Bibliografie tematiche / Society of Friends (Hicksite)

Letteratura scientifica selezionata sul tema "Society of Friends (Hicksite)"

Autore: Grafiati
Pubblicato: 25 luglio 2024
Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Society of Friends (Hicksite)"

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Hamm, Thomas D. "Liberal Quakerism in America in the Long Nineteenth Century, 1790–1920". Brill Research Perspectives in Quaker Studies 3, n. 1 (19 febbraio 2020): 1–97. http://dx.doi.org/10.1163/2542498x-12340013.

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Abstract Thomas D. Hamm (Earlham College) argues that a self-conscious, liberal Quakerism emerged in North America between 1790 and 1920. It had three characteristics. The first was a commitment to liberty of conscience. The second was pronounced doubts about orthodox beliefs, such as the divinity of Christ. Finally, liberal Friends saw themselves as holding beliefs fully consistent with early Quakerism. Stirrings appeared as early as the 1790s. Hicksite Friends in the 1820s, although perceiving themselves as traditionalists, manifested all of these characteristics. When other Hicksites took such stances in even more radical directions after 1830, however, bitter divisions ensued. Orthodox Friends were slower to develop liberal thought. It emerged after 1870, as higher education became central to the Gurneyite branch of Orthodox Quakerism, and as some Gurneyites responded to influences in the larger society, and to the changes introduced by the advent of revivalism, by embracing modernist Protestantism.
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Hamm, Thomas D. "Hicksite Quakers and the Antebellum Nonresistance Movement". Church History 63, n. 4 (dicembre 1994): 557–69. http://dx.doi.org/10.2307/3167630.

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John Orvis, Eliab W. Capron, Mary L. Cox, and Abraham Brooke were four Quakers who had much in common. Geographically they were widely separated: Orvis lived at Ferrisburg, Vermont; Capron at Walworth, New York; Cox near Gettysburg, Pennsylvania; and Brooke in Clinton County, Ohio. All, however, were Hicksite Friends committed to abolition, the principles of nonresistance, and the repudiation of all coercive force. All selfconsciously patterned themselves on the early Friends by bearing witness to what they saw as truth, whether in Friends' meetinghouses or in the churches of the “world's people.” And all shared the same fate: disownment for “disunity.”
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Marilyn, Canon, e McCord Adams. "Blessed Trinity, Society of Friends!" Expository Times 117, n. 8 (maggio 2006): 331–32. http://dx.doi.org/10.1177/0014524606065077.

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Morrissey, Chris. "Fighting Friends: Mitigated Stigma in the Religious Society of Friends". Quaker Studies 23, n. 1 (giugno 2018): 47–65. http://dx.doi.org/10.3828/quaker.2018.23.1.4.

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Hocking, Ailsa. "Fungal friends and foes". Microbiology Australia 24, n. 3 (2003): 3. http://dx.doi.org/10.1071/ma03303.

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The Australian Society for Microbiology does not have a strong representation of non-medical mycologists within its membership, although mycology has always been well represented in the clinical arena. Mycologists interested in plant pathology are more likely to be active in the Australasian Plant Pathology Society, those whose interests lie in natural ecosystems are members of the Australasian Mycological Society, and those interested in the compounds produced by fungi may belong to the Royal Australian Chemical Institute. There is, perhaps, scope for greater interaction between ASM and some of these other organisations.
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Kohnen, Josef. "Königsberg society of friends without Kant". Kantovskij Sbornik 4 (2013): 76–86. http://dx.doi.org/10.5922/0207-6918-2013-4-6.

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Cranmer, Frank. "Regulation within the Religious Society of Friends". Ecclesiastical Law Journal 7, n. 33 (luglio 2003): 176–94. http://dx.doi.org/10.1017/s0956618x00005196.

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British Quakers are arguably the least dogmatic group in Christendom; indeed, Universalist Friends would not describe themselves as Christians at all. Possibly because of this relaxed attitude to doctrine, some Friends tend also to assume that they operate in a rule-free environment. When I told the clerk of our Preparative Meeting that I was working on an article on ‘Quaker canon law’ her immediate response was, ‘Oh, we don't have any of that’—which is probably why Anthony Bradney and Fiona Cownie gave their recent study of the Quaker business method the gently-ironic title, Living Without Law.
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Meeter, Glenn. "Book Review: The Society of Friends: Stories". Christianity & Literature 50, n. 1 (dicembre 2000): 181–83. http://dx.doi.org/10.1177/014833310005000128.

