Letteratura scientifica selezionata sul tema "Terrorism ǂx Religious aspects"
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Articoli di riviste sul tema "Terrorism ǂx Religious aspects"
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Mitrofanova, Anastasia. "Religious Aspects of International Terrorism". Serbian Political Thought 4, n. 2 (2011): 49–61. http://dx.doi.org/10.22182/spt.422011.2.
Testo completo
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Kavosh, Reza. "Religious Terrorism". Andalas Journal of International Studies (AJIS) 1, n. 2 (9 marzo 2015): 152. http://dx.doi.org/10.25077/ajis.1.2.152-167.2012.
Testo completoAbstract (sommario):
This article explores religious terrorism, a concept that has received a lot of attention from academics and the international community. It briefly looks at the definitions of terrorism and religious terrorism, in order to give clarity to the rest of the article. The article presents two sides of a debate. One side is that religious terrorism is in fact a unique and separate phenomenon. The other side is that “religious terrorism” is not fundamentally different from terrorism, and rather is a misrepresentative term made up by academics in the West in order to further their political agenda... The authors argue that even if some people to justify violent acts use religion, nevertheless the basic tenets of most religions are peace and tolerance. Religion has the potential to prevent, mediate, and resolve conflict, as well as heal and reconcile after violence has occurred. In order to counter terrorism, religious leaders need to work tirelessly around the world to uphold the peaceful aspects of religion.
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KUŹNIAR, Zbigniew, e Artur FRONCZYK. "TERRORISM AS THREAT TO SECURITY OF CONTEMPORARY WORLD. SELECTED ASPECTS". Scientific Journal of the Military University of Land Forces 166, n. 4 (1 ottobre 2012): 31–38. http://dx.doi.org/10.5604/01.3001.0002.3521.
Testo completoAbstract (sommario):
The article includes various definitions of terrorism, and the motives and methods of operation in terrorism in a broad sense. The article describes secular and religious terrorism with its common features and differences. In the article terrorism is presented as currently the biggest threat to international security. The authors describe some methods of carrying out terrorist attacks in the world, particularly in the United States and Great Britain.
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Halim, Abd, e Abdul Mujib Adnan. "Problematika Hukum dan Ideologi Islam Radikal [Studi Bom Bunuh Diri Surabaya]". Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam 2, n. 1 (4 novembre 2018): 31. http://dx.doi.org/10.30659/jua.v2i1.3572.
Testo completoAbstract (sommario):
Radicalism in Islam is part of a socio-religious phenomenon that cannot be separated from many aspects. Besides economic and political interests, Radicalism in Islam can also be seen from the legal and ideological aspects. The law forms ideology, and the culmination of it is extremist action, including terrorism. Suicide bombings in Surabaya (2018) are part of the chain of� extremist action and terrorism. Understanding bombing cases like in Surabaya, is not enough to be seen from the outward aspects only but also the basic foundation for forming the awareness of the perpetrators. This paper uses the theory of social action from Pierre F. Bourdieu, to read how values are internalized into oneself and then externalized into suicides, as well as to map the domains and capital owned. This socio-political research proves that acts of terror, including suicide bombings, are actualizations of complex ideological symbolism. Therefore, terrorism is part of space competition, both the space for religious interpretation, the physical space for action, and the human space for image and evaluation. The justification of terrorism is supported by a set of legal and theological arguments, as well as terrorism action also have legal and theological tools
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Asroni, Ahmad. "Reconstruction of Islamic Religious Education to Encountering Terrorism and Islamic Radicalism". JMKSP (Jurnal Manajemen, Kepemimpinan, dan Supervisi Pendidikan) 8, n. 1 (17 giugno 2023): 374–84. http://dx.doi.org/10.31851/jmksp.v8i1.12022.
Testo completoAbstract (sommario):
The aim of this research is to explain the importance of reconstructing Islamic Religious Education (hereafter IRE) by creating tolerant and inclusive teachers. Besides that, this research also describes some steps which can be done by teachers in fighting terrorism and radicalism. This is literature research. The data was collected through the documentation method. These research findings revealed that the reconstruction of IRE is important and urgent to do. Recently, IRE is not effective enough to produce a tolerant and inclusive person. It can be seen that many terrorism perpetrators and Islamic radicalism are from both senior high school and university students. Besides that, the failure can be also observed from the result of the institution’s survey showing the low level of tolerance among students. Reconstruction of IRE covers some aspects such as curriculum, teacher, material, method, media, and evaluation. Without ignoring other aspects, IRE teachers have an important role in fighting terrorism and radicalism. It is to those who have tolerant and inclusive character. To yield a tolerant and inclusive person, it needs contribution from some parties such as higher education institutions, government, and society. There are some steps that can be taken by IRE teachers in fighting terrorism and radicalism, namely: (1) IRE teachers must be able to create a multicultural atmosphere; (2) IRE teachers must become good figures for their student’s concerning tolerance. The significant role of IRE teachers is expected to eradicate terrorism and radicalism at the educational institution level. If IRE teachers are not inclusive, IRE will be a good place to rise terrorism and Islamic radicalism.
