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Letteratura scientifica selezionata sul tema "Tibetan communities"

Autore: Grafiati

Pubblicato: 31 agosto 2024

Ultima modifica: 26 luglio 2025

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Articoli di riviste sul tema "Tibetan communities"

1

Webb, Dave, and Kevin Stuart. "Benefiting Remote Tibetan Communities with Solar Cooker Technology." Practicing Anthropology 29, no. 2 (2007): 28–31. http://dx.doi.org/10.17730/praa.29.2.8221058457771633.

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In the remote northwestern Chinese province of Qinghai (Tibetan plateau), the Tibetan people struggle to gather yak dung, wood, straw, and other fuels for heating, boiling, and cooking—the basic necessities for survival. Over the past seven years, extreme cold (-35°C) and drought has had a significant effect on the environment, the Tibetan people, and the livestock and crops upon which these people depend. The environment has become increasingly denuded and many Tibetans, both farmers and herders, are caught in a vicious cycle of destitution. The use of solar cookers as a partial substitute fo

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2

PROST, AUDREY. "The Problem with ‘Rich Refugees’ Sponsorship, Capital, and the Informal Economy of Tibetan Refugees." Modern Asian Studies 40, no. 1 (2006): 233–53. http://dx.doi.org/10.1017/s0026749x06001983.

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This article examines issues pertaining to the growth of ‘informal’ economic exchanges and relationships of patronage in the Tibetan refugee community of Dharamsala (H-P), India. I firstly review the theoretical and methodological challenges posed by investigations of Tibetan refugee modernity, then focus on one particular form of exchange in the informal economy of exiles: rogs ram, or the sponsorship of Tibetans by foreigners. The article argues that symbolic capital comes to play a particularly important role in communities where economic capital is scarce, acting in fact as a proviso to ec

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3

Bhaskaran, Harikrishnan, Sandeep Sharma, Pradeep Nair, and Harsh Mishra. "Encroachers and victims: Framing of community dynamics by small-town journalists in Dharamshala, India." Newspaper Research Journal 41, no. 3 (2020): 333–48. http://dx.doi.org/10.1177/0739532920950045.

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Dharamshala is home to the Tibetan Government-in-Exile. Its small-town journalism landscape is unique due to specific forms of community journalism practice adopted by Indian and Tibetan journalists. The Tibetan press there faces a paradox: simultaneously “local and community specific” for Tibetans-in-exile, “refugee voices” for the international community, and “foreign journalism” for Indians. This framing study identified interpretive packages in news coverage of conflict and integration between Dharamshala communities, by examining stories from community news outlets. Indian Hindi journalis

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Craig, Philip S., Tiaoying Li, Jiamin Qiu, et al. "Echinococcoses and Tibetan Communities." Emerging Infectious Diseases 14, no. 10 (2008): 1674–75. http://dx.doi.org/10.3201/eid1410.071636.

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5

Nianggajia. "Exploring the Cross-cultural Journey of Tibetan Medicine in Modern China: A Case Study in Rebgong." China Perspectives 138 (2024): 71–81. http://dx.doi.org/10.4000/12fwd.

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Tibetan medicine, also known as Sowa Rigpa (the science of healing) is the traditional medicine indigenous to Tibetan peoples across the Himalayas and the Tibetan plateau. Historically, its aetiology, nosology, treatments, and training have been closely connected to Tibetan Buddhism, language, and environments. The last three or four decades of standardisation and commercialisation in China and beyond have brought Tibetan medicine, ideas, experts, and institutions to new patient groups and new markets. This study investigates the ways in which Tibetan medicine has moved out of Tibetan communit

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Frank, Mark E. "Hacking the Yak: The Chinese Effort to Improve a Tibetan Animal in the Early Twentieth Century." East Asian Science, Technology, and Medicine 48, no. 1 (2018): 17–48. http://dx.doi.org/10.1163/26669323-04801004.

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This article considers the roles of yak bodies in relations between Han Chinese and Khampa Tibetan communities during the early twentieth century. It argues that bovine bodies were sites of Han-Tibetan interaction wherein culture, biology, and locality were intertwined. I chronicle the earliest large-scale engagement of the Chinese state with yak pastoralism in the context of its efforts to consolidate control over the eastern Tibetan region of Kham. Yak husbandry is traditionally an enterprise of Tibetans and other Himalayan ethnic groups, but the yak was targeted for ‘improvement’ by Han Chi

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Choden, Sonam, Sandhya Thapa, and Yumnam Surjyajeevan. "Migration and Socio-Economic Adaptation: A Study of Tibetans in Rumtek Dharma Chakra Centre, Sikkim." Sociological Bulletin 69, no. 3 (2020): 385–401. http://dx.doi.org/10.1177/0038022920964937.