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Feld, Scott L., e Alec McGail. "Egonets as systematically biased windows on society". Network Science 8, n. 3 (3 aprile 2020): 399–417. http://dx.doi.org/10.1017/nws.2020.5.

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AbstractA person’s egonet, the set of others with whom that person is connected, is a personal sample of society which especially influences that person’s experience and perceptions of society. We show that egonets systematically misrepresent the general population because each person is included in as many egonets as that person has “friends.” Previous research has recognized that this unequal weighting in egonets leads many people to find that their friends have more friends than they themselves have. This paper builds upon that research to show that people’s egonets provide them with systematically biased samples of the population more generally. We discuss how this ubiquitous egonet bias may have far reaching implications for people’s experiences and perceptions of frequencies of other people’s ties and traits in ways that may influence their own feelings and behaviors. In particular, these egonet biases may help explain people’s tendencies to disproportionately experience and overestimate the prevalence of certain types of deviance and other social behaviors and consequently be influenced toward them. We illustrate egonet bias with analyses of all friends among 63,731 Facebook users. We call for further empirical investigation of egonet biases and their consequences for individuals and society.
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Andrysiak, Ewa. "Kaliskie Towarzystwo Przyjaciół Nauk. 35 lat w służbie nauce i regionowi". Zeszyty Kaliskiego Towarzystwa Przyjaciół Nauk 23 (2024): 95–117. http://dx.doi.org/10.4467/26578646zknt.23.007.18889.

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The Society of Friends of Science in Kalisz. 35 years in the service of science and of the region The Society of Friends of Science in Kalisz, founded in 1987, celebrated its 35th anniversary in 2022. Thirty years of the society’s history are documented in the monograph “Society of Friends of Sciences in Kalisz. Thirty years of activity 1987-2017” (Kalisz 2022). The article recalls the activities of KTPN in 2018-2022, the committees and workshops operating within the structure as well as their work, activities for scientific and cultural dissemination, development of the library, editions (books and magazines), including electronic publications.
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Tesi sul tema "Society of Friends (Hicksite)"

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Prior, Ann. "Friends in business : the interaction of business and religion within the Society of Friends, 1700-1830". Thesis, Lancaster University, 1995. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364360.

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Holmes, Rose. "A moral business : British Quaker work with refugees from fascism, 1933-39". Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54158/.

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This thesis details the previously under-acknowledged work of British Quakers with refugees from fascism in the period leading up to the Second World War. This work can be characterised as distinctly Quaker in origin, complex in organisation and grassroots in implementation. The first chapter establishes how interwar British Quakers were able to mobilise existing networks and values of humanitarian intervention to respond rapidly to the European humanitarian crisis presented by fascism. The Spanish Civil War saw the lines between legal social work and illegal resistance become blurred, forcing British Quaker workers to question their own and their country's official neutrality in the face of fascism. The second chapter draws attention to both the official structures and the unofficial responses of humanitarian workers. Female domestic servants were the largest professional category of refugees from fascism to enter Britain. Their refuge was largely negotiated by other women, which has not been acknowledged. In the third chapter, I focus on intimate histories to approach a gendered analysis of humanitarian intervention. Finally, I argue that the Kindertransport, in which Quaker leadership was essential, represents the culmination of the interwar voluntary tradition and should be seen as the product of a complex, inter-agency effort. I argue that the Quaker work was hugely significant as a humanitarian endeavour in its own right. Beyond this evident and momentous impact, the Quaker work should be seen as a case study for the changing role of both voluntarism and humanitarianism between the wars. This dissertation illustrates the ways in which the interwar period saw both the professionalization of the humanitarian sector, and an increasing recognition that governments had to support private charities in their humanitarian responses to international crises.
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Haagen, Christopher. "Rebuilding the Quaker church Henry Hodgkin and the Progressive Quaker Missionary Movement of the 19th century /". Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1008.

