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1

Tempero, Margaret. "Saying Yes". Journal of the National Comprehensive Cancer Network 15, n. 3 (marzo 2017): 277. http://dx.doi.org/10.6004/jnccn.2017.0028.

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DelMonte, JoAnn. "Saying “Yes”!" Journal for Nurses in Professional Development 36, n. 3 (2020): 180–81. http://dx.doi.org/10.1097/nnd.0000000000000640.

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3

Gámbaro, Griselda, e Joanne Pottlitzer. "Saying Yes". PAJ: A Journal of Performance and Art 26, n. 1 (gennaio 2004): 106–12. http://dx.doi.org/10.1162/152028104772625017.

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Smedira, Nicholas G. "Saying yes or saying no!" Journal of Thoracic and Cardiovascular Surgery 151, n. 1 (gennaio 2016): 243–44. http://dx.doi.org/10.1016/j.jtcvs.2015.09.073.

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Groeger, Jeffrey S., e Peter B. Bach. "Consider saying yes *". Critical Care Medicine 31, n. 1 (gennaio 2003): 320–21. http://dx.doi.org/10.1097/00003246-200301000-00058.

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Berry, Mary Elizabeth. "Saying Yes! to Now". Pacific Historical Review 88, n. 1 (2019): 110–26. http://dx.doi.org/10.1525/phr.2019.88.1.110.

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This article is taken from the author’s presidential address at the annual meeting of the Pacific Coast Branch of the American Historical Association, delivered on August 3, 2018. It explores the structural and personal sources of Japan’s surprisingly successful transition, in the decades around 1600, to an urban-centered market economy. Particular attention is devoted to artistic innovation as one indicator of the “climate of change” that enabled radical new choices in a society loosed from the authority of old regimes.
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Birus, Hendrik. "Nietzsche’s Poetic Yes-Saying". Vestnik of Saint Petersburg University. Series 17. Philosophy. Conflict Studies. Culture Studies. Religious Studies, n. 3 (2016): 4–15. http://dx.doi.org/10.21638/11701/spbu17.2016.301.

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Mowitt, John. "Saying Yes, to No". Parallax 16, n. 3 (agosto 2010): 32–43. http://dx.doi.org/10.1080/13534645.2010.486665.

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Zhang, Angela Q. "Saying yes to help". Science 371, n. 6524 (31 dicembre 2020): 98. http://dx.doi.org/10.1126/science.371.6524.98.

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UFEMA, JOY. "Saying yes to life". Nursing 34, n. 5 (maggio 2004): 20–21. http://dx.doi.org/10.1097/00152193-200405000-00014.

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Anderson, Aengus. "Charles Bowden Saying Yes". Journal of the Southwest 61, n. 1 (2019): 188–202. http://dx.doi.org/10.1353/jsw.2019.0015.

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Stix, Gary. "Saying Yes to NO". Scientific American 285, n. 5 (novembre 2001): 34. http://dx.doi.org/10.1038/scientificamerican1101-34.

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Schupbach, Max. "Saying Yes to Revenge". Self & Society 23, n. 1 (marzo 1995): 12–14. http://dx.doi.org/10.1080/03060497.1995.11085507.

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14

Nishi, Hironori. "Making ‘yes’ stronger by saying ‘no’". Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 29, n. 1 (7 marzo 2019): 133–54. http://dx.doi.org/10.1075/prag.17038.nis.

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Abstract The present study examined the recordings of naturally occurring conversations among native speakers of Japanese, and analyzed the cases of iya ‘no’ that are uttered in response to yes-no questions. The analysis has shown that iya can be uttered in response to a yes-no question even when the response to the question is ‘yes,’ as long as the propositional information that follows iya signals ‘yes’ to the question. When iya prefaces a response of ‘yes,’ the speaker can express a stronger message of ‘yes’ since it creates a pragmatic effect of expressing needless to ask… along with signaling ‘yes’ with the propositional information that follows iya.
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Anderson, Amanda. "The Art of Saying Yes". AJN, American Journal of Nursing 116, n. 11 (novembre 2016): 63–66. http://dx.doi.org/10.1097/01.naj.0000505596.08697.dc.

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Dreznick, Michael T., Joseph M. Cronin, Caroline K. Waterman e Cristie Glasheen. "Saying Yes when Meaning No". Journal of Psychology & Human Sexuality 15, n. 1 (16 dicembre 2003): 69–84. http://dx.doi.org/10.1300/j056v15n01_06.

