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Autore: Grafiati

Pubblicato: 26 luglio 2024

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1

LURVINK, KARIN. "The Insurance of Mass Murder: The Development of Slave Life Insurance Policies of Dutch Private Slave Ships, 1720–1780". Enterprise & Society 21, n. 1 (6 agosto 2019): 210–38. http://dx.doi.org/10.1017/eso.2019.33.

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Insurance on slaves, a financial spin-off effect of the slave trade, is not yet completely understood. This article investigates the development of the conditions of this kind of insurance in the Dutch Republic, Europe’s most important insurance sector before 1780. By analyzing various historical insurance documents from the period 1720–1780, it reveals that slave life insurance conditions became increasingly specific and standardized due to developments in general marine insurance and insurance debates on bloodily oppressed slave insurrections. This article shows how enslaved Africans indirectly influenced the insurance conditions by protesting, while insurers might have financially motivated the murder of enslaved Africans who attempted to escape. These findings provide insights into how Dutch insurers dealt with insuring humans with agency as commodities without agency and how slavery and the financial world in the eighteenth century were connected.

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Lauro, Sarah Juliet. "Digital Commemorations of Slave Revolt". History of the Present 10, n. 2 (1 ottobre 2020): 257–80. http://dx.doi.org/10.1215/21599785-8351850.

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Abstract This article presents, troubles, and ultimately seeks to answer two simple questions: What does the digitization of slave resistance look like, and can it serve as a virtual memorial commemorating historic events where markers are lacking in geographic places, such as locations where slave revolts occurred? In four main parts, this article presents an example of digital commemoration of slave resistance in a now defunct online list of shipboard rebellions; it then contrasts this digital resource to material monuments to slave revolt leaders and to diverse types of museum displays (as at the International Museum of Slavery at Liverpool); the next section profiles online resources about slave revolt, including Vincent Brown’s animated map of slave insurrections in Jamaica and repositories, archives, and databases of newspaper advertisements for runaways, arguing that these resources can sometimes be understood not merely as educational tools but also as digital commemorations of slave revolt. Finally, engaging with theory on monuments, memory, and history, this piece explains why digital commemorations existing in virtual space might productively acknowledge our discomfort with the existent archive and the insurmountable gaps in our knowledge of history.

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Klooster, Wim. "Comparative Perspectives on the Urban Black Atlantic on the Eve of Abolition". International Review of Social History 65, S28 (5 marzo 2020): 15–37. http://dx.doi.org/10.1017/s0020859020000097.

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AbstractBy investigating the place of enslaved Africans and their descendants in the cities of the Atlantic world, this article explores many of the themes of this Special Issue across empires, with an emphasis on the Americas in the late eighteenth century, the eve of abolition. The article finds that, in nearly every manual occupation, slaves were integrated with free laborers and, not infrequently, slaves who had reached the level of journeyman or master directed the work of free apprentices. The limited number of slave insurrections in cities may be explained by the fact that they often worked semi-independently, earning money to supplement the livelihood provided by the master, or sometimes almost entirely on their own. To them, city life offered advantages that would have been inconceivable for their rural counterparts, especially the scope of autonomy they enjoyed and the possibilities to secure manumission.

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Richardson, David. "If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade". Slavery & Abolition 29, n. 4 (dicembre 2008): 536–37. http://dx.doi.org/10.1080/01440390802486572.

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Christopher, Emma. "Book Review: If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade". International Journal of Maritime History 19, n. 1 (giugno 2007): 411–12. http://dx.doi.org/10.1177/084387140701900160.

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Craton, Michael. "Eric Robert Taylor.If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade.:If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade.(Antislavery, Abolition, and the Atlantic World.)". American Historical Review 113, n. 3 (giugno 2008): 789–91. http://dx.doi.org/10.1086/ahr.113.3.789a.

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7

Byrd, Alexander X. "If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade. By Eric Robert Taylor (Baton Rouge, Louisiana State University Press, 2006) 288 pp. $45.00". Journal of Interdisciplinary History 39, n. 1 (luglio 2008): 131–32. http://dx.doi.org/10.1162/jinh.2008.39.1.131.

