Articoli di riviste: "Sociologie Interactioniste"

1

Fournier, Marcel. "La sociologie québécoise contemporaine". Articles 15, n. 2-3 (12 aprile 2005): 167–99. http://dx.doi.org/10.7202/055653ar.

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Il est une idée communément admise non seulement par les historiens et les philosophes des sciences mais aussi par les scientifiques eux-mêmes, à savoir que la science a « une vie propre, une histoire immanente » et qu'elle se développe sur la base des connaissances antérieurement accumulées et selon une séquence logique. Il n'est donc guère étonnant que les premiers sociologues qui se sont intéressés à l'étude du développement de disciplines scientifiques aient tenté de démontrer que celui-ci est cumulatif et qu'il suit, comme le développement de la plupart des phénomènes naturels, la forme d'une courbe logistique. La publication en 1962 du livre de Thomas Kuhn, La structure des révolutions scientifiques, incite les sociologues d'une part à multiplier les recherches empiriques en sociologie de la science et, d'autre part, à découper le développement de disciplines scientifiques en périodes ou étapes. D'abord descriptives, ces études, qui sont le plus souvent effectuées par des chercheurs américains, s'inspirent habituellement d'une problématique soit « interactioniste » soit « institutionnaliste » : les transformations d'une discipline scientifique sont en effet principalement déterminées, pour les uns, par des modifications dans la structure des relations ou interactions entre les scientifiques et, pour les autres, par des modifications dans les organisations ou institutions scientifiques. Et, si ce n'est d'établir une vague relation entre l'apparition de nouvelles occupations intellectuelles et le changement de certaines « valeurs sociales », on tend à reconnaître l'autonomie du champ scientifique, évitant ainsi de déduire directement la structure, son fonctionnement et sa fonction de l'état des rapports de force entre groupes ou classes sociales. Il est évidemment difficile de nier qu'un champ scientifique dispose, en raison même de sa fonction propre de production de connaissances, une relative autonomie par rapport aux demandes externes qui sont toujours retraduites conformément à la logique propre du champ5. Cependant, il serait quelque peu idéaliste de croire que la structure et le fonctionnement d'un champ scientifique ne dépendent en aucune façon des fonctions différentes et parfois contradictoires que les divers groupes ou classes sociales objectivement intéressés à son fonctionnement lui confèrent en fonction même de leur position dans la structure sociale: le développement d'une discipline scientifique a en effet d'autant plus de chances d'être rapide et important que les praticiens de cette discipline obtiennent l'appui de groupes sociaux qui s'intéressent (au double sens du terme) à la recherche scientifique et qui la subventionnent directement ou exercent des pressions auprès de l'État pour que celui-ci en assume la responsabilité. La constitution d'une « communauté » scientifique, l'acquisition par ses membres d'une légitimité culturelle qui se matérialise dans l'obtention de postes universitaires n'apparaissent donc pas totalement indépendantes de la contribution que ces membres apportent au développement des forces productives, à la rationalisation de la gestion publique ou à l'élaboration d'idéologies. Il suit de cette proposition qu'il faut, dans une étude du développement de la sociologie au Québec, non pas réduire cette discipline à l'idéologie ou l'analyser comme une idéologie, mais rendre compte de l'utilisation que des groupes ou classes sociales ont faite de ce savoir et des intérêts qu'ils ont eus à l'utiliser: non seulement description des transformations de la structure et du fonctionnement d'un sous-champ scientifique, cette étude devient aussi l'analyse des transformations de la structure des rapports entre, d'une part, le sous-champ scientifique et, d'autre part, les champs politique, religieux et économique.

2

Low, Jacqueline, e Lisa Thomson. "Symbolic Interactionism and the Myth Of Astructural Bias". Canadian Journal of Sociology 46, n. 2 (1 luglio 2021): 97–120. http://dx.doi.org/10.29173/cjs29734.

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Symbolic interactionism continues to be criticized from both inside and outside of interactionist circles by those who claim that the perspective does not address issues of social structure and fails to recognize constraints on human agency. In this paper, we critically address these claims and defend Blumerian symbolic interactionism from three versions of the charge of astructural bias and demonstrate how the perspective accounts for social structural forces. In doing so, we make reference to the classical roots of the perspective. We conclude with an illustrative and didactic example that demonstrates how even the most micro-oriented of interactionist research can still take account of social structural issues.

3

Tavory, Iddo. "Between Situations: Anticipation, Rhythms, and the Theory of Interaction". Sociological Theory 36, n. 2 (giugno 2018): 117–33. http://dx.doi.org/10.1177/0735275118777007.