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Choudhury, Letitia. "Saying ‘yes' to every opportunity". BDJ Team 10, n. 10 (17 novembre 2023): 36–37. http://dx.doi.org/10.1038/s41407-023-2017-9.

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18

El-Dakhs, Dina Abdel Salam. "Saying “Yes” and “No” to requests". Language and Dialogue 8, n. 2 (12 ottobre 2018): 235–60. http://dx.doi.org/10.1075/ld.00014.eld.

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Abstract The current study adopts a variational pragmatic approach to compare the dialogic sequence of the directive speech act of request and its reaction of consent versus refusal in Egyptian and Saudi Arabic. To this end, 413 Egyptian and Saudi undergraduate students completed a Discourse Completion Task (DCT). Data analysis indicated more differences between Egyptian and Saudi Arabic in request consent strategies than refusal strategies. Among the noted differences in consent strategies were Egyptians’ stronger preference for direct strategies and elaborate responses than Saudis who displayed more varied combination patterns and exhibited stronger gender differences. In refusal strategies, however, a general similarity between Egyptians and Saudis was obvious at the level of strategies, combination patterns and the influence of social factors.
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19

Soelle, Dorothee, e Robert McAfee Brown. "Saying Yes and Saying No: On Rendering to God and Caesar". Journal of Law and Religion 8, n. 1/2 (1990): 433. http://dx.doi.org/10.2307/1051298.

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20

Ma, Ringo. "Saying “yes” for “no” and “no” for “yes”: A Chinese rule". Journal of Pragmatics 25, n. 2 (febbraio 1996): 257–66. http://dx.doi.org/10.1016/0378-2166(94)00098-0.

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Raffensperger, Carolyn, Joel Tickner, Ted Schettler e Andrew Jordan. "…and can mean saying ‘yes’ to innovation". Nature 401, n. 6750 (settembre 1999): 207–8. http://dx.doi.org/10.1038/45658.

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Eberhardt, Maeve, e Corinne Downs. "“(r) You Saying Yes to the Dress?”". Journal of English Linguistics 43, n. 2 (7 aprile 2015): 118–42. http://dx.doi.org/10.1177/0075424215578147.

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23

Albrecht, James M. "Saying Yes and Saying No: Individualist Ethics in Ellison, Burke, and Emerson". PMLA/Publications of the Modern Language Association of America 114, n. 1 (gennaio 1999): 46–63. http://dx.doi.org/10.2307/463426.

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The allusions to Emerson in Ralph Ellison's Invisible Man are usually read as a scathing indictment of Emersonian individualism. Yet even as Ellison satirizes the Emerson canonized in Lewis Mumford's The Golden Day, the career of Ellison's narrator extends a pragmatic tradition of individualism leading from Emerson through Kenneth Burke. Though often accused of ignoring tragic limits, Emerson describes the self as existing only within the material limitations of culture—and thus as always socially implicated and indebted. While Emerson claims that the pursuit of one's own most vital work is a moral end that fulfills one's social duties, Burke and Ellison demand more complex scrutiny of one's ethical connections to others. Burke insists that the social context of our individual acts requires a comic ethics of identification: we must identify with others across social conflicts and recognize how our individual acts may be identified with those conflicts. Ellison's narrator progresses toward this Burkean ethic: in his final confrontation with Mr. Norton (who has recommended Emerson to him), the narrator adopts a mode of communication that asserts the democratic connection of all Americans at the same time that it confronts the systemic discrimination that separates them.
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24

McMaster, Belle Miller. "Book Review: Saying Yes and Saying No: On Rendering to God and Caesar". Missiology: An International Review 15, n. 1 (gennaio 1987): 128–29. http://dx.doi.org/10.1177/009182968701500125.

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25

Cooper, Andrew F. "In search of niches: Saying “yes” and saying “no” in Canada's international relations". Canadian Foreign Policy Journal 3, n. 3 (gennaio 1995): 1–13. http://dx.doi.org/10.1080/11926422.1995.9673071.

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Wise, Christopher. "Saying ?Yes? to Africa: Jacques Derrida'sSpecters of Marx". Research in African Literatures 33, n. 4 (dicembre 2002): 124–42. http://dx.doi.org/10.2979/ral.2002.33.4.124.

