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Letteratura scientifica selezionata sul tema "Sisters of St"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Sisters of St"

Kamuntavičienė, Vaida. "The Founding of the Convent of the Congregation of st Catherine in Krakės in the 17th Century". Lithuanian Historical Studies 22, n. 1 (28 gennaio 2018): 1–27. http://dx.doi.org/10.30965/25386565-02201002.

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The Warmian (Ermland) Braniewo (Braunsberg) burgher Regina Protmann founded the community of St Catherine of Alexandria the Virgin Martyr in 1571, which the Holy See confirmed as a congregation in 1602. The congregation of sisters took an oath of poverty, chastity and obedience, agreeing to serve people, to care for those who were suffering, and to educate society. The ideas of the Sisters of St Catherine reached the Diocese of Samogitia in the 17th century. Its bishop, Jerzy Tyszkiewicz (Tiškevičius), founded the Krakės (Kroki) convent in 1645. Due to political, cultural and other circumstances, the transformation of this convent into a community of the Sisters of St Catherine took longer than expected, happening only in 1689 when the papal nuncio Giaccomo Cantelmi confirmed the community based on the rule of St Catherine. This article seeks to show the foundation process, revealing the differences between the Samogitian Sisters of St Catherine and those in the Warmian bishopric.

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Hunt, K. S. "Grahamstown's assumption convent". New Contree 17 (9 luglio 2024): 4. http://dx.doi.org/10.4102/nc.v17i0.759.

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Grahamstown's Assumption Convent was the first such institution to be established in Southern Africa. It was opened in January 1850 when in response to a request from Bishop Aidan Devereux, of the Eastern Cape, Mother Marie Eugenie, the founder of the Assumption Order in Paris, sent out a party under Sister Gertrude. The beginnings were simple: a small thatched cottage accommodated the sisters while a free school, St Joseph's, was started in two convened stables. A fee-paying school, St Catherine's, was also established. Gradually the sisters involved themselves not only in education but also in all facets of communal work. Their contribution in many ways has been of inestimable value and although the Assumption Convent in Grahamstown closed down at the end of 1982 the Sisters continue to work in Grahamstown and in other centres among the young, the needy, the aged, and the infirm.

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Harris, Carolyn Suzanne. "Rappaport, The Romanov Sisters (St. Martin's Press, 2014)". Royal Studies Journal 2, n. 2 (10 novembre 2015): 79. http://dx.doi.org/10.21039/rsj.v2i2.58.

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Kamuntavičienė, Vaida. "The Branch of St. Catherine’s Sisters of Braniewo in Samogitia: the Convent of St. Catherine’s Sisters in Krakės in the 18th Century". Zapiski Historyczne lxxxiv, n. 2 (27 novembre 2019): 33–56. http://dx.doi.org/10.15762/zh.2019.13.

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EHRENSCHWENDTNER, MARIE-LUISE. "Virtual Pilgrimages? Enclosure and the Practice of Piety at St Katherine's Convent, Augsburg". Journal of Ecclesiastical History 60, n. 1 (gennaio 2009): 45–73. http://dx.doi.org/10.1017/s0022046908006027.

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For forty years, the sisters of St Katherine's, Augsburg, resisted the introduction of strict enclosure as a consequence of Dominican reform. This article examines the initial reactions of the sisters, explores the Dominican practice of enclosure and its connections with obedience, and the influence it had on the sisters' spirituality. After the community had finally accepted enclosure, they managed to gain a papal privilege granting them all the indulgences usually acquired through pilgrimage to Rome and commissioned a cycle of monumental paintings of the seven Roman pilgrim churches. Thus the sisters could ‘jump’ their convent's walls by embarking on substitute pilgrimages.

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Fearon-Giannoni, Susan. "We Create the Path by Walking: Maryknoll Sisters Health Care—Long-Term Care". Care Management Journals 7, n. 1 (marzo 2006): 35–40. http://dx.doi.org/10.1891/cmaj.7.1.35.

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Religious groups like the Maryknoll Sisters have been examining their demographics for years and seeking ways to deal with the aging of their communities while facing diminishing numbers of new members. In 1999, the Sisters projected that in the year 2010, they would number 447, and 359 of them would be over the age of 65 years; 228 would be over the age of 75! Each Sister and the Maryknoll community as a whole deal with aging using the strengths of their lifestyle, spirituality, and support systems. They have learned that they must discern their future with a notion inspired by St. Augustine, “solvitur ambulando,”—it is solved by walking. This article considers one religious community’s approach to long-term care at the beginning of the 21st century using personal stories and highlighting some of the options the Maryknoll Sisters have developed.

