Tesi sul tema "Scapegoat"
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Vance, Ray Alan. "The meaning and significance of the scapegoat /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Testo completoLi, P. "Who on Earth is the scapegoat of climate dilemma". Thesis, Видавництво СумДУ, 2012. http://essuir.sumdu.edu.ua/handle/123456789/26652.
Testo completoOduro, Charles F. "Ama Ata Aidoo's Anowa: The Irony of a Scapegoat". Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1322073266.
Testo completoGordon, Eleanor. "The nomadic scapegoat : the criminalisation and victimisation of gypsies". Thesis, Bangor University, 1998. https://research.bangor.ac.uk/portal/en/theses/the-nomadic-scapegoat--the-criminalisation-and-victimisation-of-gypsies(5d29e7b4-c61b-4b32-8a44-6ffe12fc0033).html.
Testo completoWilliams, Corinne. "The Untold Story Behind California's Scapegoat: An Analysis of Proposition 13". Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/cmc_theses/27.
Testo completoBrewer, Philip. "Pollution, Purification, and the Scapegoat: Religion and Violence in the Trial of Socrates". OpenSIUC, 2014. https://opensiuc.lib.siu.edu/theses/1512.
Testo completoLind, Adam. "De små stegens tyranni : En studie av Sverigedemokraternas förhållande till islam". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-44677.
Testo completoBurt, Michael L. "The scapegoat ([ʻăzāʹzēl]) and Christ the historical significance and the symbolic relevance to Christ /". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Testo completoGrunnet, Erika C. Hooghe Liesbet. "The Italian media's latest scapegoat youth and urban insecurity, especially in Siena and Catania /". Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,1296.
Testo completoTitle from electronic title page (viewed Apr. 25, 2008). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Political Science, Concentration Trans-Atlantic Studies." Discipline: Political Science; Department/School: Political Science.
Grunnet, Erika C. "The Italian media's latest scapegoat youth and urban insecurity, especially in Siena and Catania /". online access from Digital Dissertation Consortium, 2007. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?1447372.
Testo completoBiggs, Jenny Catherine. "Rumor mongering: scapegoating techniques for social cohesion and coping among the Japanese-Americans in United States internment camps during World War II". Texas A&M University, 2008. http://hdl.handle.net/1969.1/85989.
Testo completoKuroiwa-Lewis, Nathalie Marie. "Oedipus, Runaway Planes, and the Violence of the Scapegoat: A Burkean Analysis of Catharsis in the Rhetoric of Tragedy". Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/193741.
Testo completoMuyo, Joshua Ngwalem. "The scapegoat sacrifice in Leviticus 16 and the Nefo'o ritual of the Bafut of Cameroon". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52574.
Testo completoENGLISH ABSTRACT: The dissertation aims to establish to what extent the Old Testament could be interpreted from an African perspective, using the scapegoat sacrifice in Leviticus 16 and the Nefo'o ritual of the Bafut of Cameroon as relevant examples. Because sacrificial practice was a normal occurrence in the religions of the Israelites (Old Testament) and those of other nations - and African society in particular - questions are raised that require urgent answers, namely: Is it possible to identify any elements of sacrifice from the African background, and specifically the Nefo'o ritual of the Bafut of Cameroon, which may facilitate the theological interpretation and understanding of the Old Testament. The approach employed is a qualitative methodology with the sub-category of participant observation. We also used a socio-rhetorical interpretation approach to the Old Testament text of Leviticus 16. When the above-mentioned two rituals are compared, they portray aspects of both similarities and dissimilarities. The work has been divided into the following seven chapters: Chapter one introduces the topic through the identification and the development of the problem. Some concepts and keywords from the title are discussed in the contexts of the Bafut of Cameroon and ancient Israel. Chapter two provides the background to the Nefo'o ritual of the Bafut of Cameroon, tracing both the origins of the Bafut people and the Nefo'o ritual. The Bukari people, the aborigines of the tribe and the seat of the Nefo'o shrine are highlighted. Chapter three presents a survey of sacrifices in West Africa, the ancient Near East and Israel. Special attention is reserved to the sacrificial systems of the ancient Israelites. Chapter four gives a brief introduction to the Pentateuch with special treatment of the modern trends in the study of the pentateuchal sources and the theologies of the authors. This is to situate the book of Leviticus in the Pentateuch with which we are concerned. Chapter five presents an introduction to the book of Leviticus and examines its significance among the other pentateuchal books. Attention is given to certain recurrent theological themes in the book and its implication for Leviticus chapter 16. Chapter six provides a socio-rhetorical interpretation of the text of Leviticus 16, with special attention to the establishment of the Day of Atonement and the scapegoat sacrifice. Specific attention was paid to the significance of atonement in Lev. 16. Chapter seven compares the scapegoat sacrifice of Leviticus 16 and the Nefo'o ritual of the Bafut of Cameroon. This is followed by a theological interpretation of the Nefo'o ritual and a summary of the results and conclusions. African theologians - whose own cultures possess a great deal of ritual practices - have not given enough attention to a contextual interpretation of the Scriptures of the Old Testament. The biblical faith has to exist among African Traditional Religions and other cultural practices. Some contextual interpretation of the Scriptures of the Old Testament is being suggested. Such aspects as the Nefo'o shrine, which is situated in the midst of the Bafut community, could be seen to explain the Tent of Meeting among the Israelites. Other aspects include the priest, the community, the ancestors and the release of the live goat into the woods, bearing the sins of the people. Thus the Nefo'o ritual can be used as an analogy to explain the biblical understanding of atonement in an African context. Leviticus 16 is not only the centre of the book of Leviticus but also the centre of the Pentateuch (Torah). Atonement can also be seen to be the theological heart of the Old Testament and of the whole Bible. Thus it is crucial to communicate this in an African environment using all the hermenuetical tools available.
