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Autore: Grafiati

Pubblicato: 26 luglio 2024

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1

Hernández Guerra, Liborio. "La clementia y la libertad en la obra de Séneca". Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, n. 32 (2020): 239–50. http://dx.doi.org/10.25145/j.fortunat.2020.32.16.

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The work De Clementia de Seneca involves a defense of Emperor Nero in order to offer an image of the prince in the Rome of the High Empire. It is a political treaty, which should be understood as a dualism between the princes and the Senate

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Słomak, Iwona. "Katon Macieja Kazimierza Sarbiewskiego (Lyr. II 6) i exercitia Seneciana". Terminus 23, n. 1 (58) (2021): 1–24. http://dx.doi.org/10.4467/20843844te.21.001.13260.

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Maciej Kazimierz Sarbiewski’s Cato (Lyr. II 6) and exercitia Seneciana The starting point for the research presented in this article was an attempt to trace the literary tradition which inspired the creation of the lyrical subject and the titular figure of Maciej Kazimierz Sarbiewski’s ode II 6 (Cato Politicus). The presence of this name implies that the intertextual dimension of the poem should be taken into account in its interpretation, hence, the author of this article assumed that the question of the literary tradition should be addressed before a hypothesis about the meaning of the poem is put forth. A review of Sarbiewski’s potential sources of inspiration – primarily works that were included in the basic and supplementary reading lists in Jesuit colleges – brings satisfactory results. It turns out that the ancient author who often mentions Cato the Younger is Seneca Philosophus, moreover, there are numerous similarities between some passages in his works and ode II 6. Sarbiewski seems to have been especially inspired by his Epistulae morales ad Lucilium, and also by the Senecan Consolationes. However, rather than refer to the views attributed by Seneca explicitly to Cato, the Polish poet explores the thoughts of the Philosopher himself, possibly assuming that the views of the politician and the philosopher were similar; this assumption could be justified by the fact that Seneca not only repeatedly expresses highest praise of the republican hero, but he also openly recommends to treat Cato Uticensis as a role model. These issues are discussed in the first part of this paper. In the second part, the author compares selected passages from Seneca’s works and two poems (II 5 and II 7) adjacent to the ode Cato Politicus. The comparison shows that the convergences discussed above are not incidental. On the contrary, there is a series of Sarbiewski’s odes inspired by Seneca, and therefore the Roman philosopher and tragedian can be considered the next, after Horace, master of the Jesuit poet. It is postulated that these inspirations deserve more recognition in further studies on Sarbiewski’s poetry, as they may be helpful in the interpretation of some problematic passages of his odes.

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Capelletto, E., A. Morabito, F. Grossi, F. Di Costanzo, G. Osman, R. Chiari, P. Bordi et al. "Post progression survival for patients treated with docetaxel/nintedanib in the SENECA trial". Annals of Oncology 30 (ottobre 2019): v645—v646. http://dx.doi.org/10.1093/annonc/mdz260.090.

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Bongiovanni, Alberto, Chiara Liverani, Sara Pusceddu, Silvana Leo, Giovanni Di Meglio, Stefano Tamberi, Daniele Santini et al. "Randomised phase II trial of CAPTEM or FOLFIRI as SEcond-line therapy in NEuroendocrine CArcinomas and exploratory analysis of predictive role of PET/CT imaging and biological markers (SENECA trial): a study protocol". BMJ Open 10, n. 7 (luglio 2020): e034393. http://dx.doi.org/10.1136/bmjopen-2019-034393.

