Tesi sul tema "Sanctification – Christianity – History of doctrines"
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McSwain, Jeffrey Y. "Simul sanctification : Karl Barth's appropriation of Luther's dictum 'simul iustus et peccator'". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11818.
Testo completoHausam, Mark. "Communicating philosophically and theologically : a study of the dialogue between the mainstream Reformed and Edwardian traditions of the seventeenth to nineteenth centuries concerning sin and salvation". Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683255.
Testo completoGray, Tony J. "Hell : an analysis of some major twentieth century attempts to defend the doctrine of hell". Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:16163d4b-4ff7-47a8-9393-5e40ad9425c3.
Testo completoAustin, Kathleen J. "Aristotle, Aquinas, and the history of quickening". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79819.
Testo completoScharper, Stephen B. "The Role of the Human in Christian Ecological Literature". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ37021.pdf.
Testo completoGe, Yonghua. "The many and the one : the metaphysics of participation in connection to creatio ex nihilo in Augustine and Aquinas". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708985.
Testo completoKnox, Michael. "The rhetoric of martyrdom in the Jesuit relations of New France, 1632-1650". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:f41c9c61-5e3f-4bce-a665-7e868f2678a4.
Testo completoDyck, Timothy Lee. "Proper basicality for belief in God : Alvin Plantinga and the evidentialist objection to theism". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23330.
Testo completoCook, Brendan. "Pursuing eudaimonia : re-approaching the Greek philosophical foundations of the Christian apophatic tradition". Thesis, University of Liverpool, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722138.
Testo completoCarroll, Jason Scot, e University of Lethbridge Faculty of Arts and Science. "Reconstructing celibacy : sexual renunciation in the first three centuries of the early church". Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007, 2007. http://hdl.handle.net/10133/534.
Testo completovi, 267 leaves ; 29 cm.
Carle, Gordon A. "Alexandria in the Shadow of the Hill Cumorah: A Comparative Historical Theology of the Early Christian and Mormon Doctrines of God". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cgu_etd/95.
Testo completoScott, Shawn A. "A study in transitions : Wesley's soteriology". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.
Testo completoHollis, Hilda. "The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19". Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63325.
Testo completoCullen, John Austin. "The patristic concept of the deification of man examined in the light of contemporary notions of the transcendence of man". Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:8940cf95-41b6-4c1c-bdb1-1d454853408b.
Testo completoHarley, John. "An evaluation of the soteriology of John Murray". Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683174.
Testo completoVan, Zyl Frederick William James. "The contribution of William Gurnall (1616-1679) to the puritan concept of spiritual combat, with special emphasis on the role of faith". Thesis, Rhodes University, 1986. http://hdl.handle.net/10962/d1003916.
Testo completoZuidema, Jason Nathanael. "Peter Martyr Vermigli (1499-1562) and the outward instruments of divine grace". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102776.
Testo completoModern scholarship has done much to define the sources of Vermigli's thought, but more needs to be said. The more Vermigli is studied, the more it is necessary to qualify characterizations of him. He is not a thinker who is easily pigeon-holed into a certain theological school or movement. As a well-educated biblical and humanistic scholar, Vermigli took independent and well-reasoned positions on the whole variety of theological questions current in his day. As such, this study attempts to view the inter-connected nature of Vermigli's thought so as to gain a better view of the whole of his thought.
Buckner, Forrest H. "God's disposition toward humanity in the theology of John Calvin : one will or two? : an analysis of Calvin's teaching on the knowledge of God, predestination and the atonement". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11869.
Testo completoPotter, Dylan D. "Angelology in situ : recovering higher-order beings as emblems of transcendence, immanence and imagination". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/3032.
Testo completoHabets, Michael, e n/a. "�The danger of vertigo� : an evaluation and critique of Theosis in the theology of Thomas Forsyth Torrance". University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070508.120857.
Testo completoChiu, Shung Ming. "The displacement of subjectivity by particularity and relationality : a study of Colin E. Gunton's critique of modernity in his trinitarian theology of culture". HKBU Institutional Repository, 2001. https://repository.hkbu.edu.hk/etd_ra/365.
