Letteratura scientifica selezionata sul tema "Tories, english – history"
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Articoli di riviste sul tema "Tories, english – history"
1
Morus, Iwan Rhys. "Radicals, romantics and electrical showmen: placing galvanism at the end of the english enlightenment". Notes and Records of the Royal Society 63, n. 3 (luglio 2009): 263–75. http://dx.doi.org/10.1098/rsnr.2009.0023.
Testo completoAbstract (sommario):
This paper examines the shifting cultural place of galvanic experiments at the beginning of the nineteenth century. It surveys the ways in which political readings of galvanism by radicals and Tories during this period had an important role in determining the ways in which these kinds of experiment, and galvanism in general, were understood later in the century. The paper examines the attitudes of Humphry Davy, Thomas Beddoes and Giovanni Aldini to galvanism and suggests that there was a good deal of contemporary interpretative flexibility about the ways in which galvanic experimentation might be understood. It argues in particular that Humphry Davy's rejection of his earlier views on galvanism after his arrival at the Royal Institution can be regarded as emblematic of a broader shift in the culture of experimental natural philosophy at the end of the English Enlightenment.
2
Kirilov, D. A. "REPRESENTATION OF LORD LIEUTENANTS AND LORD JUSTICES OF IRELAND IN IRISH ODES AND POEMS, 1701–1714". Вестник Пермского университета. История, n. 2(53) (2021): 148–59. http://dx.doi.org/10.17072/2219-3111-2021-2-148-159.
Testo completoAbstract (sommario):
In the late 17th and early 18th century, Ireland experienced a constitutional struggle in parliament, as well as the gradual development of a party system along the English partisan lines. Reflection of those events in the public sphere (primarily in the works of Molyneux and Swift) remains a popular research topic for Irish historians. This article attempts to look at the development of the Irish political system by examining poetic works in support of the chief governors of Ireland: lord lieutenants and lord justices of 1701–1714. Irish poems dedicated to governors were usually similar to English odes, which in turn were influenced by Abraham Cowley’s Pindarics. Irish odes to lord lieutenants of 1701–1711 had significant genre similarities, and most of them were also similar in general means of representing the chief governor. It was of utmost importance for the authors to show the brilliant ancestry of the ode’s hero; perhaps even more important for them was to show the similarity between the viceroy and the monarch, since the former was supposed to represent the latter. There were, however, significant differences between the odes, which were attributed to the shifting context of Irish politics. The odes of 1707 and 1711 are much more embedded in politics than the odes of 1701 and 1703: since at least 1707, the authors were more likely to include lord lieutenants in the context of Irish and British partisanship, while simultaneously emphasizing the loyalty of recipients to Queen Anne in her struggle against parties. The zenith of partisanship in Ireland coincides with the appearance of short poems with some features of an ode in 1710, which closely associate the figure of the lord lieutenant or lord justice with the Whigs or Tories.
3
Guerrini, Anita. "The Tory Newtonians: Gregory, Pitcairne, and Their Circle". Journal of British Studies 25, n. 3 (gennaio 1986): 288–311. http://dx.doi.org/10.1086/385866.
Testo completoAbstract (sommario):
In the late 1680s, Archibald Pitcairne and David Gregory became devotees of Newton's natural philosophy. In the next decade, they formed the nexus of a scientific circle composed of their students. These men emerge as a specific group from the wider circle of Newton's followers for several reasons, having to do with kinship and community relationships as well as with shared intellectual beliefs. Gregory and, through him, Pitcairne were among the first to recognize Newton's achievement in the Principia. From their base in Edinburgh, later extending to Oxford and Leiden, they inspired several young men, including John and James Keill, John Freind, George Cheyne, George Hepburn, and William Cockburn. Gregory has long been recognized as a central figure among Newtonians, in part owing to his copious memoranda, but Pitcairne's significance both as an intellectual and as a catalyst has been neglected by historians. When one focuses on Gregory and Pitcairne and their notebooks and correspondence, as well as their published works, a well-defined group emerges around them who shared several characteristics. Politically, they were Tories. In religion, they were High Church Anglicans who valued the episcopacy and those points of ritual and doctrine that distinguished the English church from nonconformity. With the exception of John Freind, these men were Scots and shared kinship ties as well as geographic origin in the east and northeast of Scotland. Finally, all the members of this group were at least nominally physicians. Only one of them, John Keill, probably did not practice medicine, but he too took a medical degree.
4
ASTON, NIGEL. "The Limits of Latitudinarianism: English Reactions to Bishop Clayton's An Essay on Spirit". Journal of Ecclesiastical History 49, n. 3 (luglio 1998): 407–33. http://dx.doi.org/10.1017/s0022046998007775.
