Bibliografie tematiche / Traditions orales

Letteratura scientifica selezionata sul tema "Traditions orales"

Autore: Grafiati

Pubblicato: 15 giugno 2024

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Articoli di riviste sul tema "Traditions orales":

Cadrin, Gilles, e Paul Dubé. "Traditions orales de Plamondon, un village franco-albertain". Francophonies d'Amérique, n. 5 (1995): 93. http://dx.doi.org/10.7202/1004535ar.

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Heckmann, Hélène. "Amadou Hampâté Bâ et la récolte des traditions orales". Journal des africanistes 63, n. 2 (1993): 53–56. http://dx.doi.org/10.3406/jafr.1993.2385.

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Biebuyck, Daniel P. "En quête de traditions orales en pays Nyanga (RDC)". Cahiers de littérature orale, n. 63-64 (1 gennaio 2008): 242–52. http://dx.doi.org/10.4000/clo.257.

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Santiago Torres, Frances J. "Une autre Histoire : l’œuvre de Simone Schwarz-Bart". RELIEF - Revue électronique de littérature française 15, n. 2 (27 dicembre 2021): 94–105. http://dx.doi.org/10.51777/relief11442.

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Abstract (sommario):

Simone Schwarz-Bart a créé une œuvre porteuse d’expressions et de paroles appartenant au monde créole. Partant d’une esthétique de l’oral, son œuvre reconstitue une Histoire marquée par la discontinuité et la rupture. Dans ses écrits s’incorporent chants, devinettes, contes et proverbes, donnant ainsi une nouvelle dimension à la langue française. Ces composantes de la tradition orale, aussi bien que le mythe, infusent dans l’œuvre entière une présence magico-religieuse, qui forment dans l’ensemble l’essence même de cette autre Histoire de la Guadeloupe. Cet article explore brièvement les enjeux des traditions orales et écrites, aussi bien que les réciprocités qui s’établissent entre littérature et histoire dans les œuvres de Simone Schwarz-Bart. L’auteur construit un récit rythmé, où les paroles et les images nous ouvrent à la culture orale caribéenne. Elle opère une transcription de l’oral à l’écrit, sans négliger l’importance des éléments psychologiques, politiques, sociaux, ou éthiques qui dominent l’idiosyncrasie caribéenne. Le discours du quotidien et les structures formulaires du conte antillais (parmi d’autres expressions de la tradition orale) résultent de la reformulation d’un contexte historique proprement guadeloupéen. Cette œuvre propose ainsi une esthétique orale à partir d’un regard ancré dans la mémoire d’une Histoire plurielle et diverse de l’archipel caribéen.

Akue Adotevi, Mawusse Kpakpo. "Dramatización y argumentación en sociedades orales africanas". Revista de Humanidades de Valparaíso, n. 16 (21 gennaio 2021): 277. http://dx.doi.org/10.22370/rhv2020iss16pp277-290.

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African traditional societies are oral societies. Orality, in these societies, is the effect as much as the cause of the particular mode of social being of the African man (Aguessy 1979). An African man is socially configured by orality. It is therefore a cultural formatting whose main issue is preservation and transmission, from age to age, of traditions, social norms and practices that determine the relationship of man of orality with the world. Moreover, according to Diagne (2005), the process by which this cultural formatting, specific to traditional African societies is carried out, is the “dramatization”. Dramatization is the ruse of oral reason (Diagne 2005). The aim of this paper is to grasp, through the process of dramatization, cultural particularities of argumentation in traditional African societies. In order to do so, the analysis focuses on the discursive practices through which dramatization is revealed. More precisely, the study of proverbs in eʋe society allows pointing out the specificities of dramatized argumentation in an oral society. The epistemological issue animating this paper is to present a different way of grasping argumentative functions of image and metaphor.

Joisten, Alice. "Traditions orales sur le Juif errant en Dauphiné et Savoie". Le Monde alpin et rhodanien. Revue régionale d’ethnologie 32, n. 3 (2004): 27–39. http://dx.doi.org/10.3406/mar.2004.1847.

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Hallez, Xavier. "G.N. Potanin et l'intelligensia kazakhe : entre politique et traditions orales". CEMOTI 34, n. 1 (2002): 13–41. http://dx.doi.org/10.3406/cemot.2002.1653.

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HALLEZ, Xavier. "G.N. Potanin et l'intelligensia kazakhe : entre politique et traditions orales". CEMOTI, n. 34 (1 giugno 2002): 13–40. http://dx.doi.org/10.4000/cemoti.741.