Testo completoBartos, Emil. "The concept of deification in Eastern Orthodox theology with detailed reference to Dumitru Staniloae". Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683144.
Testo completoIrish, Charles W. ""The participation of God himself" : law and mediation in the thought of Richard Hooker". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29508.
Testo completoBehr, John. "Godly lives : asceticism and anthropology, with special reference to sexuality in the writings of St. Irenaeus of Lyons and St. Clement of Alexandria". Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:cf34ec7b-4b0c-4f4c-ba86-89e438f84db5.
Testo completoPadley, Kenneth. "A reception history of the Letter to the Hebrews in England, 1547-1685". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ee8a6b13-fd4d-4a81-ab76-f682e4faa431.
Testo completoBaichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.
Testo completoThe feminist critique is based on the assumption that Niebuhr universally defines the primary sin as pride. It is argued that pride is in fact a distinctly male characteristic, and, while quite plausibly the primary sin for men, is clearly not the primary sin for women. Niebuhr is guilty, that is, of confusing male reality with human reality in the doctrine. Saiving and Plaskow then develop a definition of women's sin which they correspond with Niebuhr's sin of sensuality. This type of sin, rather than being self-aggrandizing, is characterized by inordinate and destructive self-effacement. Their subsidiary argument is that Niebuhr erroneously treats sensuality, which should be equal but opposite to pride, as a secondary form of sin.
My argument in this thesis is that the critique rests on a mistaken assumption about the universality of Niebuhr's claim. His concerns were with the powerful. The contextual claim that pride is the primary form of sin in those who are empowered is being mistaken for a claim that pride is the primary sin for all people, regardless of gender or context. My subsidiary argument is that the correlation of women's sin with Niebuhr's understanding of sensuality is mistaken. What the feminists refer to as women's sin is in fact not sin at all for Niebuhr but evidence of injustice. (Abstract shortened by UMI.)
Wiseman, Denis Vincent O. P. ""Al nome di Gesu Cristo crocifisso e di Maria dolce": salvation and Mary in the life and writings of Catherine of Siena". IMRI - Marian Library / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431356120.
Testo completoWilliams, Scott Matthew. "Henry of Ghent on the Trinity : metaphysics and philosophical psychology". Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669961.
Testo completoLee, Hyo-Dong. "Jürgen Moltmann as a biblical theologian : political hermeneutic of scripture as foundational for ecological theology". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23225.
Testo completoThomas, Matthew J. "Early perspectives on works of the law : a patristic study". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:21b97a24-0f6c-40b9-8965-e5fc46b20715.
Testo completoGibb, Richard. "Grace and global justice : the socio-political mission of the church in an age of globalization, with special reference to Jürgen Moltmann, Stanley Hauerwas, and Oliver O'Donovan". Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13590.
Testo completoBryant, Kelli Elizabeth. "Festal apologetics : Syriac treatises on the Feast of the Discovery of the Cross". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:4a4fb6da-4249-48ca-b64c-09027fdef2ac.
Testo completoSharman, Elizabeth, e n/a. "Imagining the revealed God : Hans Urs von Balthasar, Eberhard Jungel, and the triduum mortis". University of Otago. Department of Theology and Religious Studies, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070615.112629.
Testo completoMurray, Frances. "The representation of weeping rulers in the early Middle Ages". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15646.
Testo completoHollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.
Testo completoElkins, Mark. "Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern England". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16396.
Testo completoReinhardt, David Lee. "Theatrical living : responsive lives which manifest God's loving presence and ways". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16579.
Testo completoLivermore, Christian. "Revenants from the Church to literature". Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/7914.
Testo completoKombo, James Henry Owino. "The doctrine of God in African Christian thought : an assessment of African inculturation theology from a trinitarian perspective". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51962.