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Kennedy, Maria Helen. "The Religious Society of Friends (Quakers) in Ireland : sectarianism and identity". Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6843/.

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This thesis is a sociological study of Quakers in Ireland that investigates the impact that sectarianism has had on identity construction within the Religious Society of Friends. My research highlights the complex identities of individual Friends in respect of culture, national identities and theology – mirrored by the Society’s corporate identity. Jennifer Todd’s work on sectarianism and oppositional identities in Ireland provides part of the theoretical framework for this thesis. An identity matrix formulated from interview data is used to illustrate how different identities overlap and relate to each other. I argue that the range of ‘hybrid’ or multilayered identities within Irish Quakerism has resulted in tensions which impact on relationships between Friends and on the Society. The thesis discusses how Friends negotiate these ‘hybrid’ identities. Irish Quakers prioritise ‘relational unity’ and have developed a distinctive approach to complex identity management. I contend that in their external relations ‘Quaker’ represents a meta-identity that is counter-cultural in its non-sectarianism, although this is more problematic within the organisation of Friends. Furthermore, by modelling an alternative, non-sectarian identity, Friends are building capacity for transformation from oppositional to more fluid and inclusive identities in Ireland.
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Juterczenka, Sünne. "Über Gott und die Welt : Endzeitvisionen, Reformdebatten und die europäische Quäkermission in der Frühen Neuzeit /". Göttingen : Vandenhoeck & Ruprecht, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016390753&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Cooper, Benjamin. ""We leave every reader to draw his own inferences" or, language and the construction of community in the Quaker journal The Friend /". Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/769.

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Plant, Helen. "Gender and the aristocracy of dissent : a comparative study of the beliefs, status and roles of women in Quaker and Unitarian communities, 1770-1830, with particular reference to Yorkshire". Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/2496/.

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Kline, Douglas Aaron. "Quakerly conflict : The cultural logic of conflict in the Religious Society of Friends". Thesis, University of Edinburgh, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535507.

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Allen, Richard C. "The Society of Friends in Wales : the case of Monmouthshire, c.1654-1836". Thesis, Aberystwyth University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326520.

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Burton, Paul F. "An active and united body : change in the Society of Friends in Scotland". Thesis, University of Strathclyde, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.417428.

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Libri sul tema "Society of Friends (Hicksite)"

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Ingle, H. Larry. Quakers in conflict: The Hicksite reformation. 2a ed. Wallingford, Pa: Pendle Hill Publications, 1998.

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Campbell, Karen S. Quaker education and Miami Valley Institute: A Hicksite Quaker college, 1870-1883. Waynesville, Ohio: Karen S. Campbell, 2004.

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Stout, J. E. The history of the Religious Society of Friends, Quakertown Monthly Meeting. Quakertown, NJ: Quakertown Friends Meeting, 2011.

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Central Philadelphia Monthly Meeting of Friends, a cura di. In the shadow of William Penn: Central Philadelphia Monthly Meeting of Friends. Philadelphia: Central Philadelphia Monthly Meeting, 2001.

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Hicks, Elias. Dear Friend: Letters & essays of Elias Hicks. San Francisco: Inner Light Books, 2011.

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Cherry, Kelly. The society of friends: Stories. Columbia, Mo: University of Missouri Press, 1999.

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Shultz, George Pratt. The open society and its friends. Washington, D.C: U.S. Dept. of State, Bureau of Public Affairs, Office of Public Communication, Editorial Division, 1988.

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McDonald, Ron. Leadership among Friends. Wallingford, Pa: Pendle Hill Publications, 1995.

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Friends, Society of. Finding friends around the world: Handbook of the Religious Society of Friends (Quakers). 9a ed. London: Friends World Committee for Consultation, 1988.

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Moore, J. Floyd. Friends in the Carolinas. Greensboro, North Carolina, USA: North Carolina Yearly Meeting, 1997.

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Capitoli di libri sul tema "Society of Friends (Hicksite)"

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Neale, Joanne. "Family and Friends". In Drug Users in Society, 134–51. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230598676_9.

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Fraser, W. Hamish. "Enemies and Friends". In Trade Unions and Society, 73–97. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003270256-4.