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IntroductionPatients with metastatic or locally advanced, non-resectable, grade 3 poorly differentiated gastroenteropancreatic (GEP) and lung neuroendocrine carcinomas (NECs) are usually treated with in first-line platinum compounds. There is no standard second-line treatment on progression. Accurate biomarkers are needed to facilitate diagnosis and prognostic assessment of patients with NEC.Methods and analysisThe SEcond-line therapy in NEuroendocrine CArcinomas (SENECA) study is a randomised, non-comparative, multicentre phase II trial designed to evaluate the efficacy and safety of folinic acid, 5-fluorouracil and irinotecan (FOLFIRI) or capecitabine plus temozolomide (CAPTEM) regimens after failure of first-line chemotherapy in patients with lung NEC and GEP-NEC. Secondary aims are to correlate the serum miRNA profile and primary mutational status of MEN1, DAXX, ATRX and RB-1 with prognosis and outcome and to investigate the prognostic and predictive role of the Ki-67 score and 18-fluorodeoxyglucose positron emission tomography/computed tomography (18F-FDG PET/CT) or 68Ga-PET/CT. The main eligibility criteria are age ≥18 years; metastatic or locally advanced, non-resectable, grade 3 lung or GEP-NECs; progression to first-line platinum-based chemotherapy. A Bryant and Day design taking into account treatment activity and toxicity was used to estimate the sample size. All analyses will be performed separately for each treatment group in the intention-to-treat population. A total of 112 patients (56/arm) will be randomly assigned (1:1) to receive FOLFIRI every 14 days or CAPTEM every 28 days until disease progression or unacceptable toxicity or for a maximum of 6 months. Patients undergo testing for specific biomarkers in primary tumour tissue and for miRNA in blood samples. MiRNA profiling will be performed in the first 20 patients who agree to participate in the biological substudy.Ethics and disseminationThe SENECA trial, supported by Istituto Scientifico Romagnolo per lo Studio e la Cura dei Tumori (IRST), was authorised by the locals Ethics Committee and the Italian Medicines Agency (AIFA). Results will be widely disseminated via peer-reviewed manuscripts, conference presentations and reports to relevant authorities.The study is currently open in Italy.Trail registration numberNCT03387592; Pre-results. EudraCT-2016-000767-17.Protocol versionClinical Study Protocol Version 1, 7 November 2016.

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5

Capelletto, E., G. Osman, A. Morabito, R. Chiari, F. Grossi, M. Tiseo, F. Di Costanzo et al. "P2.04-84 NSCLC Survival Expectancy for Patients Treated with Docetaxel/Nintedanib in the SENECA Trial and Previous Immunotherapy". Journal of Thoracic Oncology 14, n. 10 (ottobre 2019): S742—S743. http://dx.doi.org/10.1016/j.jtho.2019.08.1589.

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6

Segalés, J., D. Barcellos, A. Alfieri, E. Burrough e D. Marthaler. "Senecavirus A". Veterinary Pathology 54, n. 1 (11 luglio 2016): 11–21. http://dx.doi.org/10.1177/0300985816653990.

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Senecavirus A (SVA) is the only member of the genus Senecavirus within the family Picornaviridae. This virus was discovered as a serendipitous finding in 2002 (and named Seneca Valley virus 001 [SVV-001]) while cultivating viral vectors in cell culture and has been proposed for use as an oncolytic virus to treat different types of human neoplasia. SVA was found in lesions in pigs affected by porcine idiopathic vesicular disease in Canada and the USA in 2008 and 2012, respectively. In 2014 and 2015, SVA infection was associated with outbreaks of vesicular disease in sows as well as neonatal pig mortality in Brazil and the USA. Phylogenetic analysis of the SVA VP1 indicates the existence of 3 clades of the virus. Clade I contains the historical strain SVV-001, clade II contains USA SVA strains identified between 1988 and 1997, and clade III contains global SVA strains from Brazil, Canada, China, and the USA identified between 2001 and 2015. The aim of this review is to draw the attention of veterinarians and researchers to a recently described infectious clinical-pathologic condition caused by a previously known agent (SVA). Apart from the intrinsic interest in a novel virus infecting pigs and causing economic losses, the major current concern is the similarity of the clinical picture to that of other swine diseases, because one of them—foot and mouth disease—is a World Organization for Animal Health–listed disease. Because the potential association of SVA with disease is rather new, there are still many questions to be resolved.