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Zulfadli, Zulfadli. "RADIKALISME ISLAM DAN MOTIF TERORISME DI INDONESIA". AKADEMIKA: Jurnal Pemikiran Islam 22, n. 1 (22 giugno 2017): 173. http://dx.doi.org/10.32332/akademika.v22i1.570.
Testo completoAbstract (sommario):
Tulisan ini mengupas tentang fenomena radikalisme agama dan motif terorisme di Indonesia. Terorisme menjadi ancaman yang sangat serius dalam dinamika politik lokal, nasional dan internasional. Perang melawan terorisme sama halnya dengan perjuangan masa depan yang tidak berkesudahan. Membicarakan masalah terorisme, selalu dikaitkan dengan kelompok-kelompok radikal keagamaan. Begitu juga hal-hal yang berbau radikal selalu diidentikkan dengan kekerasan yang melibatkan agama di dalamnya. Fenomena terorisme yang melanda sebagian Negara, pelakunya senantiasa dipersepsikan sebagai kelompok radikal keagamaan. Lebih parah lagi banyak kalangan yang mencoba mengidentikkan terorisme dengan Islam. Penelitian ini munggunakan metode kualitatif dengan jenis penelitian kepustakaan (libary research), yaitu penelitian yang sumber datanya diperoleh dari buku-buku dan jurnal yang membahas terorisme. Penelitian ini mengidentifikasi motif terorisme di Indonesia yaitu motif politik, motif agama dan motif ideologi terorisme di Indonesia. Peneltian membuktikan bahwa rencana pembangunan Mall di sejumlah daerah, terjadinya jurang yang lebar antara orang kaya dan orang miskin, tidak terpenuhinya hak-hak masyarakat, orientasi pembangunan yang hanya mengedepankan aspek fisik, kurang memperhatikan aspek ruhani dan nilai-nilai sosial-keagamaan masyarakat, meluasnya kekerasan dan konflik merupakan faktor yang bisa menyuburkan terorisme
This article analyzes about the phenomena of religious radicalism and motives of terrorism in Indonesia. Terrorism becomes a very serious threat in the dynamics of local, national and international politics. The fight against terrorism as well as the struggle for the future that never-ending. Discussing about terrorism issue is always related to radical religious groups. Likewise, the radicalism is always identic with religious violence. The phenomena of terrorism which happen in some countries, the perpetrators are often perceived as a radical religious group. Even many people attempt to equate terrorism with Islam. This study refers to qualitative method with library research, namely the research which the sources obtained from books and journals about terrorism. This study identify the motives of terrorism in Indonesia that are political, religious, and ideological motives of terrorism in Indonesia. The findings of the research show that the building plans in some places, big gap between rich and poor people, unfulfilled community rights, building orietation which focuses on physical aspects, not paying attention to spiritual aspects and religion and social values, the spread of violences and conflicts are some factors which can improve terrorism.
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OGANESYAN, SERGEI S., e TARIM A. KHAADI. "Features of Legal Perception of the Phenomena of Extremism and Terrorism in Different Mental Civilizations: General Theoretical and Historical-Philosophical Aspects". Penitentiary science 15, n. 2 (30 giugno 2021): 363–69. http://dx.doi.org/10.46741/2686-9764-2021-15-2-363-369.
Testo completoAbstract (sommario):
Introduction: the article reveals how extremism and terrorism are perceived in different mental civilizations: paganism (polytheism), monotheism and scientific worldview, from the standpoint of the legal consciousness of ordinary, canonical and secularethnic groups. The aim is to show that those phenomena which in the modern world are called extremism and terrorism and are subject to criminal punishment were perceived in exactly the opposite way in the mental eras of paganism and monotheism. Research methods: we use analysis of historical information about the phenomena of extremism and terrorism in different eras, related to the civilizational mentality of ethnic groups and peoples; we also use generalization (synthesis) of the information obtained. Results: revealing the attitude toward the phenomena that are now called “extremism” and “terrorism” in different mental civilizations allows us not only to understand the historically determined nature of these phenomena, but also to build an adequate system to counter them by changing existing approaches and methods. Conclusions: modern religious extremists and terrorists representinterests of the religious worldview and the way of life that are leaving the historical arena. Their re-socialization should be carried out taking into account civilizational mentality of religious people, relying primarily on the tolerant capabilities of the Holy Scriptures themselves. In the coming years, against the background of the natural decline of religious extremism and terrorism, there will be a rise of such types of “secular” extremism and terrorism as political, social, racial and linguistic, i.e. all those types of extremism that are listed in Articles 280 and 282 of the Criminal Code of the Russian Federation. In order to counteract these types of extremism, it is necessary, first of all, to develop high legal awareness in citizens; in this regard, it is crucial that educational and psychological services of the Russian Penal System carry out systemwide and purposeful work in this direction. Keywords: extremism; terrorism; monotheism; paganism; scientific worldview; religious wars
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Orlov, Yurii, Andrii Yashchenko e Yurii Danylchenko. "ETHNO-RELIGIOUS TERRORISM: ESSENCE, DIMENSIONS, CONCEPT". Baltic Journal of Economic Studies 4, n. 4 (settembre 2018): 244–51. http://dx.doi.org/10.30525/2256-0742/2018-4-4-244-251.
