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Articoli di riviste sul tema "Theory of"

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Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 3 marzo 2023

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1

Bhoi, Jhasaketan, e Ujjwal Laha. "Integral Transforms and Their Applications to Scattering Theory". International Journal of Applied Physics and Mathematics 4, n. 6 (2014): 386–405. http://dx.doi.org/10.17706/ijapm.2014.4.6.386-405.

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2

CHO, Kyu Hyung. "The Soul of Theory". Criticism and Theory Society of Korea 27, n. 3 (31 ottobre 2022): 225–40. http://dx.doi.org/10.19116/theory.2022.27.3.225.

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‘Soul’ is a very traditional, old-fashioned, now archaic, and even obsolete term. Instead of ‘soul,’ today ‘ego’ and ‘self’ have become the dominant terms in both academic and general usage. ‘Self-development’ emphasizes the infinite enhancement of individual ego on the one hand, and ‘self-healing’ trend acknowledges the limitations of this situation on the other. Foucault’s last lectures, however, recalled the case of Socrates’ “taking care of one’s soul.” Socratic care of the soul goes beyond ‘self-reflection’ and forward to the ‘self-care’ of individual inner standards. Socrates puts another emphasis upon ‘parrhèsia’(free speech) so as to avoid the potentially extreme individualist turn of the self care. Foucault wanted to present the Cynic model as a clear example of going further than that of Socrates. Cynics seek to grasp their souls in tense dynamics of subjectivity and its others, and intentionally and constantly test themselves with extreme experiences of even sub-human as well as metaphysical dimension. Here, the soul is not a substance of eternal nature, but rather a constantly doubting and experimenting subject to be established and managed. Theory, as a space of criticism, conjecture, and fiction, creates and maintains its subject of tension and balance between objective reason and subjective argument. Here, intuitive and rational logic interweaves with personal judgment and lifestyle. Freud’s, Foucault’s, and Derrida’s theories represent prototypes of the individual subject’s soul that survives in the age of information and data.

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3

Hong, Seongmin. "The Social Emphathy and Discursive State : Cultural Theory about State Theory in Korea". Criticism and Theory Society of Korea 26, n. 2 (30 giugno 2021): 143–76. http://dx.doi.org/10.19116/theory.2021.26.2.143.

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4

Kim, Yongsoo. "Topology of Literary Theory: A Citation Network Analysis of The Journal of Criticism and Theory (1996-2015)". Criticism and Theory Society of Korea 27, n. 1 (28 febbraio 2022): 57–94. http://dx.doi.org/10.19116/theory.2022.27.1.57.

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5

C.S., Harisha. "Graph Theory Approach to Number Theory Theorems". Journal of Advanced Research in Dynamical and Control Systems 12, n. 01-Special Issue (13 febbraio 2020): 568–72. http://dx.doi.org/10.5373/jardcs/v12sp1/20201105.

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6

Rachlin, Howard. "Theory-theory theory". Behavioral and Brain Sciences 16, n. 1 (marzo 1993): 72–73. http://dx.doi.org/10.1017/s0140525x00029083.

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7

Lee, Taek-Gwang. "Critical Theory in the Age of Big Data". Criticism and Theory Society of Korea 27, n. 3 (31 ottobre 2022): 241–60. http://dx.doi.org/10.19116/theory.2022.27.3.241.

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This essay discusses the rise of neoliberalism and globalization and its effects on the reconstruction of critical theory. This consideration will be about how the desire for critical theory, or the desiring critique, could intervene in the cognitive or surveillance capitalism phase based on big data technology. For this purpose, I will clarify the fact that the revival of critical theory should be the reconsideration of French philosophy (or French theory) and its political foundation since the 1950s. The vital link between critical theory and political conjunctures is revealed in the CIA’s report on French philosophy in the 1980s. The failure of radical French philosophy led to the decline of intellectuals and the reification of critical theory. I will relate this situation to the advent of cognitive or surveillance capitalism and its changed mode of accumulation. My conclusion will focus on the role of critical theory in understanding the function of big data capitalism and imposing its political implication on the celebration of technological advances.

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8

Yoh, Keonjong. "Critical Theory and a New Ethics of Narrative". Criticism and Theory Society of Korea 27, n. 3 (31 ottobre 2022): 207–24. http://dx.doi.org/10.19116/theory.2022.27.3.207.

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Current crisis of the humanities is closely involved with hyper-institutionalization and professionalization of academic critical discourse and the humanities education. We have narrowed down humanities education to the point where it no longer provides the enhanced capacity for civic engagement. As an alternative to the current crisis of the humanities, this article proposes a new ethics of narrative. According to Martha Nussbaum, narrative imagination is a capacity to enter into and understand the experiences and lives of the others. New ethics of narrative emphasizes the vital role of narrative imagination in cultivating the powers of judgment and sensibility of a mature and responsible person, by exploring how the ability to be a sympathetic reader of another person’s story can be a basic qualification of democratic and cultivated citizen. This ability contributes to moral development of a citizen by fostering the capacity to understand people who may act from very different motives, identities and experiences.

