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Letteratura scientifica selezionata sul tema "Truth"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 30 luglio 2024

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Articoli di riviste sul tema "Truth"

1

Haack, Susan. "truth, truths, "truth", and "truths" in the law". Journal of Philosophy, Science & Law 3, n. 7 (2003): 1–5. http://dx.doi.org/10.5840/jpsl20033711.

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2

Stuhr. "Truth, Truths, and Pluralism". Journal of Speculative Philosophy 34, n. 4 (2020): 526. http://dx.doi.org/10.5325/jspecphil.34.4.0526.

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3

Michell, A. R. "Home truths about scientific truth". Veterinary Journal 173, n. 3 (maggio 2007): 467–68. http://dx.doi.org/10.1016/j.tvjl.2006.08.006.

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4

Romero, Gustavo E. "Truth and Relevancy". Metatheoria – Revista de Filosofía e Historia de la Ciencia 7, n. 2 (1 aprile 2017): 25–30. http://dx.doi.org/10.48160/18532330me7.150.

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There are several types of truths. In this paper I focus on semantic truths, and within these on factual truths. These truths are attributed to statements. I review the theory of the truth proposed by Bunge and discuss some problems that it presents. I suggest that a theory of truth of factual statements should be complemented by a theory of relevance, and propose the basic tenets of it. Finally, I briefly discuss the nature of propositions and the problem of scientific truth in the light of the presented semantic theory.

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Smyth, Marie. "Truth, partial truth, and irreconcilable truths: Reflections on the prospects for truth recovery in Northern Ireland". Smith College Studies in Social Work 73, n. 2 (marzo 2003): 205–25. http://dx.doi.org/10.1080/00377310309517682.

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6

Capps, John. "Pragmatism about Truth-Makers". Contemporary Pragmatism 19, n. 4 (14 novembre 2022): 350–70. http://dx.doi.org/10.1163/18758185-bja10052.

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Abstract Truth-makers are the dark matter of metaphysics. On the one hand, truth-makers seem obvious and necessary: if there are truths then there must be something that makes these truths true. On the other hand, it’s proven difficult to say exactly what these truth-makers are. Even defenders disagree about what sort of entity truth-makers are or whether all truths have truth-makers. Skeptics have questioned whether truth-makers are actually so obvious and necessary, or even whether they exist at all. Here I offer an account of this unhappy state of affairs and a modest proposal. First, I argue that not only are there no good arguments for truth-makers but it’s unlikely that there ever will be. Second I point to how much can be done without resorting to truth-makers in the first place: they are not as essential as often assumed. Finally, I conclude that we needn’t jettison the concept of truth-makers entirely. Understood in a modest and pragmatic spirit we can hold on to truth-makers while recognizing their inherent limitations.

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Levin, Sergei M. "Intellectually Virtuous Inquirer and the Practical Value of Truth". Epistemology & Philosophy of Science 58, n. 4 (2021): 54–59. http://dx.doi.org/10.5840/eps202158459.

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Veritism is the thesis that the truth is the fundamental epistemic good. According to Duncan Pritchard, the most pressing objections to veritism are the trivial truths objection and the trivial inquiry problem. The former states that veritism entails that trivial truths are as important as deep and important truths. The latter is a problem that a veritist must prefer trivial inquiry that generates many trivial truths to the serious inquiry with the hope but no guarantee to discover some deep and important truth. Both objections arise from the inability of veritism prima facie to properly rate the different types of truths. Pritchard's solution is to approach the truth from the perspective of the intellectually virtuous inquirer who would prefer weighty truth over trivial truth. In my commentary, I criticise the proposed solution as circular reasoning. The necessary virtue for an intellectually virtuous inquirer is that they would prefer the weighty truth over the trivial one and at the same time, the weighty truth is superior because it is the goal for intellectually virtuous inquirer. I suggest another path to substantiate veritism in the face of the two sibling objections. I argue that truth is the fundamental epistemic good as it makes the epistemic realm practically valuable more than any other epistemic good. The weighty truths are preferable to the trivial ones because the practical value of the deep and important truths is usually higher. The suggested path goes away from the attempts to prove the epistemic value of truth only within the epistemic realm, yet I argue it does not compel the intellectually virtuous inquirer to seek the truth only for the sake of practical reasons.