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Ford, Charles H. "If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade. By Eric Robert Taylor. (Baton Rouge, La.: Louisiana State University Press, 2006. Pp. xvii, 266. $45.00.)". Historian 70, n. 3 (1 settembre 2008): 559–60. http://dx.doi.org/10.1111/j.1540-6563.2008.00221_32.x.

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Rodriguez, J. P. "If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade. By Eric Robert Taylor. (Baton Rouge: Louisiana State University Press, 2006. xviii, 266 pp. $45.00, ISBN 978-0-8071-3181-7.)". Journal of American History 94, n. 4 (1 marzo 2008): 1230–31. http://dx.doi.org/10.2307/25095335.

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Gudmestad, Robert. "If We Must Die: Shipboard Insurrections in the Era of the Atlantic Slave Trade. By Eric Robert Taylor. Baton Rouge: Louisiana State University Press, 2006. Pp. xvi, 266. Illustrations. Maps. Tables. Appendix. Notes. Bibliography. Index. $45.00 cloth." Americas 64, n. 3 (gennaio 2008): 467–68. http://dx.doi.org/10.1353/tam.2008.0009.

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11

Pinto, Antonio J. "Santo Domingo’s Slaves in the Context of the Peace of Basel: Boca Nigua’s Black Insurrection, 1796". Journal of Early American History 3, n. 2-3 (2013): 131–53. http://dx.doi.org/10.1163/18770703-00301001.

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This article analyzes the black insurrection of Boca Nigua’s sugar mill in Spanish Santo Domingo in 1796, to show that any slave rebellion must be regarded as a direct consequence of the slaves condition, though external circumstances might favor them. I highlight the importance of those events, which must be identified as the first echo of Saint-Domingue’s revolution, in the eastern part of Hispaniola. First, I describe the theoretical framework of my research. Then, I study the penetration of news of Saint-Domingue’s revolution, and of the French revolutionary ideology in Santo Domingo since 1795. Third, I describe two black uprisings prior to Boca Nigua’s rebellion, as well as the situation within that plantation before the cited events. Finally, I analyze the development and outcome of the rebellion, focusing on the slaves’ plans, on the desertion of one of their leaders, and on the violent repression by colonial government.

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Wickstrom, Maurya. "M. Lamar: Singing Slave Insurrection to Marx". Theatre Survey 58, n. 1 (gennaio 2017): 68–85. http://dx.doi.org/10.1017/s0040557416000697.

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This essay is about a performance by the musician, singer, and performance artist M. Lamar, who describes himself as a “Negrogothic Devil-worshipping free black man in the blues tradition.” I saw the piece,Destruction, in the American Realness Festival at Abrons Art Center in New York City in January 2016. During the seventy-minute-long performance, the countertenor sang and played the piano, and appeared in mediated form in a complexly assembled film montage. In both live and filmed form his performance was a labor to resurrect the dead into an insurrectionist revolt, an army of all the black people whose lives have been taken—from slavery to lynchings, to incarceration, to police shootings. The lush, sometimes heart-stopping sound environment was both live and recorded, a mix, mash-up, and collage of sounds and sources the core of which was Lamar's singing of fragments of slave spirituals. In what follows, I am prompted by Lamar's work to explore my own ongoing commitment to Marx through what I read as the work's temporal innovations. These innovations, I suggest, supplement Marx's failure to imagine a revolutionary strategy through anything but the standard progressivist notion of time and history. In so doing, I claim Lamar for an affiliation to Marxism and materialist thought by identifying in his work a material immortal.

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NEEDELL, JEFFREY D. "The Abolition of the Brazilian Slave Trade in 1850: Historiography, Slave Agency and Statesmanship". Journal of Latin American Studies 33, n. 4 (novembre 2001): 681–711. http://dx.doi.org/10.1017/s0022216x01006204.