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Thompson, Margaret Susan. "Difficult Women and Dangerous Memories: Silenced, Suppressed, and Misrepresented Founders in the History of American Religious Life". American Catholic Studies 134, n. 4 (dicembre 2023): 25–46. http://dx.doi.org/10.1353/acs.2023.a916586.

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Abstract: In this essay, I focus on examples of controversial early members of communities of women religious in the United States, particularly their founders, whose significance (and, in some case, even existence) was deliberately obscured or removed from “approved” or “authorized” congregational histories. There are numerous such examples; here, I focus on four (though others figure briefly): Theresa Maxis Duchemin (Sisters, Servants of the Immaculate Heart of Mary), St. Andrew Feltin (Sisters of Divine Providence), Margaret Anna Cusack (Sisters of St. Joseph of Peace), and Wilhelmina Bleily (Sisters of St. Mary of Oregon). In recounting and analyzing their stories, I hope to explain why so many founders (or, at least, their significance) were silenced or repudiated, even by sisters themselves, and what their “rediscovery” in the past half century or so tells us about religious renewal in the post-Vatican II era. To what extent do their experiences derive from particularized circumstances and contextual factors? To what extent do their stories collectively inform us about important kyriarchal conditions during this formative period in apostolic women’s religious life? Moreover, despite often aggressive efforts to erase their stories or to deny their contributions, why was their influence never completely eradicated? What does this tell us about “official” and “unofficial” history, particularly for what it reveals about women’s responses to patriarchy? These accounts challenge us to see beyond a prescriptive or hagiographic understanding of women’s religious life and to appreciate the complexity of its reality.

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CALLAHAN, KATHRYN. "Sisters of the Holy Cross and Kearns-St. Ann’s Orphanage". Utah Historical Quarterly 78, n. 3 (1 luglio 2010): 254–74. http://dx.doi.org/10.2307/45063269.

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Dessardo, Andrea. "Some Observations on St Luigi Scrosoppi d.O. and the Sisters of Providence of St Cajetan Thiene: From Hagiography to History". Archiwa, Biblioteki i Muzea Kościelne 118 (29 giugno 2022): 83–105. http://dx.doi.org/10.31743/abmk.13514.

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With a more attentive and more laical reinterpretation of biographies of St Louis Scrosoppi, a Friulian priest who lived in the 19th century and was canonized by Pope John Paul II, the paper explains how the development of the congregation of St Cajetan Thiene’s Sisters of Providence – which he established – was due more to geopolitical reasons and the efforts of Udine archbishop Andrea Casasola than to St Louis’ activism, as has so far been attested. Moreover, St Louis Scrosoppi’s peculiar concern for troubled girls is most likely connected to this part of his life that has barely been examined by historiographers.

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Grzybowski, Przemysław Paweł, e Katarzyna Marszałek. "Dzieło sióstr miłosierdzia w Sierocińcu im. Heinricha Dietza w Bydgoszczy. Przyczynek do historii placówki opiekuńczo-wychowawczej". Parezja. Czasopismo Forum Młodych Pedagogów przy Komitecie Nauk Pedagogicznych PAN, n. 1(17) (2022): 23–36. http://dx.doi.org/10.15290/parezja.2022.17.03.

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This article is a contribution to the history of the Heinrich Dietz orphanage in Bydgoszcz, based on biographical aspects of the history of the Sisters of Mercy from the Congregation of the Sisters of Mercy of St. Vincent de Paul in Chełmno in the years 1923-1940. The circumstances in which the Sisters of Mercy worked in the Bydgoszcz Children’s Home, studied against the background of the facilities functioning, were based on sources from the Archives of the City of Bydgoszcz, the State Archives in Bydgoszcz, the Archives of the Congregation of the Sisters of Mercy in Chełmno, and the Technical Documentation of the City of Bydgoszcz, as well as personal stories of the Sisters of Mercy who were taking care of orphaned children and carrying out educational tasks.

