Bibliografie tematiche / Uganda Museum

Letteratura scientifica selezionata sul tema "Uganda Museum"

Autore: Grafiati
Pubblicato: 25 luglio 2024
Ultima modifica: 1 agosto 2024

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Articoli di riviste sul tema "Uganda Museum"

1

Nsibambi, Fredrick. "Documenting and Presenting Contentious Narratives and Objects—Experiences from Museums in Uganda". Heritage 2, n. 1 (21 dicembre 2018): 27–33. http://dx.doi.org/10.3390/heritage2010002.

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Abstract (sommario):
Uganda is currently witnessing a new era, in as far as the safeguarding of cultural heritage is concerned. The preservation and presentation of cultural heritage objects is no longer a preserve of the state. National and community museums, totaling about 25, and spread across the country, are now preserving and presenting important aspects of Uganda’s diverse and multi-layered history as well as cultural heritage. Former leaders and political personalities are rarely documented. Even when documented by non-museum workers, their narratives are insufficiently presented in museums. Certain aspects of Uganda’s cultural heritage and history are silently being contested through museum spaces. The silent contestations are generally influenced by ethnicity, politics, and religion. Through this article, I intend to present the predicament of documenting contested histories and cultural heritage by Ugandan museums and provide examples of museum objects or aspects of Uganda’s cultural heritage, such as the narrative of “Walumbe” (death), that are subject to contestations.
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2

Laely, Thomas. "Restitution and beyond in contemporary museum work: Re-imagining a paradigm of knowledge production and partnership". Contemporary Journal of African Studies 7, n. 1 (31 agosto 2020): 17–37. http://dx.doi.org/10.4314/contjas.v7i1.2.

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Today, anthropological museums have to reach out to external stakeholders toreprocess and reappraise the history and acquisition of their collections. They aremuch more than mere interpreters of a past heritage, but institutions having a placein contemporary history to debate and shape ever-evolving cultures grounded inboth local and global concerns. The paper explores these questions using theexample of an ongoing trilateral museum partnership in knowledge generationbetween Uganda and Switzerland.
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3

Peterson, Derek R., Richard Vokes, Nelson Abiti e Edgar C. Taylor. "The Unseen Archive of Idi Amin: Making History in a Tight Corner". Comparative Studies in Society and History 63, n. 1 (gennaio 2021): 5–40. http://dx.doi.org/10.1017/s0010417520000365.

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Abstract (sommario):
AbstractIn May 2019 we launched a special exhibition at the Uganda Museum in Kampala titled “The Unseen Archive of Idi Amin.” It consisted of 150 images made by government photographers in the 1970s. In this essay we explore how political history has been delimited in the Museum, and how these limitations shaped the exhibition we curated. From the time of its creation, the Museum's disparate and multifarious collections were exhibited as ethnographic specimens, stripped of historical context. Spatially and organizationally, “The Unseen Archive of Idi Amin” turned its back on the ethnographic architecture of the Uganda Museum. The transformation of these vivid, evocative, aesthetically appealing photographs into historical evidence of atrocity was intensely discomfiting. We have been obliged to organize the exhibition around categories that did not correspond with the logic of the photographic archive, with the architecture of the Museum, or with the experiences of the people who lived through the 1970s. The exhibition has made history, but not entirely in ways that we chose.
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4

Aselmeyer, Norman. "Ruin of Empire". Journal of Educational Media, Memory, and Society 14, n. 1 (1 marzo 2022): 14–32. http://dx.doi.org/10.3167/jemms.2022.140102.

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This article is concerned with the memory of the Uganda Railway in Kenya. Built during the heyday of British imperialism at the end of the nineteenth century, the colonial railway has been a highly contested infrastructure. Drawing on museum exhibitions, public speeches, and publications, the article argues that the main narrative of the railway line as a tool of oppression began to change when the railway infrastructure gradually deteriorated in the mid-twentieth century. I show how three distinct groups (white expatriates, Kenyan-Asians, and Kenya’s political elite) were involved in creating a new public memory that popularized the Uganda Railway as a cornerstone of the postcolonial nation. Their uncoordinated but simultaneous efforts toward a new reading of the past all aimed, albeit for different reasons, at reimagining the nation. The article thus shows mechanisms of coming to terms with the colonial past in a postcolonial nation.
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5

Roth, Louis M. "Africalolampra ehrmanniNew Genus and Species, and the Male of Paraplecta Parva Princis (Blattaria: Blaberidae)". Psyche: A Journal of Entomology 102, n. 1-2 (1995): 89–98. http://dx.doi.org/10.1155/1995/49658.

