Bibliografie tematiche / Universalist Church of Japan

Letteratura scientifica selezionata sul tema "Universalist Church of Japan"

Autore: Grafiati
Pubblicato: 25 luglio 2024

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Articoli di riviste sul tema "Universalist Church of Japan"

1

Schnell, Jim. "Self-Assessment of Cross-Cultural Sensitivity as Enhancement for Addressing Unitarian Universalist Cardiological Programming". Clinical Cardiology and Cardiovascular Interventions 7, n. 1 (19 febbraio 2024): 01–04. http://dx.doi.org/10.31579/2641-0419/344.

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This report addresses the concept of diversity within the Unitarian Universalist Church generally and more specifically the cardiological conference program as being indicative of concerns within the larger body. As such a self-assessment of cross-cultural sensitivity is offered as a fundamental means for the church membership to engage representations of diversity within the Unitarian Universalist membership. Use of the self-assessment prompts the participant to reflect upon aspects of cross-cultural relations in a non-threatening context that enhances understanding. It offers a means for inquiry.
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Pastorczyk, Adam. "L’ideologia universalista: la sottomissione della Chiesa locale alla Chiesa universale?" Sympozjum XXIV, n. 2 (39) (2020): 71–82. http://dx.doi.org/10.4467/25443283sym.20.021.12952.

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The universalist ideology: the submission of the local Church to the universal Church? Although more than half a century has passed since the adoption of the dogmatic constitution on the Church at the Second Vatican Council, a discussion continues in the Catholic Church and in ecumenical discussions about the correct interpretation of the conciliar expression „Ecclesia in et ex Ecclesiis”. The subject of this article, therefore, is an analysis of the conciliar and post-conciliar teaching of the Catholic Church and the ongoing theological discussion on the mutual relationship of the universal Church and the local Church.
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Grzybek, Grzegorz. "Etyczny wymiar idei wychowawczych i inicjatyw społecznych w Galicji w dobie autonomii". Galicja. Studia i materiały 8 (2022): 306–14. http://dx.doi.org/10.15584/galisim.2022.8.20.

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The article analyses the educational ideas and social initiatives of the period of autonomy in Galicia, revealing several important elements. Two aspects should be pointed out by taking into account the rationale of the social principles of the Catholic Church, for which the impetus was provided by Leo XIII’s encyclical „Rerum novarum”, The focus on ‘catholicity’ shaping an identity for a reborn nation does not have a universalist dimension for a pluralistic society. The socio- -political situation only partially justifies this approach. The social work undertaken by the clergy and those associated with the Catholic Church has made it possible to rebuild trust in the Church.
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Whyte, Canon Bob. "The Cathedral of the World: A Universalist Theology - By Forrest Church". Reviews in Religion & Theology 18, n. 1 (28 dicembre 2010): 151–53. http://dx.doi.org/10.1111/j.1467-9418.2010.00756.x.

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Bujak, Janusz. "The Teaching of Pope Francis About Synodality in the Context of Contemporary Theological and Ecumenical Reflection". Collectanea Theologica 91, n. 5 (31 dicembre 2021): 147–73. http://dx.doi.org/10.21697/ct.2021.91.5.05.

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The article deals with the ecclesiology of the local Church and synodality. Both topics have been present in Catholic theology since the time of the Second Vatican Council, which laid the foundation for the ecclesiology of the local/particular Church, collegiality of bishops and synodality. This ecclesiology was developed both theoretically and practically in the post-conciliar period, but there are some theologians who believe that during the pontificate of John Paul II there was a return to the universalist ecclesiology, as evidenced by the documents published by the Roman Curia, especially Communionis notio. Pope’s Francis teaching on synodality and strengthening the Church at local and regional levels addresses the demands of those theologians who believe that Chapter III of the Lumen Gentium Constitution has not yet been properly implemented. The Pope emphasizes, that synodality is a constitutive dimension of the Church and therefore what the Lord is asking of us is already in some sense fully present in the word “synod” itself.
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Wilde, Melissa, e Hajer Al-Faham. "Believing in Women? Examining Early Views of Women among America’s Most Progressive Religious Groups". Religions 9, n. 10 (20 ottobre 2018): 321. http://dx.doi.org/10.3390/rel9100321.