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Guillorel, Éva. "À la recherche des traditions orales des îles Anglo-Normandes". Études Normandes 10, n. 1 (2019): 32–34. http://dx.doi.org/10.3406/etnor.2019.3910.

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Sand, Christophe, Frédérique Valentin e Daniel Frimigacci. "Sépultures à caveau en Polynésie occidentale : des traditions orales à l’archéologie". Journal de la société des océanistes, n. 122-123 (1 dicembre 2006): 14–25. http://dx.doi.org/10.4000/jso.511.

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Più fonti

Tesi sul tema "Traditions orales":

Kabuta, N. S. "La formule et l'autopanégyrique dans les traditions orales africaines: étude structurelle". Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212519.

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Koffi, Léon. "Traditions orales et formes d'expression litteraire : etude comparative de trois poemes africains d'expression francaise". Université Marc Bloch (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR20015.

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Ce travail est une etude comparative d'oeuvres orales traditionnelles et de trois poemes d'afrique noire d'expression francaise : quand s'envolent les grues couronnees de pacere titinga (paris, p. J. Oswald, 1975) ; fer de lance de zadi zaourou b. (paris, p. J. Oswald, 1975) et d'eclairs et de foudres de j-m. Adiaffi. Notre texte a ete subdivise en quatre parties. Dans la premiere, consacre a differentes definitions relatives a la formulation du sujet, nous avons fait quelques observations sur les notions de tradition et de litterature orale dans le cadre des etudes africaines avant de presenter rapidement l'environnement culturel des poetes traditionnels et des poetes africains francophones. L'etude formelle montre, dans la deuxieme partie, une identite de la structure des deux groupes d'oeuvre, du moins dans leurs grandes unites ; une identite de structure qui resulte de facteurs divers : circuit ternaire de la parole, necessites mnemo nique ou esthetique. Dans la troisieme partie, nous soulignons, a propos du rythme, un exemple d'organisation rythmique des tons dans les oeuvres orales produites dans les africaines, et nous faisons quelques observations sur la notion de rythme du tam-tam dans la poesie d'afrique noire d'expression francaise. Dans les derniers chapitre de cette partie de cette partie, l'etude de l'image et du symbole a consiste en l'examen de la structure de la metaphore, du symbole et de leur distinction d'avec la figure d'homothese, puis en la lecture des metaphores des poemes francophones selon l'interpretation des societes traditionnelles. Dans la quatrieme partie, nous avons examine divers modes d'integration du "texte" traditionnel dans la poesie ecrite : la citation, la "reproduction" et l'allusion. Apres la comparaison des deux univers imaginaires, nous avons dans le dernier chapitre, essayer de montrer comment la symbolique permet une autre lecture du poeme africain d'expression francaise
This research paper has aimed at drawing a comparison between the ways of literary expression in traditionally oral works and the the ones of french speaking black african poetry in three poems quand s'envolent les grues couronnees by pacere titinga, fer de lance by zadi zaourou, and d'eclairs et de foudres by j. M. Adiaffi. My thesis has been divided into four parts. The first one, focused on various definitions of how to set out the subject, has poited out such concepts as tradition and oral literature within the framework of african studies and introduced the traditional as well as the french speaking african poets backgound. The second part has dealt with structure and revealed structural as well as stylistic similarities between both types of works at least in broad outline, the structural similarity being the result of various factors such as a compound circuit of speech, aesthetic and mnemonic requirements. On the topic of beat, the third part has pointed out an instance of rhythmical tone structure in what are traditonally spoken literary works and dealt with the notion of tom-tom beat witthin french speaking blac african poetry. Studying imagery and symbolism in the last chapters has meant working out the structure of metaphor and symbol and showing how different they are from "homothese" on the one hand and on the other interpreting metaphor in french poems according to african cultures. The fourth part has shown in a variety of ways how to integrate traditionally written texts within african poetry

Koffi, Léon. "Traditions orales et formes d'expression littéraire étude comparative de trois poèmes africains d'expression française". Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb375987765.

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Bellil, Rachid. "Traditions orales, mémoire collective et rapport au passé chez les Zénètes du Gourara (Sahara algérien)". Paris, INALCO, 1994. http://www.theses.fr/1994INAL0014.

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Tangara, Mamadou. "Les secrets de l'histoire et du mythe dans l'épopée du Kaabu d'après les traditions orales mandingues". Limoges, 2007. http://www.theses.fr/2007LIMO2019.