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A new cockroach genus and species,Africalolampra ehrmanni(Epilamprinae) from Kenya, and the previously unknown male ofParaplecta parvaShelford (Perisphaeriinae) from Uganda, are described.A new genus and species,Africalolampra ehrmanni, an ovoviviparous cockroach from Kenya, is described. It is related toCalolampraand several other genera, and is placed in the Epilamprinae. The previously unknown male of AfricanParaplecta parvaPrincis is described, and its female is redescribed. All of the specimens on which this paper is based are housed in the Museum of Comparative Zoology, Harvard University (MCZ).
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6

Beron, Petar. "Type specimens of Acari (Arachnida) in the collections of the National Museum of Natural History, Sofia. I. Acariformes (Acaridida and Prostigmata)". Historia naturalis bulgarica 41, n. 1 (2 gennaio 2020): 1–11. http://dx.doi.org/10.48027/hnb.41.01001.

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Abstract (sommario):
The present list contains data on type material of 109 mite species (Acaridida and Prostigmata) from Bulgaria (species, described by I. Vassilev, M. Kolebinova, P. Beron) and many foreign countries: Greece, Suriname, the Netherlands, New Guinea, Cuba, Mexico, Chile, USA, Canada, Madagascar, Gaboon, Liberia, Nigeria, Uganda, Mozambique, Tanzania, Zambia, Morocco, Tunisia, Malaysia, Burma, Thailand, China, and the Philippines (species, described by M. Kolebinova, P. Beron, F. Lukoschus, A. Fain, C. Welbourn, F. Dusbabek, K. Samsinak, K. R. Orwig, W. Atyeo and other authors). The type material housed in the National Museum of Natural History, Sofia includes species from the families Acaridae, Glycyphagidae, Canestriniidae, Proctophyllodidae, Trouessartiidae, Syringobiidae, Dermationidae, Ereynetidae, Cytoditidae, Myocoptidae, Chirodiscidae, Gastronyssidae, Myobiidae, Ophioptidae, Demodicidae, Smarididae, Erythraeidae, Neotrombidiidae, Eutrombidiidae, Trombiculidae, Leeuwenhoekiidae, Walchiidae, and Vatacaridae. All Bulgarian and foreign acarologists are kindly invited to submit type specimens under their care in the collections of the National Museum of Natural History in Sofia. This material will be properly housed and well used.
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7

Darby, Michael. "Studies of Ptiliidae (Coleoptera) in the Spirit Collection of the Natural History Museum, London, 6: New species and records collected by W.C. Block in Kenya and Uganda, 1964–1965". Entomologist's Monthly Magazine 155, n. 4 (25 ottobre 2019): 239–57. http://dx.doi.org/10.31184/m00138908.1554.3999.

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This paper is based on a collection of Ptiliidae made by W.C. Block in Uganda and Kenya, 1964–1965, and donated to the Natural History Museum, London in 1978. A new genus Nelloptodes gen. n., and nine new species are described and figured: Bambara fragilis sp. n., Bambara lyrae sp. n., Nelloptodes blocki sp. n., Nelloptodes globulus sp. n., Nelloptodes gretae sp. n., Nelloptodes keitai sp. n., Ptinella katyae sp. n., Ptinella mpanga sp. n., Ptinella pygmaea sp. n., and new records and information provided for Pitilium pernix Darby, Bambara frosti Dybas, Bambara gabela Darby, Bambara magnifica Darby, Africoptilium marginatum Johnson, Fenestellidium kakamegaense Grebennikov, Acrotrichis africana Johnson, Acrotrichis alluaudi Johnson and Acrotrichis superba Johnson.
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8

Caspar, Kai R. "A review of Fukomys ochraceocinereus, an enigmatic mole-rat from Central Africa (Rodentia: Bathyergidae)". Lynx new series 53, n. 1 (2022): 79–92. http://dx.doi.org/10.37520/lynx.2022.006.

