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Articoli di riviste sul tema "Salonika"

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Autore: Grafiati

Pubblicato: 25 luglio 2024

Ultima modifica: 26 luglio 2024

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1

Maric, Vukasin. "Dragisa Stojadinovic’s Open letter regarding Miroslav Krleza’s “Serbian themes”". Zbornik Matice srpske za drustvene nauke, n. 181 (2022): 75–94. http://dx.doi.org/10.2298/zmsdn2281075m.

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This article examines the reaction of Dragisa Stojadinovic to the feuilleton ?Serbian themes? done by the writer Miroslav Krleza. Krleza?s feuilleton was being published in newspaper Politika during April, May and June of 1963. It consisted of fragments from his earlier writings organized in thematic units and concerning different topics from Serbian history. Dragisa Stojadinovic, former soldier, chief of Cinematographic section of Serbian army on Salonica front during the First World War and politician in interwar Yugoslavia, responded to Krleza?s feuilleton by writting an Open letter to the Yugoslav Academy of Sciences and Arts (Zagreb), the Serbian Academy of Sciences and Arts (Belgrade) and the Matica Srpska (Novi Sad). Stojadinovic?s Open letter was sent on June 28th, 1963. It focused on scrutinizing Krleza?s article Pasic about the Salonika trial published in Politika on June 9th. Both informations stated by Krleza and criticism put forward by Stojadinovic are analyzed in the light of contemporary historiographical knowledge. Different interpretations presented by Krleza and Stojadinovic have their roots in opposed views on causes and results of Salonika trial. Stojadinovic defended the legitimacy of trial started by his father-in-law Ljuba Jovanovic Patak, he was involved in its organisation and later accused of witness tampering. Krleza saw trial in the light of ?counter-revolutionary? Yugoslav unification in 1918 and as an act of ?political and judicial murder?. Article also contains original documents from National Library of Serbia.

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Milkic, Miljan. "The Serbian Army in the Chalkidiki in 1916 organization and deployment". Balcanica, n. 49 (2018): 43–56. http://dx.doi.org/10.2298/balc1849043m.

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The transportation of the Serbian Army to the Chalkidiki and deployment on the Salonika front was part of the unique process of reorganizing, equipping, training and engaging the Serbian Army within the Allied coalition. Combining unpublished archival documents and the literature, this article analyzes military reasons and diplomatic circum?stances in which the Serbian Army was deployed to the Chalkidiki and became part of the Allied military forces on the Salonika front. The most important part of this research are details related to the activity of the Serbian Military Mission in the Chalkidiki, which was tasked with making arrangements for receiving, accommodating and supplying the Serbian Army in the peninsula.

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Esformes, Maria. "Three Sefardic Folktales from Salonika, Greece". Shofar: An Interdisciplinary Journal of Jewish Studies 19, n. 4 (2001): 15–24. http://dx.doi.org/10.1353/sho.2001.0099.

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King, James F., e Karl Overton. "Paul Jose De Mayo. 8 August 1924 — 26 July 1994". Biographical Memoirs of Fellows of the Royal Society 45 (gennaio 1999): 111–28. http://dx.doi.org/10.1098/rsbm.1999.0009.

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Paul de Mayo was born in London, the only son of Nissim and Anna de Mayo, who were originally members of the Sephardic Jewish community of Salonika (now Thessalonike). They emigrated to England in 1919 with their three-year-old daughter, Flora, to escape the civil disturbances that preceded the cession of Salonika from Turkey to Greece. Anna de Mayo's grandfather had been born in Gibraltar, and this British connection inclined the family to seek permanent refuge in England rather than in France, where other parts of the family had gone. Once settled in London, Nissim established a business as an importer of plant materials, especially of those reputed to have medicinal properties.

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5

Marti, Steve. "Frenemy Aliens. The National and Transnational Considerations of Independent Contingents in Australia, Canada, and New Zealand, 1914-1918". Itinerario 38, n. 3 (dicembre 2014): 119–38. http://dx.doi.org/10.1017/s0165115314000564.

