Bibliografie tematiche / Tibetan communities

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Letteratura scientifica selezionata sul tema "Tibetan communities"

Autore: Grafiati

Pubblicato: 31 agosto 2024

Ultima modifica: 17 giugno 2025

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Articoli di riviste sul tema "Tibetan communities"

Webb, Dave, and Kevin Stuart. "Benefiting Remote Tibetan Communities with Solar Cooker Technology." Practicing Anthropology 29, no. 2 (2007): 28–31. http://dx.doi.org/10.17730/praa.29.2.8221058457771633.

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In the remote northwestern Chinese province of Qinghai (Tibetan plateau), the Tibetan people struggle to gather yak dung, wood, straw, and other fuels for heating, boiling, and cooking—the basic necessities for survival. Over the past seven years, extreme cold (-35°C) and drought has had a significant effect on the environment, the Tibetan people, and the livestock and crops upon which these people depend. The environment has become increasingly denuded and many Tibetans, both farmers and herders, are caught in a vicious cycle of destitution. The use of solar cookers as a partial substitute for dung, wood, bushes and straw has helped alleviate this cycle. This paper reports on the accrued benefits to remote Tibetan communities following a program of solar cooker introduction to 48 such recipient communities. Work carried out in 2003 primarily by Tibetan students studying in an English Training Program, at the Qinghai Nationalities Teacher's College, Qinghai Normal University, Xining City, PRC (supported by the Canada Fund) combined with observations over three visits to the region in 2003 and 2004 are discussed.

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Choden, Sonam, Sandhya Thapa, and Yumnam Surjyajeevan. "Migration and Socio-Economic Adaptation: A Study of Tibetans in Rumtek Dharma Chakra Centre, Sikkim." Sociological Bulletin 69, no. 3 (2020): 385–401. http://dx.doi.org/10.1177/0038022920964937.

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The post-1959 migration of Tibetans due to Chinese incursion in Tibet impelled them to seek refuge in many countries. Due to socio-cultural, historical and religious ties between Sikkim and Tibetan for centuries and also due to geographical proximity, Sikkim was one of the most desired destinations. Based on the study of Tibetan settlement of Rumtek Dharma Chakra Centre, the largest monastery of Karma Kagyu Lineage in Sikkim, the article is an attempt to make an exploratory study to enquire the process of migration and socio-economic adaptation faced by the migrant Tibetan communities of Rumtek. By revisiting historical references and comparative evaluation of the field carried out in two phases, the article is a sociological exploration to examine the changes and challenges faced by the community.

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Gan, Yongtao, and Sude Sude. "Bilingual students’ attitudes toward the Tibetan language." Language Problems and Language Planning 45, no. 1 (2021): 1–30. http://dx.doi.org/10.1075/lplp.20005.gan.

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Abstract This study investigates bilingual students’ attitudes toward the Tibetan language, examining the structural models of the attitudes of Tibetan students and the differences in attitudes between living communities and as moderated by learning years (comparing Tibet-based and Han-based communities). The participants were 1,118 Tibetan students in the Ganzi Tibetan Autonomous Prefecture, China. The results indicated the following: (i) the data supported the three components of attitude (Cognitive, Affective, and Behavioral) in terms of bilingual students’ perception of the Tibetan language; (ii) the five lower-level domains of the attitudes toward the Tibetan language can be grouped into two categories – Cognitive (self-concept of the Tibetan language and social status) and Affective (friendliness, helpfulness, and identification) – and there is a causal relationship between them; and (iii) there are significant differences in attitudes toward the Tibetan language dependent on living community and learning year. Practical suggestions for educators in schools for bilingual students learning the Tibetan language are discussed.

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Wallenböck, U. "Memory and Identity: Tashi Tsering, the Last <i>Qinwang</i> South of the Yellow River." Vestnik NSU. Series: History and Philology 21, no. 10 (2022): 51–62. http://dx.doi.org/10.25205/1818-7919-2022-21-10-51-62.