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Tesi sul tema "Sisters of St"

Brady, Josephine Margaret, e res cand@acu edu au. "Sisters of St Joseph: the Tasmanian experience the foundation of the Sisters of St Joseph in Tasmania1887-1937". Australian Catholic University. School of Religious Education, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp73.09042006.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph’s ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were focused on the preservation of the original spirit and tradition articulated at their foundation rather than on the development of a unique Tasmanian identity. The thesis argues that it was the formative period that impacted on their future development and the emerging myths contributed to their search for identity. Isolated from their foundations through separation and misunderstanding, they sought security and authenticity through their conservation of the original Rule. The intervention of cofounder Father Tenison Woods in the early months of their foundation served to consolidate a distinctive loyalty to him to the exclusion of Mary MacKillop. Coupled with the influence of Woods were the Irish and intercolonial influences of significant Sisters from other foundations which militated against the emergence of a distinctive Tasmanian leadership. As a Diocesan Congregation the Tasmanian Josephites achieved status as authentic religious within Tasmania and yet were constrained by their Diocesan character. The study identifies the factors that contributed to their development as a teaching Congregation through the impact of the Teacher and Schools’ Registration Act 1906, influence of government regulations on the Woods-MacKillop style of education, and the commitment of the Church to provide Catholic education in the remote areas of Tasmania. The thesis identifies two major formative periods as occurring at the instigation of Archbishops Delany and Simonds at both the foundation and then more significantly after the consolidation phase at the end of the period under examination.

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Brady, Josephine Margaret. "Sisters of St Joseph: The Tasmanian experience: The foundation of the Sisters of St Joseph in Tasmania 1887-1937". Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/fd1b93c5be669e5b5175791f8fadc28add40a65d40d0f75e8ad1ae42fb7079eb/2907348/64802_downloaded_stream_27.pdf.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph's ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were focused on the preservation of the original spirit and tradition articulated at their foundation rather than on the development of a unique Tasmanian identity. The thesis argues that it was the formative period that impacted on their future development and the emerging myths contributed to their search for identity. Isolated from their foundations through separation and misunderstanding, they sought security and authenticity through their conservation of the original Rule. The intervention of cofounder Father Tenison Woods in the early months of their foundation served to consolidate a distinctive loyalty to him to the exclusion of Mary MacKillop. Coupled with the influence of Woods were the Irish and intercolonial influences of significant Sisters from other foundations which militated against the emergence of a distinctive Tasmanian leadership. As a Diocesan Congregation the Tasmanian Josephites achieved status as authentic religious within Tasmania and yet were constrained by their Diocesan character. The study identifies the factors that contributed to their development as a teaching Congregation through the impact of the Teacher and Schools' Registration Act 1906, influence of government regulations on the Woods-MacKillop style of education, and the commitment of the Church to provide Catholic education in the remote areas of Tasmania.;The thesis identifies two major formative periods as occurring at the instigation of Archbishops Delany and Simonds at both the foundation and then more significantly after the consolidation phase at the end of the period under examination.

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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893". Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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Phillips, Patricia. "Evangelization of the unchurched and the charism of the Sisters of St. Joseph". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Walbel, Pauline Rose. "A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973". PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4132.

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On August 17, 1961, Pope John XXIII appealed to religious communities in the United States to send ten-percent of their personnel to assist the Church in Latin America. Thousands answered his call. This unprecedented effort drew four members of the Sisters of St. Mary of Oregon to the village of Tamshiyacu in the jungles of Peru from 1966 to 1973. The purpose of this thesis ls to examine the experience of the sisters within the context of the total missionary effort and the religious changes affecting the Catholic Church in the United States and Latin America during the 1960/s.

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Coon, Katherine E. "The Sisters of Charity in Nineteenth-Century America: Civil War Nurses and Philanthropic Pioneers". Thesis, Connect to resource online, 2010. http://hdl.handle.net/1805/2185.

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Thesis (M.A.)--Indiana University, 2010.
Title from screen (viewed on July 19, 2010). Departments of History and Philanthropic Studies, School of Liberal Arts, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Nancy Marie Robertson, Jane E. Schultz, Patricia Wittberg. Includes vitae. Includes bibliographical references (leaves 158-169).

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Govert, Mary Evelyn. "A study of the theology and practice of perpetual adoration in the Sisters of Saint Francis of Perpetual Adoration". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Deptula, Richard. "Polish immigrants, Conventual Franciscans, and Franciscan Sisters of St. Joseph Corpus Christi Roman Catholic Church, Buffalo, New York, 1898-1939 /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Murphy, Ryan P. "Breaking Through the Glass Cloister: The Sisters of St. Joseph of Philadelphia, Social Justice, and Gender Consciousness After Vatican II". Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/439873.

