Bibliografie tematiche / Targum of Jerusalem

Letteratura scientifica selezionata sul tema "Targum of Jerusalem"

Autore: Grafiati
Pubblicato: 26 luglio 2024

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Articoli di riviste sul tema "Targum of Jerusalem"

1

Parchem, Marek. "Elements of Merkābāh Mysticism in the Targum Jonathan to the Book of Ezekiel". Collectanea Theologica 93, n. 1 (13 marzo 2023): 59–84. http://dx.doi.org/10.21697/ct.2023.93.1.03.

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The chariot-shaped throne of God in the heavens (merkābāh) from Ezekiel’s visions (Ezek 1; 10) was the subject of the earliest Jewish mystical speculation. Hence, it is not surprising that there are numerous allusions and references to merkābāh mysticism in the Targum Jonathan to the Book of Ezekiel. This article analyzes Targum texts containing elements of merkābāh mysticism, namely the image of God sitting on the throne-chariot, the appearance and function of the four living beings, God’s glorification by celestial beings, the motif of the mystic ascending/rising to the heavens, the description of God’s glory filling the new Temple, and the motif of the new Jerusalem as a representation of the heavenly city.
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Macuch, Rudolf. "Recent studies in Palestinian Aramaic". Bulletin of the School of Oriental and African Studies 50, n. 3 (ottobre 1987): 437–48. http://dx.doi.org/10.1017/s0041977x00039446.

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Although the discovering of a complete Palestinian Targum in the Codex Vatican Neofiti 1 (N) erroneously marked in the spine as ‘ Targum Onkelos ’ was not of archaeological but merely archival nature, it was an event of major importance in Aramaic studies. Its announcement by the discoverer, Alejandro Diez Macho, a former student of P. E. Kahle, in Estudios Biblicos, 16, 1956, 446 ff., and Sefarad, 17, 1957, 119 ff., and especially the impressive voluminous publication by the same scholar, Neophyti 1 Targum Palestinense MS de la Biblioteca Vaticana (Madrid-Barcelona, I, Genesis, 1968; II, Exodo, 1970; III, Levitico 1971; IV, Numeros, 1974; v, Deuteronomio, 1978), provided with detailed scholarly introductions to each volume as well as translations of the edited text into Spanish (by the editor), French (by R. Le Déaut) and English (by M. McNamara and M. Maher), aroused great and justified enthusiasm among scholars. Meanwhile, a facsimile edition in 140 copies was published by Makor in Jerusalem (1970), which helped to clear up certain problems in Macho's edition (esp. the omission of the Hebrew lemmata at the beginning of each verse and errors obliterated by the copyists) deplored by David M. Golomb in his recently published thesis, A grammar of Targum Neofiti (p. 1 f.).
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BEGG, CHRISTOPHER. "The Return of the Ark according to Josephus". Bulletin for Biblical Research 8, n. 1 (1 gennaio 1998): 15–37. http://dx.doi.org/10.2307/26422153.

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Abstract 1 Sam 6:1–7:1 marks the third stage in the story of the ark's wanderings as related in the "Ark Narrative": after its capture by the Philistines (1 Samuel 4) and stay in Philistia (1 Samuel 5), the ark now returns to the land of Israel prior to its definitive transfer to Jerusalem (2 Samuel 6). This article investigates Josephus's retelling of the biblical account of the ark's return in Ant. 6.7–18 comparing this both with the major witnesses to the text of 1 Sam 6:1–7:1 (MT, 4QSama, LXX, and Targum) as well as extrabiblical traditions about the episode. Specific questions addressed include: the text-form(s) of 1 Sam 6:1–7:1 available to Josephus, the rewriting techniques applied by him, and the distinctive features of his presentation of the ark's homecoming.
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BEGG, CHRISTOPHER. "The Return of the Ark according to Josephus". Bulletin for Biblical Research 8, n. 1 (1 gennaio 1998): 15–37. http://dx.doi.org/10.5325/bullbiblrese.8.1.0015.

