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Libri sul tema "Traité de Berlin"

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Autore: Grafiati

Pubblicato: 26 luglio 2024

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1

Raspopović, Radoslav M. Traté [sic] de Berlin - Berlinski ugovor, 1878. Podgorica: Istorijski institut Crne Gore, 2009.

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2

Thielmann, Georg. Schnelle Züge nach Berlin: Die Geschichte der "Paradezüge" der DR 1960-1990 ; Städteschnellverkehr und Städteexpress. Arnstadt: Wachsenburgverlag, 2004.

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3

Ripert, Pierre. Histoire de la première guerre mondiale (1914-1918): De l'attentat de Sarajevo aux traités de Versailles ; de Paris à Berlin, de Londres à Vienne, de Rome à Moscou ; des taxis de la Marne aux poilus de Verdun ; des tranchées de la Somme à la chasse aux U-Boote : le récit complet de la plus grande tragédie de l'histoire. [Paris]: Maxi-Livres, 2004.

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4

Choublier, Max. Question d'orient Depuis le Traité de Berlin. Creative Media Partners, LLC, 2022.

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5

Choublier, Max. Question d'orient Depuis le Traité de Berlin. Creative Media Partners, LLC, 2022.

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6

Jonquière, A. de la. Histoire de l'empire Ottoman: Depuis les Origines Jusqu'au Traité de Berlin. Creative Media Partners, LLC, 2018.

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7

Histoire de l'empire Ottoman: Depuis les Origines Jusqu'au Traité de Berlin. Creative Media Partners, LLC, 2022.

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8

Jonquière, A. de La. Histoire de l\'Empire Ottoman: Depuis les origines jusqu\'au traité de Berlin. Adamant Media Corporation, 2003.

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9

Medlicott, W. N., e Willi Medlicott. Congress of Berlin and After. Taylor & Francis Group, 2016.

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10

Colard, d. Le Partenariat franco-allemand: Du Traité de l'Elysée à la République de Berlin (1963-1999). Gualino, 1999.

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11

Radbahn Berlin. Jovis Verlag GmbH, 2017.

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12

Alexandrowicz, C. H. Le rôle des Traités dans les relations entre les puissances européennes et les souverains africains. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198766070.003.0019.

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This chapter divides the history of treaty-making between European and African powers into three periods. In the pre-colonial period through the end of the eighteenth century, European treaty relations with primarily North African powers reflected a non-discriminatory law of nations. During a transitional period leading to the 1885 Congress of Berlin, provisions of equality and reciprocity disappeared from European treaties with African powers. Still, as European powers sought to secure juridical title to African land through bilateral treaties of territorial cession and protection with African sovereigns, the latter retained a measure of influence over negotiations. After the Congress of Berlin, the majority of international jurists, members of the positivist school, defied the rules of traditional international law with a new conception of colonial protectorate that gave European powers carte blanche to occupy and annex the territory of ‘protected’ states.

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13

Konopka, Hans-Jurgen. Der Transrapid zwischen Hamburg und Berlin: Die Referenzstrecke in ihrer wirtschaftlichen Bedeutung fur die Region Schwerin (Geographie). Lit, 1997.

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14

Schabas, William A. Kaiserdämmerung. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198833857.003.0003.

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As the war ends, Kaiser Wilhelm leaves Berlin for German military headquarters in Spa, Belgium, where his generals tell him that the troops will not follow him and that his life may even be threatened. He flees to the Netherlands in his private train, possibly after receiving an ‘all clear’ from Queen Wilhelmina. The Dutch Government persuades a local aristocrat, Count Bentinck, to take him in for a few days to his castle in Amerongen, but the visit ends up lasting nearly eighteen months. Britain’s Ambassador to The Hague sends his wife to spy on the Kaiser’s arrival, but attempts without success to conceal her identity from the Foreign Office.

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15

Ashworth, G. J., e Brian Graham. Heritage and the Reconceptualization of the Postwar European City. A cura di Dan Stone. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199560981.013.0029.

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Despite their marked differences, Belfast and Berlin demonstrate a trait that, since the mid-1970s, has become a defining characteristic of European cities, namely the repositioning of the contemporary urban area through representations of its past. This is the most recent stage in the genesis of postwar European cities which, since 1945, have undergone an as yet incomplete process of radical restructuring that has changed not merely the outward physical appearance of morphologies, buildings, and spaces, but, more fundamentally, the ways in which cities are used and, ultimately, their meanings for those who use them. Urban landscapes constitute a powerful economic resource in that the European city has become a keystone in cultural tourism while the historically referenced landscape is also used to ‘sell’ places. This article explores how cities in Europe have been reconceptualised since 1945, not just as places to live and work, but as sites of memory and culture. The discussion is framed through the lens of heritage.

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16

Bösch, Heinz von Arx und Robert. Bernina Express. AS Verlag & Buchkonzept, 2009, 2009.

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17

Aurich, Rolf, e Wolfgang Jacobsen, a cura di. Harald Braun. edition text + kritik im Richard Boorberg Verlag, 2014. http://dx.doi.org/10.5771/9783869169446.