AFRIKAANSE OPSOMMING: Hierdie dissertasie is daarop gemik om te bepaal tot watter mate die Ou Testament vanuit In Afrika-perspektief geinterpreteer kan word met gebruikmaking van die sondebokofferande, soos beskryf in Levitikus 16 en die Nefo'o ritueel van die Bafut bevolking van Kameroen as betrokke voorbeelde. Omdat die bring van offerandes normale praktyk in die godsdienste van die Israeliete (soos beskryf in die Ou Testament) en van ander nasies - en spesifiek van Afrika-gemeenskappe - is, ontlok dit vrae wat dringend beantwoord behoort te word. Is dit moontlik om daardie elemente van offerande vanuit In Afrika-perspektief - en spesifiek vanuit die oogpunt van die Nefo'o ritueeI van die Bafut van Kameroen - te identifiseer wat kan bydra tot die teologiese interpretasie en begrip van die Ou Testament? Die benadering wat gevolg word, is 'n kwalitatiewe metodologie, met die sub-kategorie van deelnemende waarneming. Ons het ook In sosio-retoriese interpretasie benadering tot die Ou Testamentiese teks van Levitikus 16 gevolg. Wanneer die bovermelde twee rituele met mekaar vergelyk word, openbaar hulle aspekte van sowel ooreenkomste as van verskille. Die werk is die volgende sewe hoofstukke verdeel: Hoofstuk een lei die onderwerp in deur die identifisering en die ontwikkeling van die probleem. Sekere begrippe vervat in die sleutelwoorde van die titel word bespreek in die kontekste van die Bafut van Kameroen en van anti eke Israel. Hoofstuk twee bied In agtergrond aan tot die Nefo'o ritueel van die Bafut bevolking van Kameroen, waarin die oorsprong van sowel die Bafut bevolking as van die Nefo'o ritueel nagegaan word. Die Bukari bevolking, wat die oorspronklike inwoners was en die setel van die Nefo'o altaar word beskrywe. Hoofstuk drie bevat In oorsig van offerandes in Wes-Afrika, die anti eke Nabye Ooste en Israel. Spesiale aandag word geskenk aan die offerande stelsels van die anti eke Israeliete. Hoofstuk vier is In kort inleiding tot die Pentateug, met spesiale verwysing na die moderne tendense in die studie van Pentateugverwante bronne en die teologiese uitgangspunte van die skrywers. Dit word gedoen om die posisie van die boek van Levitikus, waarmee ons bowenal gemoeid is, in die Pentateug te bepaal. Hoofstuk vyf bied In kort inleiding tot die boek van Levitikus en gaan sy betekenis na teen die agtergrond van die ander boeke Vall die Pentateug. Aandag word geskenk aan sekere herhalende teologiese temas in die boek en die implikasies daarvan vir Levitikus 16. Hoofstuk ses bevat 'n sosio-retoriese interpretasie van die inhoud van Levitikus 16, met spesiale verwysing na die instelling van die Versoendag en die offerande van die sondebok. Spesifieke aandag word geskenk aan die rol van boetedoening in Levitikus 16. Hoofstuk sewe vergelyk die sondebok offerande van Levitikus 16 en die Nefo'o ritueel van die Bafut van Kameroen. Dit word gevolg deur 'n teologiese interpretasie van die Nefo'o ritueel, 'n 'n opsomming van die praktyke en ook gevolgtrekkings. Afrika-teoloe, wie se eie kulture oor 'n ryke mate van rituele praktyke beskik, het tot dusver nie voldoende aandag aan 'n kontekstuele interpretasie van die Ou Testament geskenk nie. Die Bybelse geloof moet steeds in naasbestaan met die tradisionele Afrika-gelowe en ander kulturele praktyke staan. 'n Sekere kontekstuele interpretasie van die Ou Testamentiese geskrifte word aan die hand gedoen. Seker aspekte, soos die Nefo'o altaar, wat midde in die Bafut gemeenskap gelee is, kan met die ontmoetingstent van die Israeliete vergelyk word. Ander punte van ooreenkomste en verskille tussen die Bafut en die anti eke Israeliete, sluit in priesters, die gemeenskap, voorouers, en die vrylating in die woud van die lewendige bok wat die sondes van die bevolking dra. Dus kan die Nefo'o ritueel as 'n analogie vir die verduideliking van die Bybelse begrip van versoening in 'n Afrika-konteks aangewend word. Levitikus 16 is nie slegs die kern van die hele boek van Levitikus nie, maar inderdaad ook van die hele Pentateug (Torah). Versoening kan ook as die teologiese kern van die Ou Testament van die hele Bybel gereken word. Daarom is dit noodsaaklik om hierdie begrip in 'n Afrika-konteks te kan kommunikeer met die aanwending van aile beskikbare hermeneutiese hulpmiddele.