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7

Batinski, Emily E. "Seneca". Ancient Philosophy 9, n. 2 (1989): 351–53. http://dx.doi.org/10.5840/ancientphil19899219.

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Graver, Margaret. "Seneca". Ancient Philosophy 26, n. 1 (2006): 221–26. http://dx.doi.org/10.5840/ancientphil200626150.

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9

Wood, Robin. "Seneca". Philosophers' Magazine, n. 40 (2008): 80–81. http://dx.doi.org/10.5840/tpm200840121.

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10

Mittelstadt, Michael C. "Seneca". International Studies in Philosophy 32, n. 2 (2000): 134–35. http://dx.doi.org/10.5840/intstudphil200032222.

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11

Nahass, Ronald G., Maalikat Esquivel, Krystle Smith, Danielle Heinemann e Kathleen H. Seneca. "814. Successful Treatment of Cutibacterium acnes (CA) Prosthetic Device Infection (PDI) with Oral Linezolid and Rifampin (LR)". Open Forum Infectious Diseases 8, Supplement_1 (1 novembre 2021): S500. http://dx.doi.org/10.1093/ofid/ofab466.1010.

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Abstract Background CA PDI is increasingly recognized. CA is felt to create a slime layer that makes infection more likely and treatment more difficult in this setting. Traditional management has included prosthetic device explantation (PDE), prolonged antibiotic treatment, and delayed reimplantation. Recent interest in the use of oral treatment regimens and single stage procedures with long duration antibiotic therapy led us to treat a series of patients with oral treatment and retained prosthesis after debridement. We report those results. Methods Sequential patients with CA PDI treated with oral therapy were identified. All patients underwent debridement of the tissue, exchange of components and/or reimplantation of the prosthetic device. Only patients with exchanges were included. PDE was excluded. MIC testing for CA isolates was obtained when possible. Initial treatment was recorded at time of surgery. LR was the treatment of choice unless toxicity developed. A minimum of a 3-month follow-up post treatment was required to be included. 6 and 12 month follow up were obtained for all patients but 1 at this time. Results 10 patients were treated (Table 1). Shoulder joint infections were most common. All patients were treated with LR. All completed a minimum of 42 days of treatment (Table 2). The medication was well tolerated. The most common adverse events were nausea. 9/10 patients with 12 month follow up had no evidence of relapse. 1/10 had no relapse at 3 months. Typical for CA infection laboratory markers for infection were not markedly elevated. Notably thrombocytopenia did not occur (Table 3). Table 1. Distribution of Prosthetic Device Infections Table 2. Duration of Treatment Table 3. Selected Laboratory Results Conclusion We demonstrated the ability to successfully treat 10/10 patients with CA PDI without explantation using prolonged oral treatment with LR after debridement. This combination should be considered a treatment option and explored further as a low cost, well tolerated, high value treatment approach to this difficult infection. Disclosures Ronald G. Nahass, MD, Abbvie (Grant/Research Support, Speaker’s Bureau)Alkermes (Grant/Research Support)Gilead (Grant/Research Support, Speaker’s Bureau)Merck (Grant/Research Support, Speaker’s Bureau) Kathleen H. Seneca, MSN, Abbvie (Research Grant or Support)Alkermes (Research Grant or Support)Gilead (Speaker’s Bureau)

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12

Johnson, Brian Earl. "Reading Seneca". International Philosophical Quarterly 48, n. 1 (2008): 114–16. http://dx.doi.org/10.5840/ipq200848132.

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Healy, Donald T. "Seneca-Cayuga". Raven: A Journal of Vexillology 3 (1996): 165. http://dx.doi.org/10.5840/raven1996/19973/499.