Testo completoAbstract (sommario):
Publication of An essay on spirit in 1750 was, on the face of it, no particular landmark in the history of heterodoxy. There had been arguments in Anglican circles since the 1680s about ‘mystery’ and the Holy Trinity, all part of the assault on fundamental articles of belief waged by such critics as John Toland and Anthony Collins after the Revolution Settlement, a time when interest in Arian ideas was reviving among Isaac Newton's followers, particularly Samuel Clarke and William Whiston. An essay on spirit – this latest expression of a highly developed Arianism – was couched in scholastic, even esoteric language, of apparent interest only to controversialists on either side of the question. What, however, made it a cause célèbre was the talk from the moment it left the press that its author and apologist for what we have recently been reminded was the archetypal Christian deviation was none other than one of the most senior members of the Church of Ireland – the bishop of Clogher, Robert Clayton, himself an Englishman by birth. Though not every commentator could or would believe this ascription, the bishop himself never attempted to deny it and, before long, the unsettling evidence of the extent to which heresy had penetrated the highest circles of the Anglican establishment was beyond serious doubt. Its appearance (and the writings which followed) led to vigorous counter-blasts on both sides of the Irish Sea from a range of clerical and lay opinion that extended well beyond the confines of any church ‘party’. Having spent the previous half century countering, with some success, the different strains of deism and free-thinking on the frontiers of Anglicanism, a broad band of clergy was alarmed that Clayton's writings of the 1750s bore disturbing witness to the presence of traitors within the citadel who, in challenging the Church to tolerate their continued presence, were ready to endanger its moderate latitudinarian character. Moreover, An essay on spirit appeared at a time when the writings of Middleton and Hume also demanded the notice of theologians, and the ‘Church in Danger!’ had not ceased to be an appropriate battle cry to marginalised Tories.
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Bradley, James E. "The Anglican Pulpit, the Social Order, and the Resurgence of Toryism during the American Revolution". Albion 21, n. 3 (1989): 361–88. http://dx.doi.org/10.2307/4050086.
Testo completoAbstract (sommario):
“And now the new system of government came into being. For the first time since the accession of the House of Hanover, the Tory party was in the ascendant.” So wrote Lord Macaulay concerning the early years of George III's reign. In Macaulay's essay on the earl of Chatham one can find all the elements of the Whig myth of the reign of George III. Most of these ideas have been safely laid to rest by Sir Lewis Namier and modern research; we now know that there was neither a new system of government at the accession of the king nor anything resembling a Tory party. George III was not the tyrant depicted in the Declaration of Independence, there was no plot in the imagined cabinet of “king's friends” to overthrow the constitution, and when, with respect to the colonies, the king declared that he would abide by the decision of his Parliament, he was taking a stand on the side of Whig principles and the Revolution Settlement.One element in the putative resurgence of Toryism that Macaulay and other Whig historians emphasized was High-Anglican political theology. G. H. Guttridge, for example, in his English Whiggism and the American Revolution (1942) well understood the differences between the Toryism of the period of the American Revolution and that of the earlier century. Tories had come to accept the Revolution Settlement, the Hanoverian succession, and even “a modicum of religious toleration.” But if they had lost the bloom of monarchical sentiment, they retained the concept of a state unified above sectional and party interests. Guttridge's formulas were admittedly too simplistic and they justly invited criticism, but one of the overlooked merits of his work was that he located the continuity of conservative thought in its religious aspect. He observed that, “Standing for the two great Tory principles, national unity and a religious sanction for the established order, the Church of England was the central institution of Toryism—the state in its religious aspect, and the divine principle in monarchical government.” The demolition of the Whig interpretation, however, has resulted in a thorough-going neglect of political discourse, and several notable examples of this deconstruction bear directly upon Anglican political thought. In his introduction to the History of Parliament John Brooke wrote that during the American Revolution the Anglican clergy in England had no specific attitude toward the war or any other aspect of government policy. When the reprint of G. H. Guttridge's essay appeared in 1963, Ian Christie wrote a vigorous rebuttal to the idea of a revival of Toryism in the early part of George III's reign without a single reference to the Anglican Church.
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Munro, Jennifer, e Ilana Mushin. "Rethinking Australian Aboriginal English-based speech varieties". Journal of Pidgin and Creole Languages 31, n. 1 (25 aprile 2016): 82–112. http://dx.doi.org/10.1075/jpcl.31.1.04mun.