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Cette thèse examine le problème de l'histoire et du mythe du Kaabu à travers l'épopée racontée par les griots mandingues. Les griots nous présentent des fragments. Ils entourent aussi leur récits "d'un véritable mur de silence". Il s'agit donc de reconstituer le puzzle "kaabunke" (nom dérivé de Kaabu : un royaume mandingue, la plupart des Etats de l'Afrique de l'Ouest étaient sous l'autorité des animistes du Kaabu) et de retrouver les pièces manquantes. Pour ce faire, nous avons réussi à délier les langues sur certaines questions que les griots occultent. Nous évoquons également les problèmes liés à la recherche sur les traditions orales dans la sous-région ouest africaine en général et sur le Kaabu en particulier. La geste du Kaabu que nous présentons dans le cadre de cette thèse est constituée de textes en mandingue et de leur traduction. Tout d'abord, nous avons tenté de décrypter l'hymne "Ceddo" (Mécréant en peul. Ce terme par lequel les Peuls du Kaabu désignent le Mandingue). L'hymne "kaabunke" est un véritable lieu de consignation de l'histoire du Kaabu. Cette thèse apporte des éclairages sur les deux ancêtres mythiques du Kaabu : Tiramakhan Traoré et Balaba Sané. A) Tiramakhan aurait deux tombes : une à Bassé (Gambie) et une autre à Barazan (Mali). B) Balaba Sané aurait transmis des pouvoirs extraordinaires à sa descendance "naanco". Les femmes disposent d'une grande liberté sexuelle. Le rêve des "Naanco", c'est de mourir dans la fleur de l'âge et de manière glorieuse. Avant de revisiter la bataille de "Turuban", nous étudirons le cas du "korin" (noblesse du Kaabu en dessous de l'aristocratie naanco) le plus en vue du Kaabu : Naling Sonko. Homme d'éclats et de rupture, il sera victime d'un complot fomenté par l'aristocratie "Naanco". La dernière bataille de Kansala est revue avec les yeux des griots musulmans au service des princes animistes. Pour conclure, nous avons abordé la question du rapport entre historiographie et épopée dans les traditions orales mandingues, tout en prenant soin de dégager de nouvelles pistes de recherche.

Guemona, Djimet. "La paléo-métallurgie dans la région du Guéra (centre du Tchad) : inventaire des sites et essai de caractérisation des traditions sidérurgiques". Electronic Thesis or Diss., Toulouse 2, 2020. http://www.theses.fr/2020TOU20084.

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Située au sud-est du bassin du lac Tchad, le Guéra n’a jusqu’à présent bénéficié d’aucun travail de recherche archéologique. Pourtant, cette région possède un riche patrimoine métallurgique. Croisant informations orales et données archéologiques, la présente étude est une contribution à l'histoire de la production ancienne du fer. À cette fin, nous cherchons à déterminer les impacts techniques, économiques et humains de cette activité. Pour bien conduire cette étude, nos interrogations se sont portées sur l’identité des métallurgistes qui ont travaillé le fer dans cette région, leurs parcours migrations et leur mise en place dans le Guéra. Nous avons également essayé de décrire et de caractériser les techniques de réduction mise en place, de quantifier le volume de production des déchets métallurgiques et de dater la sidérurgie dans le Guéra
Located in the south-east of the Lake Chad basin, the Guéra region has so far not benefited from any archaeological research work. However, this region has a rich metallurgical heritage. Combining oral information and archaeological data, this study is a contribution to the history of ancient iron production. To this end, we seek to determine the technical, economic and human impacts of this activity. In order to conduct this study properly, our questions focused on the identity of the metallurgists who worked iron in this region, their migration paths and their settlement in the Guéra. We also tried to describe and characterize the smelting techniques that were used, to quantify the volume of metallurgical waste, and to date the metallurgy of iron in the Guéra

Diawara, Mamadou. "La dimension sociale et politique des traditions orales du royaume de jaara (mali) du xve au milieu du xixe siecle". Paris, EHESS, 1985. http://www.theses.fr/1985EHESA004.

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Mouanda, Merril Rosthand. "Valorisation du patrimoine des peuples autochtones du Congo Brazzaville : proposition d’un centre d’interprétation pour la promotion des traditions orales de l’ethnie Aka". Master's thesis, Universidade de Évora, 2021. http://hdl.handle.net/10174/30749.