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The Allied expedition to Salonika was a controversial campaign of the First World War that diverted French and British resources away from the Western Front. To sustain this expedition without depleting existing forces, the Colonial Office approached the High Commissioners of Australia, Canada, and New Zealand and requested that each dominion consider raising a Serbian military contingent for service in Salonika. In the decades preceding the outbreak of war, South Slavs had settled in each of the dominions and the War Office hoped to exploit nationalist aspirations for a pan-Slavic state and mobilise South Slavs in the dominions. In raising these contingents, dominion governments weighed between fulfilling a demand of the Imperial war effort and jeopardising domestic stability by empowering a culturally-distinct minority that was the object of public paranoia. This article will examine how the legal status of South Slavs changed in the three dominions as a result of these recruiting efforts along with the conditions under which South Slavs were able to volunteer for service in Salonika. A comparative approach reveals how Southern Slavs were defined and how they defined themselves as they navigated the categories of enemy aliens, friendly allies, and subjects of the British Empire.

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6

Melammed, Renée Levine. "The Memoirs of a Partisan from Salonika". Nashim: A Journal of Jewish Women's Studies & Gender Issues 7 (aprile 2004): 151–73. http://dx.doi.org/10.2979/nas.2004.-.7.151.

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7

Melammed, Renee Levine. "The Memoirs of a Partisan from Salonika". Nashim: A Journal of Jewish Women's Studies & Gender Issues 7, n. 1 (2004): 151–73. http://dx.doi.org/10.1353/nsh.2004.0053.

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8

Baer, Marc. "The Double Bind of Race and Religion: The Conversion of the Dönme to Turkish Secular Nationalism". Comparative Studies in Society and History 46, n. 4 (ottobre 2004): 682–708. http://dx.doi.org/10.1017/s0010417504000325.

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For over two centuries the Dönme lived an open secret in Ottoman Salonika following their conversion from Judaism to Islam in the wake of the conversion of the messianic rabbi Shabbatai Tzevi in 1666. Neither the category “Jewish” nor “Muslim” expresses their religious identity. Unlike Jews, the Dönme ostensibly followed the requirements of Islam, including fasting at Ramadan and praying in mosques, one of which they built. Unlike Muslims, the Dönme maintained a belief that Shabbatai Tzevi was the messiah, practiced kabbalistic rituals, and recited prayers in Hebrew and Judeo-Spanish. According to the descendants of Dönme in Istanbul, the Dönme in Salonika saw themselves as a community apart; fulfilling the commandments of Shabbatai Tzevi caused Dönme to only marry among themselves, avoid relations with Jews, maintain their separate identity guided by detailed genealogies, and bury their dead in distinct cemeteries. (Dönmeler1919:15; Galanté 1935:67; and Stavroulakis 1993).

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9

Hamli, Mohsen. "Polemic in Tunisia over Salonika Rabbi's 1912 letter". Journal of North African Studies 15, n. 2 (giugno 2010): 203–15. http://dx.doi.org/10.1080/13629380903017424.

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10

Page, Louise. "Emotion is a Theatrical Weapon". New Theatre Quarterly 6, n. 22 (maggio 1990): 174–82. http://dx.doi.org/10.1017/s0266464x00004243.

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Louise Page was born in London in 1955, but lived in Sheffield from the age of five until a short while ago. She read drama at Birmingham University, and took a postgraduate diploma in playwriting, then returned to Sheffield in 1979 as Fellow in Drama and Television. In 1982–83 she was resident writer at the Royal Court, and in 1985 was awarded the first J. T. Grein Prize by the Critics’ Circle. With a string of widely-produced plays from the early Tissue through Salonika and Golden Girls to the more recent Beauty and the Beast and Diplomatic Wives, Louise Page is now firmly established as one of the leading playwrights of her generation. The present interview was recorded while she was in Greece in September 1988 to prepare the film adaptation of Salonika. The interviewer, Elizabeth Sakellaridou, is Senior Lecturer in Modern English Drama in the University of Thessaloniki. Her publications include Pinter's Female Portraits (Macmillan, 1988), and several articles on modern English drama and feminist criticism. She is currently preparing a study of contemporary British women dramatists. Her ‘NTQ Checklist’ of Louise Page's work follows this interview.

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11

Gacinovic, Radosav. "The Salonika trial: Political retribution against Serbian patriotic movement". Nauka, bezbednost, policija 21, n. 2 (2016): 123–38. http://dx.doi.org/10.5937/nbp1602123g.

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12

Lagos, Katerina G. "The Holocaust in Salonika, Eyewitness Accounts (review)". Journal of Modern Greek Studies 26, n. 1 (2008): 233–35. http://dx.doi.org/10.1353/mgs.0.0009.