Testo completoAbstract (sommario):
The objective of the article is to identify, describe, and explain the essence of terrorism as a general civilizational criminal phenomenon, the characteristics of dimensions of its reproduction and the formation of its concept on this basis. The results of the study provided the grounds for several conclusions. First, ethno-religious terrorism is manifested as a cultural phenomenon, a special segment of the inhumane discourse of hostility and aggressive social practices. It appears as a reaction to the systemic planetary crisis of managing economics, culture, consumption of natural resources, and becomes possible in the result of the massive loss of identity, fragmentation of the world-view. Secondly, we have established that the specified type of terrorism is a segment of aggressive and violent crime, in the collective and psychological basis of which there is the religious and ideological and/or ethnic domination in the systems of socio-political practice, which is achieved through intimidation as a result of committed murders, destruction or damage to property, objects of nature and offenses of a preventive nature (financial, human resources, information, and other provision). Thirdly, ethno-religious terrorism exists within three dimensions: individual (the act of sacrifice, catharsis), group (integration, social orientation) and general (administrative practice, political criminal activity, the postmodern phenomenon of the culture). The applied value of the study is that the suggested vision of the nature and dimensions of ethno-religious terrorism can be used to improve the systemic principles of counteracting its reproduction. The latter should be reflected in the improvement of the provisions of the United Nations Global Counterterrorism Strategy through the consolidation of a coherent, coordinated system of level differentiation of anti-terrorist activities’ directions and measures. We note that without changing the basic approaches within the cultural, political, and economic aspects of the interaction of nations and peoples of the world with regard to their diversity and parity, proper autonomy, without stopping the global tendency towards marginalization, it is impossible to effectively counteract to ethno-religious terrorism. Value/originality. The new vision of a complex, multidimensional nature of ethno-religious terrorism has been formed in the work. Its nature is grounded as a civilizational phenomenon reflected on the level of discourse, mass social practices, global managerial strategies. It forms an empirically grounded theoretical basis for increasing the effectiveness of counteracting ethno-religious terrorism in Europe and the world in the whole.
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Sutawijaya, Darmawan. "BNPT's Strategy In Anticipating Terrorism Crimes Through Cross-Sectoral Cooperation Synergy In Indonesia". International Journal of Social Service and Research 3, n. 10 (25 ottobre 2023): 2616–29. http://dx.doi.org/10.46799/ijssr.v3i10.565.
Testo completoAbstract (sommario):
The development of global terrorist crimes has shown a significant increase in mode, quantity and quality, with Indonesia becoming one of the targets of terrorism. It was revealed that the local militant network had links to international networks. Terrorist activities utilize ideology and religion as tools to influence society and achieve their goals. Therefore, the Indonesian government faces the phenomenon of terrorism wisely, analyzing various aspects of national life to fight terrorism together with the international community. Terrorism aims to create fear and uncertainty, create panic, disrupt social stability and disrupt the relationship between society and government. Terrorism, both on an international and local scale, can hamper efforts to create a conducive investment climate within the country. Serious challenges arise from the failure of several key terrorist figures to be caught and the emergence of new forms of terrorist acts. Factors such as individual and group interests, social inequality, religious beliefs, injustice in law enforcement, and socio-cultural changes influence the development of terrorism. Countering terrorism requires a synergistic cross-sectoral cooperation strategy to create domestic security stability. Even though efforts have been made to deal with terrorism, public awareness of the dangers of terrorism is still weak. Effective strategies in anticipating terrorism include steps that support aggressive and diversified strategies, including increasing community resilience, revising laws, as well as deradicalization and communal rehabilitation programs. In a global context, terrorism has become a serious focus for countries around the world and is a UN program in its efforts to prevent and overcome it. The history of terrorism in Indonesia records an increase in the number and impact of acts of terrorism, including incidents such as the Bali Bombing, the JW Marriott hotel explosion, and the attack in front of the Australian Embassy Building. Joint efforts to confront and prevent terrorism in Indonesia must take into account regional characteristics, potential and influencing aspects, without sacrificing national interests and ethnic and religious sensitivities.
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Purnomo, Agus, e Kardi Kardi. "Implementasi Undang-Undang No 5 Tahun 2018 tentang Terorisme Melalui Penguatan Moderasi Beragama". Justicia Islamica 20, n. 1 (25 giugno 2023): 59–78. http://dx.doi.org/10.21154/justicia.v20i1.6338.
Testo completoAbstract (sommario):
This article aimed to find the form of the role of strengthening religious moderation in implementing Law No. 5 of 2018 concerning Terrorism, considering that the two have overlapping focuses. This paper is based on field research conducted at two State Islamic Higher Education (PTKIN) that feature religious moderation programs. The approach taken in this research was legal sociology, precisely legal effectiveness. As a result, the form of strengthening religious moderation carried out by PTKIN in preventing radicalism, which is part of combating terrorism, has not played a significant role. Differences in the conditions of the regions where PTKIN is located are insufficient to differentiate the programs to enhance religious moderation. Therefore they have no implications for the role performed in preventing the notion of radicalism, particularly terrorism. Factors that create obstacles to implementing Law No. 5 of 2018 through strengthening religious moderation are aspects of the legal structure and legal substance.