Steen, Robin Jonathan. "Marijuana as scapegoat, cannabis as medicine : a cognitive-rhetorical analysis of a Canadian drug-policy problem". Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/23904.
Testo completoGanjedanesh, Farhang. "The sacred law: the philosophical origin of René Girard's scapegoat mechanism and Giorgio Agamben's «Homo sacer»". Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=121457.
Testo completoEn dépit de la croissance de la laïcité après Le siècle des Lumières dans les sociétés occidentales et son impact sur la structure juridique de ces sociétés, si le système juridique a été dépouillé de la pensée religieuse est une question qui n'est pas encore résolu. L'idée du sacré comme l'un des éléments de la pensée religieuse est un sujet que de nombreux juristes et sociologues prennent en considération dans leurs études sur la relation entre la religion et la loi. Depuis dix-neuvième siècles, de nombreux penseurs tels que William Robertson Smith, Emile Durkheim et Marcel Mauss ont étudié l'impact du sacré sur la vie sociale et l'a placé au centre de l'ordre social. Pourtant, ces théories contribuent à la complexité de la question mentionnée ci-dessus. Au XXe siècle, deux auteurs, René Girard et Giorgio Agamben a abordé le sujet de la corrélation entre la loi et le sacré. Alors que René Girard, similaire à Émile Durkheim, perçoit le sacré comme une idée religieuse qui constitue l'origine de la vie sociale, Giorgio Agamben s'oppose à toute narration religieuse du sacré et le définit comme un phénomène juridico-politique, qui est exclu de deux lois divines et humaines. Cependant, ces deux penseurs partent des théories d'autres savants tels que Durkheim, car ils croient que le sacré comme l'origine de la loi appartient à une zone originaire dans lequel les relations humaines sont régies par la violence. L'usage de la violence permet à la structure juridique de s'imposer sur la vie des êtres humains. Ainsi, étant donné que Girard, contrairement à la formulation d'Agamben, identifie le sacré avec la religion, la question principale de la présente étude est de savoir s'il est possible de concilier leurs théories du sacré, et de déterminer si l'idée Girardien de la religion a une affinité avec l' nature juridique du sacré qu'Agamben propose. Afin de répondre à ces questions, les premiers écrits de Girard et Agamben qui appartiennent à la critique littéraire et esthétique moderne sont pris en considération parce que ces études littéraires et esthétiques présentent des thèmes tels que la fondation négatif de l'humanité qui qui jouent des rôles fondamentaux dans leurs théories du sacré. En plus de leurs études littéraires et esthétiques ont des racines philosophiques qui créent un lien entre ces théories. Compte tenu de la proximité de leurs premiers écrits, on peut soutenir que, en dépit de leurs différentes méthodes, leurs théories du sacré se réfèrent à la même origine violente de la loi, qui appartient à une zone d'indistinction entre le droit et la religion.
Dawson, Daniel Orson. "The witch : subversive, heretic or scapegoat? Legal reforms and abuses in England, Scotland and Europe, 1560-1650". Thesis, University of Kent, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300938.
Testo completoStrydom, Colijn. "Inverting sacrifice : an exploration of Wim Botha’s Premonition of war : scapegoat in relation to gender and nationalism". Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/1732.
Testo completoThis investigation draws on theories of sacrifice to explore Wim Botha’s sculpture Premonition of War: Scapegoat in relation to nationalist and patriarchal thought. Since the artist deals with myth, his approach is discussed in terms of Barthes’ formulation of myth as a meta-language. It is maintained that Botha is using a meta-mythical language to deconstruct the narratives he deals with. Sacrifice is seen as an act that binds communities together but that also separates them from threats (Nancy Jay 1992:17). It is argued that the crucifix has been used as symbol of sacrifice to denote immortality, and that this over-emphasis of continuity has been to the detriment of those that do not fall within the boundaries of the “same” as defined by white men. The incorporation and exclusion of the feminine into male structures are discussed, as well as the role that institutionalised religious thought has played in South African Nationalism. An interpretation of Scapegoat using Freud and Žižek seems to point to the necessary compromise made by the Church with the dualisms it has created between its definitions of good and evil. Nietzsche’s conception of sacrifice as a system of debt when applied to the Scapegoat also seems to point to a contradiction inherent within it, since Botha’s inversion puts into question the idea of a gift given outside of a creditor/debtor system. The burnt appearance of the Scapegoat appears to indicate that the attempt to sacrifice the act of sacrifice is futile, since sacrifice eternally returns. However, the “pure gift”, or don pur that Derrida writes of, seems to point to a way beyond dialectics, towards a morality freed from duty.
Fifield, Jessica Kathelene Blair Carole. "Myth, mystification, and the dialectic of the scapegoat rhetorical transformations in Mumia Abu-Jamal.s Live from death row /". Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,98.
Testo completoTitle from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Communication Studies." Discipline: Communication Studies; Department/School: Journalism and Mass Communication, School of.
Gordon, Hava Rachel. "The scapegoat generation fights back : how young people challenge age subordination and find empowerment in movements for social justice /". view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3181100.