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Ce mémoire est une contribution à la valorisation des traditions orales du peuple autochtone Aka du Congo Brazzaville. Ce peuple « minoritaire », possède une tradition culturelle orale riche et diversifiée, caractérisée par les savoirs ancestraux, les danses, les chants etc… Mais, de nos jours leur patrimoine immatériel est en train de disparaitre à cause des violations des droits de l’Homme, de l’absence d’une politique culturelle, du manque des structures culturelles et par des effets néfastes de la déforestation. Ce présent travail, propose donc l’implantation d’un centre d’interprétation sur le territoire Aka, pour assurer la préservation, la promotion et la transmission de cette culture aux publics cibles et aux générations futures. Cela permettra de perpétuer cette culture qui est susceptible de contribuer au développement du tourisme culturel responsable dans la localité Aka. Dans ce travail, il sera aussi question de mener une réflexion sur la protection des forêts tropicales du Bassin du Congo qui sont importante pour le mode de vie du peuple Aka. Le peuple Aka appelle ce territoire de vie « Ndima », qui signifie forêt en langue aka; Abstract This thesis is a contribution to the valorization of the oral traditions of the indigenous Aka people of Congo Brazzaville. This "minority" people has a rich and diversified oral cultural tradition, characterized by ancestral knowledge, dances, songs, etc. But nowadays their intangible heritage is disappearing because of human rights violations, the absence of a cultural policy, the lack of cultural structures and by the harmful effects of deforestation. This work proposes the establishment of an interpretation center in the Aka territory to ensure the preservation, promotion and transmission of this culture to the target audience and future generations. This will allow the perpetuation of this culture which is likely to contribute to the development of responsible cultural tourism in the Aka locality. In this work, it will also be a question of carrying out a reflection on the protection of the tropical forests of the Congo Basin which are important for the way of life of the Aka people; Resumo: Abstract This thesis is a contribution to the valorization of the oral traditions of the indigenous Aka people of Congo Brazzaville. This "minority" people has a rich and diversified oral cultural tradition, characterized by ancestral knowledge, dances, songs, etc. But nowadays their intangible heritage is disappearing because of human rights violations, the absence of a cultural policy, the lack of cultural structures and by the harmful effects of deforestation. This work proposes the establishment of an interpretation center in the Aka territory to ensure the preservation, promotion and transmission of this culture to the target audience and future generations. This will allow the perpetuation of this culture which is likely to contribute to the development of responsible cultural tourism in the Aka locality. In this work, it will also be a question of carrying out a reflection on the protection of the tropical forests of the Congo Basin which are important for the way of life of the Aka people - Esta tese é uma contribuição para a valorização das tradições orais do povo indígena Aka do Congo Brazzaville. Este povo "minoritário" tem uma tradição cultural oral rica e diversificada, caracterizada por conhecimentos ancestrais, danças, canções, etc. Mas hoje em dia o seu património imaterial está a desaparecer devido às violações dos direitos humanos, à ausência de uma política cultural, à falta de estruturas culturais e aos efeitos nocivos da desflorestação. O presente trabalho propõe assim a criação de um centro de interpretação no território Aka, para assegurar a preservação, promoção e transmissão desta cultura ao público alvo e às gerações futuras. Isto permitirá a perpetuação desta cultura que é susceptível de contribuir para o desenvolvimento de um turismo cultural responsável na localidade Aka. Neste trabalho, será também uma questão de realizar uma reflexão sobre a protecção das florestas tropicais da Bacia do Congo que são importantes para o modo de vida do povo Aka.

Mezop, Temgoua Alice Lucie. "Archéologie, traditions orales et ethnographie au nord du Cameroun: histoire du peuplement de la région du Faro durant le dernier millénaire". Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209940.

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A la limite entre le Cameroun et le Nigéria, la région du Faro est une zone d’extraordinaire diversité, tant du point de vue des populations que de la topographie. Pas moins de 13 groupes ethnolinguistiques y sont documentés, qui appartiennent à 3 grands ensembles linguistiques et se répartissent dans la plaine et les montagnes. Les données de la linguistique indiquent que les représentants des langues adamaoua seraient présents dans la plaine de la Bénoué et du Faro depuis environ quatre mille ans. Au niveau de l'ethnohistoire, on sait que les habitants des plaines sous soumis à l’autorité des Foulbé depuis deux siècles. Mais au delà de cette période, de nombreuses zones d'ombre demeurent. L’histoire des populations de cette partie du bassin de la Bénoué avant le 19ème siècle semblait donc hors d’atteinte, car la région du Faro restait vierge du point de vue archéologique.