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13

Vassilikou, Maria. "The Jewish Cemetery of Salonika in the Crossroads of Urban Modernisation and Anti-Semitism". European Judaism 33, n. 1 (1 marzo 2000): 118–31. http://dx.doi.org/10.3167/ej.2000.330115.

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In August 1946, the Board of Deputies of British Jews received a report about the situation of the Jewish cemetery of Salonika, the city which only three years ago had witnessed the destruction by the Germans of one of the most glorious Jewish communities of the Balkans. This detailed report aimed at summoning support for the protection of what was left of the ancient Jewish burial ground.

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14

Jović, Katarina. "Estetsko iskustvo u glazbenim salonima tijekom fin de siècle". Ars Adriatica 13 (20 febbraio 2024): 211–26. http://dx.doi.org/10.15291/ars.4346.

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Rad će se usredotočiti na analizu potencijala glazbenog i vizualnog doživljaja u građanskim salonima tijekom fin de siècle. Idući ukorak s onovremenom transformacijom glazbenog iskustva, potaknutom uvjerenjima da izvedba instrumentalne glazbe u privatnom prostoru može stimulirati individualnu kontemplaciju, saloni krajem stoljeća postaju uređeni u skladu s načelima estetskog doživljaja koji objedinjuje auditivnu i vizualnu percepciju. Studija slučaja u ovom radu je salon obitelji Brajković iz Perasta u Boki kotorskoj, jedan od rijetkih glazbenih salona s kraja 19. stoljeća koji je sačuvao izvorno uređenje. U radu se tumači vizualna manifestacija glazbe u ovom salonu, njezina ikonografska obilježja i reprezentativna vrijednost. Interpretacija obuhvaća znanja i pristupe iz povijesti umjetnosti, a osim toga autorica će se osloniti i na spoznaje iz područja povijesti glazbe, povijesti filozofije i kulturne antropologije. Cilj rada jest analiza značenja, uloge i vrijednosti glazbenog salona kao osobitog estetskog i konceptualnog prostora koji se krajem 19. stoljeća pojavljuje na teritoriju Boke kotorske.

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15

Гулић, Милан. "СРПСКИ ДОБРОВОЉЦИ И СОЛУНСКИ ФРОНТ SERBIAN VOLUNTEERS AND SALONIKA FRONT". Историјски часопис, n. 69/2020 (30 dicembre 2020): 401–42. http://dx.doi.org/10.34298/ic2069401g.

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Када су крајем 1915. и почетком 1916. окупиране српске краљевине Србија и Црна Гора, преостала српска војска нашла се на територији Грчке. Уз помоћ савезника је опорављена, опремљена и реорганизована, а затим пребачена на Солунски фронт у првој половини 1916. С обзиром на то да је државна територија била окупирана, једини извор њеног попуњавања постали су добровољци. Онима који су се са српском војском повукли преко Албаније придружили су се хиљаде нових, који су пристизали са Источног фронта, из Сјеверне Америке, а у мањем броју из других дијелова свијета. Кроз рад пратимо три војне формације српске војске које су у потпуности или у значајној мјери биле састављене од добровољаца, како грађана Србије, који из различитих разлога нису подлегали војној обавези, тако и од страних држављана, махом српске националности, који су се ставили на расположење Србији. Чланак је заснован на објављеним и необјављеним документима, стручној литератури и мемоарским дјелима. When in late 1915 and early 1916 the Serbian kingdoms of Serbia and Montenegro were occupied, the remaining Serbian army was in the territory of Greece. With the Allies’ help, the army recovered, was equipped and re-organised, and transferred to the Salonika Front in the first half of 1916. As the state territory was occupied, volunteers became the only source for replenishing the army. Those who withdrew through Albania together with the Serbian army were joined by thousands of new soldiers, arriving from the Eastern Front, North America and, in smaller numbers, from other parts of the world. In this paper, we follow three military formations of the Serbian army entirely or significantly consisting of volunteers, both Serbian nationals, who were not conscripts for different reasons, and foreign nationals, mainly of Serbian ethnicity, who put themselves at the service of Serbia. The paper is based on published and unpublished documents, professional literature and memoirs.

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16

Minna Rozen. "Money, Power, Politics, and the Great Salonika Fire of 1917". Jewish Social Studies 22, n. 2 (2017): 74. http://dx.doi.org/10.2979/jewisocistud.22.2.03.