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This article pushes interactionist sociology forward. It does so by drawing out the implications of a simple idea, that to understand the situation—the mise en scene of interactionist theory—we must understand it in relation not only to past-induced habits of thought and action but to future situations anticipated in interaction. Focusing especially on the rhythmic nature of situations, the paper then argues that such a recalibration both unsettles core tenets of interactionism and helps solve some problems in the sociology of culture. As an illustration, it focuses on two such puzzles—the place of disruption in interaction and the relationship between the notion of “boundaries” and of “distinctions” in the sociology of culture.

4

Berry, Bonnie. "Interactionism and Animal Aesthetics: A Theory of Reflected Social Power". Society & Animals 16, n. 1 (2008): 75–89. http://dx.doi.org/10.1163/156853008x269908.

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AbstractStemming from a study of social aesthetics, in which public reaction to human physical appearance is addressed, the present analysis considers the practice of humans associating themselves with nonhuman animals on the basis of the latter's appearance. The study found these nonhuman animals are intended to serve as a positive reflection on the humans who deliberately choose them for their “special” traits, which the humans then utilize to enhance their own social standing. The study compares this to the same practice used by humans to associate themselves with attractive humans and serves the similar purpose of amassing social status by virtue of the association. This paper explains the phenomenon in theoretical terms; namely, symbolic interactionism, paying special attention to impression-management and dramaturgy, along with other interactionist features of attribution and social exchange. Where available, the paper uses scholarly, empirical work on the topic, supplemented by popular media observations and news articles. Viewed from an interactionist perspective, these empirical and non-empirical examples provide a novel picture of human-and-animal society as a unidirectional, status-seeking interaction intended to benefit human actors.

5

Adler, Patricia A., Peter Alder, Norman K. Denzin, Danny L. Jorgensen, Catherine Marshall e Gretchen B. Rossman. "Interpretive Interactionism." Contemporary Sociology 19, n. 4 (luglio 1990): 626. http://dx.doi.org/10.2307/2072869.

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6

McGinty, Patrick. "Essays in Interactionist Sociology". Contemporary Sociology: A Journal of Reviews 49, n. 6 (novembre 2020): 506–8. http://dx.doi.org/10.1177/0094306120963121f.

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7

Jackson, Stevi, e Sue Scott. "Storytelling, sociology and sexuality: Ken Plummer’s humanist narrative analysis". Sexualities 26, n. 4 (30 maggio 2023): 476–85. http://dx.doi.org/10.1177/13634607231169003.

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We are approaching Ken Plummer’s work from the standpoint of our shared history in interactionist sociologies of sexuality and interest in sexual storytelling. Plummer was truly a trailblazer in the study of sexuality. He was one of the first in the UK to approach sexuality from a distinctively sociological and interactionist perspective which, while innovative, was out of tune with the Marxist and psychoanalytical mood of the time and was later further sidelined by more fashionable poststructuralist and postmodern theorising. Yet, Plummer’s approach was incredibly productive in focussing attention on sexuality as always socially situated and relational – themes which were carried into his influential work on narrative and storytelling. Also significant was his longstanding commitment to a radical critical humanism, even at times when humanism was very much out of favour. These are the aspects of Plummer’s work that we will take up in this evaluation, arguing for its continuing value as a flexible and open approach with a potential applicability beyond ‘western’ contexts in extending our understanding of the variability and diversity of human sexuality as always situated in specific historical, social, cultural, political and relational settings.

8

Morrione, Thomas J. "Creating Deviance: An Interactionist Approach". Contemporary Sociology: A Journal of Reviews 35, n. 4 (luglio 2006): 408–9. http://dx.doi.org/10.1177/009430610603500442.

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9

Strauss, Anselm. "CULTURAL EVOLUTION: AN INTERACTIONIST PERSPECTIVE". International Sociology 8, n. 4 (dicembre 1993): 493–95. http://dx.doi.org/10.1177/026858093008004006.

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10

Tucker, Charles W., e Larry T. Reynolds. "Interactionism: Exposition and Critique." Contemporary Sociology 17, n. 5 (settembre 1988): 718. http://dx.doi.org/10.2307/2074039.

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11

Shalin, Dmitri N. "Pragmatism and Social Interactionism". American Sociological Review 51, n. 1 (febbraio 1986): 9. http://dx.doi.org/10.2307/2095475.

