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Libri sul tema "Views on society and religion"

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Autore: Grafiati

Pubblicato: 25 luglio 2024

Ultima modifica: 31 luglio 2024

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1

McGarry, Lawrence J. Society and religion: A commentary on the views of five social theorists. Villanova, Pa: Villanova University Press, 1989.

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2

Nduka, Ikechukwu Mike. Al-ʻAsabiyya: A conflicting socio-religious factor in the modern times? : approximation of Nigeria's "groups-in-group" syndrome. Würzburg: Echter, 1998.

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3

Koloss, Hans-Joachim. World-view and society in Oku (Cameroon). Berlin: D. Reimer, 2000.

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4

Francis. A future of faith: The path of change in politics and society. New York: St. Martin's Essentials, 2018.

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5

Owusu, Robert Yaw. Kwame Nkrumah's liberation thought: A paradigm for religious advocacy in contemporary Ghana. Trenton, NJ: Africa World Press, 2006.

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6

Harriet, Martineau. Society in America: In three volumes. Cambridge: Cambridge University Press, 2009.

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7

Lim, Walter S. H. John Milton, radical politics, and biblical republicanism. Newark: University of Delaware Press, 2006.

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8

Kumar, G. Stanley Jaya. Religion and society. New Delhi: MD Publications, 1996.

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9

Farm House Dialogue (29th 1994 Ota, Ogun State, Nigeria). Religion and society. [Nigeria]: Africa Leadership Forum, 1994.

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10

Oguntola-Laguda, Danoye. Religion, man & society. Lagos: Intes Training & Educational Services, 2006.

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11

Chattopadhyaya, Debiprasad. Religion and society. Delhi: Aakar Books, 2013.

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12

Chattopadhyaya, Debiprasad. Religion and society. Bangalore: Ma-Le Prakashana, 1987.

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13

Rosario, Battung Mary, e Forum for Interdisciplinary Endeavors and Studies., a cura di. Religion and society. Manila, Philippines: Forum for Interdisciplinary Endeavors and Studies, 1988.

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14

M, Stone Robert, a cura di. Religion and society. 3^a ed. London: Hodder Murray, 2009.

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15

Richard, Stark, a cura di. Religion and society. Huntington, NY: Nova Science Publishers, 2000.

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16

Dingley, James. Terrorism and the politics of social change: A Durkheimian analysis. Farnham, Surrey, England: Ashgate Pub. Company, 2010.

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17

Coleridge, Samuel Taylor. On religion and psychology. Basingstoke: Palgrave, 2002.

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18

Three Views Of Oman Society And Religion 19452006. Broadway Publications, 2012.

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19

Grazda, Edward, Wilfred Thesiger, Raina Sacks Blankenhorn e Charles Butt. Three Views of Oman: Society and Religion, 1945-2006. Institute for American Values, 2012.

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20

Butterworth, Robert. Dickens, Religion and Society. Palgrave Macmillan, 2016.

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21

Dickens, religion, and society. New York: Palgrave Macmillan, 2015.

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22

Geng, Liucong. An interpretation of religion and society in Karl Marx and Max Weber. 1991.

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23

Millî yürek: Mehmet Akif Ersoy'un din ve toplum anlayışı. Cağaloğlu, İstanbul: Değişim Yayınları, 2008.

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24

Sahgal, Neha, Ariana Monique Salazar, Kelsey Jo Starr e Manolo Corichi. How Indians View Gender Roles in Families and Society. Pew Research Center, 2022.

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25

Āyandah-i basharīyat az dīdgāh-i Shahīd Muṭahharī. Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī, 2008.

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26

Dreamtime politics: Religion, world view, and utopian thought in Australian aboriginal society. Berlin: Dietrich Reimer Verlag, 1989.

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27

Trigg, Roger. Religious Freedom in a Secular Society. A cura di Phil Zuckerman e John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.19.

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Abstract (sommario):

In the West, the distinction between the forms of secularism in France and the United States is instructive. The attitudes and legal approaches of both have their roots in the European Enlightenment, but their treatment of religion is significantly different due to their distinctive views on human reason. The first takes reason to be intrinsically liberating. Its watchword is human freedom and autonomy, but it takes these as given, just as it assumes a fundamental equality among all people. The second understands reason, freedom, and equality within a religious context. Freedom is God-given and must be respected as such, so freedom of religion must be recognized. Beyond these two positions, aggressive secularism regards all religious claims as beyond reason or even irrational and potentially dangerous. That kind of secularism can never achieve the neutrality to which aspires and always creates second-class citizens out of some religious believers.

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28

de Groot, Kees, a cura di. Comics, Culture, and Religion. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350321618.

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This open access book offers a systematic overview of the relations between comics and religion from the perspective of cultural sociology. How do comics function in religions? How does religion appear in comics? How does the reading of comics relate to rituals, ethics, and worldviews? And how do graphic narratives inform us about contemporary society and the changing role of religion? Contributing authors, use examples from across the globe to explore a diversity of religions, spirituality and dispersed notions of the sacred – including Christianity, Judaism, Islam, Zoroastrianism, Indian and Japanese religions, Anthroposophy, Hinduism and Norse religion – but also the rituals, ethics, and worldviews that pop up in the comics milieu itself. In the burgeoning field of comics studies, research on the religious aspects from a sociological point of view is missing, a gap filled by the current contributors, making this volume as relevant to students of religion in popular culture, cultural sociologists and students of comics. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 license on www.bloomsburycollections.com. Open access was funded by The Faculty for Humanities and Education and the University Library at the University of Agder, Norway.

