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Libri sul tema "Subjectivity"

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Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 28 luglio 2024

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1

Robbins, Ruth. Subjectivity. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-21327-2.

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2

Robbins, Ruth. Subjectivity. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2005.

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3

1938-, Reijen Willem van, e Weststeijn Willem G, a cura di. Subjectivity. Amsterdam: Rodopi, 2000.

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4

Lingis, Alphonso. Deathbound subjectivity. Bloomington: Indiana University Press, 1989.

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5

Dieter, Henrich. Bewusstes Leben: Untersuchungen zum Verhältnis von Subjektivität und Metaphysik. Stuttgart: Reclam, 1999.

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6

Barrotta, Pierluigi, e Marcelo Dascal, a cura di. Controversies and Subjectivity. Amsterdam: John Benjamins Publishing Company, 2005. http://dx.doi.org/10.1075/cvs.1.

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7

Fisher, Eran. Algorithms and Subjectivity. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003196563.

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8

Meerzon, Yana. Performance, Subjectivity, Cosmopolitanism. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41410-8.

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9

Gros, Frédéric, François Ewald e Alessandro Fontana, a cura di. Subjectivity and Truth. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1007/978-1-349-73900-4.

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10

Nixon, Kari, e Lorenzo Servitje, a cura di. Syphilis and Subjectivity. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66367-8.

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11

Strhan, Anna. Levinas, Subjectivity, Education. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118312360.

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12

Højholt, Charlotte, e Ernst Schraube, a cura di. Subjectivity and Knowledge. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29977-4.

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13

Atkins, Kim, a cura di. Self and Subjectivity. Oxford, UK: Blackwell Publishing Ltd, 2005. http://dx.doi.org/10.1002/9780470774847.

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14

Zhao, Guoping. Subjectivity and Infinity. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45590-3.

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15

García-Valdecasas, Miguel, José Ignacio Murillo e Nathaniel F. Barrett, a cura di. Biology and Subjectivity. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30502-8.

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16

Guilherme, Biehl João, Good Byron e Kleinman Arthur, a cura di. Subjectivity: Ethnographic investigations. Berkeley: University of California Press, 2007.

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17

Pierluigi, Barrotta, e Dascal Marcelo, a cura di. Controversies and subjectivity. Amsterdam: John Benjamins Pub. Co., 2005.

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18

Sharma, K. L. Subjectivity and absolute. Jaipur: Aalekh Pubs., 1986.

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19

Kim, Atkins, a cura di. Self and subjectivity. Oxford, UK: Blackwell Pub., 2005.

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20

BENEZRA. Accumulation and Subjectivi: Accumulation and Subjectivity. State University of New York Press, 2022.

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21

Biehl, João, Byron J. Good e Arthur Kleinman, a cura di. Subjectivity. University of California Press, 2007. http://dx.doi.org/10.1525/9780520939639.

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22

Bernet, Rudolf. Subjectivity. A cura di Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.31.

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Abstract (sommario):

The history of the phenomenological understanding of subjectivity can be understood, negatively, as the history of a progressive turning away from a metaphysical conception of the human subject. It is, positively, also the history of a continuous broadening of the scope of subjectivity. The subject becomes less metaphysical when one considers its incarnation and bodily instincts, its personal characteristics and habitual styles of behavior, its depending on other subjects, its social and ethical life, its immersion in the world and in the history of humanity, its birth and death, and so on. Welcoming new phenomena, and, correlatively, opening new possibilities for subjective life, also creates new concerns. First, what sort of a phenomenological subject is involved in these diverse phenomena? Second, what sort of phenomena require an explicit consideration of subjectivity, and what sort of phenomena can do without it?

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23

Perry, John. Subjectivity. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199262618.003.0013.

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24

Hall, Donald. Subjectivity. Routledge, 2004. http://dx.doi.org/10.4324/9780203644072.

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25

Mansfield, Nick. Subjectivity. Routledge, 2020. http://dx.doi.org/10.4324/9781003117582.

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26

E, Hall Donald. Subjectivity. Taylor & Francis Group, 2004.

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27

Reijen, Willem van, e Willem G. Weststeijn. Subjectivity. BRILL, 1999.

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28

Spinrad, Norman. subjectivity. CreateSpace Independent Publishing Platform, 2014.