Tesi sul tema "Terrorism ǂx Religious aspects"
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Brinsfield, Gregory S., e Christopher B. Ashby. "Convergence and religious terrorism in America". Thesis, Monterey, California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1464.
Testo completoAbstract (sommario):
Approved for public release; distribution is unlimited.Religious terrorism, as most recently highlighted by the horrendous 9/11 attacks, is not a new phenomenon. It is not restricted to any one particular religion or belief system, nor is it reserved as a weapon against foreign lands. Domestic religious terrorism is just as prevalent throughout history and is brought about by certain converging factors at particularly susceptible times within the society, such as economic difficulties, new or modified technologies, and social uncertainties. Under these conditions, a charismatic leader with an appealing ideology and access to sufficient resources may become a very powerful threat to society, pitting the secular against the divine. This type of convergence may result in altogether new religious movements, or the unexpected growth of fringe groups that, until they act, are not even identified. Examining the historical convergences of the Reformation, First and Second Great Awakenings, and the trends of modern domestic society, we find that the threads which hold these movements together remain consistent throughout history. Enabled by the rapid growth of technology, these groups have unprecedented potential power. A group that decides to become offensive or use weapons of mass destruction, such as Japan's Aum Shinrikyo, may pose an unacceptable risk to our country.
Major, United States Air Force
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Muir, Angus. "Destruction and redemption : the conduct of revealed religious violence in the contemporary era". Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/2799.
Testo completoAbstract (sommario):
The final quarter of the twentieth century saw the emergence of a variety of security threats, perhaps the most pernicious and least understood of which has been the rise of religiously motivated violence and terrorism. While a great deal has been written on this phenomenon, much has been in the form of individual case studies and those more inclusive examinations which have been offered deal more with the causes of religious violence and not the underlying processes of justification and operational activity. In cases where such an approach has been attempted these have been conducted in a cursory fashion, presenting generalisations which are not necessarily valid across the entire spectrum of religious violence. The purpose of this thesis is to offer a holistic examination of violence within the three revealed religions (Judaism, Christianity and Islam) in order to establish common features in the conduct of violence across the faiths and to provide a framework whereby the ideological and operational processes and mechanisms can be understood collectively rather than individually. In the process, a number of commonly accepted generalisations regarding religiously motivated violence will be modified or challenged. The method chosen consists of the identification of a number of key components common to all revealed violent groups, ranging from the formation of an ideology which justifies violence to the tactics that are employed, and these key components are then used to examine the behaviour of three distinct group types. The three group types are represented by ten case studies, chosen to reflect the variety of group types that have existed and continue to exist. The objective is to present a broad framework which will enable a greater understanding of how religiously motivated violence is justified both to internal and external audiences, the manner in which this violence is expressed operationally, and the degree to which the course and trajectory of group violence may be anticipated.
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Schbley, Ayla Hammond. "Religious Resurgence and Religious Terrorism: a Study of the Actions of the Shiʹa Sectarian Movements in Lebanon". Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc331281/.
Testo completoAbstract (sommario):
The purpose for undertaking this case study of the Shi'a in Lebanon is threefold. First, as a hypothesis-generating case study, its objective is to formulate relevant hypotheses about religious resurgence and religious terrorism. This study achieves this objective by formulating 14 general and nine special hypotheses, and testing and confirming the latter. Second, the purpose of this study is also to explore the trajectory of the Lebanese Shi'a's sectarian mobilization. This exploration permits the conceptualization of geocultural immobility and its effect upon a religious minority. It deduces that the Lebanese Shiga's geo-cultural immobility is directly related to their active religious resurgence. The third purpose is to study the changes in the objectives and tactics of a religious minority, that of the Muslim Shi'a in Lebanon. This research is able, via its primary and secondary data, to show a relationship between the Lebanese Shiga's religious resurgence and their use of religious terrorism. This study introduces the concept of geo-cultural immobility. A minority's geo-cultural immobility is identified as an imposed low geographic mobility within a nation with low cultural pluralism. It establishes the Lebanese Shi'a's geo-cultural immobility, to which it attributes their religious resurgence. This Lebanese Shi'a religious resurgence is proven in this research to produce zealots needed by religious terrorist organizations. This study also introduces and defines religious terrorism as violent acts performed by elements of a religious organization or sect, growing out of a commitment to communicate a divine message. It distinguishes between religious terrorism, secular terrorism, and fighters for religious freedom, which are based on the actors' motives, affinities, and consciousness of the maliciousness of their acts. The primary and secondary data and the quasi-experiment in this research support its special hypotheses. They indicate a statistical correlation between eight Lebanese Shi'a cultural and religious attributes: (1) age, (2) marital status, (3) extent of Shi'a Imam's militancy, (4) personal religious commitment and religious resurgence, (5) zealotry, (6) geo-cultural immobility, (7) imprisonment of family members, and (8) willingness to commit terrorism.
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Kyriakidis, Kleanthis. "21st century terrorism : wrong diagnosis, inadequate remedy /". Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Jun%5FKyriakidis%5FNSA.pdf.
Testo completo
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Ashour, Omar. "A world without Jihad? : the causes of de-radicalization of armed Islamist movements". Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29750.