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This paper examines views of women among the most prominent “progressive” American religious groups (as defined by those that liberalized early on the issue of birth control, circa 1929). We focus on the years between the first and second waves of the feminist movement (1929–1965) in order to examine these views during a time of relative quiescence. We find that some groups indeed have a history of outspoken support for women’s equality. Using their modern-day names, these groups—the United Church of Christ, the Unitarian Universalist Association, and to a lesser extent, the Society of Friends, or Quakers—professed strong support for women’s issues, early and often. However, we also find that prominent progressive groups—the Protestant Episcopal Church, the Methodist Episcopal Church, and the United Presbyterian Church—were virtually silent on the issue of women’s rights. Thus, we conclude that birth control activism within the American religious field was not clearly correlated with an overall feminist orientation.
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PARAMORE, KIRI. "LIBERALISM, CULTURAL PARTICULARISM, AND THE RULE OF LAW IN MODERN EAST ASIA: THE ANTI-CONFUCIAN ESSENTIALISMS OF CHEN DUXIU AND FUKUZAWA YUKICHI COMPARED". Modern Intellectual History 17, n. 2 (6 luglio 2018): 527–42. http://dx.doi.org/10.1017/s1479244318000240.

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How and why are universalist modes of political thought transformed into culturally essentialist and exclusionary practices of governance and law? This article considers this question by analyzing the interaction between Confucianism and liberalism in East Asia. It argues that liberalism, particularly as it was used in attacking Confucianism, was instrumental in embedding ideas of cultural particularism and cultural essentialism in the emergence of modern political thought and law in both China and Japan. Both Confucianism and liberalism are self-imagined as universalist traditions, theoretically applicable to all global societies. Yet in practice both have regularly been defined in culturally determined, culturally exclusivist terms: Confucianism as “Chinese,” liberalism as “British” or “Western.” The meeting of Confucian and liberal visions of universalism and globalism in nineteenth-century East Asia provides an intriguing case study for considering the interaction between universalism and cultural exclusivism. This article focuses on the role of nineteenth-century global liberalism in attacks upon the previous Confucian order in East Asia, demonstrating the complicity of liberalism in new, culturally essentialist and particularist constructions of governance and law in both China and Japan.
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Locklin, Reid. "One Text, Two Declarations: Theological Trajectories from Nostra Aetate". Theological Studies 78, n. 1 (marzo 2017): 49–71. http://dx.doi.org/10.1177/0040563916681991.

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Nostra Aetate inaugurated a new era of interreligious dialogue in the Catholic Church, but the theological foundation it provided for such dialogue is complex. This article traces two different heuristic trajectories: a universalist trajectory revealed in Nostra Aetate 1–2 and reflected in the work of Bernard Lonergan, and a particularist trajectory in Nostra Aetate 4 and the work of Gregory Baum. Once distinguished, these two trajectories reveal a fruitful tension at the heart of the church’s new engagement with other religious paths.
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Lazăr, Alexandru. "The Problem of Eternal Life – Some Anti-Universalist Landmarks". International Journal of Religion 5, n. 8 (22 maggio 2024): 709–15. http://dx.doi.org/10.61707/2as2cz02.

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The 20th century has been labelled by contemporary theologians as the century of universalism par excellence. Universalism has come to be regarded as one of the most important themes in theology today and raises important doctrinal issues to which the Orthodox Church is called to offer a timely and theologically well-articulated response since universalism is not a concept for a closed group of theologians but must be understood by each person. This text will provide an answer to two important eschatological points: the importance of the present life for establishing the place of a person in eternity and the view of the saints in heaven of sinners in hell. We believe that contemporary man needs a clear and comprehensive answer to this problem. Universalism is not a concept intended for a closed group of theologians, but it must be understood by each individual person. Christianity must always respond to everyone and, precisely because it takes all people seriously, fulfilling the words of the Apostle Peter, who asks us to, "always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have" (1 Peter 3:15).
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Clark, Michael D., e Russell E. Miller. "The Larger Hope: The Second Century of the Universalist Church in America, 1870-1970". American Historical Review 92, n. 2 (aprile 1987): 490. http://dx.doi.org/10.2307/1866780.