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Allan, Keith. "Truth is what the context makes of it". Claridades. Revista de Filosofía 14, n. 2 (14 novembre 2022): 15–33. http://dx.doi.org/10.24310/claridadescrf.v14i2.13620.

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This essay shows that truth cannot be divorced from human experience and an individual’s world view, his or her weltanschauung. There exist different weltanschauungen that favour alternative truths. Thus, loosely speaking, truth is determined by context. It may be socially acceptable to prefer one among the alternative truths as truly true, but this goal necessarily involves taking an ideological perspective on what is perceived and accepted as the sole truth. In other words, it is prejudiced. The truth value assigned to the proposition God exists starkly illustrates this claim, but in the course of this essay I demonstrate that alternative truths are widespread and that conflicting truths can co-exist within a community even when they create dissension. A hegemonic group will assert a preference for one truth over its alternatives, but that does not eliminate the existence of alternative truths. Alternative weltanschauungen need to be managed somehow, and the recognition that alternative truths exist is one step in their management.

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van der Zee, Florian. "Scepticism and the Modern State in the Thought of Georg W. F. Hegel". Međunarodne studije 22, n. 1 (24 giugno 2022): 41–59. http://dx.doi.org/10.46672/ms.22.1.2.

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Both the concept of “post-truth” and ancient scepticism link a plurality of irreconcilable “truths” to a certain disregard for truth. Post-truth phenomena are often deemed politically detrimental. This paper discusses how Georg W. F. Hegel rethinks ancient scepticism to avert similar detrimental effects, shows that Hegel’s thought suggests that a plurality of irreconcilable “truths” needs not exclude faith in truth, and that the modern state rests on both.

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Gready, Paul. "NOVEL TRUTHS: LITERATURE AND TRUTH COMMISSIONS". Comparative Literature Studies 46, n. 1 (1 gennaio 2009): 156–76. http://dx.doi.org/10.2307/25659704.

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Tesi sul tema "Truth"

1

Whyte, Jamie Thomas. "Truth". Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359698.

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Bogdanovska, Jasna. "Dossier : truth /". Online version of thesis, 2007. https://ritdml.rit.edu/dspace/handle/1850/3845.

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Yu, Andy. "Fragmented truth". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e7dfbf9c-c608-4c8c-8d7c-ee81579f4825.

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This thesis comprises three main chapters-each comprising one relatively standalone paper. The unifying theme is fragmentalism about truth, which is the view that the predicate 'true' either expresses distinct concepts or expresses distinct properties. In Chapter 1, I provide a formal development of alethic pluralism. Pluralism is the view that there are distinct truth properties associated with distinct domains of subject matter, where a truth property satisfies certain truth-characterizing principles. On behalf of pluralists, I propose an account of logic and semantics that shows how they can answer central conceptual and logical challenges for their view. In Chapter 2, I motivate and develop a modal account of propositions on the basis of an iterative conception of propositions, where the modality is logico-mathematical. The modal account of propositions takes the conception to motivate an inherently potential hierarchy of propositions. I show that the account helps provide satisfying solutions to the intensional paradoxes of Russell-Myhill, Kaplan, and Prior. In Chapter 3, I propose that 'true' is polysemous. I suggest that 'true' is initially polysemous between correspondence truth and disquotational truth, and further polysemous between the meanings corresponding to the subconcepts of the concept truth generated by the indefinite extensibility of that concept. I show that the proposal provides satisfying solutions to the semantic paradoxes.

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Jovanelli, Megan London. "Truth Letters". Fogler Library, University of Maine, 2006. http://www.library.umaine.edu/theses/pdf/JovanelliML2006.pdf.

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Christensen, Ryan. "Minimal truth /". May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Smit, Johannes Petrus. "The truth about value and the value of truth". Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53692.