Dans ce travail, j’apporte par le biais d'une approche historique et comparative des éléments susceptible d’expliquer, d’une part la complexité qui caractérise le peuplement du Faro et, d’autre part, la façon dont le peuplement de cette région a évolué au cours du dernier millénaire. Il est également question de faire progresser la réflexion méthodologique, en évaluant la façon dont les modèles obtenus par l’archéologie peuvent être confrontés avec ceux qui se basent sur les traditions orales, les éléments de la culture matérielle actuelle et la linguistique.

L’étude des traditions orales a permis de classer par ordre chronologique les éléments historiques importants et d’établir une histoire du peuplement durant ces derniers siècles. Elle confirme qu’il est possible de reconnaître des racines remontant au delà du 19ème siècle à la plupart des groupes qui peuplent encore la région aujourd’hui, ainsi que de nombreuses ruptures dans l’histoire du peuplement du Faro. Contrairement aux travaux antérieurs, la plus importante de ces fractures date du début du 19ème siècle, avec l’occupation des conquérants foulbé, qui ont provoqué l’insécurité généralisée, la division de la région en deux et les plus importantes déportations de populations des plaines vers les montagnes refuges.

L’approche archéologique a permis d’établir la première séquence chrono-culturelle du Faro au cours du dernier millénaire. Si la présence d’un peuplement ancien dans la plaine était envisagée, l’étude archéologique apporte la preuve que des communautés humaines vivent dans le Faro depuis environ 1000 ans. A partir du 15ème siècle, des modifications surviennent. Celles-ci se manifestent surtout par l’apparition d’une nouvelle poterie ornée au Blepharis sp. Lorsque l’on compare la carte de distribution des sites associés à cette céramique, au trajet suivi par les Bata, qui remontent le cours du Faro en implantant des villages et à l’aire d’extension des langues tchadiques au Faro, il semble plausible que de nouvelles populations occupent la région vers le milieu du dernier millénaire de notre ère. Pour le 19ème siècle bien documenté par les traditions orales, les données archéologiques viennent renforcer l’idée d’une profonde rupture durant cette période.

En abordant l’histoire du peuplement du Faro, il était nécessaire d’examiner le concept de l’ethnicité comme il est classiquement employé dans la région. D’une manière générale, l’étude conforte l’idée qu’il est très difficile d’aborder la profondeur historique des identités des groupes actuels.

La confrontation entre les faits des cultures vivantes et les résultats archéologiques a permis d’évaluer les potentialités de raisonnements historique et comparatif. On ne peut que constater, dans cet exemple concret, le grand intérêt qu’il y a à fonder la reconstitution du passé sur de multiples sources.

Doctorat en Histoire, art et archéologie
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Silva, Edivania Alexandre da. "“O mundo está as avessas”: relações, tensões e enfrentamentos religiosos nos folhetos de Leandro Gomes de Barros – Recife (1900-1920)". Programa de Pós- Graduação em História da UFBA, 2007. http://www.repositorio.ufba.br/ri/handle/ri/11254.

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Os folhetos populares começaram a ser impressos e divulgados no final do século XIX, tornando-se suporte de relações sociais e uma importante mídia de comunicação difundida pelo Nordeste brasileiro. Através de suas narrativas, é possível desvelar tensões culturais advindas de diferentes sujeitos que, originários de tradições orais, não letradas, manifestavam e registravam posições, valores, enfrentamentos e tradições através das poesias ali presentes. Nesse trabalho, examinamos o processo de formação e difusão de práticas culturais religiosas católicas, nas duas primeiras décadas do século XX, na cidade do Recife, principalmente a partir dos enfrentamentos empreendidos pelo poeta paraibano Leandro Gomes de Barros, um dos maiores autores da literatura de folhetos nordestina, possivelmente o primeiro a unir o advento das gráficas à impressão de narrativas. Ele é, sem sombra de dúvidas, sujeito de importância ímpar para o presente trabalho, pois, a partir de sua produção, retiramos materiais essenciais para entender aspectos da cidade e religiosidade ali presentes. A partir dos posicionamentos contundentes e incisivos desse poeta, partimos para outras fontes e desvelamos tradições, relações e tensões estabelecidas entre sujeitos de diferentes posições sociais, dando a ver aspectos da produção de um segmento da população muitas vezes excluído e invisibilizado pela historiografia.
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Più fonti

Libri sul tema "Traditions orales":

(Cotonou, Benin) Fondation Zinsou. Béhanzin, traditions orales. [Cotonou, Bénin]: Fondation Zinsou, 2006.