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9

Schneider, Jurgen. "Theory Ambrosia". Journal of Obesity and Fitness Management 1, n. 1 (25 gennaio 2023): 01–04. http://dx.doi.org/10.58489/2836-5070/001.

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The "Theory Ambrosia" summarizes essential findings on happiness, mental health and the way to it and condenses them into an all-encompassing theory. This paper describes the elements of the theory and explains how it came about. If we want world peace, there is probably no way around this theory.

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10

Lee, Hyoseok. "A Study on The Quare Fellow: Postcolonial Crisis of Nation and Difficulties of Writer". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 105–33. http://dx.doi.org/10.19116/theory.2021.26.1.105.

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11

Cho, Hyun June. "The Force of Non-violence and an Egalitarian Imaginary". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 185–211. http://dx.doi.org/10.19116/theory.2021.26.1.185.

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12

Jung, Eunju. "A Study on the Aspects of Narrative Time in Hwang Seok-Young’s Novels". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 135–65. http://dx.doi.org/10.19116/theory.2021.26.1.135.

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13

Kim, Yugon. "Transpacific Avant-Garde Poetry and John Cage’s Cultural Transformation of Zen Buddhism". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 33–62. http://dx.doi.org/10.19116/theory.2021.26.1.33.

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14

Seo, Jung Eun. "Beyond Paranoid Sympathy: On the Meaning of ‘Extension of Sympathy’ in George Eliot’s Middlemarch". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 85–104. http://dx.doi.org/10.19116/theory.2021.26.1.85.

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15

Cho, Seong-kwan. "Active Receiver: Rancière’s Audience Emancipation and Shakespeare on the Korean Stage". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 167–84. http://dx.doi.org/10.19116/theory.2021.26.1.167.

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16

Seo, Gilwan. "The Current State of Climate Change Response and the Ways to Overcome Climate Denial: M. Night Shyamalan’s The Happening". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 63–83. http://dx.doi.org/10.19116/theory.2021.26.1.63.

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17

Kim, Soonbae. "Critical Reflection on Marie-José Mondzain’s theory of Image and Economy". Criticism and Theory Society of Korea 26, n. 1 (28 febbraio 2021): 5–32. http://dx.doi.org/10.19116/theory.2021.26.1.5.

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18

Choi, Su. "Reflecting Infanticide in Terms of the “Metaphysical Guilt” in Beloved: Focused on Derrida’s Hauntology". Criticism and Theory Society of Korea 21, n. 1 (17 gennaio 2016): 125–51. http://dx.doi.org/10.19116/theory.2016.21.1.125.

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19

Kim, Soonbae. "Undoing Irony: Between Epistemology and Ontology". Criticism and Theory Society of Korea 21, n. 1 (17 gennaio 2016): 153–81. http://dx.doi.org/10.19116/theory.2016.21.1.153.

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20

Shin, Myoung Ah. "A Study of Messianic and Weak Politics in Giorgio Agamben’s Theory of Biopolitics". Criticism and Theory Society of Korea 21, n. 1 (17 gennaio 2016): 183–210. http://dx.doi.org/10.19116/theory.2016.21.1.183.

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21

Koh, Boo Eung. "Academic Capitalism and the Decline of the Public Goodness of the University". Criticism and Theory Society of Korea 21, n. 1 (17 gennaio 2016): 35–64. http://dx.doi.org/10.19116/theory.2016.21.1.35.

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22

Kang, Heewon. "The Child as a Gap: Re-reading of William Wordsworth’s “We Are Seven” and “The Idiot Boy”". Criticism and Theory Society of Korea 21, n. 1 (17 gennaio 2016): 5–33. http://dx.doi.org/10.19116/theory.2016.21.1.5.

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23

Lee, Kyung Ook. "A Reading of Maud: From the Perspective of Pathological Narcissism". Criticism and Theory Society of Korea 21, n. 1 (17 gennaio 2016): 65–91. http://dx.doi.org/10.19116/theory.2016.21.1.65.

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24

Cho, Kyu-hyung. "Sewol Disaster as a Gift from the Dead". Criticism and Theory Society of Korea 21, n. 1 (17 gennaio 2016): 93–124. http://dx.doi.org/10.19116/theory.2016.21.1.93.

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25

Kim, Hyena. "A Critical Debate on the Project of the (Post)Modern University: University of Ritual or University of Excellence?" Criticism and Theory Society of Korea 21, n. 2 (27 aprile 2016): 105–31. http://dx.doi.org/10.19116/theory.2016.21.2.105.

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26

Oh, Gilyoung. "Narrative and the Utopian impulse". Criticism and Theory Society of Korea 21, n. 2 (27 aprile 2016): 133–54. http://dx.doi.org/10.19116/theory.2016.21.2.133.

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27

Yoo, Hui-sok. "The Controversy on Shin Kyung-sook’s Plagiarism and the Criticism". Criticism and Theory Society of Korea 21, n. 2 (27 aprile 2016): 23–57. http://dx.doi.org/10.19116/theory.2016.21.2.23.