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Thesis (PhD)--University of Stellenbosch, 2003.
ENGLISH ABSTRACT: In this thesis an attempt is made to sketch the outlines of a cognitive theory of ethics, i.e. a theory in which ethical statements are a subset of descriptive statements. It is argued that the good is a quale, and that this quale roughly corresponds to what is often referred to as "pleasure". If this conceptualisation of the good is correct, then the resulting ethical theory is a cognitive, egoist version of ethical hedonism. The thesis proceeds by relating this conceptualisation of the good to economic phenomena. An investigation is then made of the conditions under which the following of a boundedly rational rule is preferable to calculating which one of the possible options available to the actor to follow. It is argued that one such rule is that "truth" should serve as a norm of inquiry. Next the issue of "altruism" is considered. It is argued that our intuitions regarding what egoist action should be are radically untrustworthy. Considerations from evolutionary biology and game theory make it clear that an egoist actor might well be best advised to perform a number of actions that would normally be termed altruistic. The next topic concerns the relation between fact and value. Arguments that claim to undermine the distinction between fact and value are argued to be fallacious. It is also argued that the correct view of the relation between fact and value can help to clarify some of the problems surrounding the conceptualisation of "objectivity". The thesis ends by considering the gains that arise from adopting the position argued for.
AFRIKAANSE OPSOMMING: In hierdie tesis word 'n poging aangewend om 'n kognitiwe teorie van etiek, m.a.w 'n teorie waarbinne etiese stellings 'n subspesie van deskriptiewe stellings is, daar te stel. Daar word geargumenteer dar "die goeie" 'n quale is, en dat hierdie quale rofweg dieselfde objek is as wat dikwels na verwys word as plesier. Indien hierdie siening van "die goeie" korrek is, dan impliseer dit die moontlikheid van 'n kognitiewe, egoïstiese weergawe van etiese hedonisme. Die tesis poog eerstens om die verhouding tussen hierdie siening van "die goeie" en ekonomise fenomene te verduidelik. Daarna word ondersoek ingestel na die kondisies waaronder die volg van 'n begrensde rasionele reël 'n beter opsie vir 'n akteur is as om an al die moontlike opsies te kyk en die beste te kies. Daar word geargumenteer dat die idee dat die "waarheid" die doel van ondersoek moet wees een so 'n reël is. Volgende word daar gekyk na die kwessie van altruïsme. Daar word geargumenteer dat ons intuïsies insake die aard van egoïstiese optrede radikaalonbetroubaar is. Sekere kwessies in evolusionêre biologie en spelteorie laat dit blyk dat 'n egoïstiese akteur waarskynlik verskeie oënskynlik "altruïstiese" aksies behoort uit te voer. Die volgende kwessie wat bespreek word is die verhouding tussen feite en waardes. Daar word geargumenteer dat pogings om hierdie onderskeid te ondermyn nie suksesvol is nie. Daar word verder geargumenteer dat die korrekte siening insake hierdie verhouding sekere probleme insake die verstaan van "obkjektiwiteit" kan ophelder. Die tesis eindig deur die voordele wat uit spruit uit die aanvaarding van die posisie wat hier voor geargumenteer word.
National research Foundation (NRF)

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MESQUITA, PAULA ESPOSEL CARNEIRO DE. "THE TRUTHS OF THE TRUTH AND RECONCILIATION COMMISSION OF SOUTH AFRICA". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25111@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Ao observar a transição política de países que passaram por um regime autoritário ou um conflito civil durante os anos 1980-90, a ser pensada pelo paradigma da verdade, pretende-se determinar como verdade e poder estão articulados na Comissão da Verdade. Esse paradigma, atribui à verdade noções como sofrimento humano, democracia, reconciliação e Direitos Humanos. Esse discurso pela verdade parece privilegiar a Comissão da Verdade como modelo de transição para reconciliação e cura da sociedade. Orientada pelos princípios restaurativos e justificado pelo discurso do trauma, a comissão estabelece um inquérito que tem a confissão de vítimas e perpetradores como instrumento para afirmar uma verdade. Entende-se esse modelo de inquérito como um ritual de passagem de um passado de violência para construção de um país democrático no futuro. Um ritual que tem no ato da confissão a delimitação de novos papéis sociais de vítimas e perpetradores, e consequentemente, de novas relações de poder, para a restauração do laço social e a reconstrução política do país. Para compreender melhor essa articulação será analisada a Comissão da Verdade e Reconciliação da África do Sul, caso emblemático no desenvolvimento desse paradigma verdade/reconciliação, cura. Pretende-se contribuir com uma análise crítica do que esse modelo de transição impõe e que alternativas ele exclui. Este estudo se fundamenta na perspectiva foucaultiana, segundo a qual a produção de verdade é uma forma de governar os sujeitos. A confissão é apontada como uma das tecnologias de produção de verdade.
By observing the political transition in countries that have experienced an authoritarian regime or civil conflict during the years 1980-90, to be interpreted under the paradigm of truth, it is intended to determine how truth and power are articulated in the truth commission. This paradigm assigns to the truth notions such as human suffering, democracy, reconciliation and human rights, and it seems to privilege the truth commission as a transition model for reconciliation and healing of society. Based on restorative principles and justified by the discourse of trauma, the committee establishes an inquiry that has the confession of victims and perpetrators as a means to affirm a truth. This inquiry is assumed as a ritual of transition from a violent past to a future of democracy. In this ritual the act of confession sets new social roles of victims and perpetrators and, consequently, new power relations, necessary for the restoration of social relations and political reconstruction of the country. In order to better interpret this articulation, the Truth and Reconciliation Commission of South Africa, an emblematic case in the development of this paradigm, truth/reconciliation and healing, is examined. It is intended to contribute to a critical analysis of this transition model: what it imposes and what alternatives it excludes. This study is based on Foucault s perspective, according to which the production of truth is a way of governing subjects, and the avowal is a technique of producing true.