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von Mueller, Camillo, Wim Van Opstal, Christopher S. Biggers, Andras Kelen, Bryan T. Froehle, Sue Crawford, Sabina Schnell et al. "Religious Society of Friends". In International Encyclopedia of Civil Society, 1312. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_9325.

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Korimboccus, Lynda M. "Friends, not food". In Food Futures in Education and Society, 217–28. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003294962-20.

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De Vita, Carol J., Anael Labigne, Regina List, Thorsten Hasche, Evelyne Schmid, Anja Erbel, Dennis R. Young et al. "Friends of the Earth". In International Encyclopedia of Civil Society, 739–40. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_380.

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Royston, Sarah, e Sam Royston. "Friends of the Earth". In International Encyclopedia of Civil Society, 1–3. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-319-99675-2_380-1.

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Brosnan, Mark, e Jeff Gavin. "Are “Friends” Electric?" In The Wiley Handbook of Psychology, Technology, and Society, 250–70. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118771952.ch14.

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Farraday, Clayton L. "Friends, Religious Society of, Schools". In Information, Computer and Application Engineering, 147–61. London: CRC Press, 2018. http://dx.doi.org/10.1201/9780429434617-11.

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Schmid, Evelyne, e Lawrence S. Cumming. "Quakers (Religious Society of Friends)". In International Encyclopedia of Civil Society, 1285–86. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_446.

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Butterworth, Robert. "‘Oh my Friends and Brothers’: Industrialism and Trade Unionism in Hard Times". In Dickens, Religion and Society, 95–109. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137558718_6.

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Atti di convegni sul tema "Society of Friends (Hicksite)"

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Kita, H., R. Hara, S. Suzuki, T. Funabashi e K. Nara. "New type power delivery system “FRIENDS” and its energy conservation functions". In Energy Society General Meeting. IEEE, 2008. http://dx.doi.org/10.1109/pes.2008.4596383.

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Pilatti, Angelina, Adrian Bravo, Yanina Michelini, Gabriela Rivarola Montejano e Ricardo Pautassi. "Contexts of Marijuana Use: A Latent Class Analysis among Argentinean College Students". In 2020 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2021. http://dx.doi.org/10.26828/cannabis.2021.01.000.23.

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Background: Substance use and the association between substance-related variables and outcomes seem to be context dependent. We employed Latent Class Analysis (LCA), a person-centered approach, to identify distinct subpopulations based on contexts of marijuana use. We also examined whether the resulting classes differ in a set of marijuana-related variables that hold promise as potential targets of interventions. Method: A sample of 1083 Argentinean college students (64% women; M age = 19.73±3.95) completed an online survey that assessed substance use and related variables (motives for substance use, protective behavioral strategies [PBS] and internalization of the college marijuana use culture). For the present study, only data from students that reported last month (i.e., past 30-day) marijuana use (n = 158) were included in the analysis. Participants reported whether or not they used marijuana in different places (i.e., own house, party at home, friends’ house, parties at friends' house, university party, non-university party, bar, dance-club, outside [street, park], or pregaming) or social contexts (i.e., alone, with family members, strangers, boyfriend/girlfriend, close friend, small group of same-sex friends, ≥10 same-sex friends, small co-ed group of friends, ≥10 co-ed friends). Results: LCA identified a 2-classes model for marijuana use context. Class 1 comprised 40% of last-month marijuana users. Students within this class endorsed a high probability of consuming marijuana across different places (e.g., at home, at parties, outdoors) and social contexts (e.g., close friend and in small same sex and coed groups). Participants in Class 2 exhibited a low endorsement of marijuana use across contexts, yet they reported a moderate to high probability of using marijuana with a small group of same-sex friends or with the close friend, at a friend’s home. The two classes significantly differed, as shown by Student’s t, on all marijuana outcomes (i.e., use and negative consequences) and marijuana-related variables (motives, PBS and internalization of the college marijuana use culture). Students in class 2 exhibited significantly less marijuana use, both in terms of frequency and quantity, and less marijuana-related negative consequences than those in class 1. The latter class exhibited more normative perceptions about marijuana use in college, more marijuana use motives -particularly social, coping and expansion motives- and less use of PBS than students in class 2 did. Conclusions: Our findings revealed subpopulations of college students that are heterogeneous regarding contexts of marijuana use, patterns of use and in a number of relevant variables. These distinctive subpopulations require different targeted interventions.
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Maier, Gunther. "Quarto, R, GitHub and friends: A new framework for reproducible articles and reports". In 30th Annual European Real Estate Society Conference. European Real Estate Society, 2024. http://dx.doi.org/10.15396/eres2024-021.