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Tesi sul tema "Universalist Church of Japan"

1

Balkan, William Howard. "A specialized ministry to a dying congregation". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Norris, Thomas L. "On the nature of universalism, the new religion of tolerance". Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com/search.cfm?p108-0004.

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Conrad, Stanley M. "The relationship of the Japan Evangelical Free Church Mission and the Japan Evangelical Free Church Conference a survey and an analysis /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Davis, Freddy. "Implementation of a balanced model of church growth into a Japanese church". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Fujiwara, Atsuyoshi. "Theology of culture in a Japanese context : a believers' church perspective". Thesis, Durham University, 1999. http://etheses.dur.ac.uk/4301/.

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Abstract (sommario):
This thesis explores an appropriate relationship between Christian faith and culture. We investigate the hallmarks of authentic theology in the West, which offer us criteria to evaluate Christianity in Japan. Because Christian faith has been concretely formed and expressed in history, an analysis and evaluation of culture is incumbent on theology. The testing ground for our research is Japan, one of the most unsuccessful Christian mission fields. Thus this is a theology of culture in a Japanese context. Through a dialogue with H. Richard Niebuhr, John Howard Yoder, and Stanley Hauerwas, we embrace a believers' church perspective as our basic vision. The believers' church critically evaluates culture and seeks to transform it by standing on the boundary between the Kingdom of God and the world, and voluntarily participates in the redemptive suffering of God with the creature. It strives to be faithful to God and to imitate Jesus Christ, instead of seeking to control the world. It trusts in God; for it is He, and not we, who is in charge of history. Examination of Japanese Christian history is conducted in the light of the criteria above, in order to consider how Japan responded to Christianity. The criteria help us see the problem of nationalism both in superficial Christianity in Japan and in Constantinian Christianity in the West. We discuss three major Japanese theologians: Kazoh Kitamori, Yasuo Furuya, and Hideo Ohki. They help us refine our criteria for suffering, for theological assessment of Japan, and for the nature of believers' church as covenant community. We find in our investigation that although Christianity has always been in a minority in Japan, the church in Japan - like the church in the West - inclines to be co-opted by political powers, which is a core problem.
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Shōji, Masatoshi John. "The Orthodox Church of Japan, 1912-1954 a time of troubles /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p015-0468.

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Han, Hyejeong. "Aspects of secularization in Japanese religion implications for the church /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Michell, David J. "William S. Clark of Sapporo pioneer educator and church planter in Japan /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Franklin, Raymond E. "A program for enabling pastors in Okinawa, Japan, to develop strategies for church strengthening". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Dominey, Mark Douglas. "Small group structures for a group based culture towards a growing indigenous church in Japan /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Libri sul tema "Universalist Church of Japan"

1

Thom, Belote, a cura di. The growing church: Insights from Unitarian Universalist ministers. Boston: Skinner House Books, 2010.

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Thom, Belote, a cura di. The growing church: Keys to congregational vitality. Boston: Skinner House Books, 2010.

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3

Bressler, Ann Lee. The Universalist movement in America, 1770-1880. New York: Oxford University Press, 2001.

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4

Vreeland, Joella. This is the church: The story of a church, a community, and a denomination : First Universalist Church, Unitarian Universalist, Southold, New York. Mattituck, N.Y: Amereon House, 1988.

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5

Owen-Towle, Tom. The gospel of Universalism: Hope, courage, and the love of God. Boston: Skinner House Books, 1993.

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Roxbury, First Universalist Society of. The semi-centennial memorial of the Universalist Church, Roxbury, Mass. Boston: Universalist Pub. House, 1985.

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Roxbury, First Universalist Society of. The semi-centennial memorial of the Universalist Church, Roxbury, Mass. Boston: Universalist Pub. House, 1985.

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A, Frost Edward, e Unitarian Universalist Association, a cura di. With purpose and principle: Essays about the seven principles of Unitarian Universalism. Boston: Skinner House Books, 1998.