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In 1970 Leslie Bethell argued that the Brazilian slave trade was ended by British pressure. Since then others have pointed to slaveholders’ fears of insurrection and of yellow fever. This article addresses the issue by reviewing Brazilian slavery, the African trade and yellow fever. Its analysis of sources and context leads it to question revisionist arguments. Moreover, while it supports Bethell on the centrality of British pressure, it goes beyond his appreciation of internal Brazilian political affairs. It provides greater specificity, clarifying the key importance of political history, the structure of state-society relations and the significance of the Brazilian leadership of the time.

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Leonard, Angela M., e Mary Kemp Davis. "Nat Turner before the Bar of Judgment: Fictional Treatments of the Southampton Slave Insurrection." Journal of Southern History 66, n. 3 (agosto 2000): 620. http://dx.doi.org/10.2307/2587882.

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15

Morris, C. "An Event in Community Organization: The Mississippi Slave Insurrection Scare of 1835". Journal of Social History 22, n. 1 (1 settembre 1988): 93–111. http://dx.doi.org/10.1353/jsh/22.1.93.

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16

Warren, Lenora D. "Insurrection at sea: violence, the slave trade, and the rhetoric of abolition". Atlantic Studies 10, n. 2 (giugno 2013): 197–210. http://dx.doi.org/10.1080/14788810.2013.785193.

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Andrews, Steve, e Mary Kemp Davis. "Nat Turner before the Bar of Judgment: Fictional Treatments of the Southampton Slave Insurrection." Journal of American History 87, n. 1 (giugno 2000): 219. http://dx.doi.org/10.2307/2567963.

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18

Balon, Rebecca. "Kinless or Queer: The Unthinkable Queer Slave in Toni Morrison’s Beloved and Robert O’Hara’s Insurrection: Holding History". African American Review 48, n. 1-2 (2015): 141–55. http://dx.doi.org/10.1353/afa.2015.0011.

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19

Bialuschewski, Arne. "Anatomy of a Slave Insurrection: The Shipwreck of the Vautour on the West Coast of Madagascar in 1725". French Colonial History 12 (1 maggio 2011): 87–101. http://dx.doi.org/10.2307/41938211.

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Abstract Basé sur les manuscrits des Archives départementales de La Réunion et de la Hispanic Society of America, cet article analyse une insurrection d’esclaves sur le navire le Vautour sur la côte ouest de Madagascar en 1725. Il identifie un certain nombre de facteurs qui ont contribué à la perte du vaisseau, démontrant en quoi le succès de l’insurrection sur le Vautour a inspiré d’innombrables révoltes d’esclaves, ce qui a conduit à un changement dans la traite des esclaves pratiquée par les Français entre l’ouest et l’est de Madagascar.

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20

Plath, Lydia. "Texas Terror: The Slave Insurrection Panic of 1860 and the Secession of the Lower South". Slavery & Abolition 30, n. 3 (settembre 2009): 477–78. http://dx.doi.org/10.1080/01440390903098110.

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21

Rupprecht, Anita. "“All We Have Done, We Have Done for Freedom”: The Creole Slave-Ship Revolt (1841) and the Revolutionary Atlantic". International Review of Social History 58, S21 (6 settembre 2013): 253–77. http://dx.doi.org/10.1017/s0020859013000254.

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AbstractThe revolt aboard the American slaving ship the Creole (1841) was an unprecedented success. A minority of the 135 captive African Americans aboard seized the vessel as it sailed from Norfolk, Virginia, to the New Orleans slave markets. They forced the crew to sail to the Bahamas, where they claimed their freedom. Building on previous studies of the Creole, this article argues that the revolt succeeded due to the circulation of radical struggle. Condensed in collective memory, political solidarity, and active protest and resistance, this circulation breached the boundaries between land and ocean, and gave shape to the revolutionary Atlantic. These mutineers achieved their ultimate aim of freedom due to their own prior experiences of resistance, their preparedness to risk death in violent insurrection, and because they sailed into a Bahamian context in which black Atlantic cooperation from below forced the British to serve the letter of their own law.