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12

Lundgren, David C. "Handbook of Symbolic Interactionism". Contemporary Sociology: A Journal of Reviews 34, n. 3 (maggio 2005): 327–29. http://dx.doi.org/10.1177/009430610503400365.

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13

Lyman, Stanford M. "Symbolic interactionism and macrosociology". Sociological Forum 3, n. 2 (1988): 295–301. http://dx.doi.org/10.1007/bf01115298.

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14

Morrill, Calvin, Richard B. Felson, James T. Tedeschi e Marc Howard Ross. "Aggression and Violence: Social Interactionist Perspectives." Contemporary Sociology 24, n. 1 (gennaio 1995): 90. http://dx.doi.org/10.2307/2075127.

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15

Gallant, Mary J., e Larry T. Reynolds. "Interactionism: Exposition and Critique." Social Forces 67, n. 4 (giugno 1989): 1063. http://dx.doi.org/10.2307/2579718.

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16

Sumerau, J. E. "Teaching Symbolic Interactionism". Symbolic Interaction 43, n. 4 (18 agosto 2020): 767–69. http://dx.doi.org/10.1002/symb.510.

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17

Bruce, Steve, e Herbert Blumer. "Symbolic Interactionism: Perspective and Method". British Journal of Sociology 39, n. 2 (giugno 1988): 292. http://dx.doi.org/10.2307/590791.

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18

Irvine, Leslie, Neil S. MacKinnon e Peter N. Stearns. "Symbolic Interactionism as Affect Control." Contemporary Sociology 24, n. 3 (maggio 1995): 392. http://dx.doi.org/10.2307/2076531.

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19

Balzacq, Thierry. "Security, identity, and symbolic interactionism". International Review of Sociology 12, n. 3 (novembre 2002): 469–506. http://dx.doi.org/10.1080/0390670022000041439.

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20

Low, Jacqueline. "Whither Symbolic Interactionism in Canada?" Canadian Journal of Sociology 42, n. 2 (30 giugno 2017): 197–202. http://dx.doi.org/10.29173/cjs29341.

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21

Miller, Eleanor M. ":Deviance: A Symbolic Interactionist Approach". Symbolic Interaction 21, n. 1 (febbraio 1998): 125–27. http://dx.doi.org/10.1525/si.1998.21.1.125.

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22

Altheide, David L. "Reflections on Interactionist Institutional Orders". Symbolic Interaction 43, n. 4 (21 novembre 2019): 751–55. http://dx.doi.org/10.1002/symb.466.

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23

Collins, Randall. "Wiley’s Contribution to Symbolic Interactionist Theory". American Sociologist 42, n. 2-3 (16 febbraio 2011): 156–67. http://dx.doi.org/10.1007/s12108-011-9125-2.

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24

Denzin, Norman K. "Stanley and Clifford: Undoing an Interactionist Text". Current Sociology 43, n. 2 (settembre 1995): 115–23. http://dx.doi.org/10.1177/001139295043002012.

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25

Akram, Mohammad. "Lo sviluppo della Sociologia della salute: rassegna dei contesti e delle fasi, dei temi e del suo futuro in India". SALUTE E SOCIETÀ, n. 2 (ottobre 2012): 95–122. http://dx.doi.org/10.3280/ses2012-002007.

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Health is multi-dimensional and its determinants are not just bio-medical, but also socio-cultural and politico-administrative. Sociology of health developed in twentieth century as a specialized branch of sociology to address the widening health needs of human population. Sociology of health in India passed through several phases and complemented as well incorporated disciplines often identified as medical sociology and sociology of medicine. Parsonian system theory, interactionist perspective, conflict approach, phenomenological approach and empiricism have lasting impact on various researches conducted in India in last six decades. This paper is analytical in nature and focuses on four aspects: (i) development of sociology of health as an independent branch of sociology; (ii) three phases of its development in India; (iii) contexts and popular themes; and (iv) its future.

26

Smith-Lovin, Lynn, e Neil J. MacKinnon. "Symbolic Interactionism as Affect Control." Social Forces 75, n. 4 (giugno 1997): 1489. http://dx.doi.org/10.2307/2580694.

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27

Querrien, Anne. "O louco – o passante – o agente – o conceituador". Revista Brasileira de Estudos Urbanos e Regionais 6, n. 1 (31 maggio 2004): 103. http://dx.doi.org/10.22296/2317-1529.2004v6n1p103.