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Catherine, Champion, a cura di. Traditions orales dans le monde indien. Paris: Editions de l'Ecole des hautes études en sciences sociales, 1996.

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1934-, Dupont Jean Claude, Mathieu Jacques 1940- e Regroupement des centres de recherche en civilisation canadienne-française., a cura di. Héritage de la francophonie canadienne: Traditions orales. Sainte-Foy, Québec: Presses de l'Université Laval, 1986.

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Dupont, Jean-Claude. Héritage de la francophonie canadienne: Traditions orales. Sainte-Foy, P.Q: P.U.L, 1986.

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Pouliot, Muriel. Héritage de la francophonie canadienne : traditions orales. [Sainte-Foy, Québec: CÉLAT, 1988.

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1934-, Dupont Jean-Claude, Mathieu Jacques 1940- e Regroupement des centres de recherche en civilisation canadienne-française, a cura di. Héritage de la francophonie canadienne: Traditions orales. Québec, Qué: Presses de l'Université Laval, 1986.

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Fondjo, Luc Fotsing, e Moustapha Fall. Traditions orales postcoloniales: Discours d'ouverture de Boubacar Boris Diop. Paris: Harmattan, 2014.

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Duchêne, Corinne. Contes et légendes du Berry: Aux sources des traditions orales. Issoudun: A. Lyner, 2009.

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Butler, Gary Reginald. Histoire et traditions orales des Franco-Acadiens de Terre-Neuve. Sillery, Québec: Septentrion, 1995.

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Fouda, Basile-Juléat. La philosophie négro-africaine de l'existence: Herméneutique des traditions orales africaines. Paris: L'Harmattan, 2013.

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Capitoli di libri sul tema "Traditions orales":

Röhrich, Lutz. "Orale Traditionen als historische Quelle". In Vergangenheit in mündlicher Überlieferung, 79–99. Wiesbaden: Vieweg+Teubner Verlag, 1988. http://dx.doi.org/10.1007/978-3-663-12428-3_6.

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Heissig, Walther, e Rüdiger Schott. "Die heutige Bedeutung oraler Traditionen — ihre Archivierung, Publikation und Index-Erschließung". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 15–25. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_1.

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Litovkina, Anna Tóthné. "An Analysis of Popular American Proverbs and Their Use in Language Teaching". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 131–58. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_10.

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Profantová, Zuzana. "On the Classification of the Slovak Paremiological Treasury — History and Presence". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 159–65. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_11.

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Kiliánová, Gabriela. "Feldforschungen zur Aufnahme von oralen Traditionen und die Archivierung von Forschungsmaterialien in der Slowakei". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 167–76. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_12.

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Ivanova, Radost. "Current Forms of Preservation of the Bulgarian Oral Tradition". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 177–84. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_13.

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Honko, Lauri. "On the Difficulty of Documenting Oral Epics". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 185–94. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_14.

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Revel, Nicole. "The Present Day Importance of Oral Traditions: Their Preservation, Publication and Indexing (with Examples from South-East Asia)". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 195–206. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_15.

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Lindell, Kristina. "A Short History of the Research Project “The Heritage of the Kammu (Laos): The Culture, Language and Experience of an Indigenous People”". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 207–15. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_16.

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Kapchits, Georgi. "The Somali Oral Traditions: a Call for Salvation". In Die heutige Bedeutung oraler Traditionen / The Present-Day Importance of Oral Traditions, 217–26. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83676-2_17.

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Atti di convegni sul tema "Traditions orales":

Affandi, Sonny, e E. Kosasih. "The Form of Culture in Oral Tradition of Traditional Ceremony in the Minangkabau Tribe". In Proceedings of the Second Conference on Language, Literature, Education, and Culture (ICOLLITE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icollite-18.2019.56.

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Cassell, Justine. "Oral tradition, aboral coordination". In the 10th international conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1040830.1040832.

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Cara, Nadejda. "Ethnic peculiarities of fairy tale folklore of the bulgarians from Moldova as an element of traditional culture in a regional manifestation". In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.16.

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Abstract (sommario):

The article presents some research approaches to the fairy-tale folklore of Bulgarians from the Republic of Moldova. According to the author, the fairy-tales texts of Bulgarians from the Republic of Moldova, their semantic, symbolic, and structural features should be researched as a local (regional) variant of Bulgarian folklore. Identification of ethnocultural markers in the fairy-tales of local Bulgarians on some different levels (such as on the subject, ethno-social and spiritual (church-religious) level) will allow to identify some peculiarities in the adaptation process of Bulgarians that migrated to a new ethnocultural zone, as well as to identify the level of preservation of basic ethnic mentality under the conditions of new “mental environment”. Thus, the study of regional ethnic culture is an interdisciplinary research, which allows discovering how localization in time and space affects ethnic culture, in general, and oral folk art, in particular.