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Abstract 1 Sam 6:1–7:1 marks the third stage in the story of the ark's wanderings as related in the "Ark Narrative": after its capture by the Philistines (1 Samuel 4) and stay in Philistia (1 Samuel 5), the ark now returns to the land of Israel prior to its definitive transfer to Jerusalem (2 Samuel 6). This article investigates Josephus's retelling of the biblical account of the ark's return in Ant. 6.7–18 comparing this both with the major witnesses to the text of 1 Sam 6:1–7:1 (MT, 4QSama, LXX, and Targum) as well as extrabiblical traditions about the episode. Specific questions addressed include: the text-form(s) of 1 Sam 6:1–7:1 available to Josephus, the rewriting techniques applied by him, and the distinctive features of his presentation of the ark's homecoming.
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Пиковский, Ириней. "Interpretation of the Inscription ‘Song of Ascents’ (Psalms 120-134) in the Jewish Tradition". Theological Herald, n. 1(36) (15 marzo 2020): 17–41. http://dx.doi.org/10.31802/2500-1450-2020-36-1-17-41.

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«Песни восхождения» (Пс. 119-133) представляют собой сборник из пятнадцати псалмов Псалтири. Популярное толкование данного заголовка во многих «Толковых Псалтирях» связывает происхождение этой группы священных текстов с возвращением евреев из Вавилонского плена и последующим паломничеством в Иерусалимский храм на религиозные праздники. Автор настоящего исследования ставит цель проверить обоснованность данной точки в наиболее авторитетных источниках иудейской религиозной традиции II-XIII вв.: Мишна, Тосефта, Иерусалимская и Вавилонская Гемара, Таргум на Псалмы, некоторые мидраши, сочинения Саадии Гаона, Раши, Авраама ибн Эзры и Давида Кимхи. Для достижения поставленной цели был проанализирован контекст употребления словосочетания תולעמה ריש («песнь восхождений») в упомянутых источниках. Как показало исследование выражение «песнь восхождений» не имело одинаковой интерпретации в источниках одно и того же периода. Поздние источники показывают зависимость от более ранних, но на основании их невозможно сделать вывод, что в еврейской традиции было единодушие в отношении происхождения заголовка данный группы псалмов Книги Хвалений. Отсюда можно сделать вывод, что сведения об исторических причинах появления данного заголовка были утрачены до начала письменной фиксации иудейских преданий. Следовательно, последующие ассоциации надписания исследуемой группы псалмов с возвращением из плена или паломничеством в Иерусалим рождались интуитивно и были более связаны с литургическими целями употребления псалмов в ту или иную эпоху после разрушения Второго храма, чем с проникновением в реальные первоосновы происхождения заголовка. «Songs of Ascents» (Psalm 120-134) is a collection of fifteen Psalms. An interpretation of this title in popular Psalter commentaries relates the origin of this group of Psalms to the return from Exile and the subsequent pilgrimage to the Temple for major religious feasts. The author of the article aims to verify the validity of this popular interpretation in such authoritative sources of Jewish religious tradition as Mishnah, Tosefta, Jerusalem and Babylonian Gemara, Targum on the Psalms, Midrashim, works of Saadiya Gaon, Rashi, Abraham ibn Ezra and David Kimchi. To achieve the goal of the research, the context of the phrase תולעמה ריש («song of ascents») in the mentioned sources was analyzed. The study showed the expression «song of ascents» did not have the same interpretation in the sources of the same period. Later sources show dependence on earlier ones, but it is impossible to conclude that there was unanimity in Jewish tradition regarding the origin of this superscription. So, it’s possible to conclude that the historical causes for this superscription were forgotten before the written fixation of Jewish exegetical tradition had begun. Consequently, the subsequent associations of the inscription «song of ascents» with the return from captivity or pilgrimage to Jerusalem were born intuitively and were more connected with the liturgical goals of using the psalms after the destruction of the Second Temple, than with the penetration into the real historical origin of the title.
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Shilo, Shmuel. "The Jewish Law of Inheritance: Problems and Solutions in Making a Jewish Will. By Dayan S. Grunfeld [Targum Press, Oak Park Michigan and Feldheim, Jerusalem and New York, 1987, xxi + 146 pp.]". Israel Law Review 23, n. 1 (1989): 138. http://dx.doi.org/10.1017/s0021223700009602.

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Maier, Johann. "Germain Bienaime, Moise et la don de l’eau dans la tradition juive ancienne: Targum et Midrash (Analecta Biblica – 98), Rome (Biblical Institute Press) 1984, xx und 328 S. Frederic Manns, Le symbole eau-Esprit dans le judaisme ancien (Studium Biblicum Franciscanum, Analecta n. 19), Jerusalem (Franciscan Printing Press) 1983, 340 S." Biblische Zeitschrift 30, n. 2 (17 luglio 1986): 303–6. http://dx.doi.org/10.30965/25890468-03002032.