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14

Rosemeyer, Thomas. "Stoick Seneca". Modern Drama 29, n. 1 (marzo 1986): 92–109. http://dx.doi.org/10.3138/md.29.1.92.

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15

Raschke, Wendy J., e P. T. Eden. "Seneca: Apocolocyntosis". Classical World 80, n. 5 (1987): 389. http://dx.doi.org/10.2307/4350078.

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16

Clack, Jerry, Seneca, Frederick Ahl, Seneca, Frederick Ahl, Seneca e Frederick Ahl. "Seneca: Medea". Classical World 82, n. 1 (1988): 66. http://dx.doi.org/10.2307/4350289.

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17

Harrison, George W. M., Seneca, Michael Coffey e Roland Mayer. "Seneca: Phaedra". Classical World 84, n. 5 (1991): 391. http://dx.doi.org/10.2307/4350859.

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18

Rosenmeyer, Thomas G. "Stoick Seneca". Modern Drama 29, n. 1 (1986): 92–109. http://dx.doi.org/10.1353/mdr.1986.0018.

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19

Wray, David. "Saint Seneca". Classical Review 55, n. 1 (marzo 2005): 141–43. http://dx.doi.org/10.1093/clrevj/bni080.

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20

Davis, P. J. "Seneca Tragicus". Classical Review 49, n. 1 (aprile 1999): 65–67. http://dx.doi.org/10.1093/cr/49.1.65.

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Segal, Erich. "SENECA TRAGICUS". Classical Review 48, n. 2 (ottobre 1998): 316–18. http://dx.doi.org/10.1017/s0009840x9852001x.

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Hart, D. Bentley. "The ‘Whole Humanity’: Gregory of Nyssa's Critique of Slavery in Light of His Eschatology". Scottish Journal of Theology 54, n. 1 (febbraio 2001): 51–69. http://dx.doi.org/10.1017/s0036930600051188.

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Nowhere in the literary remains of antiquity is there another document quite comparable to Gregory of Nyssa's fourth homily on the book of Ecclesiastes: certainly no other ancient text still known to us—Christian, Jewish, or Pagan—contains so fierce, unequivocal, and indignant a condemnation of the institution of slavery. Not that it constitutes a particularly lengthy treatise: it is only a part of the sermon itself, a brief exegedeal excursus on Ecclesiastes 2:7 (‘I got me male and female slaves, and had my home-born slaves as well’), but it is a passage of remarkable rhetorical intensity. In it Gregory treats slavery not as a luxury that should be indulged in only temperately (as might an Epicurean), nor as a necessary domestic economy too often abused by arrogant or brutal slave-owners (as might a Stoic like Seneca or a Christian like John Chrysostom), but as intrinsically sinful, opposed to God's actions in creation, salvation, and the church, and essentially incompatible with the Gospel. Of course, in an age when an economy sustained otherwise than by chattel slavery was all but unimaginable, the question of abolition was simply never raised, and so the apparent uniqueness of Gregory's sermon is, in one sense, entirely unsurprising. Gregory lived at a time, after all, when the response of Christian theologians to slavery ranged from—at best—resigned acceptance to—at worst—vigorous advocacy. But, then, this makes all the more perplexing the question of how one is to account for Gregory's eccentricity. Various influences on his thinking could of course be cited— most notably, perhaps, that of his revered teacher and sister Macrina, who had prevailed upon Gregory's mother to live a common life with her servants—but this could at best help to explain only Gregory's general distaste for the institution; it would still not account for the sheer uncompromising vehemence of his denunciations.

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23

Motto, Ana Lydia. "Seneca on pleasure". Helmántica 47, n. 142 (1 gennaio 1996): 85–103. http://dx.doi.org/10.36576/summa.3478.

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24

Vogt, Katja Maria. "Seneca, De Clementia". Ancient Philosophy 31, n. 2 (2011): 453–59. http://dx.doi.org/10.5840/ancientphil201131239.