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Schoeppner, Michael. "Peculiar Quarantines: The Seamen Acts and Regulatory Authority in the Antebellum South". Law and History Review 31, n. 3 (23 luglio 2013): 559–86. http://dx.doi.org/10.1017/s0738248012000673.

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In 1824, the American schoonerFoxsailed into Charleston harbor with seasoned mariner and Rhode Island native Amos Daley on board. When officials boarded the ship, they interrogated the captain and crew before cuffing Daley and hauling him off to the Charleston jail, where he remained until theFoxwas set to leave harbor. Daley's detainment occurred because 16 months earlier the South Carolina General Assembly had enacted a statute barring the entrance of all free people of color into the state. Unlike other antebellum state statutes limiting black immigration, this law extended further, stretching to include in its prohibition maritime laborers aboard temporarily docked, commercial vessels. This particular section of the law was passed on the assumption that such sailors inspired slave insurrection and thereby posed a direct threat to the safety and welfare of the citizenry. Over the course of the next four decades, the states of North Carolina, Georgia, Florida, Alabama, Mississippi, Louisiana, and Texas would join South Carolina in passing statutes, commonly referred to as the “Seamen Acts,” which limited the ingress of free black mariners. Amos Daley was only one of ~10,000 sailors directly affected by these particularly Southern regulations.

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23

Minosh, Peter. "Architectural Remnants and Mythical Traces of the Haitian Revolution:". Journal of the Society of Architectural Historians 77, n. 4 (1 dicembre 2018): 410–27. http://dx.doi.org/10.1525/jsah.2018.77.4.410.

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In Architectural Remnants and Mythical Traces of the Haitian Revolution: Henri Christophe's Citadelle Laferrière and Sans-Souci Palace, Peter Minosh examines two works of architecture related to the Haitian Revolution: the Citadelle Laferrière and Sans-Souci Palace, built under Henri Christophe, who reigned as the first king of Haiti from 1811 until his death in 1820. No archival records exist regarding the construction of these neoclassical edifices, and even their architects are unknown; all that remain are literary productions and mythical traces. Yet these traces point, productively, to a mythos behind this architecture—that of the enslaved who formulated a political space outside the terms of the colonial project, as well as that of the colonizer for whom the very suggestion of a slave insurrection would undermine France's colonial mercantile economy. Minosh takes the Citadelle Laferrière and Sans-Souci Palace to be architectural instantiations of these mythic configurations and shows that these artifacts of the world's first independent black nation attempt to solidify in architecture the ephemeral condition of insurgency.

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Clark, James D. "The Conflicts of Identity: Nationalism in Post-Yugoslavian Macedonia". Central Eastern European Review 8, n. 1 (1 dicembre 2014): 41–67. http://dx.doi.org/10.2478/caeer-2014-0003.

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Abstract This article looks at the challenges faced by Macedonia in creating a national identity since independence. After briefly reviewing the region’s history since the 7th century, the revolt for independence at the end of the 19th century, the interwar period when it was part of Serbia, and the Yugoslav era when Macedonia first attained a separate political existence, the article addresses the challenges the Slav Macedonians faced in creating an identity for the new state. Some of those challenges came from Serbia and Bulgaria, which claimed that the Macedonian Slavs were actually part of their respective nations, and from Greece, which objected to the symbols and the name they had adopted. The greatest resistance inside Macedonia to an exclusively Slavic national identity, however, came from the Albanian community, located mainly in the eastern reaches of the country and in Skopje. An unwillingness to share power or to make concessions by the Slav nationalists eventually resulted in armed insurrection by the Albanians in 2001. Though the Ohrid Accords signed the same year ended the fighting, tension between the two communities has continued on and off until the present, despite some examples of peaceful coexistence.

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Sturgeon, Joel. "Edward Livingston, Nullification, and Louisiana's Political Transformation". Journal of the Early Republic 43, n. 3 (settembre 2023): 455–89. http://dx.doi.org/10.1353/jer.2023.a905097.