Testo completoAbstract (sommario):
The colonial history of Australia necessitated contact between nineteenth and twentieth century dialects of English and Aboriginal and Torres Strait Island languages. This has resulted in the emergence of contact languages, some of which have been identified as creoles (e.g. Sandefur 1979, Shnukal 1983) while others have been hidden under the label of ‘Aboriginal English’, exacerbated by what Young (1997) described as a gap in our knowledge of historical analyses of individual speech varieties. In this paper we provide detailed sociohistorical data on the emergence of a contact language in Woorabinda, an ex-Government Reserve in Queensland. We propose that the data shows that the label ‘Aboriginal English’ previously applied (Alexander 1968) does not accurately identify the language. Here we compare the sociohistorical data for Woorabinda to similar data for both Kriol, a creole spoken in the Northern Territory of Australia and to Bajan, an ‘intermediate creole’ of Barbados, to argue that the language spoken in Woorabinda is most likely also an intermediate creole.
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Franco Cárdenas, Diego H. "Mestizaje y expresiones culturales identitarias en Latinoamérica. Una reflexión sobre el costumbrismo del siglo XIX, la música tradicional y la música pop". Review of International American Studies 15, n. 2 (31 dicembre 2022): 129–43. http://dx.doi.org/10.31261/rias.14740.
Testo completoAbstract (sommario):
Español
La ilustración costumbrista del siglo XIX en Colombia se concentró en la representación de las expresiones culturales nacionales. Desde el análisis iconográfico de dos ilustraciones representativas, realizadas por Ramón Torres Méndez en ese periodo, identificaremos elementos que sirvieron para la construcción de una identidad cultural. Los elementos que conforman dichas expresiones, sin embargo, son el resultado de una mezcla de otras formas de expresión cultural; europeas, americanas y africanas. Este mestizaje, siempre presente, se extiende hasta nuestros días y se puede apreciar en manifestaciones más contemporáneas como el pop, en particular, el movimiento del rock en español en la década de 1990.
English
The costumbrista illustration of the 19th century in Colombia, after independence, focused on the representation of national cultural expressions. From the iconographic analysis of two representative illustrations, made by Ramón Torres Méndez in that period of time, it is possible to identify elements that contribute to the construction of a cultural identity. The elements that make up these expressions, however, are the result of a mixture of other forms of cultural expression, namely European, American, and African. This miscegenation, always present, extends even today and can be seen in more contemporary manifestations such as pop, in particular, of which is the key focus of this article.
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Spiliotopoulos, Valia. "Lessons learned from immersion in western Canada’s multilingual and multicultural post-secondary context across the disciplines". OLBI Working Papers 9 (21 giugno 2018): 1–25. http://dx.doi.org/10.18192/olbiwp.v9i0.2340.
Testo completoAbstract (sommario):
The current educational context in post-secondary institutions world-wide is characterized by a widening participation agenda, and is greatly impacted by trends in globalization and internationalization (Burbules & Torres, 2000, Ilieva, Beck, & Waterstone, 2014). This multilingual and multicultural educational context brings about many opportunities and challenges for students, faculty, and other internal and external stakeholders (Arkoudis et al, 2012; Hafernick & Wiant, 2012; Murray, 2016). Given Canada’s increasing involvement in offering programs predominantly in English to international, transnational, and bi/plurlilingal domestic students, it is important to examine the lessons learned from Canada’s history with immersion (Cummins, 1998). and consider the implications for the post-secondary context (Knoerr, et al. 2016). To that end, it is perhaps time to reconsider language education policies, re-examine how language is used as a medium of instruction, redesign curriculum and instruction, as well as understand how students’ bi/plurlingualism can serve as an additional resource for learning across the disciplines (Camarata, 2016; Coste, Moore & Zarate, 2009; Cummins, 2007; Marshall and Moore, 2013).
This article describes the educational development and scholarly activities of a Centre for English Language Learning Teaching, and Research at a comprehensive university in British Columbia, and shares emergent findings of a case study and pilot projects in which faculty in applied linguistics/language education collaborate with faculty across the disciplines to support students’ English language development alongside their disciplinary knowledge and literacy skills at the curricular, instructional, and assessment levels. Key practices and approaches in university French immersion education will be compared and contrasted with Content-based/‘CLIL’ and plurilingual approaches used by language education faculty working alongside disciplinary faculty in order to support students at the curricular core within programs where English is the language of instruction.
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Christiansen, Thomas. "When Worlds Collide in Legal Discourse. The Accommodation of Indigenous Australians’ Concepts of Land Rights Into Australian Law". Studies in Logic, Grammar and Rhetoric 65, n. 1 (1 dicembre 2020): 21–41. http://dx.doi.org/10.2478/slgr-2020-0044.