Testo completoAbstract (sommario):
Several armed Islamist movements have shown remarkable behavioural and ideological transformations towards non-violence. The "de-radicalization" processes of these movements removed tens of thousands of former militants from the ranks of al-Qa'ida's supporter and acted as disincentives for would-be militants. These processes have taken place on a large scale in Egypt and Algeria, and on a smaller scale in Libya, Saudi Arabia, Yemen, Jordan, Tajikistan, Malaysia and Indonesia.This dissertation addresses crucial lacunae in the literature on Islamism, security and counterterrorism studies by asking the question 'why do radical Islamist militants revise their ideologies, strategies and objectives and initiate a de-radicalization process.' The dissertation also aims to answer the question of what are the necessary conditions under which this process can be successful. In the following chapters, I analyze how such factors as state policies, charismatic leadership and social interaction between the layers of an Islamist organization, as well as between the same organization and the "other," can all interact to shape the prospects for renunciation violence, both behaviourally and ideologically, by an Islamist movement. Empirically, I analyze the deradicalization processes of three cases in Egypt (the armed wings of the Muslim Brothers, the Islamic Group and al-Jihad Organization) and one case in Algeria (Islamic Salvation Army and affiliated militias). I also analyze two cases of deradicalization failure in Algeria, as a means to further explicate and examine my variables.
The arguments in the dissertation are based on qualitative comparative research. Archival interviews, supplemented by personal ones, with Islamist leaders, mid-ranking commanders, grassroots organization members, Islamist movements' specialists, former security and intelligence officers and state officials are analyzed to help identify the potential causes of de-radicalization from different perspectives. Content analysis is also used to examine original literature and statements produced by the Islamist groups under study and their leaders to both legitimize and, at a later stage, to de-legitimize violence.
In the conclusion, the dissertation provides a comprehensive theoretical framework that explains the causes of de-radicalization of armed Islamist movements. It also provides direction for future research agendas and addresses policy implications relevant to de-radicalization.
Plusieurs mouvements islamistes armes ont donne les signes d'importants changements sur le plan du comportement et de l'ideologie en faveur de la nonviolence. Les processus de de-radicalisation de ces mouvements ont conduit au retrait de dizaines de milliers d'anciens militants des rangs des supporteurs d' Al Qaida et ont eu un effet dissuasif sur ceux qui songeaient a se joindre a eux. Ces processus ont eu lieu a grande echelle en Egypte et en Algerie et a plus petite echelle en Libye, en Arabie Saoudite, au Yemen, en Jordanie, au Tadjikistan, en Malaisie et en Indonesie.
Cette these porte sur des lacunes importantes dans la litterature sur l'islamisme, les etudes de securite et le contreterrorisme. Elle cherche a savoir pourquoi les militants radicaux islamistes ont revise leurs ideologies, leurs strategies et leur objectifs et initie un processus de de-radicalisation. Cette these vise arepondre a ces questions afin de comprendre les conditions necessaires a la reussite d'un tel processus. Au cours des chapitres suivants, j'analyse comment des facteurs tels que les politiques etatiques, le leadership charismatique, et les interactions sociales entre les couches d'une organisation islamiste ainsi qu'entre la meme organisation et l' « Autre» peuvent tous interagir pour modifier les perspectives d'un mouvement islamiste de fayon aI'amener arenoncer ala violence, tant dans son comportement que dans son ideologie. De fayon empirique, j'analyse les processus de deradicalisation de trois cas en Egypte (l'aile armee des Freres musulmans, le Groupe islamique et l'Organisation du al-Jihad) et d'un cas en Algerie ( l'Armee islamique du salut et les milices affiliees). J'analyse egalement deux cas d'echec de la deradicalisation en Algerie afin d'examiner mes variables.
Les arguments de cette dissertation sont fondes sur une recherche qualitative comparee. Des entrevues archivees et des entrevues que j'ai moi-meme realisees avec des autorites islamistes, des sous-officiers ainsi qu' avec de jeunes sympathisants, des militants de souche, des specialistes des mouvements islamistes, des anciens officiers de la securite et du renseignement et des employes de l' etat sont analysees afin d'aider it identifier sous differents angles les causes potentielles de de-radicalisation. L'analyse de contenu est egalement utilisee pour examiner la litterature de base ainsi que les communiques produits par des groupes islamistes et leurs chefs pour legitimer et plus tard, pour delegitimer, la violence.
En conclusion, la these presente un cadre theorique qui explique les causes de la de-radicalisation des mouvements islamistes armes. Elle propose egalement des avenues de recherche et traite des implications concemant les politiques gouvemementales et autres relatives ala de-radicalisation.
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Brannan, David. "Violence, terrorism and the role of theology : repentant and rebellious Christian identity". Thesis, St Andrews, 2007. http://hdl.handle.net/10023/342.
Testo completo
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Calabrese, Maurizio D. "Emerging threats and the war on terrorism : the formation of radical Islamist movements in Sub-Saharan Africa /". Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Jun%5FCalabrese.pdf.
Testo completoAbstract (sommario):
Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2005.Thesis Advisor(s): Letitia Lawson, Jessica Piombo. Includes bibliographical references (p. 51-56). Also available online.