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Abstract: This article corrects major historiographical flaws concerning Louisiana's early relationship with the United States and argues the federal tariff was the most critical factor influencing state reconciliation. Leading Louisiana historians like Peter Kastor concur that slavery inspired French-speaking Creole planters to embrace U.S. citizenship. Their consensus further holds that Creole commitment to slavery crystalized their national cultural acceptance. However, Creole planters shared far more with Caribbean slaveholders than those in the American South. Throughout Louisiana's early territorial and statehood years, slavery bolstered animosity between Anglo-Americans and Creoles. The former viewed Creoles through a racist lens and remained wary of their slave-related cultural practices, like openly acknowledging mixed-race relationships. The latter feared that English-speaking migrants would undermine their legal hegemony and inspire insurrection. Though slavery impeded Louisiana unity, the federal tariff did more than anything else to foster it. Throughout the 1820s, Creole planters became reliant on federal sugar protections to alleviate competition. Thus, the tariff gave Creoles a considerable incentive to embrace national political identities. Louisiana's redoubtable statesman Edward Livingston was particularly instrumental in promoting reconciliation on both sides. Before becoming Andrew Jackson's Secretary of State, the exiled New Yorker spent decades representing his adopted state's culturally divergent Creoles. When South Carolina triggered the Nullification Crisis in 1832-1833, Livingston spoke with Louisiana's unique perspective and eloquently guided Jackson's response which deftly balanced federalism's necessities with states' rights concerns. Thus, through the tariff, Louisiana not only embraced its new American identity, but the government employed Louisiana's voice to preserve the Union.

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ΑΝΑΓΝΩΣΤΑΚΗΣ, Ηλίας, e Άννα ΛΑΜΠΡΟΠΟΥΛΟΥ. "Μία περίπτωση ἐφαρμογῆς τοῦ βυζαντινοῦ θεσμοῦ τοῦ ἀσύλου στήν Πελοπόννησο: Ἡ προσφυγή τῶν Σλάβων στό ναό τοῦ Ἁγίου Ανδρέα Πατρῶν". BYZANTINA SYMMEIKTA 14 (26 settembre 2008): 29. http://dx.doi.org/10.12681/byzsym.872.