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27

Gianakos, Dean. "After Years of Saying No, John Says Yes". Journal of Palliative Medicine 16, n. 1 (gennaio 2013): 105. http://dx.doi.org/10.1089/jpm.2012.0258.

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28

Wallage, Phillip, e Wim van der Wurff. "On saying ‘yes’ in early Anglo-Saxon England". Anglo-Saxon England 42 (dicembre 2013): 183–215. http://dx.doi.org/10.1017/s0263675113000100.

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AbstractIn this paper, we aim to reconstruct the form of affirmative replies in the English spoken in England in the period 500–800. Examination of the extant texts shows that the two forms of the Old English word for ‘yes’, i.e. gea and gyse, are distinguished functionally, in that the former is used to reply to positive utterances and the latter to negative utterances. It is not clear, however, where the word gyse comes from. It has no cognates in other Germanic languages and the two main existing proposals for its etymology are problematic in several respects, and also fail to explain its functional patterning in the texts. We suggest a new, more plausible, etymology for gyse and use it to reconstruct the positive response system of proto-Old English. Apart from solving the puzzle ofgyse's origins, our proposal has two wider implications. The first is methodological, in that we demonstrate the value in historical reconstructive work of paying close attention not only to grammatical, phonological and semantic factors but also to the pragmatics of the forms being postulated. Secondly, the attested Old English data show a correlation that has been observed more widely through cross-linguistic comparison, i.e. the existence of a designated response item to negative utterances coupled with the existence of ‘high’ clausal negation. Drawing on our reconstruction of the emergence of gyse in proto-Old English, we suggest that one possible source of cross-linguistic correlations of this kind is diachronic development, in this case grounded in properties of day-to-day interaction in discourse.
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29

Guéguen, Nicolas, Robert-Vincent Joule, Didier Courbet, Séverine Halimi-Falkowicz e Andm Ariem Archand. "Repeating “Yes” in a First Request and Compliance with a Later Request: the Four Walls Technique". Social Behavior and Personality: an international journal 41, n. 2 (1 marzo 2013): 199–202. http://dx.doi.org/10.2224/sbp.2013.41.2.199.

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The commitment/consistency principle for compliance implies that people act in ways consistent with their previous behavior. Cialdini and Sagarin (2005) have stated that, according to this principle, asking individuals questions to which they would be expected to say “yes” could be associated with achieving greater compliance with a subsequent request. However, this procedure, referred to as the four walls technique, has never been tested experimentally. In this study, we conducted an experiment in which participants were first asked to answer several questions that required “yes” or “no” responses. Then, the participants were asked to comply with an additional request. It was found that saying “yes” several times beforehand is associated with greater compliance with a subsequent request than is saying “no” beforehand or when no first request was made.
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30

Bezzerides, Vassilios, e Anthony Rosenzweig. "Saying Yes to Exercise and NO to Cardiac Injury". Circulation Research 108, n. 12 (10 giugno 2011): 1414–16. http://dx.doi.org/10.1161/circresaha.111.247122.

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31

Russell, Mary. "Open to Saying Yes: Career Options in Nontraditional Fields". Journal of the Academy of Nutrition and Dietetics 118, n. 12 (dicembre 2018): 2215. http://dx.doi.org/10.1016/j.jand.2018.10.010.

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32

Teng-Hui, Lee. "Special State-to-State Relations: Saying “Yes” to Reality". New Perspectives Quarterly 16, n. 5 (settembre 1999): 48–49. http://dx.doi.org/10.1111/j.1540-5842.1999.tb00017.x.

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33

Fraleigh, Sondra, e Karen Barbour. "What saying ‘yes’ affirms – we feel; we move; we do". Theatre, Dance and Performance Training 13, n. 2 (3 aprile 2022): 246–47. http://dx.doi.org/10.1080/19443927.2022.2066372.

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34

Curran, Winifred. "SAYING ‘ YES ’ TO WHAT ?: YIMBY and Urban Redevelopment in Chicago". International Journal of Urban and Regional Research 46, n. 2 (23 dicembre 2021): 296–300. http://dx.doi.org/10.1111/1468-2427.13063.

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35

Powell, Kendall. "Female scientists can advance by saying: ‘Yes, I’ll do it’". Nature 602, n. 7898 (8 febbraio 2022): 711–12. http://dx.doi.org/10.1038/d41586-022-00377-z.