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Sociology
Ph.D.
Since the Vatican’s widely-publicized criticism of American Catholic nuns in 2012, religious sisters have risen into the public consciousness. For decades, thousands of religious sisters in the United States have served within a rigid patriarchal Church that does not always recognize their contributions, yet relies on them to carry out its ministries. Through an emphasis on their missions of service to the poor and work for social justice, religious sisters emerged from this contentious situation with Rome as intelligent and dedicated women who lead dynamic lives that often go unnoticed. Through a case study of the Sisters of St. Joseph of Philadelphia, I analyze individual sisters’ lived experiences. In this research, I seek to understand the congregation’s institutional culture to uncover how religious sisters develop strategies to live out their mission of service to the poor and marginalized, and how they continue to advocate for social and structural change in the Catholic Church and in secular society. Specifically, I conducted interviews with 23 Sisters of St. Joseph and analyzed archived writings, letters, and congregational documents dating back to the late 1960s. I submit that over the past 50 years since the Second Vatican Council (Vatican II), the Sisters of St. Joseph actively embraced gender consciousness and social justice as a means of empowerment toward social change, despite the institutional pressures within the Church and society that discourage this. I argue that the progressive spirit and commitment to social justice indicative of a feminist orientation created a dissonance between religious sisters and Church leadership, while simultaneously increasing their integration into secular society. Ultimately, I contend that their congregational mission of unity and reconciliation, their status as sisters in a religious community, and privilege as educated women allows the Sisters of St. Joseph to be courageous risk-takers in advancing social and structural change in both the Catholic Church and the world. In addition to the 23 semi-structured interviews, I used qualitative content analysis to explore the congregation’s primary archival documents, especially those published from the periodic general chapters just after Vatican II through the most recent chapter in summer 2014. These chapter meetings are called roughly every five years, during which time the Sisters of St. Joseph elect congregational leadership and articulate the community’s organizational vision and direction. At each chapter’s conclusion, the congregation publishes a document(s) that informs its mission and work for the next several years. In addition to these public documents, I was granted access to the Sisters of St. Joseph congregational archives, where I analyzed notes, letters, minutes, voting records, proposals and enactments, and personal recollections of the general chapter meetings. In total, I analyzed nearly 300 documents from the Sisters of St. Joseph congregational archives. In my textual analysis, I used subjective interpretation of language in the text with particular attention placed on its content and contextual meaning in order to identify themes or patterns. Once I identified the major themes, I grouped them into three theoretical areas, which became the empirical chapters 4, 5, and 6 of this study. Chapter 4 argues that the sisters’ move toward active social justice work and advocacy after Vatican II is evidence of lived religion for this congregation. Chapter 5 analyzes how the Sisters of St. Joseph navigate issues of gender and sexuality in the Church, in their congregation, and in society. Chapter 6 looks at how the congregation contends with race and ethnicity within their own community, but also in the lives of the people they serve in their various ministries. Finally, in chapter 7, I conclude by examining how the congregation moved toward a more democratic, corporate structure focused on long-term viability in the decades after the Second Vatican Council. Ultimately, I argue that as the congregation evolved after Vatican II, they broke through what I call a “glass cloister.” Through the renewal process, the Sisters of St. Joseph emerged from decades of restriction as sisters reborn, reclaiming their original congregational focus and eager to live out their lives in service to others. As convent rules loosened and the sisters claimed their voices within the Catholic Church structure and in secular society, the congregation defined itself as a dynamic community of women dedicated to social justice and advocacy for the poor and marginalized.
Temple University--Theses

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Libri sul tema "Sisters of St"

Akoth, Dorothy. Franciscan Sisters of St Joseph-Asumbi. Limuru, Kenya: Franciscan Kolbe Press, 2018.

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Noonan, Paschala. Signadou: History of the Kentucky Dominican Sisters. Manhasset, N.Y: Brookville Books, 1997.

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Agnes, Sisters of St, a cura di. Ordinary sisters: The story of the Sisters of St. Agnes, 1858-1990. Fond du Lac, WI: Congregation of Sisters of St. Agnes, 2007.

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Henderson, Anne. Mary MacKillop's sisters: A life unveiled. Sydney, NSW: HarperCollins, 1997.

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Grabowski, Mary Bonaventure. Felician Sisters: History of the Congregation of the Sisters of St. Felix of Cantalice. Newark, N.J: Johnston Letter Co., 1993.

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McGoldrick, Thomas Joseph. Beyond the call: The legacy of the Sisters of St. Joseph of St. Augustine, Florida. [S.l.]: Xlibris Corp., 2007.

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Sampson, Ann Thomasine. Seeds on good ground. [St. Paul, Minn.?]: Sisters of St. Joseph of Carondelet, St. Paul Province, 2000.