Testo completoTypescript. Includes vita and abstract. Includes bibliographical references (leaves 252-262). Also available for download via the World Wide Web; free to University of Oregon users.
Alied, Amani. "A desacralisation of violence in modern British playwriting". Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/a-desacralisation-of-violence-in-modern-british-playwriting(db408601-4630-46ea-b825-5cf0744e6233).html.
Testo completoGrönlund, Ellen. "Att leva i en tid av problematic faves : En forskningsöversikt av Cancel Culture". Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-182269.
Testo completoFelipe, Rondinele Laurindo. "Cristianismo e Kénosis: René Girard e Gianni Vattimo em diálogo". Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/6019.
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O tema desta pesquisa é a noção de cristianismo no diálogo entre René Girard e Gianni Vattimo. Para tanto, argumenta-se que a ideia central que vincula os dois autores é a compreensão de cristianismo como kénosis (enfraquecimento). Aborda-se essa noção levando em conta a teoria girardiana do sagrado natural. A ideia de sagrado é estruturante, pois, a partir dele, sabe-se que o religioso funda-se na violência humana. O homem é governado por um desejo de apropriação mimética, o que conduz a rivalidades. A violência quando se exasperava nas sociedades primitivas gerava conflitos de tal ordem que se fazia necessário o sacrifício para conter a crise que ameaçava extirpar todo grupo. Do sacrifício expiatório nascia o sagrado que se sustentava nas formas de ritos, interditos e rememoração do sacrifício. O cristianismo, interpretado por Girard e Vattimo, revela e denuncia esse mecanismo fazedor de vítimas, indicando que a vítima é inocente. Portanto, para falar de kénosis e secularização, Vattimo recorre a essa ideia de perda dos elementos do sagrado. Com a dissolução do sagrado, o cristianismo aparece em sua forma enfraquecida (kénosis), sendo a caritas um modo de rejeitar a violência humana.
The theme of this dissertation is the notion of Christianity in the intersection of ideas between René Girard and Gianni Vattimo, focusing on the central idea connecting both authors, which is Christianity as kénosis (weakening). This notion is approached considering Girard's theory about the natural sacred. The idea of sacred is keypoint, because it is the way by which the religious experience is founded on the human violence. Men are guided by a desire for mimetic appropriation, which leads to rivalries. When violence became intense among the primitive societies, it triggered so much disturbance that sacrifice was required to keep the crisis under control in order to avoid the extinction of the whole group. The sacred was born from the expiatory sacrifice, expressing the rites, the interdicts and the remembrance of the sacrifice. Christianity, according to Girard's and Vattimo's perspective, reveals and condemns this process that breeds victims, pointing out that the victim is innocent. Therefore, in order to discuss kénosis and secularization, Vattimo uses this idea of a dicrease in the elements of sacred. With the sacred in dissolution, Christianity assumes its weakened form (kénosis), and caritas becomes a way of rejecting the human violence.
Chapas, Benjamin André. "La justification du « prix » des dirigeants dans l’idéologie libérale : une interprétation girardienne de la controverse publique sur la rémunération des dirigeants (1989-2008)". Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO22021/document.
Testo completoThis thesis addresses the question of CEO compensation in large publicly-held firms and, more precisely, the problems of justification that arise with certain amounts and practices of compensation. The objective is to analyze the origin and meaning of the public controversy sparked by the subject by relating it to the liberal economic model according to which the “price” of CEOs is simply a market price, that is, the result of the confrontation between supply and demand of top-level managerial labor. As such, our objective is not to produce a judgment or a mere evaluation of CEO compensation, but rather to understand how and why the controversy generates a problem, or how and why it questions, reflexively, the nature and functioning of liberal societies. The approach is therefore “interpretative,” in the sense that it is based on the discourse of the actors involved in the controversy in order to “deconstruct” an apparently elementary model of justification, that is also the expression of the dominant ideology
Sabbagh, Leila. "Stratégies argumentatives et procédés discursifs dans le discours de haine : La construction du bouc-émissaire : Printemps des arts Tunisie 2012". Thesis, Université Grenoble Alpes, 2020. http://www.theses.fr/2020GRALL029.
Testo completoThe objective of this research work is to analyze the discursive processes and the argumentative strategies in the construction of the scapegoat, of the enemy within in hate speech. By using key concepts such as "verbal violence", "hate speech", "scapegoat", the aim of my work is to understand what the different linguistic means to which speakers are have resorted during this period. crisis that Tunisia has known since 2011 in order to compete for political power and to establish a nascent ideology an extremist ideology. How some, in the context of a politico-religious discourse, use different types of argument; logical, pathemic and ethical to disqualify the other, to isolate him? How are different condemnation-oriented speech acts (threat, insult, curse, apostasy, and death sentence) used for? Through a conspiratorial vision, can we trigger the demonization of the other in order to build a perfect scapegoat? These questions were studied through a corpus which includes 638 pages of transcription of audiovisual recordings evoking interactions, speeches having revolved around a controversial cultural event which was called: The spring of the arts Tunis 2012, following which the country sank into a real episode of violence. The violent nature of these events is the main reason for adopting a nethnographic method in this research work. The analyzes reveal a desire on the part of both sides to seize power by thus establishing a cultural hegemony in the service of a totalitarian regime
Villate, Torres Lina Patricia. "De la maladie contagieuse à la fin des temps dans "la montagne magique", "la peste", "l’amour aux temps du choléra" et "Némésis"". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC032.