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Today’s Henan Mongol Autonomous County is located in the southeastern part of present-day Qinghai Province, in the northeastern part of the Tibetan plateau. This historical pastoral area South of the Yellow River is a border area where, a milieu was created due to the long-term mutual contacts between Tibetans and Mongols, in which specific local customs, language patterns, and social communities have emerged. The initial turning point in their ethnical and cultural identity was the integration into the modern Chinese State in 1954, followed by ethnic classification. Moreover the local pastoral Mongol and Tietan populations have been transformed into minority nationalities is-á-vis the Han Chinese, and many Tibetans even were classified as Mengguzu (Mongols), however, perceived as Tibet-Mongols (Tib. Bod Sog) by themselves and their neighbours. By looking at the outstanding historical figure of Tashi Tsering, the last Mongol qinwang of the Henan grasslands at the Sino-Tibetan borderlands, this paper examines how the people of the Henan grasslands integrate their memory of the local traditional leader into their identity construction, and how they revive their Mongolness despite their seclusion from other Mongol communities.

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PROST, AUDREY. "The Problem with ‘Rich Refugees’ Sponsorship, Capital, and the Informal Economy of Tibetan Refugees." Modern Asian Studies 40, no. 1 (2006): 233–53. http://dx.doi.org/10.1017/s0026749x06001983.

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This article examines issues pertaining to the growth of ‘informal’ economic exchanges and relationships of patronage in the Tibetan refugee community of Dharamsala (H-P), India. I firstly review the theoretical and methodological challenges posed by investigations of Tibetan refugee modernity, then focus on one particular form of exchange in the informal economy of exiles: rogs ram, or the sponsorship of Tibetans by foreigners. The article argues that symbolic capital comes to play a particularly important role in communities where economic capital is scarce, acting in fact as a proviso to economic capital. The highly unstable character of symbolic capital means that, for Tibetan refugees as for other communities, its conversion into economic capital is arduous and engenders a tense field of negotiations between sponsors and beneficiaries.

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Craig, Philip S., Tiaoying Li, Jiamin Qiu, et al. "Echinococcoses and Tibetan Communities." Emerging Infectious Diseases 14, no. 10 (2008): 1674–75. http://dx.doi.org/10.3201/eid1410.071636.

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Bhaskaran, Harikrishnan, Sandeep Sharma, Pradeep Nair, and Harsh Mishra. "Encroachers and victims: Framing of community dynamics by small-town journalists in Dharamshala, India." Newspaper Research Journal 41, no. 3 (2020): 333–48. http://dx.doi.org/10.1177/0739532920950045.

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Dharamshala is home to the Tibetan Government-in-Exile. Its small-town journalism landscape is unique due to specific forms of community journalism practice adopted by Indian and Tibetan journalists. The Tibetan press there faces a paradox: simultaneously “local and community specific” for Tibetans-in-exile, “refugee voices” for the international community, and “foreign journalism” for Indians. This framing study identified interpretive packages in news coverage of conflict and integration between Dharamshala communities, by examining stories from community news outlets. Indian Hindi journalists enact a “community booster” role by actively framing issues of conflict in favor of the community, while Tibetan journalists’ approach was comparatively more balanced.

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Lv, Jin, Ping Qi, Xiangdong Yan, Liuhui Bai, and Lei Zhang. "Structure and Metabolic Characteristics of Intestinal Microbiota in Tibetan and Han Populations of Qinghai-Tibet Plateau and Associated Influencing Factors." Microorganisms 11, no. 11 (2023): 2655. http://dx.doi.org/10.3390/microorganisms11112655.