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Manohina, Aleksandra, Oksana Starovoitova, Viktor Starovoitov, Yuri Masyuk e Yuri Boyko. "Assessment of consumer and culinary qualities of jerusalem artichoke". Agro-Innovation, n. 2 (30 dicembre 2019): 30–37. http://dx.doi.org/10.35244/22-03.

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The article presents the results of evaluation of consumer and culinary qualities. Despite the prescription of the growth of Jerusalem artichoke, there is no doubt that for industrial development is a new production culture. Jerusalem artichoke tubers can be used fresh and boiled. 16 varieties of various target usage with high stable quality of tubers, attractive appearance, the form of a tuber and high marketability are allocated. Under the conditions of cultivation on sandy loam soil of Korenevo dry matter content in tubers of Jerusalem artichoke was 21.4...26,4%, the content of inulin is 11.6...by 18.7%. The most in demand according to all the requirements for consumption of tubers fresh and for culinary purposes were the following classes: Nahodka, Dietichesky, Korenevskiy (hybrid), Nadezhda, Podmoskovny.
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Vologirov, A. K., A. S. Dzhaboeva, A. T. Vasyukova, Z. N. Khatko e A. I. Blyagoz. "Development of technology for complex processing of Jerusalem artichoke". New Technologies 19, n. 4 (15 gennaio 2024): 56–62. http://dx.doi.org/10.47370/2072-0920-2023-19-4-56-62.

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According to global analytical agencies the most promising area of development of the food industry is the enrichment of food products with physiologically functional ingredients – dietary fiber, vitamins, minerals, etc. Analysis of the market for functional ingredients indicates the prospects of organizing the production of domestic inulin and other biologically active components from various anatomical parts herbaceous tuberous plant of the Sunflower genus – Jerusalem artichoke, the distinctive features of which are high yield of tubers, unpretentiousness to cultivation conditions, resistance to diseases and pests. The purpose of the research was to develop a technology for the production of inulin and chlorophyll from Jerusalem artichoke tubers and leaves. The work used generally accepted physical and chemical methods for studying plant objects. The results of the research made it possible to establish optimal technological parameters for the process of extracting inulin from Jerusalem artichoke tubers with a 60% aqueous-alcohol solution. The technology has been proposed for the production of inulin from Jerusalem artichoke tubers, based on the fractionation of a mixture of components with different molecular weights, by passing them through polyamide composite membranes of reverse osmosis roll type. It has been established that the molecular weight of inulin isolated from Jerusalem artichoke tubers of the «Interes» variety is 5.84 kDa. It has been revealed that Jerusalem artichoke leaves contain a and b chlorophyll in amounts of 6.98 and 0.74 mg/g of wet matter. Copper chlorophyll derivatives isolated from Jerusalem artichoke leaves are promising not only as food colorings, but also as biologically active substances with a wide spectrum of action. The target products obtained using the proposed technology – inulin and copper derivatives of chlorophylls – can find wide practical application in the food industry and in public catering.
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Orian, Matan. "The programma of Antiochus III and the Sanctity of Jerusalem". Journal of Ancient Judaism 11, n. 2 (29 ottobre 2020): 200–232. http://dx.doi.org/10.30965/21967954-12340010.

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Abstract After his takeover of Judea, Antiochus III issued a programma that prohibits the introduction of impure animals into Jerusalem. Two Qumran Scrolls contain parallels to this injunction but target a different audience, i.e., Jews, as opposed to the gentile audience of the programma. Consequently, the focus of these texts also differs: pure animals in the scrolls, impure animals in the programma. Nonetheless, the programma, the scrolls, and perhaps also some instructions in the Mishnah reflect a coherent interpretation of the biblical ban on non-sacral slaughter within a certain radius around God’s altar. Furthermore, comparison of these sources reinforces the authenticity of the programma, offers a possible underlying reasoning for a reconstructed ruling in the Temple Scroll, and even alludes to the Vorlage of the biblical text employed for drafting the programma. Further evidence, however, implies that the relevant Jewish halakhah underwent a significant change during the second century BCE.
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Libri sul tema "Targum of Jerusalem"

1

LaHaye, Tim F. Assassins: Assignment, Jerusalem, target, Antichrist. Wheaton, Ill: Tyndale House Publishers, 1999.