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Brady, Josephine Margaret. St Joseph's island: Julian Tenison Woods and the Tasmanian Sisters of St Joseph 1887-2012. Hindmarsh, SA: ATF Press, 2012.

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Mertens, Johannes. Die Berliner Ordensprovinz der Grauen Schwestern von der Heiligen Elisabeth, 1859-1991. Berlin: Berliner Provinz der Kongregation der Schwestern von der Heiligen Elisabeth, 1992.

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Sisters of St. Martha (Charlottetown, P.E.I.). The story of the Sisters of St. Martha, 1916-1991. Charlottetown: Sisters of St. Martha., 1991.

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Capitoli di libri sul tema "Sisters of St"

Smyth, Elizabeth. "2. Christian Perfection and Service to Neighbours: The Congregation of the Sisters of St Joseph, Toronto, 1851-1920". In Changing Roles of Women within the Christian Church in Canada, a cura di Elizabeth G. Muir e Marilyn F. Whiteley, 38–54. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-006.

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Lipset, Michael, e Tony Simmons. "The School Systems Remix: Building Democratic School Systems Through Hip-Hop". In Designing Democratic Schools and Learning Environments, 175–82. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-46297-9_16.

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Abstract4 Learning is the sister nonprofit to the High School for Recording Arts, a public charter school in St. Paul, Minnesota, that has been working to reengage out-of-school youth through the recording arts and other creative endeavors since 1998. The school serves roughly 350 students each year through a personalized, project-based approach to instruction that centers student identities, social justice, entrepreneurship, and production through the recording arts. 4 Learning was founded in 2019 to serve schools and districts across the country and around the world in implementing best practices for democratic schooling honed and codified at the High School for Recording Arts over the course of the last 25 years.

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Paranque, Estelle. "“a germayne sister”: The Impact of the St. Bartholomew’s Day Massacre’s on Representations of Queen Elizabeth—August 1572–June 1574". In Elizabeth I of England through Valois Eyes, 97–131. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-01529-9_4.

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"Membership of the Sisters of St Joseph". In St Joseph's Island, 151–80. ATF Press, 2012. http://dx.doi.org/10.2307/j.ctt163t8dm.13.

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Polack, Elizabeth. "St. Clair of the Isles; or, The Outlaw of Barra". In Sisters of Gore, 225–83. Routledge, 2014. http://dx.doi.org/10.4324/9780203760826-6.

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Austen, Jane. "The Three Sisters". In Teenage Writings. Oxford University Press, 2017. http://dx.doi.org/10.1093/owc/9780198737452.003.0013.

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To Edward Austen Esq^re* The following unfinished Novel is respectfully inscribed by His obedient Hum.^ble Serv.^t Letter 1^st Miss Stanhope to Mrs—— My dear Fanny I am the happiest creature in the World, for I have just received...

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Herrlinger, Page. "Sober Sisters". In Holy Sobriety in Modern Russia, 90–109. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501771149.003.0005.

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This chapter mentions Maria Pavlovna Spiridonova, who threw her troubles at “Brother Ioann” Churikov's feet as she suffered from diabetes and the effects of a slowly dying marriage. The chapter points out how women were more likely to seek out Brother Ioann for prayers and guidance, outnumbering men among his followers by a ratio of approximately two to one. It also explores the significance of women to Brother Ioann's outreach to the people of St. Petersburg as they took on the responsibility of connecting their family members or neighbors with him. The chapter discusses women who struggled with drinking problems and are observed to be more commonly the victims of drunkards. It considers the case of Maria Spiridonova as both a reminder of the universality of Brother Ioann's appeal and of the diversity of the sober community.

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"Teresa And The Sisters Of St Joseph". In A Priceless Treasure, 23–30. ATF Press, 2017. http://dx.doi.org/10.2307/j.ctvpb3x27.10.

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"Neuss (St. Quirin)". In The Letters of Hildegard of Bingen, a cura di Joseph L. Baird e Radd K. Ehrman, 138–39. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195120103.003.0046.

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Abstract To Hildegard, beloved lady and mother, N., abbess (although unworthy) of the sisters at Neuss. Please accept this trifling prayer and service offered with complete devotion. Because we have no doubt, blessed lady, that you have heard it noised abroad concerning our condition, how we have fallen back into our early state and, alas, abandoned our aspirations, we are all the more earnestly and insistently beseeching your prayers, so that we may be made aware for God’s sake why our erratic spirit has been so burdened that we are buffeted here and there by various impulses and are forced to endure such distress.