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17

Apostolou, Andrew. "Mother of Israel, Orphan of History: Writing on Jewish Salonika". Israel Affairs 13, n. 1 (gennaio 2007): 193–204. http://dx.doi.org/10.1080/13537120601063499.

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18

Prete, Roy A. "Imbroglio par excellence: Mounting the Salonika Campaign, September–October 1915". War & Society 19, n. 1 (maggio 2001): 47–70. http://dx.doi.org/10.1179/072924701791201558.

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19

Apostolou, A. ""The Exception of Salonika": Bystanders and collaborators in Northern Greece". Holocaust and Genocide Studies 14, n. 2 (1 febbraio 2000): 165–96. http://dx.doi.org/10.1093/hgs/14.2.165.

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20

LEVENE, MARK. "Port Jewry of Salonika: Between Neo-colonialism and Nation-state". Jewish Culture and History 4, n. 2 (dicembre 2001): 125–54. http://dx.doi.org/10.1080/1462169x.2001.10512234.

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21

Molho, Anthony. "The Jewish Community of Salonika: The End of a Long History". Diaspora: A Journal of Transnational Studies 1, n. 1 (marzo 1991): 100–122. http://dx.doi.org/10.3138/diaspora.1.1.100.

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Salonika, Greece’s second-largest city, does not often attract the world’s attention. Neither its scenic setting at the head of a natural bay across which, on clear days, one can discern the outlines of Mount Olympus, nor its numerous and beautiful Byzantine churches, nor even its easy access to attractive seaside resorts seem to offer much incentive to outside visitors. Occasionally, some spectacular event, if only momentarily, focuses the world’s attention on the city. This happened in 1948, during the Greek civil war, with the assassination—why and by whom remain unclear—of the American journalist John Polk. Then, in 1963, another murder once again put the city’s name in the headlines of the international press, when George Lambrakis, a Greek deputy of the Left, was murdered by a gang of rightwing thugs.

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22

Jones, Howard, e Edmund Keeley. "The Salonika Bay Murder: Cold War Politics and the Polk Affair." American Historical Review 95, n. 4 (ottobre 1990): 1315. http://dx.doi.org/10.2307/2163720.

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23

Smith, Gaddis, e Edmund Keeley. "The Salonika Bay Murder: Cold War Politics and the Polk Affair". Foreign Affairs 68, n. 3 (1989): 171. http://dx.doi.org/10.2307/20044043.

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24

Kokdas, I. "Money, Peasant Mobility, Ciftliks, and Local Politics in Salonika: 1740-1820". Comparative Studies of South Asia, Africa and the Middle East 34, n. 1 (1 gennaio 2014): 135–46. http://dx.doi.org/10.1215/1089201x-2648623.

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25

Molho, Anthony. "The Jewish Community of Salonika: The End of a Long History". Diaspora: A Journal of Transnational Studies 1, n. 1 (1991): 100–122. http://dx.doi.org/10.1353/dsp.1991.0007.

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26

Ben-Zaken, Avner. "Bridging networks of trust: practicing astronomy in late sixteenth-century Salonika". Jewish History 23, n. 4 (dicembre 2009): 343–61. http://dx.doi.org/10.1007/s10835-009-9092-0.

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27

Ben-Naeh, Yaron. "Unknown Regulations in Ladino from Salonika (ca. 1740): Ethos, Ideal, Reality". Miscelánea de Estudios Árabes y Hebraicos. Sección Hebreo 65 (28 dicembre 2016): 137–49. http://dx.doi.org/10.30827/meahhebreo.v65i0.936.

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Meshcheriakov, Sergey. "Stanislav Krakov: Writer and Warrior". Stephanos Peer reviewed multilanguage scientific journal 54, n. 4 (31 luglio 2022): 17–25. http://dx.doi.org/10.24249/2309-9917-2022-54-4-17-25.

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Stanislav Krakov, writer and warrior, hero of the Balkan Wars and First World War, who worked for the Serbian government from 1942 to 1944, was rediscovered in the late 20th century and became vastly popular in Serbia. His masterpiece “Wings” (1922), an Expressionist war novel, features the last year on the Salonika front as a series of fi lm shots selected from the footage. The life of Krakov’s characters is totally under the control of Eros and Thanatos. The novel contains both romantic and naturalistic scenes, as well as dramatic and lyrical features.