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Harald Braun (1901–1960) war nicht nur ein erfolgreicher Regisseur und Autor in seiner Zeit, er war auch ein gläubiger Christ, der zu seiner Konfession stand. Mit seinen Filmen wollte er lebensdienlich sein, wie er selbst betonte. 1901 in Berlin geboren, Sohn eines konservativen evangelischen Pfarrers, trat Braun nach Studium und Promotion 1924 in die Schriftleitung der Literaturzeitschrift "Eckart" ein. Ideologisch nicht verbaut, verstand er den "Eckart" als ein Forum, in dem offen und mit literarischem Anspruch über Glaubensfragen verhandelt werden konnte. Harald Braun forderte stets zum Gespräch auf – auch in seiner Rundfunkarbeit, als Drehbuchautor und als Filmregisseur. Während des Nationalsozialismus entstanden unter seiner Regie intensive Filme wie "Zwischen Himmel und Erde" und "Träumerei". Ökonomischen Erfolg und künstlerische Anerkennung brachten ihm seine Filme "Nachtwache", "Herz der Welt" und die Thomas-Mann-Verfilmung "Königliche Hoheit". Die Dringlichkeit seines Fragens verbunden mit einer ästhetischen Strenge seiner filmischen Dramaturgie machten Harald Braun trotz aller Erfolge zu einem respektierten Außenseiter im Filmbetrieb. Die beigelegte Audio-CD enthält ein Gespräch zwischen Erwin Goelz und Harald Braun, das am 7. März 1952 innerhalb der Reihe "Film-Prisma" zum Thema "Der Filmregisseur" ausgestrahlt wurde.

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18

Firebrace, William. Zickzack. The MIT Press, 2022. http://dx.doi.org/10.7551/mitpress/14431.001.0001.

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Zigzagging through six locations on the edges of the German-speaking world, exploring them through politics, architecture, literature, film, art, music, food, and history. “Zickzack” is the German word for “zigzag”: hopping around, moving back and forth, never following a straight line, avoiding the monotony of one thing following another. Zickzack is William Firebrace's zigzagging exploration of six places on the edges of the German-speaking world. Deploying essays, narration, conversations, descriptions, and lists, Firebrace celebrates locations on defined and undefined borders, where cultures, languages, and histories mix. In his nonlinear wandering, he touches on ethnicity, topography, history, film, literature, myth, languages, and gastronomy. These locales are not the famous cities of Berlin, Vienna, and Zurich, but areas that straddle countries, geographies, and influences. Two are within Germany itself, one lies on (and over) the border with Poland, and three were once within the loose German cultural zone but now belong to other countries. Firebrace explores Strasbourg, capital of Alsace and part of a long-running territorial dispute between France and Germany; Königsberg, which spent some of the twentieth century as Kaliningrad; and Görlitz and Zgorcelec, twin cities on either side of a river. He plays hopscotch with churches in Backstein and takes a train trip past cities with double names—Sterzing-Vipiteno, Brixen-Bressanone, Klausen-Chiusa, signs of the double culture, where everything happens twice but in a slightly different way. In the zigzags of the German-speaking world, the original culture sometimes survives, sometimes is deliberately destroyed, sometimes merges with other cultures, and often, if submerged, resurfaces in a different form.

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19

Salcedo Martínez, Jorge Enrique, S. J., José David Cortés Guerrero, Carolina Abadía Quintero, Carlos Arboleda Mora, Sofía Brizuela Molina, Gabriel Cabrera Becerra, Fabio Hernán Carballo et al. Historias del hecho religioso en Colombia. Editorial Pontificia Universidad Javeriana, 2021. http://dx.doi.org/10.11144/javeriana.9789587816174.

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Abstract (sommario):

En la década de los noventa, el estudio de la historia del hecho religioso en Colombia comenzó a explorar escenarios diferentes al catolicismo debido a varios factores. El primero afectó a todas las ciencias sociales en Occidente: la crisis de los grandes paradigmas ejemplificados en el final del socialismo real, la disolución de la URSS y la caída del Muro de Berlín. El segundo, vinculado con el anterior, fue la crisis del discurso excesivamente racionalista e ilustrado que pronosticaba, desde la década de los sesenta, la debacle de la religión. Por el contrario, lo que se vivió fue el reverdecimiento de las creencias, entre ellas las religiosas. El tercero tiene que ver con la explosión temática de la historia en Colombia, es decir, con la manera como diversos temas, entre ellos el hecho religioso, pasaron a ser objeto de investigación por parte de historiadores profesionales. El cuarto se relaciona con la Constitución Política de 1991, en la que quedó plasmada la libertad religiosa, que derivó en el reconocimiento y aumento de credos diferentes al católico en la cotidianidad. Treinta años después es notorio el auge de la historia en Colombia, por las múltiples temáticas que han surgido y se han consolidado. Ejemplo de ello es este libro que trata sobre las diversas historias del hecho religioso en el país.

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