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"3: Dominae et Sororae Dilectae: Cherished Sisters". In St Anselm and the Handmaidens of God, 116–59. Turnhout: Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.usml-eb.4.00174.

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Atti di convegni sul tema "Sisters of St"

N. Lopes, Gabriela, Luiz H. P. C. Trondoli e José Carlos M. Vieira. "Analysis of High Impedance Faults Current Using Fourier, Wavelet and Stockwell Transforms". In Simpósio Brasileiro de Sistemas Elétricos - SBSE2020. sbabra, 2020. http://dx.doi.org/10.48011/sbse.v1i1.2290.

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Detection of high impedance faults (HIFs) in distribution systems is a challenging task, which has attracted the interest of the researchers for decades. The HIF current random behavior and its lowmagnitude cause difficulties for a reliable detection by traditional protection methods. Therefore, the hazards for grid devices, people and animals safety, associated with HIFs, motivate the research of new detection techniques. However, there is no fully efficient solution for this problem. In this context, this paper aimed to characterize HIFs by a set of real measurements considering different type of soils employing Fourier (FT), Wavelet (WT) and Stockwell Transforms (ST). The measurements were performed at the fault spot in a medium voltage test field specially built for this purpose. The idea is to highlight key characteristics of the HIF current waveforms pointed out by each of transform and assess which ones can be used as a promising tool for HIF detection. The results showed that the HIF current can be characterized by the interharmonic behavior during the fault, extracted by FT and by the high degree of energy variations at specific decomposition levels of WT and ST.

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Garcia, Vinicius Cardoso, Valdirene Fontanette, Adriano Bossonaro, Ângela de Britto Perez e Antonio Francisco do Prado. "DDE – Draco Domain Editor". In Simpósio Brasileiro de Engenharia de Software. Sociedade Brasileira de Computação, 2002. http://dx.doi.org/10.5753/sbes.2002.23962.

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Este artigo apresenta uma ferramenta para edição de domínios do Sistema Transformacional Draco, denominada Draco Domain Editor. No ST Draco, um domínio é definido por uma Linguagem e esta por sua vez é formada por: uma gramática, um parser e Prettyprinter, ou unparser, definidos a partir dessa gramática. A ferramenta DDE facilita a edição destas partes do domínio, através de recursos textuais e gráficos. Outros recursos do DDE visam a edição de transformações e de scripts que orientam o processo de aplicação das transformações, e o gerenciamento de projetos que utilizam o ST Draco.

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Morais Pena, Mileide, Tania Framieli Calixto, Julio Cesar Costa, Mileide Morais Pena e Ana Luiza Ferreira Meres. "Estratégia para Adesão ao Protocolo Institucional de Infarto Agudo do Miocárdio com Supra de Seguimento ST". In Congresso Internacional de Qualidade em Serviços e Sistemas de Saúde. São Paulo - SP, Brazil: Galoa, 2017. http://dx.doi.org/10.17648/qualihosp-2017-69697.

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Hadap, Shantanu, e Shubha Shubha. "Integrating and Accessing University Information APIs Using Natural Language ProcessingTools". In Congreso Internacional de Ingeniería de Sistemas. Universidad de Lima, 2020. http://dx.doi.org/10.26439/ciis2019.5530.

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Attending or working at a university requires students and faculty to manage a large amount of information to be successful. Both school administration and academic challenges have requirements to be met. One solution to this problem is to provide a virtual assistant which gives the required information to students and faculty. In this work, a virtual assistant that can completely understand conversational English and provide any needed information has been created. Talking to a virtual assistant to get the information is more convenient than the conventional way of doing it. Getting information from the virtual assistant does not require typing or browsing or any type of human interventions, which makes it more time-efficient and accessible. This solution has been tried in a private environment with a small scope at the University of St. Thomas and the results have been encouraging. Sixty percent (60%) of the users believe the assistant is very useful and the remainder finds it moderately useful.

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DA SILVA GONÇALVES MANFREDINI, GERUZA MARIA, Renata Mantovani, Maria Cristina Pose Guerra e FRANCISCO FLÁVIO COSTA FILHO. "SÍNDROME CORONARIANA AGUDA NO HOSPITAL MUNICIPAL DR. JOSÉ DE CARVALHO FLORENCE - O RETRATO DO INFARTO AGUDO DO MIOCÁRDIO COM SUPRADESNÍVEL DE ST NO ANO DE 2016". In Congresso Internacional de Qualidade em Serviços e Sistemas de Saúde. São Paulo - SP, Brazil: Galoa, 2017. http://dx.doi.org/10.17648/qualihosp-2017-69501.