Testo completoENGLISH ABSTRACT: Christian faith knows and worships one God known in the Son and in the Holy Spirit. In his revelation, the Father is depicted as being from Himself, the Son as eternally begotten from the Father and the Holy Spirit as eternally proceeding from the Father and the Son. This is what Christian thought means by the doctrine of the Trinity. Although Christian orthodoxy holds the doctrine of the Trinity, the intellectual tools used to capture and convey it vary depending on the epoch, cultural context as well as availability of alternative intellectual images. This point is demonstrated well in Western Christianity. Western theologies exhibit three models of the doctrine of the Trinity: 'God as Essence', 'God as an absolute Subject', and 'God as Community in Unity'. These models can be explained by the influence of specific philosophical presuppositions preferred in certain contexts and at certain times. 'God as Essence' is constructed from the point of view of neo-Platonism, 'God as an absolute Subject' uses the infrastructure of German Idealism, while 'God as Community in Unity' recovers and applies the conceptual tools of the second-century Greeks. Taking note of the theological methodology of Western Christianity and recognising the intellectual resources in the African heritage, African inculturation theology has argued for the use of the conceptual framework of African peoples in the development of theology for African audiences. In an attempt to make a statement to the effect that African Negroes are not neo-Platonists, German Idealists or the Greeks of the second century, and to demonstrate that the African Negroes do have a different ontology that can be deciphered, interpreted, and systematized in one common way, African inculturation theology has posited a simple identity between the African notions of God and God known in the Christian faith. This research assesses and finds inadequate the notion of a simple identity between the African concepts of God and the Christian understanding of God. In view of this it appeals to African inculturation theology to critically and creatively deal with the African Christians' understanding of God. This call means at least two things. Firstly, Nyasaye, Mulungu, Modimo and so on are to function as the conceptual gates for the Christian view of God. This calls for 'Christianisation' of the African notions of God. Secondly, a 'Christianised' Nyasaye, for example, must for the Luo people mean God known in the Son and the Holy Spirit. The 'Christianised' Nyasaye must then make use of native metaphysics for the purpose of indigenising or grounding it in the cultural milieu of the situation of reception. To achieve this goal, this research has located and proposed the NTU metaphysics, which is used widely by African Negroes. According to this metaphysics, God is not just a static 'substance', an authoritarian 'absolute Subject', or a mere relationship; God is 'Great Muntu'. The Son is God because he derives wholly from the whole NTU of the only 'Great Muntu'. The Holy Spirit is God because he has the NTU shared by both the 'Great Muntu' and the Son. The Father, the Son and the Holy Spirit are persons because the 'genuine muntu' in them is the 'Great Muntu', who alone is the ultimate person. Thus the Father, the Son and the Holy Spirit are persons in the ultimate sense.