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The post-1959 migration of Tibetans due to Chinese incursion in Tibet impelled them to seek refuge in many countries. Due to socio-cultural, historical and religious ties between Sikkim and Tibetan for centuries and also due to geographical proximity, Sikkim was one of the most desired destinations. Based on the study of Tibetan settlement of Rumtek Dharma Chakra Centre, the largest monastery of Karma Kagyu Lineage in Sikkim, the article is an attempt to make an exploratory study to enquire the process of migration and socio-economic adaptation faced by the migrant Tibetan communities of Rumte

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Sangzhu, Chiren, Renqin Wangxuo, Ma Jianzhong, and Han Mingyao. "Conserving Tibetan Medicinal Plants in the Khawakarpo Region." Asian Medicine 5, no. 2 (2009): 363–72. http://dx.doi.org/10.1163/157342109x568856.

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To local Tibetans, Mt. Khawakarpo is not only an important sacred mountain but also a major storehouse of medicinal plants, which they use. Recent field surveys show that Mt. Khawakarpo and adjacent areas (‘the Khawakarpo region’) are home to 144 species of household medicinal plants from 126 genera of 63 families, which are used in both Chinese and Tibetan medicine. These plants include eight Class I and Class II nationally protected species (four being CITES—Convention on International Trade in Endangered Species of Wild Flora and Fauna—listed); of these, 37 species have been recognized by l

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Gan, Yongtao, and Sude Sude. "Bilingual students’ attitudes toward the Tibetan language." Language Problems and Language Planning 45, no. 1 (2021): 1–30. http://dx.doi.org/10.1075/lplp.20005.gan.

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Abstract This study investigates bilingual students’ attitudes toward the Tibetan language, examining the structural models of the attitudes of Tibetan students and the differences in attitudes between living communities and as moderated by learning years (comparing Tibet-based and Han-based communities). The participants were 1,118 Tibetan students in the Ganzi Tibetan Autonomous Prefecture, China. The results indicated the following: (i) the data supported the three components of attitude (Cognitive, Affective, and Behavioral) in terms of bilingual students’ perception of the Tibetan languag

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10

'Jam, dbyangs skyabs and Klu thar rgyal (eds); Pad+ma rig 'dzin (Tibetan ed); Tong Yan (Chinese ed); and CK Stuart (English ed). "ASIAN HIGHLANDS PERSPECTIVES #52 Young Tibetans Photograph Home & The City." ASIAN HIGHLANDS PERSPECTIVES 52 (January 16, 2019): 354. https://doi.org/10.5281/zenodo.7494762.

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'Jam dbyangs skyabs and Klu thar rgyal (eds); Pad+ma rig 'dzin (Tibetan ed); Tong Yan (Chinese ed); and CK Stuart (English ed). 2018. Young Tibetans Photograph Home & The City. ཕ་ཡུལ་དང་གྲོང་ཁྱེར། —བོད་པ་ན་གཞོན་འགས་བསྐྱོན་པའི་བརྙན་པར་གཅེས་བཏུས།乡土与城市—几位藏族年轻人的摄影作品集. Asian Highlands Perspectives 52.    The photographs in this book were taken by eighteen young people who all identify as Tibetan and are from Qinghai and Gansu provinces in northwestern China. The youngest contributor was born in 1995 and the oldest in 1989. The photographs are divided into two categ

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Più fonti

Tesi sul tema "Tibetan communities"

1

Rubio, Laura Gabriela. "Displacement, territoriality and exile : the construction of ethnic and national identities in Tibetan refugee communities." Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.556650.

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2

Tang, Li. "The responses of soil microbes to climatic and anthropological factors in the Tibetan grasslands." Thesis, Griffith University, 2021. http://hdl.handle.net/10072/406524.

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It is widely known that soil microbes play an important role in biogeochemical cycling, affecting plant growth, and creating soil structure. Faced with the widespread global changes, unravelling the response of soil microbes is essential for understanding soil feedbacks to climate changes. Therefore, there is an increasing interest in studying soil microbial diversity patterns from local to global spatial scales and in investigating changes in soil microbial community diversity and community structure under global changes. However, how soil microbial communities would be altered by natural env

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3

Madsen, Christine McCarthy. "Communities, innovation, and critical mass : understanding the impact of digitization on scholarship in the humanities through the case of Tibetan and Himalayan studies." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:928053ea-e8d9-44ff-9c9a-aaae1f6dc695.