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Isaac Joseph foi professor de Sociologia na Universidade de Paris X – Nanterre. Especialista da escola interacionista simbólica, reintroduziu na França a Escola de Sociologia Urbana de Chicago e se destacou como tradutor de Goffmann, Gumperz, Hannerz. Foi autor de uma obra sobre a microssociologia de Erving Goffmann publicada no Brasil em 1998 pela FGV Editora. É também conhecido por seus trabalhos aplicados de sociologia urbana, publicados na revista Les Annales de la Recherche Urbaine. Desenvolveu importante diálogo com pesquisadores brasileiros da UFF, USP e UFRJ, entre outros temas, sobre escalas do pluralismo e formas de engajamento cívico nos espaços públicos urbanos. Isaac Joseph faleceu em 2 de fevereiro de 2004. Nas palavras de seu colaborador Y. Grafmeyer, Joseph questionou a ilusão que faz crer que a ordem dos fatos só é perceptível se sairmos de seu detalhe essencialmente irregular, para elevarmo-nos a uma altura suficiente para obter visão panorâmica dos grandes conjuntos. Tinha, porém, a convicção intelectual e militante de que esta atenção minuciosa às civilidades correntes é também portadora de importantes desafios políticos. O presente texto revê o modo como Joseph pensa as interações situadas no espaço da loucura, do passante, da agência e da conceituação. Palavra-chave: Isaac Joseph; interacionismo; microssociologia urbana. Abstract: Isaac Joseph was professor of Sociology at the University of Paris X – Nanterre. Specialist on the school of symbolic interactionism, he also reintroduced in France the Chicago School of Urban Sociology and is well known as translator of Goffmann, Gumperz and Hannerz. He wrote a book about the microsociology of Erving Goffmann, published in Brazil in 1998 by FGV Press. He is also known for his works on urban applied sociology, published in Les Annales de la Recherche Urbaine. He developed an important dialogue with Brazilian researchers from UFF, USP e UFRJ, on issues like the scales of pluralism and the forms of civic engagement in urban public spaces. Isaac Joseph died on February 2004. In the words of his friend Y. Grafmeyer, Joseph questioned the illusion that makes think that the order of facts is only perceptible if we leave its essentially irregular details to reach sufficient height to get a panoramic view of the big wholes. He had, although the militant and intellectual conviction that this detailed attention spent to ordinary civilities is also rich in important political challenges. This article discusses the way Isaac Joseph treats the interactions situated in the spaces of madness, passing, agency and conceptualizing. Keywords: Isaac Joseph; interactionism; urban microsociology.

28

Mills, Trudy, e Sherryl Kleinman. "Emotions, Reflexivity, and Action: An Interactionist Analysis". Social Forces 66, n. 4 (giugno 1988): 1009. http://dx.doi.org/10.2307/2579433.

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29

Shalin, Dmitri N. "Introduction: Habermas, Pragmatism, Interactionism". Symbolic Interaction 15, n. 3 (agosto 1992): 251–59. http://dx.doi.org/10.1525/si.1992.15.3.251.

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30

Lopata, Helena Znaniecka. "Symbolic Interactionism and I". Symbolic Interaction 26, n. 1 (febbraio 2003): 151–72. http://dx.doi.org/10.1525/si.2003.26.1.151.

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31

Segre, Sandro. "Howard S. Becker’s Symbolic Interactionism". American Sociologist 50, n. 3 (11 aprile 2019): 378–86. http://dx.doi.org/10.1007/s12108-019-9407-7.

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32

Visano, Livy. "Generic and Generative Dimensions of Interactionism". Comparative Sociology 29, n. 3 (1 gennaio 1988): 230–44. http://dx.doi.org/10.1163/156854288x00319.

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33

Wilson, Janelle L. "Negotiating Identity: Symbolic Interactionist Approaches to Social Identity". Contemporary Sociology: A Journal of Reviews 46, n. 1 (gennaio 2017): 108–9. http://dx.doi.org/10.1177/0094306116681813tt.

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34

Reese, William A., e Michael A. Katovich. "Untimely Acts: Extending the Interactionist Conception of Deviance". Sociological Quarterly 30, n. 2 (1 giugno 1989): 159–84. http://dx.doi.org/10.1111/j.1533-8525.1989.tb01517.x.

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35

Fine, Gary Alan, e Aaron Beim. "Introduction: Interactionist Approaches to Collective Memory". Symbolic Interaction 30, n. 1 (febbraio 2007): 1–5. http://dx.doi.org/10.1525/si.2007.30.1.1.

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36

Weigert, Andrew J., e Viktor Gecas. "Symbolic Interactionist Reflections on Erikson, Identity, and Postmodernism". Identity 5, n. 2 (aprile 2005): 161–74. http://dx.doi.org/10.1207/s1532706xid0502_5.