AFRIKAANSE OPSOMMING: Die Christelike geloof ken en aanbid een God in die Seun deur die Heilige Gees. In sy openbaring leer ons die Vader ken as synde uit Homself, die Seun as van ewigheidheid verwek deur Vader, en die Heilige Gees as van ewigheid uitgaande van die Vader en die Seun. Dit is wat die Christelike geloof bedoel met die leer van die Triniteit. Alhoewel die Christlike ortodoksie gekenmerk word deur die leer van die Triniteit, varieer die intellectuele vorm wat dit aanneem en waarin dit oorgedra word afhangende van die tydperk, kulturele konteks sowel as die beskikbaarheid van altematiewe intellektuele aparatuur. Laasgenoemde kom duidelik na vore in die geskiedenis van die Westerse Christenheid. In die geskiedenis van die Westerse teologie vertoon die leer van die Triniteit drie gestaltes nl. 'God as Essensie', 'God as absolute Subjek', en 'God as Gemeenskaap in Eenheid'. Dit hou verband met die voorkeur vir spesifieke filisofiese voorverondersellings in sekere kontekste en tye. 'God as Essensie' is die resultaat van neo-Platoniese voorveronderstellings, 'God as absolute Subjek' dra die kenmerke van die Duitse Idealisme, terwyl 'God as Gemeenskap in Eenheid' terggryp op en gebruikmaak van die konseptuele aparatuur uit die Griekse denke van tweede eeu. Na aanleiding van die teologiese metode van die Westerse Christendom en met erkenning van die intellectuele moontlikhede van die Afrika erfenis, argurnenteer die Afrika inkulturasie teologie ten gunste van die gebruik van Afrika konsepte vir die ontwikkeling van 'n teologie vir Afrika. In 'n poging om die eie en gemeenskaplike aard van die ontologie van Afrika in onderskeid van die neo-Platoniste, Duitse Idealiste en Griekse filosofie van die tweede eeu, aan te toon, het die Afrika inkulturasie teologie op 'n simplistiese wyse 'n identeit tussen Afrika Godsbeelde en die God van die Christelike geloof geponeer. In hierde navorsing word hierde identifikasie beoordeel en van die hand gewys. Derhalwe word 'n appel gemaak op die Afrika inkulturasie teologie om krities-kreatief om te gaan met die Afrika Christene se verstaan van God. Hierde oproep het ten minste twee implikasies. In die eerste plek moet Nyasaye, Mulungu, Modimo, ens. dien as konseptuele poorte vir die Christlike Godsverstaan. Dit impliseer 'n 'Christianisering' van die Afrika Godsbeelde. Tweedens bring dit mee dat 'n 'gechristianiseerde' Nyasaye by voorbeeld, vir Luo volk impliseer dat God geken word in die Seun en die Heilige Gees. Vervolgens moet gebruik gemaak word van inheemse metafisika met die oop op die verinheemsing of fundering van hierdie 'gechristianiseerde' Nyasaye in die kulturele milieu van die resepsie gemeenskap. Om hierdie doel te bereik, word in hierde studie gebruik gemaak van die NTU metafisika, wat algemen in Afrika voorkom. Volgens hierde metafisika is God nie net 'n statiese 'substansie', n' outoritere 'absolute Subject' of 'n blote relasie nie, maar God is die 'Groot Muntu'. Die Seun is God omdat Hy volkome uitgaan uit die totale NTU van die enigste 'Groot Muntu'. Die Heilige Gees is God omdat Hy die NTU het wat die 'Groot Muntu' en die Seun gemeenskaplik besit. Die Vader, die Seun en die Heilige Gees is persone omdat die 'egte muntu' in hulle die 'Groot Muntu' is, wat allen die absolute persoon is. Derhalwe is Vader, Seun en Heilige Gees persone in absolute sin.
Schinagl, Rosa Kassandra Coco. ""Dieser Satz traf mich mitten ins Hers, also darf ich ihn doch haben" : Liebe als philosophisch-theologisches Konzept in Hannah Arendts Denken. Eine Betrachtung ihrer Dissertation Der Liebesbegriff bei Augustin. Versuch einer philosphischen Interpretation im Lichte ihres Gesamtwerkes". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71742.
Testo completoTucker, Nicholas John Cuthbert. "In search of the romantic Christ : the origins of Edward Irving's theology of incarnation". Thesis, University of Stirling, 2018. http://hdl.handle.net/1893/27283.
Testo completoMartin, Shirley Helen. "Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'". Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/762.
Testo completoReddy, Randlee. "A new creation in Christ". Thesis, 2005. http://hdl.handle.net/10530/229.