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Although the biology of common mole-rats of the genus Fukomys has been intensively studied over the last three decades, some lineages of this speciose group of subterranean rodents remain virtually unknown to science. One of these poorly studied species is the Central African mole-rat, Fukomys ochraceocinereus (von Heuglin, 1864), which occurs in the tropical savannahs and woodlands of the northern Democratic Republic of the Congo, South Sudan, Uganda, and the Central African Republic. Here I summarize the taxonomic history and available data on the distribution and morphology of this enigmatic mole-rat, adding selected observations from museum collections. F. ochraceocinereus is a comparatively large representative of its genus that appears to express little sexual dimorphism and notable variation in pelage color. Its genetics and karyology remain severely understudied. The review highlights both apparent peculiarities of the species as well as research gaps which should be addressed by future studies on F. ochraeocinereus and its relatives, including taxonomic revisions.
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9

Sterling, Keir B. "Early twentieth-century mammal collecting in Africa: The Smithsonian-Roosevelt East African Expedition of 1909–1910". Archives of Natural History 32, n. 1 (aprile 2005): 64–73. http://dx.doi.org/10.3366/anh.2005.32.1.64.

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This paper deals with the scientific contributions made by Colonel Theodore Roosevelt (1858–1919) and the three mammalogists attached to the Smithsonian-Roosevelt East African Expedition of 1909–1910. These individuals included Lieutenant-Colonel (retired) Edgar Alexander Mearns (1856–1916), an old friend of Roosevelt's and a retired Army surgeon-naturalist; Edmund Heller (1875–1947), long-time field naturalist with previous experience in Africa, and J. Alden Loring (1871–1947), a veteran field collector in the United States. They joined Roosevelt and his son Kermit (1889–1943), in the senior Roosevelt's efforts to collect large game mammal specimens for the United States National Museum, Washington, DC. The group also observed and collected more than 160 species of carnivores, ungulates, rodents, insectivores, and bats. Departing New York shortly after Roosevelt's tenure as President of the United States ended in March 1909, the party debarked at Mombasa in April, and spent most of the next year in Kenya and Uganda. They also visited Sudan before the expedition ended at Khartoum in March 1910. Other subjects discussed include the expedition's objectives and fi nancing, the information gathered by expedition members and the publications which resulted.
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Sterling, Keir B. "Early twentieth-century mammal collecting in Africa: The Smithsonian-Roosevelt East African Expedition of 1909–1910". Archives of Natural History 32, n. 1 (aprile 2005): 70–79. http://dx.doi.org/10.3366/anh.2005.32.1.70.

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Abstract (sommario):
This paper deals with the scientific contributions made by Colonel Theodore Roosevelt (1858–1919) and the three mammalogists attached to the Smithsonian–Roosevelt East African Expedition of 1909–1910. These individuals included Lieutenant-Colonel (retired) Edgar Alexander Mearns (1856–1916), an old friend of Roosevelt's and a retired Army surgeon-naturalist; Edmund Heller (1875–1947), long-time field naturalist with previous experience in Africa, and J. Alden Loring (1871–1947), a veteran field collector in the United States. They joined Roosevelt and his son Kermit (1889–1943), in the senior Roosevelt's efforts to collect large game mammal specimens for the United States National Museum, Washington, DC. The group also observed and collected more than 160 species of carnivores, ungulates, rodents, insectivores, and bats. Departing New York shortly after Roosevelt's tenure as President of the United States ended in March 1909, the party debarked at Mombasa in April, and spent most of the next year in Kenya and Uganda. They also visited Sudan before the expedition ended at Khartoum in March 1910. Other subjects discussed include the expedition's objectives and financing, the information gathered by expedition members and the publications which resulted.
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Più fonti

Tesi sul tema "Uganda Museum"

1

Saad, Fatihiya Migdad. "The underrepresentation of Muslim women in Higher Education : a case study of the causes and opportunities for change in Uganda". Thesis, University of Leicester, 2014. http://hdl.handle.net/2381/29314.