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29

The English Bible and the tragic. Denton: Edgeways, 2003.

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30

Suman, Michael. Religion and Prime Time Television. Greenwood Publishing Group, Inc., 1997. http://dx.doi.org/10.5040/9798216188483.

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Abstract (sommario):

How is religion portrayed on prime time entertainment television and what effect does this have on our society? This book brings together the opinions of all the important factions involved in this important public policy debate, including religious figures (Christians, Jews, Muslims, Buddhists, and Freethinkers—liberal and conservative), academics, media critics and journalists, and representatives of the entertainment industry. The debate provides contrasting views on how much and what type of religion should be on entertainment television and what relationship this has with the health of our society. Many contributors also offer strategies for how to reform the present situation. This is an important work that delineates the debate for the layperson as well as researchers, scholars, and policymakers.

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31

Haroon, Sana. Competing Views of Pashtun Tribalism, Islam, and Society in the Indo-Afghan Borderlands. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0008.

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This chapter explores descriptions of Pashtun tribes and their religious predisposition in 20th century Urdu literature associated with strategic mobilization of the Pashtun regions, and highlights the inconsistency of this discourse with other twentieth-century nationalist projects in colonial India and Afghanistan. In the first instance, the 1914-36 writings of a group called the Jama‘at-i Mujahidin were at variance with the Pashtun and Muslim nationalist positions of the Khuda’i Khidmatgars and the Jamʻiyyat al-‘Ulama-yi Hind, and with the officially sanctioned geographies of the Afghan state. In the second instance, writings published in Pakistan during the period of the anti-Soviet Afghan jihad contradicted USAID- and Kabul-funded demographic and cartographic studies of the 1970s. Such descriptions of Pashtun religious predisposition, tribal valor, resistance and autonomy must be understood as intentional and disruptive interventions in knowledge production about, and political organization in, the Pashtun regions.

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32

Social Equality of Religion or Belief: A New View of Religion's Place in Society. Palgrave Macmillan, 2016.

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33

Sabau, J. Sketches of Politics, Society and Religion: Critical Appraisals from a Christian Point of View. Independently Published, 2021.

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34

From the enemy's point of view: Humanity and divinity in an Amazonian society. Chicago: University of Chicago Press, 1992.

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35

Francis. Future of Faith: The Path of Change in Politics and Society. St. Martin's Press, 2018.

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36

Waldman, Mark. Goethe And The Jews: A Challenge To Hitlerism. Kessinger Publishing, LLC, 2007.

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37

Francis. A Future of Faith: The Path of Change in Politics and Society. Macmillan Audio, 2018.

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38

Francis. A Future of Faith: The Path of Change in Politics and Society. Macmillan Audio, 2018.

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39

Francis. A future of faith: The path of change in politics and society. 2018.

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40

(Editor), Paul N. Anderson, Felix Just (Editor) e Tom Thatcher (Editor), a cura di. John, Jesus, and History, Volume 1: Critical Appraisals of Critical Views (Society of Biblical Literature Symposium Series). Society of Biblical Literature, 2007.

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41

William, Wilberforce. A Practical View: Of the Prevailing Religious System of Professed Christians in the Higher and Middle Classes of Society, Contrasted wit. Wipf & Stock Publishers, 2003.

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42

Moreira-Almeida, Alexander, Quirino Cordeiro e Harold G. Koenig. Ethical Considerations Regarding Religion/Spirituality in Psychiatric Research. A cura di John R. Peteet, Mary Lynn Dell e Wai Lun Alan Fung. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190681968.003.0021.

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Abstract (sommario):

Research on religious/spiritual needs to follow all international guidelines for studies involving human subjects. However, some specific aspects related to ethical controversies are discussed here. First is the ethical duty to study religious/spiritual in psychiatry, since it impacts mental health and is a topic valued by psychiatric patients. Second is the ethics of performing interventions involving spirituality (e.g., to develop a patient’s spirituality or change negative religious coping): What is the limit? Third is bias and conflict of interest based on spiritual/anti-spiritual view of the researcher or clinician; this includes the obligation to publish findings irrespective of whether they support the views held by researchers, supporters, or society. Fourth is the need to respect patients’ religious/spiritual in designing and discussing a study. And fifth is dealing with sensationalism or distortion in media coverage of scientific findings regarding religious/spiritual.

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43

Harriet, Martineau. Society in America. HardPress, 2020.

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44

Harriet, Martineau. Society in America. Taylor & Francis Group, 2017.

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45

Harriet, Martineau. Society in America. University of Cambridge ESOL Examinations, 2009.

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46

Harriet, Martineau. Society in America. Taylor & Francis Group, 2017.

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47

Harriet, Martineau. Society in America. University of Cambridge ESOL Examinations, 2009.

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48

Harriet, Martineau. Society in America. University of Michigan Library, 2009.

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49

Harriet, Martineau. Society in America. CreateSpace Independent Publishing Platform, 2016.

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50

Harriet, Martineau. Society in America. Taylor & Francis Group, 2017.

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