Testo completoThe title "A New Creation in Christ" served as the basis for the examination of the definitive theological and Biblical concepts of the doctrines of creation, humanity, sin and salvation. It integrated the foci of these doctrines, in constructing a paradigm for establishing what is meant by the dissertation title, 'a new creation in creation.' To understand a new creation theology requires a composite structuring of these interrelated doctrines, since no doctrine can be understood vacuously. Humanity was not created in an abstract or theoretical world, and neither were they placed in isolation from creation. Instead, they were very much a part of the created order, and were endowed with specific function or purpose. They interacted with a living world and were accorded the responsibility as its stewards. The consideration of the facets of the doctrine of creation enabled an understanding of humanity’s placement in creation, their purpose and how sin affected creation. This informs the doctrine of humanity in highlighting the biblical emphasis on humanity as the special creation of God. God created humanity in his image, and this image is an intrinsic and indispensable part of humanity's uniqueness and existence. The constitutional nature of humanity lies in its conditional unity of the whole person. Man is a unity of the physical, the psychological and the spiritual, all of which are purposed to enable him, in fulfilling the intentions of the Creator. The doctrine of sin clarified how sin affected the conditional unity of man i.e. the physical, the psychological and the spiritual dimensions. It further demonstrated the domino effect on creation. This precarious position which humanity found themselves in, required the intervention of God, through the incarnation of Christ Salvation is the free gift of God in Christ in dealing with the problem of sin, and the consequences thereof This free gift requires that a human being appropriate salvation in Jesus Christ, through the acceptance of him in faith and repentance. This background established a contextual understanding of a new creation in Christ. The definitive text for our discussion was Paul's statement in 2 Corinthians 5:17 "If anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come." Paul's statement incorporates two elements of salvation. "If anyone is in Christ" is suggestive of the first element, which is the subjective nature of salvation. This involves the believer's conversion through repentance and faith. The second element is the objective nature of salvation. This is suggested in the next part of the statement "he is a new creation", which is accomplished through the redemptive work of God in Christ. The resident implication of the reference 'a new creation in Christ', is the inauguration of a new humanity that has begun in Christ. A cyclic model for the practical outworking of a new creation theology has been advocated in a threefold consideration of person hood, community and discipleship.
"Toward a theology of the history of religions: a study of Pannenberg's theology". 2000. http://library.cuhk.edu.hk/record=b5890869.
Testo completoThesis (M.Div.)--Chinese University of Hong Kong, 2000.
Includes bibliographical references (leaves 72-75).
Abstracts in English and Chinese.
Chapter Chapter 1 --- Introduction --- p.1
Chapter Chapter 2 --- Agenda Illustrated as in Revelation as History --- p.4
The Problem Perceived by Pannenberg --- p.5
Solution Offered as Dogmatic Theses --- p.9
A Preliminary Analysis --- p.14
Chapter Chapter 3 --- History and Hermeneutics --- p.16
Pannenberg's Historical Method --- p.16
Pannenberg's Hermeneutical Method --- p.20
Synthesis of the Results of the Historical and Hermeneutical Methods --- p.23
Different Aspects Reconsidered --- p.25
Chapter Chapter 4 --- Toward a Theology of the History of Religions --- p.30
The Problem Perceived by Pannenberg --- p.30
The Solution Proposed by Pannenberg --- p.31
An Assessment --- p.36
Chapter Chapter 5 --- Theology as a Science of Religion --- p.40
The Scientific Status of Theology as a Question --- p.41
Theology as a Science of God --- p.43
Old Problem in New Formulation --- p.47
Chapter Chapter 6 --- A Systematic Gestalt --- p.51
The Quest of Truth as the Task of Systematic Theology --- p.52
The Reality of God and the Experience of Religions --- p.55
The Revelation of God as Witnessed by Christianity --- p.58
An Appraisal --- p.60
Chapter Chapter 7 --- Conclusion --- p.66
References
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Testo completoSystematic Theology and Theological Ethics
M.Th. (Systematic Theology)
Bernard, David Kane. "Monotheistic discourse and deification of Jesus in early Christianity as exemplified in 2 Corinthians 3:16-4:6". Thesis, 2014. http://hdl.handle.net/10500/18502.
Testo completoNew Testament
D. Th. (New Testament)
Kanjere, George Gelson. "Christian attitude towards public authority according to the New Testament". Thesis, 2012. http://hdl.handle.net/10210/7714.
Testo completoXu, Huafang. "Communion with God and Comfortable Dependence on Him--Anne Dutton's Trinitarian Spirituality". Diss., 2018. http://hdl.handle.net/10392/5609.
Testo completoThrelfall, Jonathan Mark. "The Imago Dei and Blaise Pascal's Abductive Anthropological Argument". Diss., 2018. http://hdl.handle.net/10392/5617.
Testo completoO'Brien, Jerome. "Purgatory: a burning issue?" Thesis, 2007. http://hdl.handle.net/10500/2080.
Testo completoSYS THEOLOGY & THEOL ETHICS
MTH (SYSTEMATIC THEOLOGY)