Testo completoThe aim of this doctoral thesis is to examine how the contagious disease serves as a metaphor to the crises by comparing two novels from Europe and two from North and South America. It pursues a triple objective. First, we demonstrate, at the individual level, that each person plays an active role when confronted with a disease, both doctors and patients fight against the plague through inventiveness and resourcefulness. Second, we prove, at a social level that contagion can be used as an argument to stigmatize and to discriminate those who are considering threatening. At a political level, we emphasize the importance of individual and collective compromises when facing the risk. The novels illustrate the catastrophic consequences when states are unable to manage risk and to protect populations from danger. Some of these consequences might be: thefts, looting, scapegoat designation and killing innocent people
Aragão, Hudson Oliveira Fontes. "O grande mentecapto, de F. Sabino : a construção literária e social do anti-herói Geraldo Viramundo". Universidade Federal de Sergipe, 2015. https://ri.ufs.br/handle/riufs/5676.
Testo completoWe will analyse O grande mentecapto: relato das aventuras e desventuras de Viramundo e de suas inenarráveis peregrinações (1979), the second novel of the “mineiro” writer Fernando Sabino. We considered the work as neopicaresque, such as the theoretical approach of González (1994), and we had in mind that it is a comical genre of literature as well and to apply for a popular setting of main character: the roguery, in the Brazilian literature, usually is followed by the chimerical idealism of Don Quijote (1605; 1615), by Miguel de Cervantes Saavedra. Far beyond of the comical and quixotic adventures, the anti-hero of the novel reverberate as well the tragic face of his intertextual model, because Geraldo Viramundo, “mineiro” walker, will be arrested, interned in psychiatric asylums and including murdered by the crowd, in a public lynching, being a scapegoat, just like Jesus Christ. The violence that the main character is submitted in the plot will be analysed, second the modern jurisprudence, through Michel Foucault (1975), and in an anthropologic and religious level, via René Girard (1972; 1975). The way of analysis will consider still the Brazilian representations – specially the Tiradentes – and the universal ones of the novel (more precisely the Christian elaboration of the main character) and the study will conclude that, in a national point of view, O grande mentecapto is pessimistic, but from the human and universal point of view, it propitiate us, in the chimerical space of the future, a possible escape of the violences that operates the mechanisms of the social coercion.
Analisaremos O grande mentecapto: relato das aventuras e desventuras de Viramundo e de suas inenarráveis peregrinações (1979), o segundo romance do escritor mineiro Fernando Sabino. Ao considerarmos a obra como neopicaresca, segundo o aporte teórico de Mário González (1994), tivemos em mente que ela também é um gênero cômico de literatura e concorre para uma configuração popular de protagonista: o pícaro, em nossas letras, costuma vir acompanhado do idealismo utópico do Don Quijote (1605; 1615), de Miguel de Cervantes Saavedra. Para além das cômicas e quixotescas aventuras, o anti-herói do romance também reverbera a face trágica de seus modelos intertextuais, pois Geraldo Viramundo, andarilho mineiro, será preso, internado em manicômios e até assassinado por uma multidão, em um linchamento público, constituindo-se um bode expiatório, à semelhança de Jesus Cristo. A violência a que o protagonista é submetido no enredo será analisada, segundo a jurisprudência moderna, através de Michel Foucault (1975), e num nível antropológico e religioso, via René Girard (1972; 1985). O percurso de análise considerará ainda as representações brasileiras – especialmente a de Tiradentes – e universais da obra (mais precisamente a elaboração cristã do protagonista) e concluirá que, de um ponto de vista nacional, O grande mentecapto apresenta uma visão pessimista, mas que, do ponto de vista humano e universal, propicia-nos, no espaço utópico do porvir, uma possível libertação das violências que operam os mecanismos de coerção social.
Reid, Lawrence. "DUNIDEDCUDIGUNADIE". Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3746.
Testo completoArgounova, Tatiana. "Scapegoats of Natsionalizm : ethnic tensions in Sakha (Yakutia), northeastern Russia". Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621151.
Testo completoStorey, R. A. "Storylines, scapegoats and state power : discursive representation of the Rwandan economy". Thesis, Queen's University Belfast, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396896.
Testo completoSouto, Rinah de Araújo. "O olho, a mão e o caleidoscópio: espaço(s) e violência em contos de Teolinda Gersão". Universidade Federal da Paraíba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/6283.
Testo completoCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This dissertation aimed at analyzing four short stories from the book A mulher que prendeu a chuva e outras histórias, by the Portuguese writer Teolinda Gersão. Those are: Encontro no S-Bahn , A mulher que prendeu a chuva , A ponte na Califórnia and Um casaco de raposa vermelha . For this, we relied on the theoretical proposal by Wolfgang Iser, in particular literary anthropology in the category of violence, according to the assumptions of René Girard, and by the method titled topoanalysis, we want to identify possible answers to the following questions: To what extent when literature is interlocking the real with fiction and imaginary can it give us clues to rethink how anthropos - as a perceptive subject - reacts before a space that is unknown? And what about borderline spaces? In which way does the human being respond to the direct conflict of his or her desires with alienating processes with other forms of valid knowledge? What are the implications of that? How the violence is presented? We verified that all short stories analyzed presented a prominence of feminine perspective in common, the presence of a scapegoat, and the conflict that generates violence in spaces, when they are urban, intimate, borderlines or "non-places".