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<p>Ilias Anagnostakis and Anna Lambropoulou</p><p>An instance of the implementation of the Byzantine institution of asylum in the Peloponnese: the Slavs seek sanctuary in the Church of St Andrew of Patrai</p><p>The events which took place in the Peloponnese in the early ninth century (c. 800) are recorded in later sources, mostly of the tenth century. Following the establishment of the theme system of territorial administration and the securing of ecclesiastical order in the region, the emperor Nikephoros I, in implementing his new fiscal and economic policy, took steps to increase the number of inhabitants by systematically encouraging the settlement of new population groups from outside the area. It was within this general context and during this same period that the rebellion of the Slavs in Achaia, as described by Constantine VII Porphyrogenitus, needs to be viewed. Clearly, also, the phenomenon needs to be seen within the context of the specific social climate of the region where radical change was taking place and significant breaks with the past were occurring. During the repression of the rebellion the Slavs sought sanctuary in the church of the Apostle Andrew. As a result of this move, however, the rebels were given special treatment as they were viewed as having repented their actions. This was an occurrence whose more general implications are worthy of further study. Looked at from the broader ecclesiastical and political perspective, there are certain characteristic features to be noted in the attitudes towards asylum and the priority ascribed to ecclesiastical over civil law in Constantinople at the end of the eighth and the beginning of the ninth centuries. At the beginning of the ninth century, during the reign of Nikephoros I and while Tarasios was on the patriarchal throne (784-806), the flight of the defeated Slavs to the Church of St Andrew and the relative leniency that was shown them by the state suggest that here we are dealing with an instance of the workings of the institution of sanctuary in Byzantium. While the sources bring in a host of hagiographie and miraculous elements -the standard baggage of accounts of Christianisation and repentance-he flight of the Slavs to the church of the patron saint of the city constitutes, in our opinion, in instance of mass asylum. Moreover, it is interesting to observe that the respective terminology which was used in Porphyrogenitus' account and was in all likelihood included in the sigillion of Nikephoros I relies, in our view, directly on Byzantine legislative reforms concerning sanctuary.</p><p>This is the first recorded instance of mass asylum and resort to church sanctuary in the middle Byzantine period in the Peloponnese. An effort was made both on the part of the church and the state to find a compromise solution: the former sought recognition of the institution of sanctuary while the latter was concerned to maintain the authority of its judicial and penal organs. The Slavs, who had sought sanctuary in the church, while normally liable to the punishment reserved for insurrection, were in the end granted special treatment. A compromise was found: despite the Slavs' attempt to rebel against the Byzantine authorities, the institution of asylum was fully implemented with the imposition of a number of restrictions and sanctions against the Slav population. The economic side of this treatment, which was generally a feature of the institution of ecclesiastical asylum both in Byzantium and the medieval West, has been well investigated. Indeed, monasticism and land ownership in the region of Bithynia are thought to have developed thanks to the institution of monastic asylum and the geographical boundaries of asylum, and this appears to be the case in the Peloponnese, too, where we see privileges and sigillia being granted for new monasteries and metropoleis in the ninth century. It is particularly interesting to note that the limits of 'rural asylum', i.e. the legal delimitation of the concepts of asylum and imperial donations, are lumped together with the estates of the church or monastery. The transfer of the exploitation of cultivable land to the workers of the monastery or church very often led to the development of settlements in the area. Seen in this light, the introduction of the institution of asylum and its legal delimitation in the case of the ecclesiastical estates of Achaia are directly related to the settlements of the early ninth century. It is probable that in contrast to the case of Syria and Bithynia asylum was not the catalyst behind the gradual settlement of the region of Achaia. However, and more importantly, it did offer solutions to the problems arising from the settlements. In the case of Patrai groups of unruly and discontented peasant populations developed an allegiance to the metropolis and were subsequently integrated to the point that they became entitled to protection from every epinoia adikos ('unjust design').</p><p>Subsequent to the Patrai episode - as far as the evidence allows us to construe- the Empire turned its military operations to the unsubdued, mountainous and more southerly regions of the Peloponnese. By contrast, the Slavs of Achaia were granted sigillia guaranteeing protection from any unapproved measures or epinoia adikos of the metropolitan. The flight of the Slavs to the Church of St Andrew following the miraculous intervention of the Apostle Andrew and the repression of the revolt, as well as the special treatment that they then received at the hands of the Byzantine authorities on account of their seeking sanctuary in the church, can be seen to constitute a form of asylum that is entirely consistent with the political and social climate and with the concept of asylum of the age of Nikephoros I.</p><p> Further investigation of the sigillia and their authenticity and reliability as sources may help to improve our understanding of the implementation and development of the institution of asylum in Byzantium during the reign of Nikephoros I.</p><p> </p>

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Wooster, R. A. "Texas Terror: The Slave Insurrection Panic of 1860 and the Secession of the Lower South. By Donald E. Reynolds. (Baton Rouge: Louisiana State University Press, 2007. xiv, 237 pp. $45.00, ISBN 978-0-8071-3283-8.)". Journal of American History 95, n. 2 (1 settembre 2008): 539–40. http://dx.doi.org/10.2307/25095686.

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KITLV, Redactie. "Book reviews". New West Indian Guide / Nieuwe West-Indische Gids 85, n. 3-4 (1 gennaio 2011): 265–339. http://dx.doi.org/10.1163/13822373-90002433.