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28

Yoon, Jikwan. "Some Theoretical Issues on the Plagiarism in Literature". Criticism and Theory Society of Korea 21, n. 2 (27 aprile 2016): 5–22. http://dx.doi.org/10.19116/theory.2016.21.2.5.

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29

Kim, Jonggab. "Plagiarism and the Problem of Author Formation". Criticism and Theory Society of Korea 21, n. 2 (27 aprile 2016): 59–81. http://dx.doi.org/10.19116/theory.2016.21.2.59.

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30

Kim, Yongsoo. "Voice as a Real Object in and beyond Lacan’s Seminar X". Criticism and Theory Society of Korea 21, n. 2 (27 aprile 2016): 83–103. http://dx.doi.org/10.19116/theory.2016.21.2.83.

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31

Yun, Ji Yeong. "Heretical confluence of two theoretical branches-the possibility of intersection of affect and drive". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 9–39. http://dx.doi.org/10.19116/theory.2016.21.3.09.

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32

Gu, Jakwang. "A Study on Charles Bernstein’s (anti)poetics". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 113–50. http://dx.doi.org/10.19116/theory.2016.21.3.113.

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33

Kim, Hye Young. "The Split Subjects of Fantasy Theater: Focusing on Minjung Kim’s Poems". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 151–74. http://dx.doi.org/10.19116/theory.2016.21.3.151.

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34

Park, Jusik. "The Poetics of Creole: Edouard Glissant and the Postcolonial Cultural Identity of Caribbean Archipelago". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 175–205. http://dx.doi.org/10.19116/theory.2016.21.3.175.

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35

Chung, Iksoon. "A Study of Singularity on the Plato’s poetics and Euclidean axiom". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 207–29. http://dx.doi.org/10.19116/theory.2016.21.3.207.

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36

Chung, Jaesik. "The Dark Knight and the Chiaroscuro of the Aperture: “Minimal” Ethics and the Risky Experimentation of Light". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 231–56. http://dx.doi.org/10.19116/theory.2016.21.3.231.

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37

Kim, Yaeri. "Femme Fatale vs. Masculine Narrative: Interrogating the Male Gaze in Inception (2010)". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 257–78. http://dx.doi.org/10.19116/theory.2016.21.3.257.

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38

Chang, Siki. "The Discovery of Baduk in Gilles Deleuze". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 41–63. http://dx.doi.org/10.19116/theory.2016.21.3.41.

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39

Lee, Jae-seong. "Glimpsing the Infinite Movement through Literature: The Deleuzian Body without Organs and the Buddhist Emptiness". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 65–88. http://dx.doi.org/10.19116/theory.2016.21.3.65.

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40

Ko, Kangyl. "Brokeback Mountain and Reproductive Futurism". Criticism and Theory Society of Korea 21, n. 3 (15 settembre 2016): 89–112. http://dx.doi.org/10.19116/theory.2016.21.3.89.

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41

Oh, Inyong. "Symbol and Allegory: The Structure of the Aesthetic Experience in the Romantic Era". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 107–36. http://dx.doi.org/10.19116/theory.2017.22.1.107.

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42

Koh, Boo Eung. "The Fall of Humanities as the Crisis of the University". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 13–49. http://dx.doi.org/10.19116/theory.2017.22.1.13.

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43

Yoon, Joewon. "The Queer Negativity of Leo Bersani: Intimacies beyond Intimacy". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 137–62. http://dx.doi.org/10.19116/theory.2017.22.1.137.

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44

Lee, Kyung Ook. "A Reading of Tennyson’s “Lucretius”: on Tennyson’s Representation of Lucretius". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 163–90. http://dx.doi.org/10.19116/theory.2017.22.1.163.

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45

Joo, Hyeuk Kyu. "Blindness and Insight on the Top of Black Comb". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 193–216. http://dx.doi.org/10.19116/theory.2017.22.1.193.

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46

Buchanan, Ian. "Our Machines, Our Selves". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 217–36. http://dx.doi.org/10.19116/theory.2017.22.1.217.

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47

Higaki, Tatsuya. "What is the Minority, Who are the Minor People?" Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 237–51. http://dx.doi.org/10.19116/theory.2017.22.1.237.

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48

See, Tony. "Deleuze and the Left". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 253–77. http://dx.doi.org/10.19116/theory.2017.22.1.253.

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49

Kim, Kwangsoon. "Frantz Fanon’s Psychoanalytic Investigation of Colonial Relations and Its Phallocentrism in Black Skin, White Masks". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 279–98. http://dx.doi.org/10.19116/theory.2017.22.1.279.

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50

Song, Seung-min. "Beyond Dissension between Lacan and Derrida on Poe’s “The Purloined Letter”". Criticism and Theory Society of Korea 22, n. 1 (31 gennaio 2017): 299–330. http://dx.doi.org/10.19116/theory.2017.22.1.299.

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