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VAN EEKERT, GEERT. "SENECA IN KÖNIGSBERG". Bijdragen 70, n. 1 (gennaio 2009): 87–114. http://dx.doi.org/10.2143/bij.70.1.2035295.

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26

Zappala, Michael, e Louise Fothergill-Payne. "Seneca and "Celestina."". South Central Review 7, n. 1 (1990): 110. http://dx.doi.org/10.2307/3189232.

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Snow, Joseph T., e Louise Fothergill-Payne. "Seneca and "Celestina"". Hispanic Review 59, n. 2 (1991): 220. http://dx.doi.org/10.2307/473730.

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28

Shultz, S. "Akhmatova and Seneca". Человек, n. 6 (dicembre 2018): 158–70. http://dx.doi.org/10.31857/s023620070002351-3.

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Motto, A. L., e J. R. Clark. "Seneca on Vice". Euphrosyne 21 (gennaio 1993): 239–48. http://dx.doi.org/10.1484/j.euphr.5.126260.

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Most, Glenn W. "Seneca, Medea 136". Materiali e discussioni per l’analisi dei testi classici, n. 42 (1999): 215. http://dx.doi.org/10.2307/40236146.

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Nießen, Johannes Maximilian. "Seneca als Geschichtsphilosoph". Philosophisches Jahrbuch 123, n. 1 (2016): 23–37. http://dx.doi.org/10.5771/0031-8183-2016-1-23.

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Abstract. The philosophical writings of Seneca the Younger comprise noteworthy thoughts concerning Philosophy of History. This paper aims to prove that these thoughts form above all a coherent system. Developing the criteria as well as the definition of Philosophy of History from writings of Kant and Hegel, the following analysis identifies and systematizes relevant concepts such as reason, teleology, cultural development and providence in the writings of Seneca (mainly Epistulae, De providentia and Naturales Quaestiones). The analysis and the comparison with Kant and Hegel make clear that Seneca draws up Philosophy of History as a systematic meta-discipline. Consequently, this paper shows that systematic Philosophy of History is already rooted in Antiquity and that specifically Seneca can to some extent be regarded as a forerunner of the philosophy of the Modern Period.

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32

Makowski, John F., Seneca e Anna Lydia Motto. "Seneca: Moral Epistles". Classical World 81, n. 4 (1988): 329. http://dx.doi.org/10.2307/4350218.

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Staley, Gregory A., Seneca e C. D. N. Costa. "Seneca: Seventeen Letters". Classical World 84, n. 6 (1991): 502. http://dx.doi.org/10.2307/4350956.

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Levitan, William. "Seneca in Racine". Yale French Studies, n. 76 (1989): 185. http://dx.doi.org/10.2307/2930168.

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Adkin, Neil. "Jerome, Seneca, Juvenal". Revue belge de philologie et d'histoire 78, n. 1 (2000): 119–28. http://dx.doi.org/10.3406/rbph.2000.4435.

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Costello, Cynthia, e Amy Dru Stanley. "Report from Seneca". Frontiers: A Journal of Women Studies 8, n. 2 (1985): 32. http://dx.doi.org/10.2307/3346051.

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Barnes, Daniel. "A Seneca Boy". Callaloo 18, n. 2 (1995): 384–85. http://dx.doi.org/10.1353/cal.1995.0036.

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Lihani, John, e Louise Fothergill-Payne. "Seneca and 'Celestina'". Hispania 74, n. 1 (marzo 1991): 71. http://dx.doi.org/10.2307/344538.

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Mayer, Roland. "Seneca (Semi)Staged". Classical Review 51, n. 2 (ottobre 2001): 258–59. http://dx.doi.org/10.1093/cr/51.2.258.

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Rosenmeyer, Thomas G. "Seneca and Nature". Arethusa 33, n. 1 (2000): 99–119. http://dx.doi.org/10.1353/are.2000.0005.