O presente trabalho propõe-se a analisar quatro contos integrantes do livro A mulher que prendeu a chuva e outras histórias, da escritora portuguesa Teolinda Gersão, a saber: Encontro no S-Bahn , A mulher que prendeu a chuva , A ponte na Califórnia e Um casaco de raposa vermelha . Para tanto, nos baseamos na proposta teórica de Wolfgang Iser, nomeadamente a antropologia literária; na categoria da violência, segundo os pressupostos de René Girard; e através do método intitulado topoanálise buscamos, ao final, apontar possíveis respostas para as seguintes questões: Até que ponto a literatura ao imbricar o real com o fictício e o imaginário, pode nos dar pistas para (re)pensar como o anthropos - enquanto sujeito perceptivo - reage diante de um espaço que lhe é desconhecido? E em meio a espaços fronteiriços? De que maneira o ser humano responde ao confronto direto com os seus desejos, com processos alienantes, com outras formas de conhecimento válido? Quais as implicações disso? Como a violência se apresenta? Verificamos que todos os contos enfocados apresentam em comum a voz feminina em destaque, a presença do bode expiatório e o confronto que gera violência em meio a espaços, sejam eles urbanos, íntimos, fronteiriços ou não-lugares .
Haslam, Stephen. "Fearest Enden : including, 'Fearest Enden', a fantasy novel ; Saviors, scapegoats & sacred trees : a critical discussion". Thesis, Bangor University, 2018. https://research.bangor.ac.uk/portal/en/theses/fearest-enden-including-fearest-enden-a-fantasy-novel(057b1877-d356-4620-8752-f729ff4850a2).html.
Testo completoMacLeod, Rena. "Liberating Female Scapegoats: Mimetic Theory, Feminist Theory, and the Biblical Representation of Gendered Violence and Victimhood". Phd thesis, Australian Catholic University, 2019. https://doi.org/10.26199/acu.8vyvw.
Testo completoBrito, Melissa Barros 1983. "O bode expiatório de José Saramago : leitura dos dois ensaios à luz da teoria de René Girard". [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270101.
Testo completoDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-24T15:02:52Z (GMT). No. of bitstreams: 1 Brito_MelissaBarros_M.pdf: 1433251 bytes, checksum: 9c3f5fbc60205a8fc202ea5ca8d5e9a7 (MD5) Previous issue date: 2014
Resumo: O presente trabalho tem como objetivo analisar a construção do bode expiatório de José Saramago à luz das teorias de René Girard. Para analisar a construção de Saramago, foram eleitos dois de seus romances: Ensaio sobre a cegueira (1995) e Ensaio sobre a lucidez (2004), livros que mantêm entre si uma continuação. O foco desta dissertação está voltado para a personagem mulher do médico, que divide o espaço da narrativa com outros que serão de fundamental importância para o desenvolvimento da trama. É essa personagem quem faz o papel de bode expiatório nas tramas de Saramago. A leitura dos romances de Saramago sob esse viés é possível em razão das teorias e estudos elaborados por René Girard, que procura compreender e teorizar o desejo mimético, a violência fundadora e a escolha (construção) do bode expiatório. As teorias defendidas por René Girard acerca da escolha do bode expiatório ¿ desde o seu surgimento até o seu sacrifício para o surgimento de uma nova sociedade ¿ nos ajuda a compreender os movimentos criados por José Saramago no decorrer dos dois romances e a importância que a personagem mulher do médico tem para ajudar a discutir as relações de poder e, principalmente, para revelar a crítica de José Saramago aos estados tidos como democráticos. Neste trabalho me interessa, sobretudo, observar o percurso desta personagem desde o primeiro romance em que aparece como uma espécie de heroína abnegada até o segundo romance, quando se torna vítima do sistema ¿ portanto o bode expiatório ¿, até a sua execução, e quais são as questões que estão envolvidas na construção criada por Saramago para melhor compreender a crítica aos estados democráticos em suas obras
Abstract: This work aims to analyse the construction of José Saramago¿s scapegoat with the help of René Girard¿s theoretical writings. In order to do it, two novels writen by Saramago were selected: Ensaio sobre a Cegueira (Blindness, 1995) and Ensaio sobre a Lucidez (Seeing, 2004), whose themes derive one from another. The focus is put on the main character, named simply as doctor¿s wife, who shares the narrative space with other characteres responsible for the developing of the plot. It¿s doctor¿s wife who plays the role of the scapegoat in Saramago¿s novels. The reading of both books from the point of view of Girard¿s works is possible because there are a sort of resemblances between the novels and the theory: the mimetic desire, the founding violence e the choosing of the scapegoat are all themes and subjects that belong both to Saramago¿s literature and Girard¿s thought. Finally, the work also wants to understand the trajectory of doctor¿s wife from the first novel, where she shows herself as some sort of unselfish heroine, to the second novel, when she becomes a victim of the political system ¿ therefore, the scapegoat ¿ until her execution. The goal is to reveal what is behind the construction of the character in order to be able to comprehend the critics that Saramago draws to the democratic system in his literary works
Mestrado
Teoria e Critica Literaria
Mestra em Teoria e História Literária
Amos, David. "The Nottinghamshire miners, the Union of Democratic Mineworkers and the 1984-85 miners strike : scabs or scapegoats?" Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/14091/.
