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Libri sul tema "Societies"

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Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 luglio 2024

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1

Steenkamp, Christina. Violent Societies. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137290656.

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2

Zuev, Dennis, Katerina Psarikidou e Cosmin Popan, a cura di. Cycling Societies. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge studies in transport, environment and development: Routledge, 2020. http://dx.doi.org/10.4324/9780429321092.

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3

Hunt, George L. Secret societies. Neptune, N.J: Loizeaux Bros., 1986.

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4

Pim, Joám Evans. Nonkilling societies. Honolulu, Ha: Center for Global Nonkilling, 2010.

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5

Hall, Peter A., e Michele Lamont, a cura di. Successful Societies. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511816192.

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6

Brown, John. Insecure Societies. A cura di Audrey Brown. London: Macmillan Education UK, 1990. http://dx.doi.org/10.1007/978-1-349-07975-9.

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7

Beatty, David M. Just societies. [Toronto: Faculty of Law, University of Toronto, 2007.

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8

Gilbert, G. Nigel. Artificial societies. [Guildford]: University of Surrey, 1991.

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9

Stehr, Nico. Knowledge societies. London, UK: Sage, 1994.

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10

B, Smuts Barbara, a cura di. Primate societies. Chicago: University of Chicago Press, 1987.

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11

B, Smuts Barbara, a cura di. Primate societies. Chicago: University of Chicago Press, 1987.

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12

Publications, Key Note, a cura di. Building societies. 5^a ed. London: Key Note Publications, 1987.

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13

Clark, Grahame. Prehistoric societies. Harmondsworth: Penguin, 1990.

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14

Publications, Key Note, a cura di. Building societies. 6^a ed. London: Key Note Publications, 1989.

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15

2000, Projection, a cura di. Building societies. London: Projection 2000, 1989.

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16

Benabou, Roland. Unequal societies. Cambridge, MA: National Bureau of Economic Research, 1996.

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17

Jonathan, Lux, a cura di. Classification societies. London: Lloyd's of London Press in association with the International Bar Association, 1993.

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18

Bénabou, Roland. Unequal societies. London: Centre for Economic Policy Research, 1996.

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19

Phillippa, Smith, e Key Note Ltd, a cura di. Building societies. Hampton: Key Note Ltd, 1996.

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20

Publications, Key Note, a cura di. Building societies. 8^a ed. Hampton: Key Note Publications, 1991.

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21

Shchiglik, Aron Isaakovich. Voluntary societies. Moscow: Novosti, 1990.

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22

Shchiglik, A. I. Voluntary societies. Moscow: Novosti, 1990.

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23

Publications, Key Note, a cura di. Building societies. 7^a ed. Hampton: Key Note Publications, 1990.

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24

Publications, Key Note, a cura di. Building societies. 4^a ed. London: Key Note Publications, 1986.

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25

Morrill, Peter B. Societies. 4^a ed. Allyn & Bacon, 2000.

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26

Lewis, David M. Slave Societies, Societies with Slaves. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198769941.003.0005.

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This chapter analyses the common distinction in slavery studies between ‘slave societies’ and ‘societies with slaves’. It looks at the various proposals for how to conceptualize these categories, and considers their relative advantages and disadvantages. It shows how a mechanical application of this approach will invariably result in a black-and-white picture, and that this approach fails to take into consideration differing levels of knowledge about ancient societies and their economic underpinnings. Finally, it shows that much research in Near Eastern slavery has been conducted without awareness of these categories, leading to skewed comparisons between the classical and Near Eastern worlds.

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27

Santos, Tracie. Animal Societies. Rourke Educational Media, 2021.

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28

Rodent Societies. Chicago: University of Chicago Press, 2008.

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29

Clarke, Thomas J. Parish Societies. The Catholic University of America Press, 2014.

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30

Clutton-Brock, T. H. Mammal Societies. Wiley & Sons, Incorporated, John, 2016.

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31

Stanley, Brian. Missionary Societies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0013.

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While some of the global reach of Dissenting traditions is due to the vagaries of migration from Britain in the early modern period, much of it is also the result of the deliberate propagation of the faith in which the Missionary Societies, formed between the French Revolution and the early nineteenth century, were key. Older scholarship tended to celebrate evangelical Dissent as being central to this movement. More recent exploration has shown that unlike earlier Pietist and Anglican missionary activity, the Baptist Missionary Society (1792) and London Missionary Society (1795) had a global reach, rather than being limited to strong national/colonial networks. Given the independence from state control of these new societies, they were also entirely reliant on philanthropic giving to finance their activities.

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32

Berry, John W., e David L. Sam. Multicultural societies. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199796694.013.006.

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33

Harper, Sarah. Ageing Societies. Routledge, 2014. http://dx.doi.org/10.4324/9780203783696.

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34

Gilbert, Nigel, e Jim Doran, a cura di. Simulating Societies. Routledge, 2018. http://dx.doi.org/10.4324/9781351165129.

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35

Sanderson, Stephen K. Modern Societies. Routledge, 2015. http://dx.doi.org/10.4324/9781315633435.

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36

Kummer, Hans. Primate Societies. Routledge, 2017. http://dx.doi.org/10.4324/9781315127415.

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37

Harding, Nick. Secret Societies. Oldcastle Books, Limited, 2017.

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38

Onuf, Nicholas Greenwood. Traditional Societies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879808.003.0003.

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Abstract (sommario):

Traditional society is modernity’s “other”—that against which we moderns identify ourselves as modern. We believe that we live in a world of extraordinary dynamism unlike any other, while other societies honor their traditions and change very little. If modernity gets its start in the Renaissance, as Foucault held In The Order of Things, then, by his account, the Renaissance was still a traditional society and remained so. In such societies, similarities among things-as-they-seem are always significant; similitudes make their appearance in and as normatively potent signs. Just as children learn cause and become agents by launching objects, people routinely give valued things away without expectation of return; reciprocity is secondary in social relations, even if it appears to define modern life. Instead the asymmetries of giving and receiving result in social distance, which rules of hospitality and appropriate conduct codify behind the screen of innumerably many exchanges.

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39

Wilkinson, Richard G. Unhealthy Societies. Routledge, 2002. http://dx.doi.org/10.4324/9780203421680.

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40

Bamberger, Joan, J. Christopher Crocker, Roberto da Matta, Jean Lave, Lewis Maybury-Lewis, Julio Cezar Melatti e Terence S. Turner. Dialectical Societies. A cura di David Maybury-Lewis. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674180727.

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41

Muslim Societies. Routledge, 2011.

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42

Goldstein, Stéphane, a cura di. Informed Societies. Facet, 2019. http://dx.doi.org/10.29085/9781783303922.

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43

Weekend Societies. Bloomsbury Publishing Inc, 2017. http://dx.doi.org/10.5040/9781501311413.

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44

Thorns, David C. Fragmenting Societies? Routledge, 2003. http://dx.doi.org/10.4324/9780203406793.

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45

Secret Societies. Rosen Publishing Group, 2009.

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46

Ageing Societies. A Hodder Arnold Publication, 2006.

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47

Future Societies. ABDO & Daughters, 2006.

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48

Animal societies. Minneapolis: Lerner Publications, 1991.

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49

Simulating Societies. Taylor & Francis Group, 2018.

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50

Unhealthy Societies. Taylor & Francis Ltd, 1996.

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