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Harris, James C. "The Dying Seneca". JAMA Psychiatry 71, n. 7 (1 luglio 2014): 742. http://dx.doi.org/10.1001/jamapsychiatry.2013.2741.

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Wolfson, Paul. "“Treaty? What Treaty?”". Proceedings of the ASIL Annual Meeting 94 (2000): 142–43. http://dx.doi.org/10.1017/s0272503700055427.

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43

Karamucka-Marcinkiewicz, Magdalena. "Norwidowskie interpretacje chrześcijańskiego Seneki". Symbolae Philologorum Posnaniensium Graecae et Latinae 33, n. 1 (20 settembre 2023): 189–204. http://dx.doi.org/10.14746/sppgl.2023.xxxiii.1.14.

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Connections with Christianity are one of the aspects of reflections on the life and work of Seneca the Younger in subsequent centuries. This issue is also revealed in the writings of Cyprian Norwid, a Polish 19th-century writer, artist and thinker. In point of fact, Norwid skipped other aspects related to Seneca. The themes he did touch on are connected with his historiosophical reflections and the problem of the relationship between Roma pagana and Roma Christiana, which was of particular interest to him. In the preserved writings of Norwid, however, references to Seneca are relatively rare, which was actually quite typical in the 19th century, but may also be related to a certain ambiguity in Seneca’s attitude as the tutor of Emperor Nero and a figure who enjoyed a high position in Rome for a long time or Norwid’s conviction that most of Seneca’s thought close to Christianity should simply be explained by the Roman writer’s stoicism. However, this is only a hypothesis. It is also possible that Norwid more often referred to Seneca the Younger than he literally noted it. Norwid referred, among other things, to the issue of alleged relations between Seneca and St. Paul and the apocryphal correspondence between them. He also referred to Seneca’s importance for the Church Fathers. Furthermore, he drew attention to some similarities between Seneca and Socrates in terms of their martyr deaths and to certain thoughts expressed by Seneca, in which one can perceive the idea of one God. Some of Norwid’s references to Seneca analysed here were inspired by such works devoted to Seneca’s Christianity as the article by Gaston Boissier, which was published in 1871 in the “Revue des Deux Mondes”. It is not exactly clear how well Norwid knew the work of Seneca, and to what extent he relied on the aforementioned studies. Undoubtedly, however, the references to Seneca, which he included in his writings, were carefully selected and were related to Norwid’s vision of history and his deliberations on the essence of truth, and thus they were not only a testimony of Norwid’s reading, but also of Norwid’s personal reflections.

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Dobrijevic, Aleksandar. "Exit from stultitia: Seneca’s pedagogical-therapeutic strategy". Theoria, Beograd 64, n. 1 (2021): 83–90. http://dx.doi.org/10.2298/theo2101083d.

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In his analysis of Seneca?s notion of stultitia, Michel Foucault suggests that we will not fully understand Seneca?s pedagogical-therapeutic strategy if we exclusively follow the traditional and literal translation of the term as ?nonsense?, ?folly?, or ?ignorance?. According to his description, the figure of the stultus is best understood as a ?raw material?, devoid of an appropriate relation to itself, but more or less suitable for formation, provided that, like Seneca?s literary addressees, he wills to emerge from the raw state of the stultitia by appealing for help to the figure of an ?pedagogue?, ?teacher?, or ?therapist? (that is, to Seneca himself). However, in keeping with the Stoic tradition, Seneca dares not to think of himself as a wise man, but rather as an experienced and progressive stultus who, without continual struggle with himself, always threatens to fall from a ?cooked? to a ?raw? state of stultitia.

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Braund, Susanna. "TABLEAUX AND SPECTACLES: APPRECIATION OF SENECAN TRAGEDY BY EUROPEAN DRAMATISTS OF THE SIXTEENTH AND SEVENTEENTH CENTURIES". Ramus 46, n. 1-2 (dicembre 2017): 135–52. http://dx.doi.org/10.1017/rmu.2017.7.