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Abstract (sommario):

The dominant discourse surrounding academic research libraries today is one of change and scholarship in the humanities has seen a similar revolution in practice. Yet, most of the documented changes in either have been ascribed to the availability of online journal materials. Despite the accessibility of millions of rare, digitized primary resources freely available on the web, little has been done to understand the impact of these materials on either the practice of scholarship or on libraries. The research described in this proposal is an investigation into digitization projects involving ra

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4

Connell, James Astley. "Displacing the 'authentic account' : historical trauma, political subjectification and the overdetermination of Tibetan youth subjectivities and agencies." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7568/.

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This thesis considers the reputedly constitutive effects of violence and (intergenerational) loss on youth political subjectivities and agencies, with specific regard for young Tibetans of the refugee-diaspora of Northern India. While the effects of violence on socialisation and agency are currently a significant concern, prevailing clinical, cultural, and even radical psychoanalytical explanations tend – in universalising the traumatic event – to advance underdetermined accounts of experience, subjectivity and agency, leading to depoliticisation of the young or overstatement of their agency.

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5

Punzi, Valentina. "Making (hi)stories in Amdo : voices, genres, and authorities." Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP011.

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La thèse se compose d'une introduction et de quatre articles. Elle analyse la représentation du passé du point de vue des communautés tibétaines contemporaines d'Amdo. Cette dernière est une région linguistiquement et ethniquement diverse, située dans la partie nord-est du Plateau Tibétain, qui correspond aujourd'hui en grande partie à la province de Qinghai dans la République Populaire de Chine (RPC).Bien que les études de cas présentées dans les articles aient une portée géographique limitée, elles embrassent une étendue temporelle considérable. Basé sur des récits oraux enregistrés dans le

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Wong, Ka-yu, and 黃家愉. "Molecular ecology of lithic microbial communities." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B43703951.

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Lau, Chui-yim. "Ecology of natural thermophilic communities in the Tibet Autonomous Region (China)." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38857789.

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8

Lau, Chui-yim, and 劉翠艷. "Ecology of natural thermophilic communities in the Tibet Autonomous Region (China)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38857789.

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9

Lamaozhuoma. "Tibetan Communities in Transition: An Ethnographic Study of State-run Formal Education and Social Change." Thesis, 2014. https://doi.org/10.7916/D8930RBF.

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State-run formal schools were established as novel educational institutions throughout the Tibetan regions in China in the 1950s. Based on a fifteen-month anthropological fieldwork in a Tibetan region in A mdo, this dissertation examines the impact of formal education on social change in Tibetan communities. Through a comprehensive analysis of: Chinese government policies; economic development; Tibetan educational models and practices; personal narratives from Tibetans of different generations; and traditional rituals, this dissertation investigates the role of formal education in Tibetan soci

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10

Angell, Bradley 1976. "Urban-Architectural Design After Exile: Communities in Search of a Minor Architecture." Thesis, 2012. http://hdl.handle.net/1969.1/148345.

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This dissertation analogically applies a framework of minor literary analysis to uniquely political units of the built environment. As urbanism is conventionally understood to be executed per the greatest utility of established communal objectives, an underlying politicization is inherent as such forms must adhere to dominant norms of development which potentially marginalize those who practice cultural methods outside normative standards. Employing a uniquely architectural method of environmental justice advocacy, select communities facing disenfranchisement react by self-producing urban-ar

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Libri sul tema "Tibetan communities"

1

Lamaozhuoma. Tibetan Communities in Transition: An Ethnographic Study of State-run Formal Education and Social Change. [publisher not identified], 2014.

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2

Bu-tshe-riṅ. Grong tshoʼi gtam rgyud. Mtsho-sngon Mi-rigs Dpe-skrun-khang, 2013.

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3

Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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4

Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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5

Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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6

Gamble, Ruth. Communities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190690779.003.0004.

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Chapter 3 describes the various communities within which the traditions and institutions of reincarnation lineages developed. It begins by examining a subtle but influential shift in the discourse around reincarnation that occurred during Rangjung Dorje’s lifetime from “manifestation” to “rebirth.” The focus on reincarnates being born again enabled a more ordered succession between members of a reincarnation lineage and evoked familial lines. Belief and support for rebirth were tied closely with the process of recognition; reincarnates themselves, their predecessor’s students, authoritative gu

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7

Bailey, Cameron, and Aleksandra Wenta, eds. Tibetan Magic. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350354975.

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This book focuses on the theme of magic in Tibetan contexts, encompassing both premodern and modern text-cultures as well as contemporary practices. Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the volume aims to shed light on experiences, practices, and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy. The volume addresses the topic of Tibetan magic from a variety of perspectives such as phenome

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8

Gamble, Ruth. Reincarnation in Tibetan Buddhism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190690779.001.0001.