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Vieira, J. P., A. C. Vieira, A. L. Pinto e R. Cordeiro. "Colles and Friends: What You Should Tell the Orthopaedic Surgeon". In 28th Annual Scientific Meeting of the European Society of Musculoskeletal Radiology (ESSR), Virtual Edition, June 2021. Thieme Medical Publishers, Inc., 2021. http://dx.doi.org/10.1055/s-0041-1731536.

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Huff, R. R., A. Jose e J. Taillon. "Unlikely Friends: Coinfection of a Malignant Cavitary Lesion With Aspergillus and Actinomyces". In American Thoracic Society 2024 International Conference, May 17-22, 2024 - San Diego, CA. American Thoracic Society, 2024. http://dx.doi.org/10.1164/ajrccm-conference.2024.209.1_meetingabstracts.a2379.

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MIÇO, Heliona, e Klara KODRA. "EVALUATION OF HAPPINESS IN ALBANIAN EDUCATION, LEGISLATION AND POLICIES". In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.44.

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Studies show that happiness positively affects the student's learning process. Happy students have higher academic achievements, better relationships with friends as well as more active participation in secondary activities in education. International education policies estimate that happiness is correlated with well-being and life quality. Yet, happiness is not considered as one of the mail goals in the Albanian education policy and legislation. The article will firstly shed light on the impact of happiness on better student performance. It will reflect the international legislation and policies which have valued happiness as a fundamental human goal, by extending the relevant analysis in the field of legislation and policies in Albania. The analyses will help to understand the place that happiness occupies in the goals of education and the need for evaluation of the level of student happiness as a tool towards student well-being and education quality. The article will focus on the need to include the concept of happiness in the whole educational process, in order to positively encourage students not only in terms of higher school performance but also in terms of their overall well-being. Key words: education, happiness, Albania, students, well-being
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Hubbard, Sterling, Shelby King, Sarah Elder, Matthew Woodward e Jenni Teeters. "Exploring Social Support as a Moderator between Adverse Childhood Experiences and Cannabis Use". In 2021 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2022. http://dx.doi.org/10.26828/cannabis.2022.01.000.52.

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Background: Research shows that unresolved childhood trauma can lead to an abundance of health disparities and increase the risk for problematic substance use in adulthood, particularly problematic cannabis use. Individuals who have experienced four or more adverse childhood experiences (ACEs) double their risk of problematic substance use, but research has shown that protective factors, such as social support, can buffer against this cumulative risk. Although past research has found that social support can buffer against problematic alcohol use, there is a need to understand how social support relates to ACEs and problematic cannabis use. The present study aims to identify if perceived social support moderates the association between ACEs and cannabis use. In addition to overall perceived social support, various domains of perceived social support (friends, family, and significant other support) were examined to determine whether these domains differentially impacted the association between ACEs and cannabis use. Methods: Data were collected using a university online subject pool (n = 382) from a college student sample from a mid-southern university (75% Caucasian, 78% female). The participants completed a battery of measures assessing perceived social support (i.e., the Multidimensional Scale of Perceived Social Support; MSPSS), childhood trauma (i.e., the Adverse Childhood Experiences Scale; ACEs), and the number of days of cannabis use in the past month (i.e., the Drug Use Questionnaire). Results: Moderation analyses were used to analyze if overall perceived social support and the various domains of MSPSS (family, friend, and significant other) moderated the relation between ACES and cannabis use. Findings revealed that perceived support from a significant other significantly moderated the association between ACEs and cannabis use (b = .17, p = .04) such that the relation between ACEs and cannabis use was stronger when there was higher perceived support from a significant other. Overall social support and support from friends and family members did not moderate this association. Discussion: Overall, these findings contradict the previous literature in that more support from a significant other did not buffer the association between ACEs and cannabis use. Rather, the relation between ACEs and cannabis use was strongest at higher levels of significant other support. This suggests that perceived social support may play a unique role alternative to buffering the relationship between ACEs and cannabis use. Future work is needed to examine factors such as level of cannabis use within a trauma survivor’s social network or significant other accommodation of symptoms, which may enhance perceptions of support but also encourage cannabis use.
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BOYCHENKO, Mykhailo. "THE HAPPINESS AND THE GOOD: ECCENTRICITY AND CENTRIPETALITY". In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.6.