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Did Sophocles or Seneca exercise a greater influence on Renaissance drama? While the twenty-first century public might assume the Greek dramatist, in recent decades literary scholars have come to appreciate that the model of tragedy for the Renaissance was the plays of the Roman Seneca rather than those of the Athenian tragedians. In his important essay on Seneca and Shakespeare written in 1932, T.S. Eliot wrote that Senecan sensibility was ‘the most completely absorbed and transmogrified, because it was already the most diffused’ in Shakespeare's world. Tony Boyle, one of the leading rehabilitators of Seneca in recent years, has rightly said, building on the work of Robert Miola and Gordon Braden in particular, that ‘Seneca encodes Renaissance theatre’ from the time that Albertino Mussato wrote his neo-Latin tragedy Ecerinis in 1315 on into the seventeenth century. The present essay offers a complement and supplement to previous scholarship arguing that Seneca enjoyed a status at least equal to that of the Athenian tragedians for European dramatists of the sixteenth and seventeenth centuries. My method will be to examine two plays, one in French and one in English, where the authors have combined dramatic elements taken from Seneca with elements taken from Sophocles. My examples are Robert Garnier's play, staged and published in 1580, entitled Antigone ou La Piété (Antigone or Piety), and the highly popular play by John Dryden and Nathaniel Lee entitled Oedipus, A Tragedy, staged in 1678 and published the following year.

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CURRY, SUSAN A. "SENECA RISING: EPISTOLARY SELF-RECREATION IN THE AD HELVIAM". Bulletin of the Institute of Classical Studies 61, n. 2 (1 dicembre 2018): 45–55. http://dx.doi.org/10.1111/2041-5370.12081.

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Abstract: Following his relegation to Corsica in ad 42, Seneca the Younger wrote the ad Helviam, a consolatory letter ostensibly offering his mother Helvia comfort and support in the face of his deathlike absence through exile. The addressees of Seneca's letters served different purposes for him, and here, because he is addressing his mother, who birthed him, Seneca creates within the ad Helviam a space for rebirth, a means of reviving and repairing a self left shattered by the trauma of exile. Reading Seneca's consolation through the lens of psychoanalyst Heinz Kohut's theory of the ‘tripolar self’, I suggest that in this letter Seneca satisfies his needs for mirroring, for an idealized other, and for twinship, which are requisite for his self-recreation. Through this process, Seneca also provides Helvia with the tools she needs to recreate her own self after the ‘loss’ of Seneca; both son and mother are thus reborn.

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Junghanß, Antje. "Contempt in Seneca's Dialogue “On the Firmness of the Wise”". Emotion Review 15, n. 3 (luglio 2023): 240–48. http://dx.doi.org/10.1177/17540739231183203.

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For Seneca, the firmness of the Wise is shown in his ability to remain calm against attacks, as he explains in his treatise of that name. Attacks can come in the form of injustice, iniuria, and disparagement, contumelia; Seneca proves that neither of them affects the wise man. Contumelia is linked to contemptus in definition and conceptualization so that the remarks on how to deal with disparagement contain clues as to what contemptus means for Seneca. The article argues that Seneca understands the term in a double sense: First, contemptus denotes a reprehensible attitude. Second, it designates a kind of indifference which is to be understood in the context of Stoic apatheia.

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Watt, W. S. "Notes on Seneca, Tragedies". Harvard Studies in Classical Philology 92 (1989): 329. http://dx.doi.org/10.2307/311366.

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Olberding, Amy. "Seneca and the Self". Ancient Philosophy 31, n. 2 (2011): 460–63. http://dx.doi.org/10.5840/ancientphil201131240.

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Watt, W. S. "Notes on Seneca, "Agamemnon"". Phoenix 39, n. 2 (1985): 162. http://dx.doi.org/10.2307/1088827.

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