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Ahmed, Tanveer. "The role of moderate Muslims in combating violent Jihad". Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FAhmed.pdf.
Testo completoAbstract (sommario):
Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, December 2007.Thesis Advisor(s): Simons, Anna. "December 2007." Description based on title screen as viewed on January 18, 2008. Includes bibliographical references (p. 65-72). Also available in print.
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Buijs, Lorena Maria Elisa. "September 11 : catalyst for structural-genealogical narrative of a new world (Dis)order". Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1006463.
Testo completoAbstract (sommario):
The attacks of September 11, 2001, have changed America forever. In a horrific manner the vulnerability of the highly developed states was demonstrated and exposed in world politics. The event is ushering a new political era where far reaching shifts in international relations are under way. In the post Cold-War international world it appears that the ideological conflict between capitalism and socialism has been replaced by a new world order. One that has retained the binary conflict structure of the Cold War, except that this binary is now presented by political Islam and consumerist's capitalism (Martin, 2000:155). Indeed, in the previous bipolar world order, the acute distinction between capitalism and communism served to attenuate the discord in and between religions. This complex blurring of distinctions has been systematically heightened since the end of the Cold War, as it has allowed Western governments to maintain controlling interests outside of their dominions (Gupta, 2002:6) . This struggle has since been conceived in a variety of different, but related ways: A 'Clash of Civilizations' (Huntington 1996), or as an inescapable dialectic typical of the process of globalization itself (Barber, 1996:245). In the case of Huntington's (1996:19-20) genealogical narrative, he refers to global politics and the way in which the future will be reconfigured according to cultural identities. The division along these cultural lines, will furthermore "shape" the patterns of cohesion, disintegration, and conflict in the Post-Cold War world" (Huntington, 1996:20). Huntington's thesis is rather overriding in explaining the clash between the supposedly 'West' vs. 'Rest', whose interaction is historically determined. Yet, the genealogical narrative is not sufficient in taking into account the dynamics of globalization. Benjamin Barber's structural narrative, on the other hand, goes to great lengths to illustrate the paradoxical relationship between Jihad and McWorld, and how both forces tend to survive in a world that they inevitably create. By' acknowledging the relevance of both binaries (East/West), it is hoped to transcend them by presenting a structural-genealogical grand narrative, which will essentially allow one to understand Jihad as being a structural moment of the genealogical narrative. Given this general strategy, it will become perceptible that Jihad is one form of anti-globalization as the structural narratives become part of the genealogical and the genealogical part of the structural. In essence, then, this thesis is attempting to come to grips with the phenomenon of September 11, from a political-philosophical perspective. More specifically, this study will firstly be looking at two different, but related narratives that have emerged post-September 11, to make sense of the event. Given the structural-genealogical approach, the central concern in this study is consequently to look at two separate but related interests. The one pertains to history and the other to historiography.
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Weeks, Douglas M. "Radicals and reactionaries : the polarisation of community and government in the name of public safety and security". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3416.
Testo completoAbstract (sommario):
The contemporary threat of terrorism has changed the ways in which government and the public view the world. Unlike the existential threat from nation states in previous centuries, today, government and the public spend much of their effort looking for the inward threat. Brought about by high profile events such as 9/11, 7/7, and 3/11, and exacerbated by globalisation, hyper-connected social spheres, and the media, the threats from within are reinforced daily. In the UK, government has taken bold steps to foment public safety and public security but has also been criticised by some who argue that government actions have labelled Muslims as the ‘suspect other'. This thesis explores the counter-terrorism environment in London at the community/government interface, how the Metropolitan Police Service and London Fire Brigade deliver counter-terrorism policy, and how individuals and groups are reacting. It specifically explores the realities of the lived experience of those who make up London's ‘suspect community' and whether or not counter-terrorism policy can be linked to further marginalisation, radicalism, and extremism. By engaging with those that range from London's Metropolitan Police Service's Counterterrorism Command (SO15) to those that make up the radical fringe, an ethnographic portrait is developed. Through that ethnographic portrait the ‘ground truth' and complexities of the lived experience are made clear and add significant contrast to the aseptic policy environment.
Libri sul tema "Terrorism ǂx Religious aspects"
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Alquadri, Syed Manal Shah. Islamic terrorism? Kolkata: Quadria Academy, 2004.
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Perlmutter, Dawn. Investigating religious terrorism and ritualistic crimes. Boca Raton: CRC Press, 2004.
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Feldman, Naomi E. Religious terrorism: A cross-country analysis. Haifa: Samuel Neaman Institute for Advanced Studies in Science and Technology, 2008.
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L, Snowden Lynne, e Whitsel Bradley C, a cura di. Terrorism: Research, readings, & realities. Upper Saddle River, N.J: Pearson/Prentice Hall, 2005.
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Jalālzaʾī, Mūsá K̲h̲ān. Suicide terrorism: Taliban, cross-border terrorism, and violence in Pakistan and Afghanistan. Lahore: Career Books Publishers, 2006.
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Berman, Eli. Radical, religious, and violent: The new economics of terrorism. Cambridge, MA: MIT Press, 2009.
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Katz, Samuel M. Jihad: Islamic fundamentalist terrorism. Minneapolis: Lerner Publications Co., 2004.