Testo completoGodoy, Edevilson de. "O sacrifício de Cristo como superação do sacrifício antigo". Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/18382.
Testo completoThis study examines the sacrifice of Christ as a conquest of ancient sacrifice, from the paradigm of victimizing mechanism explained by Franco-American anthropologist René Girard. The thesis affront the theme of sacrifice in perspective Girard, highlighting the evolution of his thought: from the mimetic process that culminates in the classic concept of the scapegoat as exorcism of community violence, it reaches a more dialectic, in which maintaining the archaic theory, highlights the Christian message of sacrifice as gift of self for the life of another. The research fits into the context of studies on the role of religion in human relations, that is, the phenomenon of religion in community relations, to, from Girard, focusing on the "sacrifice of Christ as the greatest expression of love of history able to redeem sinful man. The study has a humble ambition to show the extraordinary contribution of theory Girard theology. It presents an overall discussion of the thought of Girard. Keep is the dogmatic biblical field, including the possibility of the compatibility between Catholic theology and thought Girard at a specific point and absolutely qualifying: the word sacrifice can be perfectly applied to the event of Christ's passion
Este estudo analisa o sacrifício de Cristo como superação do sacrifício antigo, a partir do paradigma do mecanismo vitimário explicado pelo antropólogo francoamericano René Girard. A tese afronta o tema do sacrifício na perspectiva girardiana, evidenciando a evolução do seu pensamento: partindo do processo mimético que culmina na concepção clássica do bode expiatório como exorcização da violência comunitária, chega a uma concepção mais dialética, na qual mantendo a teoria arcaica, destaca a novidade cristã do sacrifício, enquanto dom de si mesmo pela vida do outro. A pesquisa insere-se no contexto dos estudos sobre a função da religião nas relações humanas, ou seja, o fenômeno religioso nas relações comunitárias, para, a partir de Girard, enfocar o sacrifício de Cristo como a maior expressão de amor da história, capaz de redimir o homem pecador. O estudo tem a humilde ambição de mostrar a extraordinária contribuição da teoria girardiana à teologia. Não apresenta uma discussão global do pensamento de Girard. Atem-se ao campo bíblico dogmático, verificando a possibilidade de uma compatibilidade entre a teologia católica e o pensamento girardiano em um ponto específico e absolutamente qualificante: o termo sacrifício pode perfeitamente ser aplicado ao evento da paixão de Cristo
Skarström, Hinojosa Kamilla. "A synchronic approach to the Serek ha-Yahad (1QS) : from text to social and cultural context". Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-119801.
Testo completoZebili, Dimka, e Aslan Jakob Aram. "Mobbning i arbetslivet : en dokumentanalys". Thesis, Södertörns högskola, Institutionen för samhällsvetenskaper, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-27043.
Testo completoBullying in the life of work is a concealed issue that always has existed in Swedish workplaces. Adult bullying is about mental violence and repeated violations that harm people and often leads to ostracism, exclusion and isolation. The aim of this study is to increase understanding and knowledge about the bullying issue in workplaces and its consequences. The aim is also to find out what legal possibilities and limits there are to take and what preventative strategies that research and investigations suggests. In order to find out about this we have based our study on four court decisions dealing with bullying in the workplace. In addition, official documents, newspaper articles, laws and documents issued by authorities and other organizations that publish articles on the Internet are also used in this study. The aim is achieved by using a document analysis of data. It is compiled on empirical data based on four themes: conflicts, scapegoats, crisis and exclusion. The results are analyzed by using two theoretical models: progress model and role model, and also theories about stigma and stamping are being used. The basic finding is that the destructive leadership and mismanage conflict create conditions for bullying in the workplace and results in people stigmatized, branded as outliers and excluded from society. Finally made suggestions for further studies based on concerns about whether legislative changes could affect the handling of the basic problem positively in terms of bullying in the workplace.
Laing, Kate. "‘A KIND OF LOVE’: Supergirls, Scapegoats and Sexual Liberation The response to Junie Morosi, Jim Cairns, and the scandal that rocked the Australian Government, 1975". Thesis, Department of History, 2011. http://hdl.handle.net/2123/7758.
Testo completoLahti, Davidsson Elisabeth. "Batikhäxan – ett kvinnligt supermonster : En kritisk diskursanalys av tre politiska pamfletter". Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-86034.
Testo completoAvery, Vanessa Jane. "Jewish vaccines against mimetic desire : Rene Girard and Jewish ritual". Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14604.
Testo completoMepango, Matala Sonia. "Personnages comme Bouc émissaire dans les oeuvres de Gabriel Garcia Marquez". Thesis, Reims, 2014. http://www.theses.fr/2014REIML010.