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Create Dangerously: The Immigrant Artist at Work, by Edwidge Danticat (reviewed by Colin Dayan) Gordon K. Lewis on Race, Class and Ideology in the Caribbean, edited by Anthony P. Maingot (reviewed by Bridget Brereton) Freedom and Constraint in Caribbean Migration and Diaspora, edited by Elizabeth Thomas-Hope (reviewed by Mary Chamberlain) Black Europe and the African Diaspora, edited by Darlene Clark Hine, Trica Danielle Keaton & Stephen Small (reviewed by Gert Oostindie) Caribbean Middlebrow: Leisure Culture and the Middle Class, by Belinda E dmondson (reviewed by Karla Slocum) Global Change and Caribbean Vulnerability: Environment, Economy and Society at Risk, edited by Duncan McGregor, David Dodman & David Barker (reviewed by Bonham C. Richardson) Encountering Revolution: Haiti and the Making of the Early Republic, by Ashli White (reviewed by Matt Clavin) Red and Black in Haiti: Radicalism, Conflict, and Political Change, 1934-1957, by Matthew J. Smith (reviewed by Robert Fatton Jr.) Cuba in the American Imagination: Metaphor and the Imperial Ethos, by Louis A. Pérez Jr. (reviewed by Camillia Cowling) Seeds of Insurrection: Domination and Resistance on Western Cuban Plantations, 1808-1848, by Manuel Barcia (reviewed by Matt D. Childs) Epidemic Invasions: Yellow Fever and the Limits of Cuban Independence, 1878-1930, by Mariola Espinosa (reviewed by Cruz Maria Nazario) The Cuban Connection: Drug Trafficking, Smuggling, and Gambling in Cuba from the 1920s to the Revolution, by Eduardo Sáenz Rovner (reviewed by IvelawLloyd Griffith) Before Fidel: The Cuba I Remember, by Francisco José Moreno, and The Boys from Dolores: Fidel Castro’s Schoolmates from Revolution to Exile, by Patrick Symmes (reviewed by Pedro Pérez Sarduy) Lam, by Jacques Leenhardt & Jean-Louis Paudrat (reviewed by Sally Price) Healing Dramas: Divination and Magic in Modern Puerto Rico, by Raquel Romberg (reviewed by Grant Jewell Rich) Puerto Rican Citizen: History and Political Identity in Twentieth-Century New York City, by Lorrin Thomas (reviewed by Jorge Duany) Livestock, Sugar and Slavery: Contested Terrain in Colonial Jamaica, by Verene A. Shepherd (reviewed by Justin Roberts) Daddy Sharpe: A Narrative of the Life and Adventures of Samuel Sharpe, a West Indian Slave Written by Himself, 1832, by Fred W. Kennedy (reviewed by Gad Heuman) Becoming Rasta: Origins of Rastafari Identity in Jamaica, by Charles Price (reviewed by Jahlani A. Niaah) Reggaeton, edited by Raquel Z. Rivera, Wayne Marshall & Deborah Pacini Hernandez (reviewed by Alexandrine Boudreault-Fournier) Carriacou String Band Serenade: Performing Identity in the Eastern Caribbean, by Rebecca S. Miller (reviewed by Nanette de Jong) Caribbean Visionary: A.R.F. Webber and the Making of the Guyanese Nation, by Selwyn R. Cudjoe (reviewed by Clem Seecharan) Guyana Diaries: Women’s Lives Across Difference, by Kimberely D. Nettles (reviewed by D. Alissa Trotz) Writers of the Caribbean Diaspora: Shifting Homelands, Travelling Identities, edited by Jasbir Jain & Supriya Agarwal (reviewed by Joy Mahabir) Queen of the Virgins: Pageantry and Black Womanhood in the Caribbean, by M. Cynthia Oliver (reviewed by Tami Navarro) Notions of Identity, Diaspora, and Gender in Caribbean Women’s Writing, by Brinda Mehta (reviewed by Marie-Hélène Laforest) Authority and Authorship in V.S. Naipaul, by Imraan Coovadia (reviewed by A shley Tellis) Typo/Topo/Poéthique sur Frankétienne, by Jean Jonassaint (reviewed by Martin Munro) Creoles in Education: An Appraisal of Current Programs and Projects, edited by Bettina Migge, Isabelle Léglise & Angela Bartens (reviewed by Jeff Siegel) Material Culture in Anglo-America: Regional Identity and Urbanity in the Tidewater, Lowcountry, and Caribbean, edited by David S. Shields (reviewed by Susan Kern) Tibes: People, Power, and Ritual at the Center of the Cosmos, edited by L. Antonio Curet & Lisa M. Stringer (reviewed by Frederick H. Smith)

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Hertzman, Marc A. "The “Indians of Palmares”: Conquest, Insurrection, and Land in Northeast Brazil". Hispanic American Historical Review, 27 marzo 2023. http://dx.doi.org/10.1215/00182168-10591971.