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A mixed methods research focusing on the feminist perspective was applied using an adaptation of Bronfrenbrenner’s (2005) ecological cycle to investigate the causes and appropriate responses to the underrepresentation of the Ugandan Muslim Woman in the field of higher education. The premise of the study was based upon human rights. The UN Millennium Development Goals Report (2007) suggested that despite the leaps and bounds female emancipation groups were taking toward a free, fair and equitable environment toward education, women still fared poorly in accessing higher education. Equality of access to and attainment of educational qualifications was necessary if more women were to become agents of change since education for girls was argued to be the single most effective way of alleviating poverty (King 1993). However, "Traditional cultures and sexist stereotypes diffused by media and religious extremists often affect girls' access to education; dropout rates and professional or higher education opportunities" (UN Report 2003). Notwithstanding Uganda’s affirmative action policies that openly favoured women’s progress in education, various factors adapted from Bronfrenbrenner’s ecological cycle (2005) were found to combine to lower the academic performance and aspirations of girls even when they did remain in school. An online questionnaire and semi structured in depth interviews captured women’s voices at Makerere University, Uganda and these were qualitatively analysed and coded into themes which were identified as enablers, barriers and strategies adapted by Muslim women in their pursuit of higher education. Interestingly enough religion and culture were perceived as both barriers and enablers depending on the attitudes and perceptions of different families. It is hoped that the findings of this study would subsequently make a significant contribution, so that women’s education is more effectively represented as a means towards achieving targets set by several mandates including the Millennium development goals (MDG’s), Education for All (EFA) and Widening Participation into higher Education.
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2

Rubombora, Valerie Mary Nyamwoni. "The soil in which we root: redefining a Ugandan "Museum" in a 21st Century Post-Colonial world". Thesis, 2017. http://hdl.handle.net/10539/23633.

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Thesis is submitted in partial fulfilment for the degree of Master of Architecture (Professional) to the Faculty of Engineering and the Built Environment, School of Architecture and Planning at the University of the Witwatersrand, Johannesburg, 2017
Uganda is one of the most ethnically diverse countries on the planet. Under half a century of colonialist rule, the country was subjected to a loss of identity through a painful process of demoralizing propaganda and subordination that sought to create of it a consistently dependent market. Over 50 years after independence, the country is still suffering the repercussions of our recoded identity. The colonial code ensures a people that are constantly subjugated to a foreign, imperialist power, and only through recoding the colonial will we be able to take back the power of self-definition that has defined our post-colonial, neo-colonial state. The soil in which I root is an investigation into the origins and influence of the colonial in the development of national identity in Uganda within the context of Sub-Saharan African states. This research will be investigating appropriate influences, in terms of contextual relation and monumentality, which have been employed in the development of identity: looking particularly into two approaches to national identity generation – the personality cult and the anti-monument. This is conducted in order to determine an appropriate response to a Ugandan “museum” of political history – designed to contradict the existing, colonial, introspective building – within the context of Kampala city. With 70% of the population under the age 24 and the highest ethnic diversity in the world there is an urgent need to recognize Uganda’s identity as a post-independent society, in order for the development of a national self-efficacy and self-determination determination.
XL2018
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Libri sul tema "Uganda Museum"

1

Uganda, Cross-Cultural Foundation of. Community museums in Uganda. [Kampala]: CCFU, 2012.

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2

Kayunga, Sallie Simba. Islamic fundamentalism in Uganda: A case study of the Tabligh Youth Movement. Kampala, Uganda: Centre for Basic Research, 1993.

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3

Night, Tuhaise Percy, e Women and Law in East Africa (Research Project : Uganda), a cura di. Women, marriage, and resource management among muslims in Uganda. [Kampala?]: Women and Law in East Africa (Uganda), 1998.

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4

Browning, Renee. Ugand: Including Its History, the Lubaga, the Uganda Museum, and More. Earth Eyes Travel Guides, 2012.

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5

Présentation des recherches paléontologiques française en Ouganda: Et guide de l'exposition permanente du Musée National de Kampala = Presentation of the french palaeontological research in Uganda : and guide to the permanent exhibition of the National Museum of Kampala. Kampala: Alliance française, 2000.

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6

Synge, Patrick Millington. Mountains of the Moon. Hippocrene Books, 1986.

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7

Hoekema, David A. We Are The Voice of the Grass. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190923150.001.0001.