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Reincarnation in Tibetan Buddhism examines how the third Karmapa hierarch, Rangjung Dorjé (1284–1339) transformed Buddhist belief about reincarnation into a Tibetan institution based on lineage. It surveys his life through the portal of his previously untranslated autobiographical stories and songs, which reveal the rudiments of the reincarnation tradition. They include Rangjung Dorjé’s synthesis of the first three Karmapas’ biographies and past-life stories (jātaka), upon which the later tradition was reliant. An analysis of these works shows how they used different strategies to authorize th

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9

Commerce and communities: Social and political status and the exchange of goods in Tibetan societies. EBVerlag, 2018.

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10

Gayley, Holly. Love Letters from Golok. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231180528.001.0001.

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Love Letters from Golok chronicles the courtship between two Buddhist tantric masters, Tare Lhamo (1938–2002) and Namtrul Rinpoche (1944–2011), and their passion for reinvigorating Buddhism in eastern Tibet during the post-Mao era. In fifty-six letters exchanged from 1978 to 1980, Tare Lhamo and Namtrul Rinpoche envisioned a shared destiny to "heal the damage" done to Buddhism during the years leading up to and including the Cultural Revolution. Holly Gayley retrieves the personal and prophetic dimensions of their courtship and its consummation in a twenty-year religious career that informs is

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Capitoli di libri sul tema "Tibetan communities"

1

Guo, Jianbin, and Jingjing Chen. "Film Viewers as ‘Interpretive Communities’." In Being Present: Mobile Cinema in Kham Tibetan Areas. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-2736-0_17.

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2

Mizuno, Kazuharu, and Lobsang Tenpa. "Yak Husbandry and Pastoral Communities." In Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India. Springer Japan, 2015. http://dx.doi.org/10.1007/978-4-431-55492-9_6.

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Mizuno, Kazuharu, and Lobsang Tenpa. "Distribution of Farmland and Agricultural Communities." In Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India. Springer Japan, 2015. http://dx.doi.org/10.1007/978-4-431-55492-9_7.

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Kauffmann, Thomas. "Practical Spirituality and Developmental Challenges Amongst Tibetan Communities in India." In Practical Spirituality and Human Development. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3687-4_11.

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Tso, Bendi, Marnyi Gyatso, Naljor Tsering, Mark Turin, and Members of the Choné Tibetan Community. "Chémar / ཕྱེ་མར། / 切玛." In World Oral Literature Series. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0312.05.

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This chapter provides a detailed description of chémar, the auspicious offering reserved for important rituals, ceremonies, and celebrations in all Tibetan communities. The narration illustrates the shape of chémar and the elements that constitute it, along with their symbolic meanings. Furthermore, this chapter also outlines the process of building a table to hold chémar, highlighting the careful selection of materials and skills required for its assembly.

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Wei, Xiurong, Shuang Wu, and Li Cheng. "Livelihood Sustainability of Tibetan Communities in a Heritage Tourism Destination—Jiuzhaigou, China." In Tourist Experience and Perception in the Pandemic and Post-Pandemic Era. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-1820-0_9.

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Klein, Julia A., Emily Yeh, Joseph Bump, Yonten Nyima, and Kelly Hopping. "Coordinating Environmental Protection and Climate Change Adaptation Policy in Resource-Dependent Communities: A Case Study from the Tibetan Plateau." In Advances in Global Change Research. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0567-8_31.

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Du, Guozhen, and Wei Qi. "Trade-offs between flowering time, plant height, and seed size within and across 11 communities of a QingHai-Tibetan flora." In Plant Ecology in China. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9993-8_13.

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Ptackova, Jarmila. "Implementation of Resettlement Programmes Amongst Pastoralist Communities in Eastern Tibet." In Advances in Asian Human-Environmental Research. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3846-1_12.

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Roffey, Simon. "Early Hermits and Hermitages in China, Japan and Tibet: An Overview." In An Archaeological History of Hermitages and Eremitic Communities in Medieval Britain and Beyond. Routledge, 2023. http://dx.doi.org/10.4324/9780429024559-4.

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Atti di convegni sul tema "Tibetan communities"

1

Xu, Song, Wei Zhao, Jingjing Wang, Rong Yang, and Zhiyong Huang. "Bacterial Communities Association with Distribution Characteristics of N-Alkanesin in Lacustrine Sediments of Linxia Basin, NE Tibetan Plateau, NW China." In Goldschmidt2020. Geochemical Society, 2020. http://dx.doi.org/10.46427/gold2020.2948.

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Zhang, Ming-Xu, Ling-Yu Zhao, Jin-Peng Hu, et al. "Different Grazers and Grazing Practices Alter the Growth, Soil Properties, and Rhizosphere Soil Bacterial Communities of Medicago Ruthenica in the Qinghai-Tibetan Plateau Grassland." In XXV International Grassland Congress. International Grassland Congress 2023, 2023. http://dx.doi.org/10.52202/071171-0083.

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