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Perlmutter, Dawn. Investigating religious terrorism and ritualistic crimes. Boca Raton, FL: CRC Press, 2004.
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Hoffman, Bruce. "Holy terror": The implications of terrorism motivated by a religious imperative. Santa Monica, Calif: RAND, 1993.
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Waldmann, Gunter. Glaube und Terror: Das Verhalten des Glaubens als Ursache von Aggression und Terror : eine religionsphilosophische Studie. Baltmannsweiler: Schneider Verlag Hohengehren, 2006.
Cerca il testo completoCapitoli di libri sul tema "Terrorism ǂx Religious aspects"
1
Corbett, Lionel. "Psychological aspects of religious fundamentalism and terrorism". In Understanding Evil, 155–76. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351199674-8.
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Famularo, Julia. "‘Fighting the Enemy with Fists and Daggers’". In Terrorism and Counter-Terrorism in China, 39–74. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190922610.003.0003.
Testo completoAbstract (sommario):
China’s counterterrorism policy in Xinjiang represents an evolving, complex, and controversial approach to managing ethno-religious tensions. Chinese Communist Party (CCP) General Secretary Xi Jinping is using a spectrum of tactics to combat the ‘three evil forces’ of ethnic separatism, religious extremism, and violent terrorism, ranging from heavy police actions against violent elements to inducements for minorities to enjoy the purported fruits of CCP rule and assimilate into Chinese society. This chapter examines three core aspects of the Xi administration’s counterterrorism policy in Xinjiang: the influence of ideological imperatives in shaping counter-terrorism policy; the “management” of religious affairs; and the use of militarized policing and surveillance.
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Coady, C. A. J. "Religion, War, and Terrorism". In The Meaning of Terrorism, 176–206. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199603961.003.0009.
Testo completoAbstract (sommario):
Chapter 8 is concerned with common views affirming strong links between religion and terrorist acts. One such view is that religion has an inherent, distinctive tendency to promote war and terrorist acts; another is that many past and present wars and terrorist acts were in fact wholly or primarily caused by religious commitments; another is that religion is unusual in inevitably promoting particularly bad features of war and terrorism, such as their ferocity and duration. The chapter argues that these common views oversimplify and often exaggerate the importance of religious elements in violent conflicts. Not only are positive aspects of religious traditions condemning wrongful resort to violence neglected, but political and non-religious ideologies that can drive war and terrorism also tend to be ignored. The chapter examines arguments by a range of theorists, both those in favor of the strong links between religion and violence and those against.
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Kervalishvili, Irakli. "Terrorist Psychology and Its Impact on National and Global Security". In Global Perspectives on the Psychology of Terrorism, 37–56. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-5311-7.ch003.
Testo completoAbstract (sommario):
Terrorism is a policy based on the systematic use of terror. Despite the legal force of the term “terrorism,” its definition up to the present time remains ambiguous. But experts agree that the best definition of terrorism is the achievement of political, ideological, economic, and religious goals by violent means. Synonyms of the word “terror” (Latin terror – fear, horror) are the words “violence” and “intimidation.” This term became widespread in various countries after the “Age of Terror” during the Great French Revolution. During the discussion about terrorism, one of the main directions of this phenomena represents the terrorist psychology. Thus, in the chapter attention is paid to the psychological aspects of terrorism, including the determination of the main types of terrorism and psychological characteristics of the terrorists and terrorist groups.
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Chakhava, Ketevan. "Terrorist Psychology and Its Impact on International Security". In World Politics and the Challenges for International Security, 165–85. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-9586-2.ch007.
Testo completoAbstract (sommario):
Terrorism is a policy based on the systematic use of terror. Despite the legal force of the term “terrorism,” its definition up to the present time remains ambiguous. But experts agree that the best definition of terrorism is the achievement of political, ideological, economic, and religious goals by violent means. Synonyms of the word “terror” are the words “violence” and “intimidation.” This term became widespread in various countries after the “Age of Terror” during the Great French Revolution. During the discussion about terrorism, one of the main directions of this phenomenon represents terrorist psychology. Thus, in the chapter, the main attention is paid to the psychological aspects of terrorism, including the determination of the main types of terrorism and the psychological characteristics of the terrorists and terrorist groups.
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Younas, Abida, e Kawthar Yasser Al Othman. "Postcolonial Metropolitan Cities Go Feral". In Advances in Religious and Cultural Studies, 1–17. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-6650-6.ch001.
Testo completoAbstract (sommario):
Some postcolonial cities in South Asia and the Middle East have started going feral due to the recent explosion of megacity projects. Even though a feral city encompasses all the unpleasant qualities of corruption, disease, violence, terrorism, crime, and pollution, it plays a significant role in world affairs. Drawing on the notion of the feral cities by Norton and Rafiq, this chapter examines the elements that contribute to the construction of feral cities in Bilal Tanweer's The Scatter Here Is Too Great, Yasmine El Rashidi's The Chronicles of Last Summer, Diana Darke's My House in Damascus, and Christy Lefteri's The Beekeeper of Aleppo. By demonstrating how Karachi, Cairo, Damascus, and Aleppo are depicted at risk of becoming feral cities within the global landscape, the study sheds light on the dangers that contribute to feral conditioning and underlines the multi-dimensional spatial aspects of the represented cities in the selected texts.