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Firmino Júnior, João Batista, e Francisco Dantas Nobre Neto. "Vehicle Energy Dataset - um dataset enriquecido, equilibrando integridade e anonimização dos dados". In Dataset Showcase Workshop. Sociedade Brasileira de Computação, 2023. http://dx.doi.org/10.5753/dsw.2023.235742.

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Obter bases de dados de deslocamentos para pesquisas na área de predição de destinos e de trajetórias é uma tarefa desafiadora. Neste sentido, o estudo propõe-se a descrever e minerar o Vehicle Energy Dataset (VED), adequada para a avaliação de técnicas de agrupamento, com 384 veículos e seus deslocamentos, concentrados na cidade de Ann Harbor, em Michigan (EUA). Este trabalho combina a aplicação dos algoritmos ST-DBSCAN, como técnica de agrupamento espaço-temporal, com a do map-matching, mediante um Sistema de Referência de Coordenadas adequado, além de realizar contagem da repetição das células de origem-destino das trajetórias e, ao final, obtiveram-se 231 veículos com, no mínimo, 1 trajetória com uma repetição origem-destino de, no mínimo, 2 vezes.

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Cabarcas Álvarez, Amaury, Plinio Puello Marrugo e Jair Enrique Lechuga Sierra. "Sistema de monitoreo para cuerpos de agua en la ciudad de Cartagena basado en internet de las cosas". In Ingeniería para tranformar territorios. Asociación Colombiana de Facultades de Ingeniería - ACOFI, 2023. http://dx.doi.org/10.26507/paper.3383.

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La contaminación de los cuerpos de agua es una de las principales amenazas en los últimos tiempos. El uso de agua contaminada puede causar diversas enfermedades a humanos y animales, lo que a su vez afecta los diferentes ecosistemas. Si la contaminación del agua se detecta en una etapa temprana, se pueden tomar las medidas adecuadas que busquen evitar mayores dificultades. En el departamento de Bolívar y en especial en Cartagena, la medición de la calidad del agua se lleva a cabo únicamente en laboratorios de investigación en tiempos periódicos muy amplios, donde los datos se procesan en tiempo no real a través de la toma de muestras in-situ durante varias fases. Esta técnica requiere del personal que tome las muestras y toma tiempo de análisis en el laboratorio y es posible que al obtener el resultado la calidad del agua haya variado. Dado lo anterior existe la necesidad apremiante de comprender el alcance del problema de la contaminación del agua, a partir de su control y monitoreo que conlleven a la toma de medidas necesarias que garanticen la calidad y estabilidad de los ecosistemas acuáticos, en pro de contribuir al desarrollo científico regional y nacional. Las soluciones inteligentes para monitorear la contaminación del agua son cada vez más frecuentes e importantes en estos días y actualmente se disponen de sistemas con innovación en sensores, comunicación y tecnología basada en Internet de las Cosas (IoT). En este trabajo, se presentan los avances en la construcción de un sistema de monitoreo inteligente de bajo costo, rentable y eficiente para medir la calidad en cuerpos de agua en la ciudad de Cartagena basado en IoT. Este sistema monitorea diversos parámetros de calidad ininterrumpidamente y cuenta con componentes electrónicos para la medición de variables fisicoquímicas (Temperatura superficial (ST), pH, turbidez, conductividad, oxígeno disuelto (OD) y sólidos suspendidos totales (TDS)). El sistema permite determinar la calidad del agua y en tiempo real instaurándose como una herramienta que ayude en la toma de medidas de conservación y protección del recurso hídrico y que permita determinar su adecuado uso el consumo de agua en actividades para el sector agropecuario (riego agrícola y consumo de agua para animales), entre otros. El sistema dispone de una red inalámbrica de nodos sensores, cada nodo corresponde a una boya flotable, con baterías y un panel solar. Cada boya incluye además de los sensores, un microcontrolador para el procesamiento de los datos y para la comunicación y el envío de la información. Este trabajo presenta un sistema de monitoreo de agua de bajo costo y accesible, por lo anterior el sistema propuesto ayudará inmensamente a los entes de control locales como EPA o CARDIQUE en la toma de decisiones y para definir planes que ayuden a evitar la contaminación del agua.