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Abstract This article examines a group that has received little scholarly attention: the Indigenous people of Palmares, the site of one of history's largest fugitive slave communities, defeated by the Portuguese in 1695. What studies do exist emphasize origins: Did Indigenous people help build the fugitive settlements of Palmares? I instead focus on the post-1695 period, when competing actors sought land in the interior regions that the settlements once occupied. Shaped by displacement and diaspora, during the eighteenth and nineteenth centuries some Indigenous people rebelled, while others referenced their role as conquerors of Palmares to make land claims. Though discursive representations of Indigenous roles as conquerors rarely prevented material dispossession, the communities persisted despite remarkable challenges. Their trajectories indicate new ways to think about Palmares and Indigenous history and provide suggestive points of comparison with Spanish America and better-known examples from the Age of Revolution.

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Edwards, Erika Denise. "Racialization of Blackness in the Americas". Latin American Research Review, 8 giugno 2022, 1–11. http://dx.doi.org/10.1017/lar.2022.45.

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This essay reviews the following works: Slavery Unseen: Sex, Power, and Violence in Brazilian History. By Lamonte Aidoo. Durham, NC: Duke University Press, 2018. Pp. 272. $26.95 paperback. IBSN: 9780822371298. Sexuality and Slavery: Reclaiming Intimate Histories in the Americas. Edited by Dania Ramey Berry and Leslie M. Harris. Athens: University of Georgia Press, 2018. Pp. 240. $34.95 paperback. ISBN: 9780820354040. Becoming Free, Becoming Black: Race, Freedom, and Law in Cuba, Virginia, and Louisiana. By Alejandro de la Fuente and Ariela J. Gross. New York: Cambridge University Press, 2020. Pp. 294. $24.95 hardcover. ISBN: 9781108480642. Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World. By Jessica Marie Johnson. Philadelphia: University of Pennsylvania Press, 2020. Pp. 360. $4.95 hardcover. IBSN: 9780812252385. The Origins of Macho: Men and Masculinity in Colonial Mexico. By Sonya Lipsett-Rivera. Albuquerque: University of New Mexico Press, 2019. Pp 288. $29.95 paperback. IBSN: 9780826360403. Revolutionary Masculinity and Racial Inequality: Gendering War and Politics in Cuba. By Bonnie A. Lucero. Albuquerque: University of New Mexico Press, 2018. Pp. xiii, 345. $34.95 paperback. ISBN: 9780826363336. Reckoning with Slavery: Gender, Kinship, and Capitalism in the Early Black Atlantic. By Jennifer L. Morgan. Durham, NC: Duke University Press, 2021. Pp. 312. $27.95 paperback. IBSN: 9781478014140. Pobres, negros y esclavos: Música religiosa en Córdoba del Tucumán (1699–1840). By Clarisa Eugenia Pedrotti. Córdoba, Argentina: Editorial Brujas, 2017. Pp. 302. $33.99 paperback. ISBN: 9789877600742. Cuban Literature in the Age of Black Insurrection: Manzano, Plácido, and Afro-Latino Religion. By Matthew Pettway. Jackson: University Press of Mississippi, 2019. Pp. 344. $30.00 paperback. IBSN: 9781496825018. Exquisite Slaves: Race, Clothing, and Status in Colonial Lima. By Tamara J. Walker. New York: Cambridge University Press, 2017. Pp. 240. $29.99 paperback. ISBN: 9781107445956.

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