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Happiness is always a good for a person: even if a person lacks some other goods, material or spiritual, a person can be happy. We can say that happiness to some extent can compensate for the lack of certain goods. A person is unhappy not when one does not know his center and boundaries, but when one cannot have power over them. Happiness is not rather in the retention of goods, but in the free possession of them. This rule is emphasized by rare exceptions from it: these include a person's dependence on the good of communication with spiritually close ones, relatives, loved ones, friends. Happiness is not a constant escape, but rather a constant learning of happiness. Person uses his / her eccentricity to find his / her new center each time, not to lose it or lose faith in it. Changing one's borders is also not unlimited and completely arbitrary. All this must also be learned, because the loss of goods is also bitter, especially if involuntary or, moreover, against our will, and the loss of some goods is the loss of our very life – organic and / or spiritual. Happiness is in the unity of eccentricity and centripetal of some personality: in the constant rejection of the unchanging center and boundaries of one's personality and at the same time in the constant search and new discoveries that partially reaffirm this center and boundaries – but as a result of one's own choice. Keywords: happiness, goods, eccentricity, centripetality, learning of happiness.
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Egan, Kathleen, e Melissa Cox. "Variations in likelihood to use protective behavioral strategies for marijuana across physical and social contexts of use". In 2022 Annual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2022. http://dx.doi.org/10.26828/cannabis.2022.02.000.29.

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Protective behavioral strategies for marijuana (PBSM) are intended to reduce harms associated with use of marijuana. Harms may vary based on the physical and social contexts in which individuals use marijuana resulting in people employing PBSM differentially across contexts. We examined where and with whom young adults are likely to employ PBSM when using marijuana. In Fall 2021, we conducted an online survey with 506 young adults who were current users of marijuana and lived in the U.S. (N=506; 55.6% female, 62.6% White). Participants were evenly distributed across states according to marijuana policy (33% each in recreational, medicinal, or neither). Participants rated their likelihood (‘not at all,’ ‘somewhat,’ or ‘extremely/very likely’) to engage in 8 strategies derived from the PBSM Scale that focused on using marijuana only with trusted peers, minimizing intoxication, and driving a vehicle after using marijuana. Participants indicated their likelihood to use each strategy in 4 physical contexts (own home, friend’s home, someone else’s home, public location) and 3 social contexts (alone, one or few closest friends, large group). We conducted generalized logit mixed models with a multinomial dependent variable, treating the respondent as a random effect, to assess differences in likelihood to use PBSM across physical and social contexts. Separate models were run for each PBSM by physical (referent: at own home) and social (referent: alone) context. Physical context: Odds of being ‘somewhat likely’ or ‘extremely likely’ (referent: ‘not at all likely’) to ‘use marijuana only among trusted peers’ were lower when using marijuana at someone else’s home or in a public location compared to their own home. Odds of being ‘somewhat likely’ or ‘extremely likely’ (referent: ‘not at all likely’) to ‘use a little marijuana and then wait to see how you feel before using more,’ ‘avoid mixing marijuana with other drugs,’ and ‘avoid driving a car after using marijuana’ were lower when using marijuana in public settings compared to their own home. Odds of being ‘somewhat likely’ (referent: ‘not at all likely’) to ‘limit the amount of marijuana they use in one setting’ were lower when using marijuana in public settings compared to their own home. Social context: Odds of being ‘somewhat likely’ (referent: ‘not at all likely’) to ‘avoid mixing marijuana with other alcohol’ were greater when using marijuana with a few close friends than alone. Odds of being ‘extremely likely’ (referent: ‘not at all likely’) to ‘use a little marijuana and then wait to see how you feel before using more’ and ‘avoid driving a car after using marijuana’ were lower when using marijuana at an event with a large number of people compared to alone. Our findings suggest that people differentially utilize PBSM based on the physical and social contexts in which they are using marijuana. People may be less likely to engage in PBSM in public locations and large groups of people compared to when they use marijuana at their home or alone. Interventions for young adult marijuana use should consider the context of use when providing behavioral intervention strategies.
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10