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Melnyk, D. S. "COUNTERACTION TO FINANCING OF TERRORISM IN THE CONDITIONS OF CONDUCT OF RUSSIAN FEDERATION OF HYBRID WAR AGAINST UKRAINE: ISSUES OF THE DAY AND WAYS OF DECISION". In THE RUSSIAN-UKRAINIAN WAR (2014–2022): HISTORICAL, POLITICAL, CULTURAL-EDUCATIONAL, RELIGIOUS, ECONOMIC, AND LEGAL ASPECTS, 1000–1005. Izdevnieciba “Baltija Publishing”, 2022. http://dx.doi.org/10.30525/978-9934-26-223-4-124.
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Horder, Jeremy. "2. Criminal law history". In Ashworth's Principles of Criminal Law, 23–37. Oxford University Press, 2019. http://dx.doi.org/10.1093/he/9780198777663.003.0002.
Testo completoAbstract (sommario):
This chapter explores aspects of the criminal law’s history. The main focus is the influence of religious—and, especially, biblical—thought on the criminal law. This influence does something to explain the law’s harsh attitude to theft and homosexuality, as well as to murder. Examination of efforts to codify the law is also included. This exploration is central to the analysis of how the past has shaped the criminal law’s values. However, the development of the law has not been one of continuous moral improvement. Old injustices have been replaced by new ones. In that regard, threats to civil liberties are also discussed in the final section, focusing on bureaucratic regulation, terrorism, and free speech.
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Horder, Jeremy. "2. Criminal Law History". In Ashworth's Principles of Criminal Law, 29–44. Oxford University Press, 2022. http://dx.doi.org/10.1093/he/9780192897381.003.0002.
Testo completoAbstract (sommario):
This chapter explores aspects of the criminal law’s history. The main focus is the influence of religious—and, especially, biblical—thought on the criminal law. This influence does something to explain the law’s harsh attitude to theft and homosexuality, as well as to murder. Examination of efforts to codify the law is also included. This exploration is central to the analysis of how the past has shaped the criminal law’s values. However, the development of the law has not been one of continuous moral improvement. Old injustices have been replaced by new ones. In that regard, threats to civil liberties are also discussed in the final section, focusing on bureaucratic regulation, terrorism, and free speech.
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Aran, Gideon. "Pious Counterterrorism". In The Cult of Dismembered Limbs, 263–78. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197689141.003.0009.
Testo completoAbstract (sommario):
Abstract In Chapter 9 ZAKA is discussed in the context of Israeli-Palestian troubled co-existance, and seen from the perspective of the Israeli desparate attempt to meet the challenge of Palestinian border crossing for armed hostile purposes. This chapter proposes the hypothesis that the ultra-Orhodox volunteers are dedicated but unacknowledged counter-terroism protagonists. Curiously ZAKA is the functional equivalent of the ISA and Border Police. Preoccupied by issues of blood purity inspired by visions that blend ancient myth of grandeur with traumatic collective memory of medieval and early-modern times, the ritual deathworkers fulfil an effective role in contemporary Israeli civil society. Analysis of ultra religious symbolic action in the arena sheds light on hitherto unexplored aspects of Palestnian suicide terrorism.
Atti di convegni sul tema "Terrorism ǂx Religious aspects"
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Neagu, Anamaria, Bujor ionel Pavaloiu e Liviu mihail Mateescu. "SOCIAL MEDIA AND VIRTUAL PLATFORMS FACILITATOR'S FOR INTERCULTURAL DIALOGUE." In eLSE 2017. Carol I National Defence University Publishing House, 2017. http://dx.doi.org/10.12753/2066-026x-17-156.
Testo completoAbstract (sommario):
The present paper debates the topic of intercultural dialogue in the context of global and multicultural societies. Nowadays key issues like intercultural communication, intercultural sensitivity and tolerance are becoming a must rather than an option. The international context of terrorism and numerous conflictual religious aspects require a careful analysis and understanding of how we can improve the communication and negotiation among nations. The paper tries to answer questions like: Is intercultural dialogue possible in the virtual world? Such an initiative brings positive or negative contributions? Could the virtual environment support and eliminate some of the major disparities perceived by individuals? The social media, such as web-based forums, or wiki's, provide opportunities for collaboration among diverse cultures? Research until now suggests that a mix of new media platforms, including on-line and video chat/conferencing, may increase the chances for achieving intercultural dialogue. Literature on virtual intercultural dialogue is limited, but the evidence suggests that it is challenged by many of the same factors that affect intercultural dialogue in real communities. One impact that social media has on intercultural dialogue is the common medium for exchanging messages. People around the globe can use the Internet to communicate and collaborate. Such a self- development tool is insufficiently exploited for now; it reduces time and space, gives the opportunities of mutual ideas before physical contact. People find a common ground, they are encouraged to debate to find new ideas to discover passions and hobbies without the actual material contact. Such an opportunity creates a virtual portrait starting from the positive side of every individual and many find themselves encouraged to act natural in such a virtual world. The present paper will provide an inventory of online supporting intercultural dialogue platforms with possible improvement suggestions for further use.