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Gwilliam, Janet Elizabeth. "The truth, whole truth, and nothing but the truth, censorship, sexuality, and the politics of expertise". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ59379.pdf.

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9

Bullman, Lee. "Nothing but the truth? : truth, true-crime, genre and 'Blowback'". Thesis, University of Huddersfield, 2016. http://eprints.hud.ac.uk/id/eprint/34159/.

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Blowback, my biography of the international drug smuggler Michael Forwell, has, since its publication, been marketed within two commercially and culturally recognised categories, namely true crime and biography. In a commercial sense these titles act as signifiers of content, communicating in broad strokes what the reader can expect from the work, where it might lie within their own view of the cultural landscape and therefore whether or not they find engagement with the work appealing. In a practical sense (i.e. from the point of view of the practitioner, the writer), these categorisations bring with them expectations of both form and content, which influence the work produced within that category to varying degrees, either by their inclusion or their absence. I intend to look at these generic and cultural expectations in relation to my own book Blowback, as well as true crime’s most consistently popular, influential and lauded texts, Truman Capote’s In Cold Blood and Vincent Bugliosi and Curt Gentry’s Helter Skelter, in order to examine the extent to which these expectations shape the work. I will also engage with the work of relevant theorists, including Christian Metz, Steve Neale and Mark Seltzer. I also intend to provide context for both my own creative practice prior to writing Blowback and the extent to which the fiction I wrote went on to influence the ‘true’ crime described within the book. Any study of true crime must wrestle with the genre’s relationship with truth, a relationship I will contextualise via a history of the genre which examines its long, complex and symbiotic relationship with fiction. The true crime shelves are where we store our monsters, and I aim to investigate how those monsters’ brushes with true crime (and with fiction) alter our relationship with them. Interesting notions of truth exist within the study of biography too, and I will look at these where they apply to my portrayal of Michael and his world and where I, the writer of somebody else’s story, might be located within that world.

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Parker, Sara Lynn. "Seeking truth the development of an international truth commission norm /". Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 309 p, 2008. http://proquest.umi.com/pqdweb?did=1662993371&sid=1&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Thesis (Ph.D.)--University of Delaware, 2008.
Principal faculty advisors: Julio F. Carrión and Matthew Hoffmann, Dept. of Political Science & International Relations. Includes bibliographical references.

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Libri sul tema "Truth"

1

Gavronsky, Serge. Truth truth truth. New York City: Spuyten Duyvil, 2016.

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2

Tsering, Tashi. Relative truth, absolute truth. Boston: Wisdom Publicaitons, 2008.

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3

Lowe, E. J., a cura di. Truth and Truth-Making. Durham: Acumen Publishing Limited, 2009. http://dx.doi.org/10.1017/upo9781844654154.

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Inc, ebrary, a cura di. Truth and truth-making. Stocksfield [England]: Acumen, 2009.

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5

Kappeler, Max. Truth and scientific truth. Wilmington, DE: Kappeler Institute Pub., 1993.

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Kappeler, Max. Truth and scientific truth. Wilmington, DE: Kappeler Institute Pub., 1993.