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B, Jenkins Jerry, a cura di. Assassins: Assignment-Jerusalem, target-Antichrist. Thorndike, Me: Thorndike Press, 2001.

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Fassberg, Steven E. A grammar of the Palestinian Targum fragments from the Cairo Genizah. Atlanta, Ga: Scholars Press, 1990.

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Oliveira, Eliseu. Targum Jerusalem: Targum Yerushalmi. Independently Published, 2022.

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Etheridge, John Wesley. Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch: With the Fragments of the Jerusalem Targum from the Chaldee. Creative Media Partners, LLC, 2018.

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Etheridge, John Wesley. Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch: With the Fragments of the Jerusalem Targum from the Chaldee. Creative Media Partners, LLC, 2022.

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Etheridge, John Wesley. Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch: With the Fragments of the Jerusalem Targum from the Chaldee. Creative Media Partners, LLC, 2018.

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Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch: With the Fragments of the Jerusalem Targum from the Chaldee. Creative Media Partners, LLC, 2022.

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Etheridge, John Wesley. The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch: With the Fragments of the Jerusalem Targum From the Chaldee. Franklin Classics, 2018.

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Etheridge, John Wesley. The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch: With the Fragments of the Jerusalem Targum From the Chaldee. Franklin Classics, 2018.

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Capitoli di libri sul tema "Targum of Jerusalem"

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"II. THE JERUSALEM TARGUM". In A Brief Account of the Chaldee Targums, 15–16. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463230265-003.

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Andruss, Jessica. "Salmon’s Engagement with Rabbinic Sources". In Jewish Piety in Islamic Jerusalem, 56—C3.N29. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197639559.003.0003.

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Abstract The Karaite movement is known for its antagonism to the traditions and institutions of the ancient rabbis and their intellectual heirs, the medieval Rabbanites. Yet scholars have demonstrated that Salmon and his fellow Karaites were not only familiar with rabbinic texts but also actively engaged with these sources when formulating their own literature. This chapter analyzes Salmon’s allusions to rabbinic sources, from the Targum and the Talmud to the Pesikta de Rab Kahana and Lamentations Rabbah. The purpose of this analysis is to show that Salmon relied upon and strategically reconceived rabbinic teachings as a way of confirming exegetical points, crafting homilies, or constructing anti-Rabbanite polemics. This chapter focuses on the deep imprint of rabbinic culture in Salmon’s intellectual formation, arguing that his genius lies, in part, in his ability to reformulate the rabbinic tradition as a building block of Karaite Judaism.
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"XIX. Melchizedek As Priest Of The Jerusalem Temple In Talmud, Midrash, And Targum". In Targums and the Transmission of Scripture into Judaism and Christianity, 377–99. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004179561.i-432.94.

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Roth, Leon. "Moralization and Demoralization in Jewish Ethics". In Is There a Jewish Philosophy?, 128–43. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774556.003.0009.

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This chapter takes a look at certain instances of ‘deflation’, or even ‘debasement’, in Jewish ethics. These instances cut very deep. Each pair of readings involves a contrary moral attitude; and it is imperative for us, in the normal workings of our lives, to receive guidance between them. The chapter thus questions if the view of Judaism on the subject of the place of the non-Jew in the restored Jerusalem is that indicated by the Masorah and the American Jewish version; or can we follow the Septuagint and, most explicitly, the Targum, and read the text with a sheva and not a pataḥ? Is the view Judaism on the subject of the sacredness of life that indicated by the printed text of the Mishnah, i.e., apparently, that only Jews count; or can we, with the manuscripts and early authorities and Professor Albeck's second Afterthoughts, omit the word meyisrael? These are important issues, and this chapter considers which of the contrary views one should to account as Judaism.
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Davis, Paul K. "Jerusalem". In Besieged, 55–58. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195219302.003.0018.

