Bibliografie tematiche / Sisters of St. Joseph of the Sacred Heart

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Letteratura scientifica selezionata sul tema "Sisters of St. Joseph of the Sacred Heart"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 29 luglio 2024

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Articoli di riviste sul tema "Sisters of St. Joseph of the Sacred Heart"

1

Thompson, Margaret Susan. "Difficult Women and Dangerous Memories: Silenced, Suppressed, and Misrepresented Founders in the History of American Religious Life." American Catholic Studies 134, no. 4 (December 2023): 25–46. http://dx.doi.org/10.1353/acs.2023.a916586.

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Abstract: In this essay, I focus on examples of controversial early members of communities of women religious in the United States, particularly their founders, whose significance (and, in some case, even existence) was deliberately obscured or removed from “approved” or “authorized” congregational histories. There are numerous such examples; here, I focus on four (though others figure briefly): Theresa Maxis Duchemin (Sisters, Servants of the Immaculate Heart of Mary), St. Andrew Feltin (Sisters of Divine Providence), Margaret Anna Cusack (Sisters of St. Joseph of Peace), and Wilhelmina Bleil
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Neven, Ann, and Patricia Thompson. "The educational mission of the Sisters of Saint Joseph of the Sacred Heart in Aotearoa New Zealand: 1880s to 2010." International Studies in Catholic Education 3, no. 2 (October 2011): 170–83. http://dx.doi.org/10.1080/19422539.2011.603604.

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3

Pevec Rozman, Mateja, and Tadej Strehovec. "The Question of Beauty and the Aesthetic Value of the Image of the Mother of God in Pastoral Care and Catechesis." Religions 15, no. 1 (January 12, 2024): 101. http://dx.doi.org/10.3390/rel15010101.

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Ancient philosophers attached great importance to the ideals of unity, truth, goodness, and beauty as the path to the greatest good. Beauty expressed through works of art can open the eyes of the mind and heart and direct the human spirit to transcendence. The beauty of art awakens inner emotionality, evokes elation in silence, and leads to “coming out of oneself”. The concept of beauty is inextricably linked to Catholic theology and preaching. Beautiful sacred images were a source of theological messages, intercession, and entry into the transcendental world. Medieval Gothic cathedrals had im
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4

Sadownicza, Urszula. "Dzieje domu zakonnego Zgromadzenia Siostr Karmelitanek Dzieciątka Jezus w Sosnowcu (1925–1989) – wybrane zagadnienia (cz. 1)." Textus et Studia, no. 1(9) (October 10, 2018). http://dx.doi.org/10.15633/tes.03106.

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The Congregation of Sisters Carmelites of Baby Jesus was founded on 31 December, 1921 in Cracow by Father Anselm from St. Andrew Corsini OCD (Maciej Józef Gądek 1884–1969) with Janina Kierocinska’s participation (later: Mother Theresa from St. Józef). On the same day when the new community came to Sosnowiec, it started its activity in Christian Charity Organization, at the church Of Sacred Heart of Lord Jesus. The stabilization of the congregation was followed by its settlement in a house at Wiejska 25 in Sosnowiec (14 September, 1925). The religious house in Sosnowiec at Wiejska 25 was the pl
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Sadownicza, Urszula. "Dzieje domu zakonnego Zgromadzenia Sióstr Karmelitanek Dzieciątka Jezus w Sosnowcu (1925–1989) – wybrane zagadnienia (cz. 2)." Textus et Studia, no. 2(10) (September 17, 2019). http://dx.doi.org/10.15633/tes.03206.

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Abstract (sommario):
The Congregation of Sisters Carmelites of Baby Jesus was founded on 31 December, 1921 in Cracow by Father Anselm from St. Andrew Corsini OCD (Maciej Józef Gądek 1884–1969) with Janina Kierocinska’s participation (later: Mother Theresa from St. Józef). On the same day when the new community came to Sosnowiec, it started its activity in Christian Charity Organization, at the church Of Sacred Heart of Lord Jesus. The stabilization of the congregation was followed by its settlement in a house at Wiejska 25 in Sosnowiec (14 September, 1925). The religious house in Sosnowiec at Wiejska 25 was the pl
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6

C.Foley, Patricia. ""That All May Be One"." M/C Journal 4, no. 4 (August 1, 2001). http://dx.doi.org/10.5204/mcj.1924.

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In the 1980's, I was privileged to attend the profession ceremony of my sister into the Catholic Sisters of St. Joseph (SSJ). She entered the convent in the fall after her high school graduation and, ten years later, had decided that she was ready to make her final vows and commit her life to the work of God on earth and to this particular apostolic community. Though I was happy that my sister was following her calling in life, I worried that she was committing herself to an unnecessarily harsh life, ruled by the long-standing patriarchy of the Catholic Church. I didn't have much faith that th
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Collins-Gearing, Brooke. "The Threads That Weave Me." M/C Journal 26, no. 6 (November 26, 2023). http://dx.doi.org/10.5204/mcj.3016.

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Fig. 1: A Start. I could write or I could weave.I could write or I could weave…Write, weave. Weave.Then a colleague and friend says to me: why do you weave?I weave to put myself back together again.I weave the pieces of me that are shattered and broken.I weave because the rhythm, flow, feel, pattern and solidity comforts me.I weave because my body tells me to.I weave to breathe more slowly, more deeply.I weave because the threads that create the strands of my life need a language.… This article reflects on my relationship with weaving and what it offers to the remaining threads of my life. Wea
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Stephenson, Peta. "Sorry Business." M/C Journal 4, no. 1 (February 1, 2001). http://dx.doi.org/10.5204/mcj.1892.