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1948-, McDougall Gordon, a cura di. Relative truth, absolute truth. Boston: Wisdom Publications, 2008.

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Medina, Jos, e David Wood, a cura di. Truth. Ames, Iowa, USA: Blackwell Publishing, 2005. http://dx.doi.org/10.1002/9780470776407.

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Engel, Pascal. Truth. Chesham: Acumen, 2002.

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Temple, Peter. Truth. New York: Farrar, Straus and Giroux, 2010.

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Capitoli di libri sul tema "Truth"

1

Kramer, Reinhold. "Truth or Truths?" In Are We Postmodern Yet?, 13–46. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-30569-7_2.

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Childe, V. G. "Truth and Truths". In Society and Knowledge, 106–18. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003252610-9.

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Hochberg, Herbert. "Truth Makers, Truth Predicates, and Truth Types". In Language, Truth and Ontology, 87–117. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2602-1_7.

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Usberti, Gabriele. "Truth and Truth-Recognition". In Logic, Epistemology, and the Unity of Science, 215–35. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24605-0_6.

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Quine, W. V. "Truth". In Philosophical Problems Today / Problèmes Philosophiques d’Aujourd’hui, 1–20. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-017-4522-2_1.

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Lohmar, Dieter. "Truth". In Contributions to Phenomenology, 708–12. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_159.

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Gaita, Raimond. "Truth". In Good and Evil: An Absolute Conception, 288–312. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21202-6_16.

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Greetham, Bryan. "Truth". In Philosophy, 69–81. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1007/978-1-349-72563-2_6.

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Gjesdal, Kristin. "Truth". In A Companion to Hermeneutics, 96–104. Hoboken, NJ: John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118529812.ch10.

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Peregrin, Jaroslav. "Truth". In Doing Worlds with Words, 106–21. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-015-8468-5_6.

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Atti di convegni sul tema "Truth"

1

Zhi, Shi, Bo Zhao, Wenzhu Tong, Jing Gao, Dian Yu, Heng Ji e Jiawei Han. "Modeling Truth Existence in Truth Discovery". In KDD '15: The 21th ACM SIGKDD International Conference on Knowledge Discovery and Data Mining. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2783258.2783339.

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Wang, Xianzhi, Quan Z. Sheng, Lina Yao, Xue Li, Xiu Susie Fang, Xiaofei Xu e Boualem Benatallah. "Empowering Truth Discovery with Multi-Truth Prediction". In CIKM'16: ACM Conference on Information and Knowledge Management. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2983323.2983767.

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Alves-Foss, Jim, e Varsha Venugopal. "The Inconvenient Truths of Ground Truth for Binary Analysis". In Workshop on Binary Analysis Research. Reston, VA: Internet Society, 2022. http://dx.doi.org/10.14722/bar.2022.23010.

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Tramèr, Florian, Reza Shokri, Ayrton San Joaquin, Hoang Le, Matthew Jagielski, Sanghyun Hong e Nicholas Carlini. "Truth Serum". In CCS '22: 2022 ACM SIGSAC Conference on Computer and Communications Security. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3548606.3560554.

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Samreen, Alia, Adnan Ahmad e Furkh Zeshan. "Searching for Truth in the Post-Truth Age". In 2020 3rd International Conference on Advancements in Computational Sciences (ICACS). IEEE, 2020. http://dx.doi.org/10.1109/icacs47775.2020.9055948.

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Xu, Yu, Cao Jianjun, Weng Nianfeng e Zeng Zhixian. "An Adaptive Truth Discovery Model Consisting of Multiple Truth Part and Single Truth Part". In 2021 International Conference on Cyber-Physical Social Intelligence (ICCSI). IEEE, 2021. http://dx.doi.org/10.1109/iccsi53130.2021.9736197.

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Evans, Christopher. "Gas Field Production Data Analysis: The Truth, the Whole Truth and Nothing but the Whole Truth". In 2019 AAPG Asia Pacific Region Technical Symposium The Art of Hydrocarbon Prediction: Managing Uncertainties. Tulsa, OK, USA: American Association of Petroleum Geologists, 2019. http://dx.doi.org/10.1306/42550evans2020.

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Pfeifer, Katja, e Johannes Meinecke. "Identifying the Truth". In International Conference. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2539150.2539160.