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Abstract Late in the eleventh century two major struggles arose, one dealing with the Catholic Church in Europe and one with the Byzantine Empire. In Europe, the pope was trying to stave off a challenge by the Holy Roman Emperor as to who would reign supreme in both European politics and religion. Although officially protector of the Church, the Holy Roman Emperor at times assumed the role of dictator, attempting to name the pope as well as lower-ranking officials in the Church hierarchy. Thus, the pope was looking for something with which to increase his prestige in the eyes of European nobility. In the Byzantine Empire the Seljuk Turks, who had been gradually consolidating their power throughout the Middle East, scored a major victory over the weakening Byzantines at the battle of Manzikert in 1071. That battle placed the bulk of Asia Minor in Turkish hands, with the capital at Constantinople destined to become a target.
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Malovany, Pesach, Amatzia Baram, Kevin M. Woods e Ronna Englesberg. "The Next Target Israel?" In Wars of Modern Babylon. University Press of Kentucky, 2017. http://dx.doi.org/10.5810/kentucky/9780813169439.003.0041.

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This chapter deals with the Iraqi regimes attitude towards the State of Israel since its establishment, and especially Saddam’s attitude towards it. This brought to the establishment of the “Jerusalem Army” for the liberation of Jerusalem and Palestine. It describes its role, organization and structure, its training and preparations to fulfil its mission. The Iraqi propaganda compared the preparations of this Army to those made before the liberation of the Al-Faw Peninsula (in 1988) from Iranian hands. That was the first Arab city to be liberated from foreign hands, thus it became a national Arab symbol that would inspire the liberation of Palestine, with Jerusalem at its head. Finally, this Army was involved in the last war against the Coalition forces in 2003 with a little military value.
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Davis, Paul K. "Jerusalem". In Besieged, 35–38. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195219302.003.0011.

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Abstract The Zealots were a revolutionary faction in Israel during the Roman occupation, active in the first century A.D. Although the Romans rarely did anything to hamper the Jews of lsrael in the practice of their religion, the Roman worship of their own gods offended many Jews. The affront they felt to their faith, coupled with a series of harsh Roman rulers, set off a revolt that had ruinous consequences for the Jewish people. The first mention of a popular leader resisting Roman rule is that of Judas of Galilee in A.D. 6/7. He preached resistance to the census ordered by the Romans, possibly the same one mentioned in the biblical book of Luke. He was killed in this revolt, and his death gave rise to the Zealots. They were politically active in opposing Roman rule and were fundamentalist in their interpretation of the Jewish Law. They followed the extremely conservative teachings of Shammai, a member of the Sanhedrin, the semi-governing body of interpreters of Jewish Law. Any Israelite who cooperated with Rome became a target of Zealot wrath. A small faction of the Zealots, the Sicarii (from sica, a dagger), became assassins, attacking not only Romans but Jews who cooperated with them. For a time the Zealots remained a religious faction preaching their conservative values, but they came to the fore in A.D. 41, when the Romans attempted to place a statue of the emperor in Jerusalem’s temple. Zealots attacked a Roman patrol, and the Romans responded by violating a neighboThood synagogue. Such incidents could well have been blown out of proportion and used to inflame the population. Still, the uprisings remained limited until the appointment of Gessius Florus as procurator of israel in A.D. 67.
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"Saul in Jerusalem (and Tarsus)". In Acts of the Apostles, 75. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb9367d.34.

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Weitz, Yechiam. "Anat Helman, Deganiyah pinat Hollywood: tarbut tzrikhah ufnai bereshit hamedinah (Consumer Culture and Leisure in the Young State of Israel). Jerusalem: The Zalman Shazar Center, 2020. 384 pp." In Jerusalem Transformed, 197–98. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197783214.003.0021.

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Moore, Cerwyn. "Let us unite to Liberate Al-Quds [Jerusalem]". In Al-Qaeda 2.0, a cura di Donald Holbrook, 247–52. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190856441.003.0018.

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In times of crisis and turmoil, Zawahiri revisits a traditional rallying call to make the case for Al-Qaeda’s continued relevance: the ‘liberation’ of Jerusalem. This process, he argues, will have two components; the first would be to target the West, especially in the United States and their interests across the world as it is this support that is key to Israel’s survival. The second component is the establishment of an Islamic state, centered in Egypt and the Levant to create powerful staging posts to conquer Palestine. The purpose, of course, is to remind audiences that the major jihadi objectives remain unfulfilled and have become side-tracked due to the infighting in Syria.
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Atti di convegni sul tema "Targum of Jerusalem"

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"Synthesizing Design and Informing Science Rationales for Driving a Decentralized Generative Knowledge Management Agenda". In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4230.