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Marisa Parham. "Saying “Yes”: Textual Traumas in Octavia Butler’s Kindred". Callaloo 32, n. 4 (2009): 1315–31. http://dx.doi.org/10.1353/cal.0.0564.

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37

Stonebridge, Lyndsey. "'In saying yes he says farewell': T. J. Clark's Freud". Critical Quarterly 44, n. 2 (luglio 2002): 30–40. http://dx.doi.org/10.1111/1467-8705.00413.

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Schiller, Britt‐Marie. "Film Essay Saying yes to dirt, desire and difference:Yes(2004)". International Journal of Psychoanalysis 89, n. 6 (dicembre 2008): 1225–35. http://dx.doi.org/10.1111/j.1745-8315.2008.00090.x.

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Walthers, Kevin. "Saying Yes to Vouchers: Perception, Choice, and the Educational Response". NASSP Bulletin 79, n. 572 (settembre 1995): 52–61. http://dx.doi.org/10.1177/019263659507957207.

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Nikolić, Tamara. "Saying "Yes, and..." to learning: The educational process as improvisation". Andragoske studije, n. 2 (2019): 93–111. http://dx.doi.org/10.5937/andstud1902093n.

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41

Clark, Ginna. "Yes-Saying, No-Saying, and the Places In-Between: Seduction and the Psychoanalytic Exploration of Sexual Consent". Studies in Gender and Sexuality 20, n. 4 (2 ottobre 2019): 274–84. http://dx.doi.org/10.1080/15240657.2019.1673984.

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42

Welshon, Rex. "Saying Yes to Reality: Skepticism, Antirealism, and Perspectivism in Nietzsche's Epistemology". Journal of Nietzsche Studies 37, n. 1 (2009): 23–43. http://dx.doi.org/10.2307/20717957.

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43

Welshon, Rex. "Saying Yes to Reality: Skepticism, Antirealism, and Perspectivism in Nietzsche's Epistemology". Journal of Nietzsche Studies 37, n. 1 (2009): 23–43. http://dx.doi.org/10.2307/jnietstud.37.2009.0023.

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44

Wise, Christopher. "Saying "Yes" to Africa: Jacques Derrida's Specters of Marx". Research in African Literatures 33, n. 4 (2002): 124–42. http://dx.doi.org/10.1353/ral.2002.0135.

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45

Friedman, Jeremy N. "Saying Yes to the Less: Making It Easier to Choose Wisely". Journal of Pediatrics 184 (maggio 2017): 4–5. http://dx.doi.org/10.1016/j.jpeds.2017.01.062.

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46

True, James L., e Glenn H. Utter. "Saying “Yes,”“No,” and “Load Me Up” to Guns in America". American Review of Public Administration 32, n. 2 (giugno 2002): 216–41. http://dx.doi.org/10.1177/02774002032002005.

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47

Guadagno, Rosanna E., Terrilee Asher, Linda J. Demaine e Robert B. Cialdini. "When Saying Yes Leads to Saying No: Preference for Consistency and the Reverse Foot-in-the-Door Effect". Personality and Social Psychology Bulletin 27, n. 7 (luglio 2001): 859–67. http://dx.doi.org/10.1177/0146167201277008.

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48

Dancer, Jess, e Leann Jackson. "Value of Self-Identification of Hearing Loss in a Screening Program for Older Adults". Perceptual and Motor Skills 83, n. 1 (agosto 1996): 114. http://dx.doi.org/10.2466/pms.1996.83.1.114.

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Abstract (sommario):
During auditory screening, 100 adults over age 65 were asked to self-identify the presence of a hearing loss. Most saying “no” to the presence of a loss passed the hearing and communication screening while those who said “yes” were more at risk for failure on both.
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Kania, Richard R. E. "The ethical acceptability of gratuities: Still saying “yes” after all these years". Criminal Justice Ethics 23, n. 1 (gennaio 2004): 54–63. http://dx.doi.org/10.1080/0731129x.2004.9992161.

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Worth, Nancy. "Public Geographies and the Gendered Experience of Saying “Yes” to the Media". Professional Geographer 72, n. 4 (12 giugno 2020): 547–55. http://dx.doi.org/10.1080/00330124.2020.1758573.

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