Testo completoThis thesis proposes to study the issue of Scapegoat in the works of Gabriel García Márquez. The theme of the Scapegoat is closely related to characters whose existence seems attached to this phenomenon. Submitted to their fate, it is difficult to imagine the characters in Gabriel García Márquez outside these vicious circles. The author combines unconsciously or not this phenomenon Scapegoat themes such as those of the House, the bruised body or sublimate, Identity, Otherness ... of which will be used throughout this work. It is therefore interesting to ask why the author seems to feel the pressing need to build permanent and fictitious companies made with the characters and scapegoats. By using writing, the author seems to reveal and confront his personal universe, the world, our news. Also, this work intends to examine certain works of Gabriel García Márquez to observe in the first place the elements necessary for the formation of the Scapegoat. Then our analysis allow us to see how phenomena occur in parallel with the exclusion societal realities, keeping in the background the life of the author
Bacalski, Cherise Marie. "Towards a Consummated Life: Kenneth Burke's Concept of Consummation as Critical Conversation and Catharsis". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3931.
Testo completoSchuster, Frank M. "Between all fronts: The impact of World War I on Eastern- European Jewry". HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2016. https://slub.qucosa.de/id/qucosa%3A34818.
Testo completoCho, Julia Hsiu-mao, e 卓秀錨. "The Scapegoat of Unreconciled Double Consciousness". Thesis, 1999. http://ndltd.ncl.edu.tw/handle/40747114863029767077.
Testo completo靜宜大學
英國語文學系
88
In this thesis, I apply W. E. B. Du Bois’s theory of Double Consciousness to interpret Toni Morrison’s first novel, The Bluest Eye. According to Du Bois, African Americans seek to release the anxiety of participation in American society by means of blend of blackness and whiteness. They would merge their double selves into better and truer selves. What Morrison presents in The Bluest Eye is different from Du Bois’s optimistic view. In order to be accepted by dominant white society, the black characters attempt to erase the black selves. The desire to become white usually leads to tragedy. This thesis aims at exploring the roots of the imbalance between white culture and black culture, as well as examining the impact of pervasive dominant culture on black community, family and individual. This thesis is divided into five chapters. Chapter One introduces the frameworks of the discussion, Du Bois’s theory of double consciousness and Erich Neumann’s scapegoat psychology. Chapter Two discusses how education, commodity and movie cause the imbalance between white culture and black culture, how whiteness is molded as superior while blackness is inferior, and how white ideology becomes a pervasive mythology from whose trap few African Americans can escape. Chapter Three examines the impact of the dominant white myth on black community. To displace their negative emotions and guilt-feeling, members of black community project their blackness onto the weakest member of the community. Chapter Four discusses the impact of the dominant white culture on the Breedlove family. In this chapter, I explain how the projection of blackness is detrimental to child-parent relationship. Chapter Five concludes that Pecola is a scapegoat of black community and black family’s fear, fury and frustration.
Watson, Stephanie. "Transferring blame : the covert role of scapegoat". Thesis, 2006. http://spectrum.library.concordia.ca/8876/1/MR14362.pdf.
Testo completoHuang, I.-Chian, e 黃怡蒨. "The Image of Scapegoat in Coetzee’s Disgrace". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/33umg9.
Testo completo東吳大學
英文學系
102
The archetype of the scapegoat comes from the Old Testament as one who takes on the sins of others or sacrifices himself for others. The archetypal meanings of the scapegoat include sacrifice, purification and salvation. But in the modern world, the meaning of the scapegoat has changed somewhat. According to Oxford Online English Dictionary, the definition refers to “a person who is blamed for the wrongdoings, mistakes, or faults of others, especially for reasons of expediency.” This thesis focuses on the interpretation of the main characters, David, Lucy, and Petrus and a trio of blacks who rape Lucy as scapegoats in J. M. Coetzee’s Disgrace (1999). The seeds of discord from apartheid and deep-rooted trauma were long ago planted in the hearts of blacks, who sought release in anger and violence. The study makes use of the ideas of René Girard in his book The Scapegoat (1989). An analysis of the stereotypes he introduces brings understanding about motives of the persecutor, the standards for choosing the scapegoat, the public’s mind and the scapegoat’s reaction.
Price, Angel. "White trash : the construction of an American scapegoat /". 1997. http://xroads.virginia.edu/%7EMA97/price/open.htm.
Testo completoTitle page and abstract available in paper format. Author's name on paper t.p.: Angelene Faith Price. Description based on home page of Mar. 17, 1998; title from home page. Includes bibliographical references.
Myers, Thomas J. "From hero to scapegoat the myth of the scapegoat in newspaper coverage of Richard Jewell as bombing suspect : a textual analysis /". 2005. http://purl.galileo.usg.edu/uga%5Fetd/myers%5Fthomas%5Fj%5F200505%5Fma.
Testo completoMurray, Mary E., University of Western Sydney, of Arts Education and Social Sciences College e School of Psychology. "The Pharmakos phenomenon". 2004. http://handle.uws.edu.au:8081/1959.7/26995.
Testo completoDoctor of Philosophy (PhD)
Martinez, Elizabeth E. "Placing the public figure in the public sphere from legal solution to the internet scapegoat /". 2007. http://etd.nd.edu/ETD-db/theses/available/etd-04132007-165038/.
Testo completo