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In a letter responding to the Federal Government’s refusal to offer a formal apology to the ‘Stolen Generation’ of Indigenous Australians, members of the Vietnamese-Australian community expressed an understanding (often lacked by Anglo-Australians) of the need to appreciate their position as migrants in relation to the Indigenous community: "We are here now, living in cities and towns that once were their hunting grounds, their camping places, their sacred sites. We are the beneficiaries of their dispossession, and we acknowledge their loss. We understand about the loss of home, family and cul
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Ensor, Jason, and Guy Redden. "Taking Creative Licence." M/C Journal 4, no. 4 (August 1, 2001). http://dx.doi.org/10.5204/mcj.1919.

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Creators do not just 'create' or 'act' -- they are privileged agents, points of origin, sources of innovation and transformation. Within religious systems, creators can exist in an extra-discursive real beyond nature and culture, functioning as the origin of the word and being. They can be supernatural, existing outside nature to influence earthly events via strange powers. They can also be 'supra' natural -- above nature -- capable of acts that both break and establish laws to which the created are subject. Yet, these types of creators only seem to exist through the cultural economies which a
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Ryan, John C., Danielle Brady, and Christopher Kueh. "Where Fanny Balbuk Walked: Re-imagining Perth’s Wetlands." M/C Journal 18, no. 6 (March 7, 2016). http://dx.doi.org/10.5204/mcj.1038.

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Special Care Notice This article contains images of deceased people that might cause sadness or distress to Aboriginal and Torres Strait Islander readers. Introduction Like many cities, Perth was founded on wetlands that have been integral to its history and culture (Seddon 226–32). However, in order to promote a settlement agenda, early mapmakers sought to erase the city’s wetlands from cartographic depictions (Giblett, Cities). Since the colonial era, inner-Perth’s swamps and lakes have been drained, filled, significantly reduced in size, or otherwise reclaimed for urban expansion (Bekle). N
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Tesi sul tema "Sisters of St. Joseph of the Sacred Heart"

1

Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.

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Jarrett, Jennifer Ann. "Catholic bodies : a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930." Phd thesis, School of Policy and Curriculum Studies in Education, 2003. http://hdl.handle.net/2123/5673.

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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893 / Marie Therese Foale." Thesis, 1986. http://hdl.handle.net/2440/21566.

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Libri sul tema "Sisters of St. Joseph of the Sacred Heart"

1

Henderson, Anne. Mary MacKillop's sisters: A life unveiled. Sydney, NSW: HarperCollins, 1997.

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Foale, Marie Therese. The Josephites go west: The Sisters of St. Joseph in Western Australia, 1887-1920. Fremantle, W.A: University of Notre Dame Australia Press, 1995.

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Foale, Marie Therese. The Josephite story: The Sisters of St. Joseph : their foundation and early history, 1866-1893. North Sydney: St. Joseph, 1990.

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McKenna, Margaret Mary. With grateful hearts!: Mary MacKillop and the Sisters of St Joseph in Queensland, 1870-1970. North Sydney, N.S.W: Sisters of Saint Joseph of the Sacred Heart, 2009.

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MacKillop, Mary. Mary MacKillop in challenging times 1883-1899: A collection of letters. North Sydney, N.S.W: Sisters of St Joseph of the Sacred Heart, 2006.

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MacKillop, Mary. Mary MacKillop in challenging times 1883-1899: A collection of letters. North Sydney, N.S.W: Sisters of St Joseph of the Sacred Heart, 2006.

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7

Strevens, Diane. MacKillop women: The Sisters of St. Joseph of the Sacred Heart, Aotearoa New Zealand : 1883-2006. Auckland, N.Z: David Ling Pub., 2008.

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Strevens, Diane. MacKillop women: The Sisters of St. Joseph of the Sacred Heart, Aotearoa New Zealand : 1883-2006. Auckland, N.Z: David Ling Pub., 2008.

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Dunne, Claire. Mary MacKillop: No plaster saint. Sydney: ABC Books for the Australian Broadcasting Corp., 1994.

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10

Modystack, William. Mary MacKillop: A woman before her time. 2nd ed. Chatswood, N.S.W: New Holland, 2011.

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Capitoli di libri sul tema "Sisters of St. Joseph of the Sacred Heart"

1

Winiarska, Katarzyna. "Marian Stroński i jego prace dla kościoła salezjanów w Przemyślu." In 192. Historia – tożsamość – kultura. 100-lecie salezjańskiej Parafii Świętego Józefa w Przemyślu, 223–34. The Francis de Sales Scientific Society, 2023. http://dx.doi.org/10.21852/tnfs.2023.1.09.

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Many people contributed to the realization of the Salesian church of St Joseph in Przemyśl: builders, craftsmen, and artists. Among them was Marian Stroński (1892¬1977), one of the chief painters of Przemyśl of the 2nd and 3rd quarter of the 20th century. He completed several commissions for the church whose neo-Gothic shape and slender tower became part of the city's panorama. From 1926 to 1927, in the presbytery, Stroński worked on the polychrome according to the design by Mario Ceradini and contributed two paintings for the main altar: The Holy Family and The Death of St Joseph. Twenty years later he was commissioned to create subsequent paintings for side altars: Mary Help of Christians and The Sacred Heart of Jesus which replaced the canvases from 1926 by another Przemyśl painter, Franciszek Hałun. The new altars with the paintings were consecrated in 1946 and 1947.
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