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37

Lindemann, Thomas. "Peace Through Recognition: An Interactionist Interpretation of International Crises". International Political Sociology 5, n. 1 (marzo 2011): 68–86. http://dx.doi.org/10.1111/j.1749-5687.2011.00121.x.

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38

Dennis, Alex, e Peter J. Martin. "Symbolic interactionism and the concept of power". British Journal of Sociology 56, n. 2 (giugno 2005): 191–213. http://dx.doi.org/10.1111/j.1468-4446.2005.00055.x.

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39

Ezzy, Douglas. "Theorizing Narrative Identity: Symbolic Interactionism and Hermeneutics". Sociological Quarterly 39, n. 2 (marzo 1998): 239–52. http://dx.doi.org/10.1111/j.1533-8525.1998.tb00502.x.

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40

Denzin, Norman K. "On Semiotics and Symbolic Interactionism". Symbolic Interaction 10, n. 1 (maggio 1987): 1–19. http://dx.doi.org/10.1525/si.1987.10.1.1.

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41

Katovich, Michael A. ":Symbolic Interactionism and Cultural Studies". Symbolic Interaction 17, n. 1 (febbraio 1994): 95–98. http://dx.doi.org/10.1525/si.1994.17.1.95.

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42

Klose, Stephan. "Interactionist role theory meets ontological security studies: an exploration of synergies between socio-psychological approaches to the study of international relations". European Journal of International Relations 26, n. 3 (6 dicembre 2019): 851–74. http://dx.doi.org/10.1177/1354066119889401.

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Abstract (sommario):

This article argues that interactionist role theory holds much potential for complementing the ontological security literature in the field of International Relations. Concretely, the article argues that an interactionist role theory perspective promises to supplement the ontological security literature in at least two significant respects. First, it allows for a better understanding of how an international actor’s (capacity to provide) ontological security is tied to its ability to realize its ‘self’ in society through the making and playing of roles (and the subsequent casting of others). Second, it emphasizes how reflective intelligence enables an international actor to address destabilizing disconnects between its ‘self’-image and societal role-play, and to develop a measure of ontological resilience (a capacity to constructively engage with – and to recover from – ontological security challenges). To illustrate this argument, the article provides a case study, which explores, from an interactionist role theory perspective, how the European Union’s ontological security has been strengthened, challenged and restored in its interaction with its Southern and Eastern Neighbourhood.

43

Scheff, Thomas J. "Looking-Glass Self: Goffman as Symbolic Interactionist". Symbolic Interaction 28, n. 2 (maggio 2005): 147–66. http://dx.doi.org/10.1525/si.2005.28.2.147.

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44

McGinty, Patrick J. W. "Reimagining the Interactionist Analysis of Institutional Action". Symbolic Interaction 42, n. 4 (26 settembre 2018): 717–19. http://dx.doi.org/10.1002/symb.395.

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45

Haggerty, Kevin. "A Note from the Editor". Canadian Journal of Sociology 42, n. 2 (30 giugno 2017): 143–44. http://dx.doi.org/10.29173/cjs29340.

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46

Elliott, David L., Kevin McElmurry e Peter M. Hall. "Interactionism and the Construction of Sociology". Journal of Contemporary Ethnography 32, n. 4 (agosto 2003): 467–71. http://dx.doi.org/10.1177/0891241603253837.

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47

McLaughlin, Neil. "Movements, Sects and Letting Go of Symbolic Interactionism". Canadian Journal of Sociology 42, n. 2 (30 giugno 2017): 203–10. http://dx.doi.org/10.29173/cjs29342.

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48

Thomson, Lisa. "Scott, Susie, Negotiating Identity: Symbolic Interactionist Approaches to Social Identity." Canadian Journal of Sociology 41, n. 3 (30 settembre 2016): 433–36. http://dx.doi.org/10.29173/cjs28185.

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49

O'Sullivan, Ralph G. "Structure, function, and cognitive development in cursillo: An interactionist analysis". Sociological Spectrum 8, n. 3 (gennaio 1988): 257–75. http://dx.doi.org/10.1080/02732173.1988.9981857.

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50

Jackson, Stevi, e Sue Scott. "Rehabilitating Interactionism for a Feminist Sociology of Sexuality". Sociology 44, n. 5 (ottobre 2010): 811–26. http://dx.doi.org/10.1177/0038038510375732.

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Articoli di riviste sul tema "Sociologie Interactioniste"

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