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Howe, Charles A. The larger faith: A short history of American Universalism. Boston: Skinner House Books, 1993.

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Smart, James G. The Keene Unitarian Universalist Church: The building and its people. West Kennebunk, Me: Published for the Keene Unitarian Universalist Church by Phoenix Pub., 1996.

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Capitoli di libri sul tema "Universalist Church of Japan"

1

Yamamori, Toru. "Japan: Political Change after the Economic Crisis Introduces Universalist Benefit". In Basic Income Guarantee and Politics, 203–16. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137045300_12.

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Sklar, Kathryn Kish. "Lecture by Albert Folsom, Pastor, Universalist Church: Hingham, Mass., August 27, 1837". In Women’s Rights Emerges within the Antislavery Movement, 1830–1870, 121–22. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-04527-0_24.

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Löffler, Beate. "Catholic Church Architecture in Japan, 1542–1923". In The Palgrave Handbook of the Catholic Church in East Asia, 1–51. Singapore: Springer Nature Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_41-1.

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Löffler, Beate. "Catholic Church Architecture in Japan, 1923–2020". In The Palgrave Handbook of the Catholic Church in East Asia, 1–76. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_42-1.

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Löffler, Beate. "Catholic Church Architecture in Japan, 1923–2020". In The Palgrave Handbook of the Catholic Church in East Asia, 1–76. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_42-2.

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Miller, Anthony J. "Foreign Missionaries, 1900–1945: Japan". In The Palgrave Handbook of the Catholic Church in East Asia, 1–21. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-15-9365-9_31-1.

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Rainock, Meagan, e Shinji Takagi. "The LDS Church in Contemporary Japan: Failure or Success?" In The Palgrave Handbook of Global Mormonism, 635–54. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_24.

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Omata Rappo, Hitomi. "History and Historiography of Martyrdom in Japan". In The Palgrave Handbook of the Catholic Church in East Asia, 1–38. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-15-9365-9_40-2.

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Omata Rappo, Hitomi. "History and Historiography of Martyrdom in Japan". In The Palgrave Handbook of the Catholic Church in East Asia, 1–38. Singapore: Springer Nature Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_40-1.

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Okada, Hiroshige. "Evangelization and the Art in Japan, 1549–1638". In The Palgrave Handbook of the Catholic Church in East Asia, 1–38. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-15-9365-9_38-1.

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Atti di convegni sul tema "Universalist Church of Japan"

1

Szymanska-Stulka, Katarzyna. "SPACE PERFORMS FOR SACRED AMONG MUSIC AND ARCHITECTURE. THE CASE OF STABAT MATER??S MOTIF IN POLISH CONTEMPORARY MUSICAL WORKS BY PAWEL LUKASZEWSKI AND IGNACY ZALEWSKI". In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/vs08.09.

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In sacred musical works we find structures and composing solutions that introduce a specific action, similar to visual elements. What are the means for the architectural and sound space that create a sacred space? Are there playing in common? I answer this question on the basis of contemporary architecture (e.g. Church of Light by Tadao Ando in Ibaraki/Japan, Fritz Hoger�s Kirke in Berlin/Germany, Basilica Sanctuary of Our Lady of Tears by Stephane Aboudaram in Syracuse/Italy) confronted with music dedicated to the sacred sphere. In accordance with the currently developed cognitive interpretation, I will guide towards the sphere of experience and define a sacred place as an area where you can feel safe, surrounded by somewhat mysterious; calm down, focused on, forget about reality. At this place you can also be moved, sublimed and touched by presence of eternity, and share or express the fullness of life emotions. I present a musical analysis of sacred elements on the examples of works by contemporary Polish composers focused on the image of the suffering Mother of God under the cross of her son: Luctus Mariae by Pawel Lukaszewski from 2010 based on the Latin version of the Stabat Mater sequence, referring to the convention of the Italian madrigal theater from the 18th century and representing a severe beauty of the contemporary vision of meditation, and Stabat Mater by Ignacy Zalewski from 2018 making the suffering of the Mother of God more �real� basing on the contemporary version of a medieval sequence in a current experience of symbolic performative and vivid image that can be shared by the recipient.
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