Micalizzi, Lauren, e Rachel Gunn. "Cannabis Use in Pregnancy". In 2021 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2022. http://dx.doi.org/10.26828/cannabis.2022.01.000.39.

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Concern for adverse effects of prenatal cannabis use (PCU) is warranted. The American Academy of Pediatrics recommends refraining from PCU, because Δ⁹-tetrahydrocannabinol (THC) crosses the placenta at approximately 10% of maternal levels, which can result in adverse offspring outcomes. Little is known about patterns and contexts of PCU; to advance this effort, 64 pregnant women who use cannabis were recruited from Amazon’s Mechanical Turk for a study of PCU thoughts and behaviors. Women were, on average, 22 years of age (range 22-49); mean income was ~$44,000 (range $0-$150,000). 53.3% of respondents were in the first trimester, 43.3% were in the second and 3.4% were in the third. Polysubstance use was common; 25% reported prenatal alcohol use and 64% reported prenatal tobacco use. Approximately 40% reported using about the same amount of cannabis as before pregnancy. Regarding availability and patterns, approximately 44% indicated that cannabis was “somewhat” or “very” easy to get. Women in the third trimester reported the most frequent PCU. Across all trimesters, the majority of women reported using cannabis with roughly equal parts THC and cannabidiol and PCU primarily consisted of consumption of leaf and concentrates. The most common modes of administration were joints in the first trimester and hand pipes in the second and third trimesters. On a typical PCU day, approximately 70% of participants reported consuming ¼ gram of flower or less, 73% reported taking 5 or fewer hits of concentrates, and 85% reported ingesting 10 milligrams of THC or less in edibles. PCU among social networks was prevalent; over 50% reported that their spouse/partner used cannabis during their pregnancy and approximately 80% reported that a few, several, or most of their family and friends use cannabis. Regarding contexts, during a typical week, women reported PCU in their homes (alone [30%], with others [54.7%]), at friends’ or family members’ homes (alone [28%], with others [39%]), in bars/nightclubs/restaurants/breweries (alone [30%], with others [34%]), as well as outdoors (alone [34%], with others [33%]), at work (alone [34%], with others [36%]), at school (alone [23%], with others [36%]), in the car (alone [31%], with others [36%]) or elsewhere (alone [23%], with others [39%]). PCU was perceived as ‘highly effective’ (as reported by 75-95%) at managing nausea, distress (anxiety, depression), and physical discomfort (e.g., backaches). Perceived harm of PCU was low, more than half of participants believed PCU would harm the fetus (~60%) or herself (~64%) “not at all” or “a little.” In conclusion, polysubstance use, particularly tobacco use, is common among women who use cannabis during pregnancy. Although quantity of PCU consumption was relatively low in our sample, any amount is concerning and may have negative impact on the developing fetus. The majority of women’s social networks used cannabis and, in all contexts (with the exception of outdoor use), PCU was typically in the company of others. Perceived efficacy of PCU for symptom modulation was high across a variety of conditions, and risk perceptions were low, both of which may result in riskier use trajectories.
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Rapporti di organizzazioni sul tema "Society of Friends (Hicksite)"

1

War, Ashiq Hussain, e Dr A. K. S. Kushwaha. PERCEIVED SOCIAL SUPPORT IN RELATION TO QUALITY OF LIFE AMONG SCHOOL TEACHERS. World Wide Journals, febbraio 2023. http://dx.doi.org/10.36106/ijar/6019669.