Swanson, Donald. "Hawaiian oral traditions and eruptions of Kīlauea Volcano". In Goldschmidt2022. France: European Association of Geochemistry, 2022. http://dx.doi.org/10.46427/gold2022.9836.

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Vuković, Dijana, Sanja Varlaj e Sara Simić. "The Role and Importance of Women in the Revitalization of Intangible Heritage in Order to Maintain the Competitiveness of the Destination". In Sixth International Scientific Conference ITEMA Recent Advances in Information Technology, Tourism, Economics, Management and Agriculture. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/itema.2022.153.

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Within the Croatian intangible cultural heritage, traditions and customs, due to their specific functions, occupy a unique place in tourism. The oral transmission of tradition, the culture of memory is manifested in the contemporary application of traditional customs as the most vital model of duration, regardless of the new way of life in which traditional customs have lost their significance. This paper aims to highlight women’s role in tradition’s transference – a practice that belongs to women within the framework of intangible cultural heritage, but also female creativity which is closely related to sustainable tourism. Protected cultural goods of intangible heritage represent forms of cultural expression of particular importance in a certain area. Their historical roots testify to their exceptional value from a historical, artistic, ethnographic, sociological, anthropological, linguistic, or literary point of view. Intangible cultural heritage, which is passed down from generation to generation, provides a sense of identity and continuity and thus promotes respect for cultural diversity and human creativity. The paper aims to point out the role of intangible cultural heritage as a generator of destination development and the active role of women.

R. Purba, Asriaty, e Adelina Ginting. "Hutinta (Riddles) in Simalungun Ethnic Oral Tradition". In International Conference on Natural Resources and Sustainable Development. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009897700002480.

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Juita, Hartati, Sumiyadi Sumiyadi, Iskandarwassid Iskandarwassid e Tedi Permadi. "Co-Text Oral Traditions Cacap-Cacapan In Lubuklinggau City". In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296763.

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Meigalia, E., e Y. Putra. "Minangkabau Oral Tradition Performer and Social Media Usage". In First International Conference on Advances in Education, Humanities, and Language, ICEL 2019, Malang, Indonesia, 23-24 March 2019. EAI, 2019. http://dx.doi.org/10.4108/eai.23-3-2019.2284882.

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Ningsih, D., Aceng Rahmat e Siti Attas. "Structure and Function Of The Beluk Oral Tradition". In Proceedings of the First International Seminar Social Science, Humanities and Education, ISSHE 2020, 25 November 2020, Kendari, Southeast Sulawesi, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.25-11-2020.2306724.

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Uniawati, Uniawati. "The Face of Nature in Massureq Oral Tradition". In Proceedings of the First International Seminar Social Science, Humanities and Education, ISSHE 2020, 25 November 2020, Kendari, Southeast Sulawesi, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.25-11-2020.2306728.

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Rapporti di organizzazioni sul tema "Traditions orales":

Glinton-Meicholas, Patricia. Talkin' Ol' Story: A Brief Survey of the Oral Tradition of the Bahamas. Inter-American Development Bank, luglio 2000. http://dx.doi.org/10.18235/0007941.

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Yu, Xinyuan, Yueyue Guan, Jian Yang, Xin Xiong, Chenyu Li, Jianzhong Shu, Xiaoli Qu et al. A scoping review protocol of oral Chinese traditional medicine for vascular dementia. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, luglio 2021. http://dx.doi.org/10.37766/inplasy2021.7.0057.

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VanBokkelen, J. Responsibilities of host and network managers: A summary of the "oral tradition" of the Internet. RFC Editor, agosto 1990. http://dx.doi.org/10.17487/rfc1173.

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Tang, Jiqin, Gong Zhang, Jinxiao Xing, Ying Yu e Tao Han. Network Meta-analysis of Heat-clearing and Detoxifying Oral Liquid of Chinese Medicines in Treatment of Children’s Hand-foot-mouth Disease：a protocol for systematic review. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, gennaio 2022. http://dx.doi.org/10.37766/inplasy2022.1.0032.