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Residents of the Qinghai-Tibet Plateau might experience shifts in their gut microbiota composition as a result of the plateau environment. For example, high altitudes can increase the abundance of obligate anaerobic bacteria, decrease the number of aerobic bacteria and facultative anaerobic bacteria, increase probiotics, and decrease pathogenic bacteria. This study aimed to determine the structure and metabolic differences in intestinal microbial communities among the Tibetan and Han populations on the Qinghai-Xizang Plateau and shed light on the factors that influence the abundance of the microbial communities in the gut. The structural characteristics of intestinal microorganisms were detected from blood and fecal samples using 16S rRNA sequencing. Metabolic characteristics were detected using gas chromatography–time-of-flight mass spectrometry (GC–TOFMS). The influencing factors were analyzed using Spearman’s correlation analysis. Bacteroides and Bifidobacterium were dominant in the intestinal tract of the Han population, while Bacteroides and Prevotella were dominant in that of the Tibetan population, with marked differences in Pseudomonas, Prevotella, and other genera. Ferulic acid and 4-methylcatechol were the main differential metabolites between the Tibetan and Han ethnic groups. This may be the reason for the different adaptability of Tibetan and Han nationalities to the plateau. Alanine aminotransferase and uric acid also have a high correlation with different bacteria and metabolites, which may play a role. These results reveal notable disparities in the compositions and metabolic characteristics of gut microbial communities in the Tibetan and Han people residing on the Qinghai-Tibet Plateau and may provide insights regarding the mechanism of plateau adaptability.

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Frank, Mark E. "Hacking the Yak: The Chinese Effort to Improve a Tibetan Animal in the Early Twentieth Century." East Asian Science, Technology, and Medicine 48, no. 1 (2018): 17–48. http://dx.doi.org/10.1163/26669323-04801004.

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This article considers the roles of yak bodies in relations between Han Chinese and Khampa Tibetan communities during the early twentieth century. It argues that bovine bodies were sites of Han-Tibetan interaction wherein culture, biology, and locality were intertwined. I chronicle the earliest large-scale engagement of the Chinese state with yak pastoralism in the context of its efforts to consolidate control over the eastern Tibetan region of Kham. Yak husbandry is traditionally an enterprise of Tibetans and other Himalayan ethnic groups, but the yak was targeted for ‘improvement’ by Han Chinese modernizers beginning in the 1930s. An effort to decouple the yak from its Tibetan cultural context at the Taining Experimental Zone saw mixed results. Livestock scientists there made modest gains in productivity, yet they did so by approximating to a high degree the nomadic mode of production from which they were attempting to extract the yak.

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Pang, Rachel. "Contemporary Tibetan Buddhist Rimé Response to Religious Diversity." Interreligious Studies and Intercultural Theology 4, no. 1 (2020): 21–34. http://dx.doi.org/10.1558/isit.40148.

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In a world where communities across the globe are becoming increasingly interconnected, encounters with diverse cultures and faiths are inevitable. How can diverse communities approach these encounters in a way that fosters dialogue rather than conflict, peace rather than war? Specifically, in the context of Buddhism, how should Buddhists relate to religious diversity in a way that simultaneously remains faithful to their own spiritual traditions while being openminded and respectful towards the beliefs and practices of others? One of the most well-known Buddhist responses to religious diversity was the rimé movement in nineteenth-century eastern Tibet. While the term “rimé” (meaning “impartial” or “non-sectarian” in Tibetan) has become a catchphrase in contemporary Tibetan Buddhist contexts, there has been little sustained engagement with this topic by Buddhists and Buddhist studies scholars. This essay documents and contextualizes the contemporary uses of the term rimé (non-sectarianism) in Tibetan Buddhist communities and situates it within Tibetan Buddhist literature and history. I argue that it is essential for both Buddhists and Buddhist-studies scholars to devote significant attention to the concept of rimé and to engage in interfaith dialogue. For Buddhists, the very survival of their religion depends on it. For Buddhist-studies scholars, it contributes to the development of an accurate understanding of one of the most significant intellectual moments in modern Tibetan history. For humankind, it contributes to interfaith understanding, harmony, and peace.

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