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[This Proceedings paper was revised and published in the 2019 issue of Informing Science: The International Journal of an Emerging Transdiscipline, Volume 22.] Aim/Purpose: In a world of rapidly expanding complexity and exponentially increasing data availability, IT-based knowledge management tools will be needed to manage and curate available information. This paper looks at a particular tool architecture that has been previously proposed: The Personal Knowledge Management System (PKMS). The specific focus is on how the proposed architecture conforms to design science principles that relate to how it is likely to evolve. Background: We first introduce some recent informing science and design science research frameworks, then examine how the PKMS architecture would conform to these. Methodology: The approach taken is conceptual analysis. Contribution: The analysis provides a clearer understanding of how the proposed PKMS would serve the diverse-client ambiguous-target (DCAT) informing scenario and how it could be expected to evolve. Findings: We demonstrate how the PKMS informing architecture can be characterized as a “social machine” that appears to conform to a number of principles that would facilitate its long-term evolution. Future Research: The example provided by the paper could serve as a model future research seeking to integrate design science and informing science in the study of IT artefacts.
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"Influence Factors on the Adoption of a Financial Application [Abstract]". In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4273.

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Aim/Purpose: Today more and more transactions and acquisitions are controlled directly from mobile devices, especially smartphones applications. Previous studies have examined the adoption of financial applications based on a single theory as a theoretical basis. In order to examine the phenomenon in a wider way, we used in this study two theories as a theoretical basis. Background: It is important to define the main technological and psychological factors that affect the choice of potential customers to adopt or prefer financial applications. By combining two theories in the study, we expanded the examination of the phenomenon of adopting financial technology. Methodology: The study questionnaire was based on two questionnaires from previous studies. The questionnaire was tested on a focus group and certain adjustments were made based on the feedback. Thereupon, the questionnaire was sent online via social media. A total of 497 questionnaires were received, 402 were filled correctly and found suitable for statistical analysis. The statistical analysis included Alpha Cronbach Test, Pearson correlation test, and linear regression. Contribution: By combining DIT theory (Diffusion of Innovative Technology) suggested by Rogers, and TAM model (Technology Acceptance Model) presented by Davis, we expanding our understanding of the technological and psychological factors affecting financial application validation. Finding the influencing factors can help develop and implement future financial applications. Banks will be able to develop applications that truly meet the needs, desires and concerns of their target customers, thus able to save costs and improve their services to their customers. Findings: Six factors were tested in this study: relative advantage, complexity, compatibility, observability, experiencing, and perceived risk. The main findings showed significant negative correlation between age and relative advantage, so that as the age of the user increased the relative advantage decreased. In addition, a significant positive correlation was found between age and observability, so that as the age of the user increased the observability decreased. Also was found a significant negative correlation between age and the variable adoption of a financial application, so that as the age of the subject increases the financial application adoption decreases. No significant correlation was found between age and compatibility, complexity, relative risk. In addition, a significant positive correlation was found between the numbers of months of experience that the bank offers to the customers to the positive decision to adopt a financial application. No significant correlation was found between the demographic variables, education and wages, and financial application adoption. The regression analysis led to a significant result, so that the variables together explain 69.3% adoption of financial application. According to the research hypothesis, the relative advantage, compatibility, experiencing, and observability have the most significant positive effect on financial application adoption. Recommendations for Practitioners: We recommend programmers to focus on meeting the customers’ needs that best match the criteria delineated above. In addition, by understanding the influencing factors, marketers should use these criteria to reduce the psychological concerns of customers that delay the adoption of a financial application. Recommendations for Researchers: Since financial applications are becoming more useful as financial transfers, other behavioral aspects that influence the adoption of technology should be examined. We recommend conducting further research based on behavioral, economic, and technological theories. Impact on Society: A better understanding of the influencing factors will derive a better planning and development of financial applications, regarding the three most significant factors: relative advantage, compatibility, and observability. This process will result better and wider adoption of financial applications by customers, and will bring more customers to use financial transfers by smartphones. Future Research: Other studies can be used other theoretical basis for research; to examine specific populations, for example, in terms of older populations; to examine cultural and social influences factors on the adoption of financial applications.
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