Testo completoAbstract (sommario):
Abstract The right of Australian Indigenous groups to own traditional lands has been a contentious issue in the recent history of Australia. Indeed, Aborigines and Torres Strait Islanders did not consider themselves as full citizens in the country they had inhabited for millennia until the late 1960s, and then only after a long campaign and a national referendum (1967) in favour of changes to the Australian Constitution to remove restrictions on the services available to Indigenous Australians. The concept of terra nullius, misapplied to Australia, was strong in the popular imagination among the descendants of settlers or recent migrants and was not definitively put to rest until the Mabo decision (1992), which also established a firm precedent for the recognition of native title. This path to equality was fraught and made lengthy by the fact that the worldviews of the Indigenous Australians (i.e. Aborigines and Torres Strait Islanders) and the European (mainly British and Irish) settlers were so different, at least at a superficial level, this being the level at which prejudice is typically manifested. One area where this fact is particularly evident is in the area of the conceptualisation of property and especially the notion of land “ownership” and “use”. In this paper, we will focus on these terms, examining the linguistic evidence of some of the Australian languages spoken traditionally by Indigenous Australians as one means (the only one in many cases) of gaining an insight into their worldview, comparing it with that underlying the English language. We will show that the conceptualisations manifested in the two languages are contrasting but not irreconcilable, and indeed the ability of both groups of speakers (or their descendants in the case of many endangered Australian languages) to reach agreement and come to develop an understanding of the other’s perspective is reason for celebration for all Australians.
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Orchiston, Wayne. "<italic>Balatik. An English Translation. Ethnoastronomy: The Sky in Filipino Civilization</italic>, by Dante L. Ambrosio; English translation by Jesus Rodrigo F. Torres and Ruby-Ann Dela Cruz." Journal of Astronomical History and Heritage 25, n. 2 (1 giugno 2022): 335–37. http://dx.doi.org/10.3724/sp.j.1440-2807.2022.02.21.
Testo completoLibri sul tema "Tories, english – history"
1
Pugh, Martin. The Tories and the people, 1880-1935. Oxford, UK: B. Blackwell, 1985.
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2
Raison, Timothy. Tories and the welfare state: A history of Conservative social policy since the Second World War. Basingstoke: Macmillan, 1990.
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3
Cottret, Bernard. Partis et factions dans l'Angleterre du premier XVIIIe siècle. Paris: Presses de l'Université de Paris-Sorbonne, 1987.
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4
Anthony, Seldon, a cura di. How Tory governments fall: The Tory Party in power since 1783. London: Fontana Press, 1996.
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5
Isaac, Disraeli. Whigs and Whiggism: Political writings by Benjamin Disraeli, 1833-1853. 2a ed. Washington, DC: Regnery, 2006.
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1580-1645, Quevedo Francisco de, e Díaz-Plaja Guillermo 1909-, a cura di. Lazarillo de Tormes: Vida del Buscon don Pablos. Mexico: Editorial Porrua, 1990.
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7
John, Maynard. Living with the locals: Early Europeans' experience of indigenous life. Canberra, A.C.T: National Library of Australia, 2016.
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Raison, Timothy. Tories and the Welfare State: A History of Conservative Social Policy since the Second World War. Palgrave Macmillan, 1990.
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Raison, Timothy. Tories and the Welfare State: A History of Conservative Social Policy since the Second World War. Palgrave Macmillan, 1990.
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Tories, Unionists and Conservatives 1815-1914. Hodder Headline, 2002.
Cerca il testo completoCapitoli di libri sul tema "Tories, english – history"
1
Rawson, Elizabeth. "England: From the Whigs to the Liberals". In The Spartan Tradition in European Thought, 344–67. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198147336.003.0020.
Testo completoAbstract (sommario):
Abstract In the early eighteenth century the dominant political belief of first the Whigs and then the Tories too was that of the sublime wisdom of the constitution of 1688. From Liberty as enshrined therein every blessing flowed-virtue, prosperity, excellence in the arts and sciences. Like Romans and Venetians before them, the English considered their version superior to all its prototypes sometimes because of the fully equal share of the king, sometimes because, with representation and limited suffrage, the democratic element was not really democratic at all. The enormous literature in prose and verse celebrating English liberty does however often continue to consider English history and origins; while, as Voltaire observed, the English of the Augustan age liked to see themselves in Roman dress (though many people at this time believed antiquity had nothing really to teach the present age). But for a time Spartan precedents are rarely and briefly recorded. King Theopompus, incidentally, owing to the new stress on the king’s share in the constitution, can turn up in a surprising context. In 1719 Steele, opposing the Peerage Bill that threatened to deprive the king of the power to create new peers, was one of those who argued that this would destroy the famous equilibrium in favour of aristocracy, and he points out that Theopompus, gracious and moderate as he was, made a disastrous mistake in giving power to the ephors. ‘This unwary step prov’d fatal both to the Crown and the People, and ended in the ruin of the Constitution.’