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Abstract (sommario):
From the 1980s until the late 2000s the northern region of Uganda in East Africa endured a reign of terror imposed by the Lord’s Resistance Army (LRA) and its founder Joseph Kony. The LRA movement’s brutal tactics—abducting boys for training as soldiers, kidnapping girls as officers’ sexual partners, raping and maiming and killing innocent villagers—captured the world’s attention through Western visitors’ social media campaigns. Far less visible was the creation of a new organization to combat its destructive effects by leaders of the Protestant, Catholic, and Muslim communities in the Acholi region. Overcoming centuries of mistrust, they came together to relieve the suffering the LRA inflicted, to bring government and rebels to the negotiating table, and to assist in post-conflict recovery. This study describes the courageous work of the Acholi Religious Leaders’ Peace Initiative and its contributions to resolving one of the most horrific conflicts in recent history and helping families and communities recover from a quarter century of civil war. Drawing on published accounts of East African history, journalistic reports of the conflict and its aftermath, and extensive personal interviews in Uganda with organization leaders and LRA survivors, the author sets the background for Kony’s rebellion and draws lessons from the work of ARLPI that shed new light on how religion relates to politics, how conflict can be resolved, and how a community can reclaim its future through locally initiated initiatives against overwhelming obstacles.
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Capitoli di libri sul tema "Uganda Museum"

1

Peterson, Derek R., e Nelson Abiti. "Collecting obsolete things at the Uganda Museum1". In National Museums in Africa, 93–109. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003013693-5.

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Sseremba, Yahya. "The diminishing Muslim domain". In America and the Production of Islamic Truth in Uganda, 97–109. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003356813-5.

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3

Gyagenda, Ismail S., e Wardah M. Rajab-Gyagenda. "Islamic University in Uganda (IUIU): The Pioneers". In Muslim Institutions of Higher Education in Postcolonial Africa, 135–56. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137552310_9.

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4

Mbugua, Patrick Karanja. "Re-building Muslim-Christian Relations and Everyday Peace in West Nile, Uganda". In The Palgrave Handbook of Religion, Peacebuilding, and Development in Africa, 607–24. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-36829-5_34.

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Sengendo, Ahmad K. "Islamic University in Uganda: Its Role in the Socioeconomic Development of East Africa’s Muslim Communities". In Muslim Institutions of Higher Education in Postcolonial Africa, 121–33. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137552310_8.

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Adikata, Adnan Ali. "The Role of IUIU in Influencing Public Discourse on Islam in Uganda: A Perception Survey at the Kampala Campus". In Muslim Institutions of Higher Education in Postcolonial Africa, 107–19. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137552310_7.

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7

Manase, Flower. "Restitution and Repatriation of Objects of Colonial Context. The Status of Debates in Tanzania, Uganda, and Kenya National Museums". In Geschichtskultur durch Restitution?, 181–90. Köln: Böhlau Verlag, 2021. http://dx.doi.org/10.7788/9783412518622.181.

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Manase, Flower. "Restitution and Repatriation of Objects of Colonial Context.. The Status of Debates in Tanzania, Uganda, and Kenya National Museums". In Historical Culture by Restitution?, 195–204. Köln: Böhlau Verlag, 2023. http://dx.doi.org/10.7788/9783412527839.195.

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9

Morbey, Mary Leigh, Lourdes Villamor, Maureen Muwanga Senoga e Jane A. Griffith. "Participatory Architecture". In Cases on Formal and Informal E-Learning Environments, 261–73. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-1930-2.ch014.

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Web 2.0 is currently pressing how museums represent themselves and educate their patrons. Major Western national museums increasingly desire such engagements, merging the digital with the educational and promising unprecedented outreach and scope. In the Global South, however, Information Communications Technology (ICT) challenges abound, including a lack of sustainable contemporary technology and the needed expertise to employ it, but Web 2.0 offers much for the educational possibilities of Global South museums, particularly with respect to oral traditions and cultures. This case study presents both the possibilities and problematics of conceptualizing a Museum Web 2.0 site for the Uganda National Museum (UNM) in Kampala.
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"6. The Road to Reconciliation. Museum Practice, Community Memorials and Collaborations in Uganda". In Museum Cooperation between Africa and Europe, 83–96. transcript-Verlag, 2018. http://dx.doi.org/10.14361/9783839443811-011.

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Atti di convegni sul tema "Uganda Museum"

1

Semakula, Isa, e Suhaila Samsuri. "Green Computing Knowledge among Students in a Ugandan University". In 2016 6th International Conference on Information and Communication Technology for The Muslim World (ICT4M). IEEE, 2016. http://dx.doi.org/10.1109/ict4m.2016.049.

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