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The purpose of this study is to examine the relationship of various levels of social support with quality of life (QOL) among school teachers in Kashmir. It has been found that social support and its three dimensions namely support from signicant others; support from family and support from friends had a positive signicant relationship with quality of life and its four dimensions. Understanding the relationship between perceived social support and QOL in teachers may provide guidance to the healthcare providers, family members and social services about the importance of social support to the nation builders of the society.
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2

Moreno-Castro, C., e M. Crespo. IBERIFIER Reports: The Impact of Disinformation on the Media Industry in Spain and Portugal. Servicio de Publicaciones de la Universidad de Navarra, 2023. http://dx.doi.org/10.15581/026.001.

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Disinformation, the deliberate spread of false or misleading information, has become an increasingly pressing issue in today’s society. The media industry, which plays a critical role in providing reliable and accurate information to the public, has been significantly impacted by the rise of disinformation. This IBERIFIER Report provides an analysis of the effects of disinformation on the media industry and the challenges it poses for journalists, media organizations, and the public. It highlights the erosion of public trust in the media, the need for journalists to verify information more rigorously, and the creation of a market for sensationalist and biased news. The researchers from IBERIFIER surveyed the Spanish and Portuguese population to analyze their response to disinformation and misinformation, their trust in media outlets, and their perception of media verification procedures. Data shows that both countries had high trust in health institutions, and both achieved high rates of complete vaccination among all population groups, especially the elderly and most vulnerable. Respondents from both countries trusted researchers, scientists, and experts the most, followed by journalists and doctors. However, respondents in Spain were skeptical about media paywalls and whether they prevented the dissemination of fake news. In Portugal, respondents showed a higher concern for disinformation in politics than among family members, colleagues, or friends. The survey analysis in Spain showed that gender influenced the loss of trust in media outlets that publish fake news, while the degree of trust in the media depended on the political party they voted for in the last elections. Media editors in both countries confirmed the importance of verification procedures, although there were differences in their approach. The report also suggests several solutions to combat disinformation, such as investing in media literacy programs, regulating online sources of disinformation, and promoting transparency and accuracy in reporting. By reading the report, policymakers, media organizations, and the general public can gain a better understanding of the effects of disinformation on the media industry in Spain and Portugal and the steps that can be taken to address this growing problem.
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3

The COVID Decade: understanding the long-term societal impacts of COVID-19. The British Academy, 2021. http://dx.doi.org/10.5871/bac19stf/9780856726583.001.

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Abstract (sommario):
The British Academy was asked by the Government Office for Science to produce an independent review on the long-term societal impacts of COVID-19. This report outlines the evidence across a range of areas, building upon a series of expert reviews, engagement, synthesis and analysis across the research community in the Social Sciences, Humanities and the Arts (SHAPE). It is accompanied by a separate report, Shaping the COVID decade, which considers how policymakers might respond. History shows that pandemics and other crises can be catalysts to rebuild society in new ways, but that this requires vision and interconnectivity between policymakers at local, regional and national levels. With the advent of vaccines and the imminent ending of lockdowns, we might think that the impact of COVID-19 is coming to an end. This would be wrong. We are in a COVID decade: the social, economic and cultural effects of the pandemic will cast a long shadow into the future – perhaps longer than a decade – and the sooner we begin to understand, the better placed we will be to address them. There are of course many impacts which flowed from lockdowns, including not being able to see family and friends, travel or take part in leisure activities. These should ease quickly as lockdown comes to an end. But there are a set of deeper impacts on health and wellbeing, communities and cohesion, and skills, employment and the economy which will have profound effects upon the UK for many years to come. In sum, the pandemic has exacerbated existing inequalities and differences and created new ones, as well as exposing critical societal needs and strengths. These can emerge differently across places, and along different time courses, for individuals, communities, regions, nations and the UK as a whole. We organised the evidence into three areas of societal effect. As we gathered evidence in these three areas, we continually assessed it according to five cross-cutting themes – governance, inequalities, cohesion, trust and sustainability – which the reader will find reflected across the chapters. Throughout the process of collating and assessing the evidence, the dimensions of place (physical and social context, locality), scale (individual, community, regional, national) and time (past, present, future; short, medium and longer term) played a significant role in assessing the nature of the societal impacts and how they might play out, altering their long-term effects.
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