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Azevedo, Lucas. "Truth or Lie". In Companion of the The Web Conference 2018. New York, New York, USA: ACM Press, 2018. http://dx.doi.org/10.1145/3184558.3186567.

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10

Aoudi, Wissam, Mikel Iturbe e Magnus Almgren. "Truth Will Out". In CCS '18: 2018 ACM SIGSAC Conference on Computer and Communications Security. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3243734.3243781.

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Rapporti di organizzazioni sul tema "Truth"

1

Turnhout, Esther, Anne Beaulieu e Andreas Weber. Trust and truth. Netherlands Graduate Research School of Science, Technology and Modern Culture, 2022. http://dx.doi.org/10.3990/4.2666-2892.2022.01.

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2

Aldrich, Susan. Measuring Moments of Truth:. Boston, MA: Patricia Seybold Group, ottobre 2001. http://dx.doi.org/10.1571/ss10-11-01cc.

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3

Perkins, William, Mark Tygert e Rachel Ward. Significance Testing Without Truth. Fort Belvoir, VA: Defense Technical Information Center, luglio 2012. http://dx.doi.org/10.21236/ada567455.

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4

Clay, Karen, Margarita Portnykh e Edson Severnini. Toxic Truth: Lead and Fertility. Cambridge, MA: National Bureau of Economic Research, maggio 2018. http://dx.doi.org/10.3386/w24607.

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5

Ekdahl, C. A. Jr, P. Forman e L. Veeser. Fiber-optic ground-truth thermometer. Office of Scientific and Technical Information (OSTI), luglio 1993. http://dx.doi.org/10.2172/10170417.

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6

Smirnov, Serhii. FACTS IN THEORIES OF TRUTH. Ivan Franko National University of Lviv, marzo 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12151.

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Abstract (sommario):

The article describes the theoretical understanding of the fact from the point of view of the main theories of truth, and also shows a different understanding of the facts and its consequences in real life using a real example. The theoretical part analyzes the correspondence, coherent, conventional and pragmatic theories of truth and what each of them defines as truth (fact) and as untruth (fake). The result is that truth (fact) is defined differently in each of the theories of truth, and therefore the same thing will vary depending on the system we will use. Correspondent “What is” can become “what is not” in another system, because “it is not considered or accepted” (in the conventional system), “not to give the desired result” in the pragmatic system and “violate” the established (coherent) system. The main object of the practical part was to understand the fact of the Budapest Memorandum, which was signed by Ukraine, the Russian Federation, the USA and Great Britain in 1994 as a guarantee of Ukraine’s security in exchange for its relinquishment of its nuclear weapons. The research methodology was a search in open sources of publications, news and statements of the leaders of the signatory countries, analysis of these statements, comparison and classification of facts. The result was that each of the signatory countries created its own reality (based on what it considered to be a fact) that differed from the reality of the others. This was shown even more clearly by the situation after the second, large-scale military attack of the Russian Federation on Ukraine. At the same time, the Russian Federation insists that it did not violate the agreement, and the USA and Britain still had to provide assistance to Ukraine to protect and return its territory, an obligation they previously denied. The significant conclusions of the study are that the understanding of truth and deception, fact and fake and the system in which they are applied is important because it allows in information wars to classify the created realities, and therefore to identify the main fakes or denied facts in order to fight against them. , aiming to destroy the constructed reality itself, and not only its signs in the form of separate, multiplying fakes. Keywords: Social communications, fact, theories of truth, constructed realities, factcheking, information wars.

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7

Drysdale, Peter. East Asia’s moment of truth. East Asia Forum, febbraio 2009. http://dx.doi.org/10.59425/eabc.1233526517.

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Marshak, Ronni. Assigning Emotions to Moments of Truth. Boston, MA: Patricia Seybold Group, novembre 2012. http://dx.doi.org/10.1571/me11-15-12cc.

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Batson, Douglas. Ground Truth in Building Human Security. Fort Belvoir, VA: Defense Technical Information Center, novembre 2012. http://dx.doi.org/10.21236/ada570369.

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Sullivan, John D. Spreadsheet Generation of a Truth Table. Fort Belvoir, VA: Defense Technical Information Center, settembre 2000. http://dx.doi.org/10.21236/ada391834.

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