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Abstract (sommario):

Review question / Objective: The type of study was clinical randomized controlled trial (RCT). The object of study is the patients with HFMD. There is no limit to gender and race. In the case of clear diagnosis standard, curative effect judgment standard and consistent baseline treatment, the experimental group was treated with pure oral liquid of traditional Chinese medicine(A: Fuganlin oral liquid, B: huangzhihua oral liquid, C: Lanqin oral liquid, D: antiviral oral liquid, E: Huangqin oral liquid, F: Pudilan oral liquid, G: Shuanghuanglian oral liquid.)and the control group was treated with ribavirin or any oral liquid of traditional Chinese medicine. The data were extracted by two researchers independently, cross checked and reviewed according to the pre-determined tables. The data extraction content is (1) Basic information (including the first author, published journal and year, research topic). (2) Relevant information (including number of cases, total number of cases, gender, age, intervention measures, course of treatment of the experimental group and the control group in the literature). (3) Design type and quality evaluation information of the included literature. (4) Outcome measures (effective rate, healing time of oral ulcer, regression time of hand and foot rash, regression time of fever, adverse reactions.). The seven traditional Chinese medicine oral liquids are comparable in clinical practice, but their actual clinical efficacy is lack of evidence-based basis. Therefore, the purpose of this study is to use the network meta-analysis method to integrate the clinical relevant evidence of direct and indirect comparative relationship, to make quantitative comprehensive statistical analysis and sequencing of different oral liquid of traditional Chinese medicine with the same evidence body for the treatment of the disease, and then to explore the advantages and disadvantages of the efficacy and safety of different oral liquid of traditional Chinese medicine to get the best treatment plan, so as to provide reference value and evidence-based medicine evidence for clinical optimization of drug selection. Condition being studied: Hand foot mouth disease (HFMD) is a common infectious disease in pediatrics caused by a variety of enteroviruses. Its clinical manifestations are mainly characterized by persistent fever, hand foot rash, oral herpes, ulcers, etc. Because it is often found in preschool children, its immune system development is not perfect, so it is very vulnerable to infection by pathogens and epidemic diseases, resulting in rapid progress of the disease. A few patients will also have neurogenic pulmonary edema Meningitis, myocarditis and other serious complications even lead to death, so effectively improve the cure rate, shorten the course of disease, prevent the deterioration of the disease as the focus of the study. In recent years, traditional Chinese medicine has played an important role in the research of antiviral treatment. Many clinical practices have confirmed that oral liquid of traditional Chinese medicine can effectively play the role of antiviral and improve the body's immunity.

Wang, Dong, XiaoJie Duan, Yuhui Zhang, Zhen Meng e Jing Wang. Traditional Chinese medicine for oral squamous cell carcinoma: A Bayesian network meta-analysis protocol. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, settembre 2020. http://dx.doi.org/10.37766/inplasy2020.9.0082.

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Yu, Guang, Mao Guo, Junju Zou, Xiaotao Zhou e Yuerong Ma. The Efficacy of Taking Traditional Chinese Medicine Orally In Renal Interstitial Fibrosis: Protocol for A Systematic Review and Meta-Analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, agosto 2020. http://dx.doi.org/10.37766/inplasy2020.8.0042.

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Li, Ziqi, Shuwen Mu e Pengwei Hou. Comparison of the efficacy and safety of preinjury use of new oral anticoagulants with traditional oral antithrombotics in patients with TBI:A Systematic Review and Meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, maggio 2022. http://dx.doi.org/10.37766/inplasy2022.5.0107.

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Ai, Huangping, Hang Yan, Lingfeng Li, Wenqing Jin, Chuncai Li, Zhao Jin e Yuling Zuo. Efficacy of Traditional Chinese Medicine in Combination with Triamcinolone Acetonide in the Treatment of Erosive Oral Lichen Planus: A Systematic Review and Meta-Analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, gennaio 2022. http://dx.doi.org/10.37766/inplasy2022.1.0101.

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Wang, Fei, Guihua Lai, Fang Zhou, Shujun Lei, Zhuojun Wu, Qing Deng e Jianxiong Cao. Efficacy and Safety of External Application of Traditional Chinese Medicine Combined with Oral Opioids for Cancer-induced Bone Pain: A Systematic Review and Meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, agosto 2021. http://dx.doi.org/10.37766/inplasy2021.8.0004.

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MAO, Zhiyuan, Qingyu XIE, Yang SU, Ziyi SHEN, Jiahui HU e Yewen SUN. Meta-analysis of the effect of oral administration and external application of traditional Chinese medicine on reducing blood uric acid level in patients with gout. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, settembre 2021. http://dx.doi.org/10.37766/inplasy2021.9.0074.

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