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29

E, Hall Donald. Subjectivity. Taylor & Francis Group, 2004.

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30

E, Hall Donald. Subjectivity. Taylor & Francis Group, 2004.

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31

Robbins, Ruth. Subjectivity. Palgrave Macmillan, 2005.

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32

E, Hall Donald. Subjectivity. Taylor & Francis Group, 2004.

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33

E, Hall Donald. Subjectivity. Taylor & Francis Group, 2004.

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34

Subjectivity. New York: Routledge, 2004.

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35

Subjectivity. Routledge, 2004.

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36

van der Heiden, Gert-Jan, Karel Novotny, Inga Römer e Laszlo Tengelyi, a cura di. Investigating Subjectivity. BRILL, 2012. http://dx.doi.org/10.1163/9789004222595.

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37

Carvalho, Henrique. Retrieving Subjectivity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198737858.003.0006.

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Abstract (sommario):

This chapter examines the limits of the emancipatory aspirations found within liberal criminal law, through a discussion of the challenges posed to the liberal model of criminal law by terrorism. It engages primarily with Antony Duff’s communicative theory of punishment and with his discussion of the criminalization of terrorism, relating the notion of communication with the Hegelian conception of recognition. The chapter then pursues a critical theory of recognition grounded on Hegelian dialectics, suggesting that this theoretical perspective can expose the limits of the emancipatory potential of the criminal law, as well as a possible pathway to move beyond these limits.

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38

Rossdale, Chris. Occupying Subjectivity. Routledge, 2017. http://dx.doi.org/10.4324/9781315647685.

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39

Paternal Subjectivity. Taylor & Francis Group, 2019.

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40

Deathbound subjectivity. Bloomington: Indiana University Press, 1989.

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41

Baradon, Tessa. Paternal Subjectivity. Taylor & Francis Group, 2019.

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42

Fitzpatrick. Legal Subjectivity. GMC Distribution, 1998.

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43

Legal Subjectivity. Pluto Press, 1998.

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44

(Editor), João Biehl, Byron Good (Editor) e Arthur Kleinman (Editor), a cura di. Subjectivity: Ethnographic Investigations (Ethnographic Studies in Subjectivity). University of California Press, 2007.

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45

(Editor), João Biehl, Byron Good (Editor) e Arthur Kleinman (Editor), a cura di. Subjectivity: Ethnographic Investigations (Ethnographic Studies in Subjectivity). University of California Press, 2007.

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46

From Affectivity to Subjectivity: From Affectivity to Subjectivity. Palgrave Macmillan, 2008.

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47

Gil, John. Clockwork of Subjectivity. Lulu Press, Inc., 2017.

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48

Miguens, Sofia, e Gerhard Preyer. Consciousness and Subjectivity. de Gruyter GmbH, Walter, 2013.

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49

Ganeri, Jonardon. Self and Subjectivity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0034.

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This chapter investigates the concept of yati, the wandering ascetic of the Mānavadharmaśāstra. It highlights the phenomenology of the yati’s experience in relation to the overall architecture of the Manu cosmology. The wandering ascetic, having paid three debts, has his mind set on renunciation. The yati’s aim is to avoid being brought down by the collapse of the body as one nears death, but not to avoid death. Manu notes two spiritual exercises. One of imagined disembodiment: that is, one imagines the collapse and the fall into the alligator’s jaws, being brought down by old age and disease, how the very nature of embodiment is to be in pain. Manu’s second technique of the self aims to engender a sense of disgust in and alienation from the body.

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50

Smith, Anna Marie. Subjectivity and Subjectivation. A cura di Lisa Disch e Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.46.

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A chapter addressing the formation of the subject, and the rejection of the assumption that gender and sex are simply given, in various feminist theory paradigms. The project of advancing gender justice requires close attention to the ways in which categories of biological sex and gender, in intersectional relations with race, ethnicity, nationality, class and so on, are historically constructed and deployed to bring subjects into being, even as these same categories are resisted and re-negotiated at the same time in an always agonistic field of social relations. Special reference is made to three pairs of theoretical paradigms and practitioners: liberal feminism and Nancy J. Hirschmann; antiracist socialist feminism and Angela Davis; Derridean-Foucauldian theory and Judith Butler.

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