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DE LIMA RIBEIRO, VANESSA, ANA CLAUDIA RIBEIRO, RANATA MONTOVANI, MARIA CRISTINA POSE GUERRA e MELISSA MARIA MARTINELLI. "PERFIL DE ATENDIMENTO DOS PACIENTES COM O DIAGNÓSTICO DE SÍNDROME CORONARIANA AGUDA COM SUPRA DESNIVELAMENTO DO SEGMENTO ST EM UM HOSPITAL MUNICIPAL DE SÃO JOSÉ DOS CAMPOS NO ANO DE 2018". In CONGRESSO INTERNACIONAL DE QUALIDADE EM SERVIçOS E SISTEMAS DE SAúDE. Galoa, 2019. http://dx.doi.org/10.17648/qualihosp-2019-112012.

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Souza, Eliza Aparecida de, e Ana Eliza Garcia Ralise. "CARACTERÍSTICAS DOS ACIDENTES DE TRABALHO, REGISTRADOS NO SINAN, NO CEREST REGIONAL DE AMPARO – SP, DE 2008 A 2018". In I Congresso Brasileiro de Saúde Pública On-line: Uma abordagem Multiprofissional. Revista Multidisciplinar em Saúde, 2021. http://dx.doi.org/10.51161/rems/3082.

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Introdução: O trabalho é parte importante da vida do indivíduo e a Saúde do Trabalhador (ST) é uma política pública no Brasil, desde a criação do Sistema Único de Saúde (SUS). Objetivo: conhecer os acidentes relacionados ao processo de trabalho (ART) e identificar o perfil dos trabalhadores acidentados nos municípios de abrangência do CEREST Regional de Amparo. Material e métodos: Dados coletados pelos casos notificados no Sistema de Informação de Agravos de Notificação (SINAN), no período de 2008 a 2018. Resultados: no período analisado, foram notificados 703 Acidentes de Trabalho Grave (ATG) e 1675 Acidentes de Trabalho com Exposição a Material Biológico (AT-Bio). Os trabalhadores mais acometidos foram do sexo masculino nos ATG (82,1%) e do sexo feminino entre os AT-Bio (79,2%). Houve predomínio na faixa etária entre 20 a 39 anos (ATG: 54,6% e AT-Bio: 71,3%), da raça/cor branca (ATG: 78,3% e AT-Bio: 87,5%) e da escolaridade ensino médio (ATG: 48,8% e AT-Bio 55,8%) em ambos os agravos, assim como de trabalhadores registrados (ATG: 73,9% e AT-Bio: 76,3%). A ocupação predominante entre os ATG foi de trabalhadores da produção de bens e serviços industriais (61,7%) e de técnicos de nível médio entre os AT-Bio (58,6%). Os AT típicos representaram 80,5% das notificações de ATG e os AT-Bio ocorreram mais durante a realização de procedimentos (21%) e de administração de medicação (20,9%). A maioria dos casos evoluiu com incapacidade temporária entre os ATG (29,3%) e para alta entre os AT-Bio (48,6%), embora os dados identificados como “ignorado / vazio” tenha representado um número expressivo nesse campo (43,5% e 49,7% respectivamente). O município que registrou mais notificações de ATG no período foi Amparo (56,8%) e de AT-Bio (51%), Bragança Paulista. Os municípios Pedra Bela e Vargem não realizaram nenhuma notificação de ART no período avaliado. Conclusão: Concluiu-se que é importante conhecer o perfil do trabalhador acidentado para subsidiar ações de prevenção de novos acidentes entre a população que permanece exposta aos riscos, principalmente entre os trabalhadores com as características sociodemográficas mais acometidas no território.

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Rapporti di organizzazioni sul tema "Sisters of St"

Walbel, Pauline. A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.6015.

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Muñoz, Ana Lucía, e Diana M. Pinto. Colombia: Sistema general de seguridad social en salud. Estrategia del BID 2011-2014. Inter-American Development Bank, giugno 2010. http://dx.doi.org/10.18235/0009540.

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Esta nota se centra en aportar la información requerida para proponer una ruta que le permita al país enfrentar los principales retos actuales del Sistema general de seguridad social en Colombia reimpulsados por la Sentencia Corte Constitucional T-760 de 2008 (ST-760), la universalización de coberturas y la unificación del paquete básico de salud. Con ese propósito en mente, la nota se ha estructurado de la siguiente manera: una primera sección que describe el modelo de aseguramiento en salud en Colombia; esto es; el Sistema General de Seguridad Social en Salud (SGSSS). La segunda sección describe los logros alcanzados desde que empezó a operar el Sistema, en afiliación, acceso, protección financiera y estado de salud. La tercera sección plantea los retos derivados de la ST-760 y finalmente, delinea las áreas en las cuales el BID podría apoyar al país para responder a esos retos.

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