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Zezza, Stefania. "Without a compass: Salonikan Jews in Nazi Concentration Camps and later". European Spatial Research and Policy 28, n. 1 (30 giugno 2021): 45–71. http://dx.doi.org/10.18778/1231-1952.28.1.03.

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During the Holocaust, the largest Sephardi community in the world located in Saloniki was almost completely destroyed. Despite their limited number in comparison with that of Ashkenazi Jews, the Salonikan Jews, initially deported to Auschwitz Birkenau and Bergen Belsen, went through all the hardest experiences and were sent to many camps in occupied Poland, and in Germany. This article explores, using archival documents and the testimonies, the geographical directions of their deportations. It also analyses historical coordinates and the Salonikan Jews’ characteristics which affected their destinations and the itinerary with which they were forced to cope.

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Stesevic, Danijela, S. Jovanovic e S. Scepanovic. "Flora of the city of Podgorica, Montenegro: Chorologic structure and comparison with the floras of Rome, Patras, and Salonika". Archives of Biological Sciences 61, n. 2 (2009): 307–15. http://dx.doi.org/10.2298/abs0902307s.

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Research on the geographical structure of the flora of Podgorica revealed that 85.9% of the species are native, while 14.1% are non-native. This ratio is typical of Mediterranean settlements, where even the most urbanized region reflects the overall character of the surrounding flora. In terms of chorologic groups, the three largest are: eury-Mediterranean (18.2%), cosmopolitan (12.6%), and steno-Mediterranean (8.3%). The percentage of endemic and subendemic plants is also significant (6.8%). Within the group of aliens, species of Asian origin prevail. Comparative analysis of the chorologic spectra of Podgorica, Rome, Patras, and Salonika revealed some similarities.

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Deshen, Shlomo. "Baghdad Jewry in Late Ottoman Times: The Emergence of Social Classes and of Secularization". AJS Review 19, n. 1 (aprile 1994): 19–44. http://dx.doi.org/10.1017/s0364009400005353.

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In late Ottoman times and until the end of the British Mandate in 1932, the community in Baghdad was one of the glories of modern Jewry. In the contemporary Middle East and Mediterranean world, Baghdad Jewry was rivaled in size and institutions only by the Jewish community of Salonika. But despite its prominence, and that of its descendants in Israel today, Baghdad Jewry has been studied very little. Our understanding of Jewish societies in obscure regions such as Yemen and Tripolitania is more advanced. This paper offers the outlines of a sociological portrait to fill the gap.

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Rousseau, Nicolas-Jacob. "THE SCARS OF WAR. "POLEMOFORMS" OF THE SALONIKA FRONT IN BALKAN LANDSCAPES"". Acta Geobalcanica 8, n. 1 (2021): 23–33. http://dx.doi.org/10.18509/agb218-1023r.

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Paunovic, Petar, e Verica Josimovska. "First health care institutions in the liberated territory during the Salonika front". Timocki medicinski glasnik 39, n. 3 (2014): 142–46. http://dx.doi.org/10.5937/tmg1403142p.

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Stein, Nancy. "In Quest of the Presence of the Absence: The Case of Salonika". International Journal of the Humanities: Annual Review 5, n. 8 (2007): 127–32. http://dx.doi.org/10.18848/1447-9508/cgp/v05i08/41925.

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Bakic, Dragan. "Regent Alexander Karadjordjevic in the First World War". Balcanica, n. 48 (2017): 191–217. http://dx.doi.org/10.2298/balc1748191b.

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This paper analyses the role played by Regent Alexander Karadjordjevic in Serbia?s politics and military effort during the First World War. He assumed the position of an heir-apparent somewhat suddenly in 1909, and then regency, after a political crisis that made his father King Peter I transfer his royal powers to Prince Alexander just days before the outbreak of the war. At the age of twenty-six, Alexander was going to lead his people and army through unprecedented horrors. The young Regent proved to be a proper soldier, who suffered personally, along with his troops, the agonising retreat through Albania in late 1915 and early 1916, and spared no effort to ensure the supplies for the exhausted rank and file of the army. He also proved to be a ruler of great personal ambitions and lack of regard for constitutional boundaries of his position. Alexander tried to be not just a formal commander-in-chief of his army, but also to take over operational command; he would eventually manage to appoint officers to his liking to the positions of the Chief of Staff and Army Minister. He also wanted to remove Nikola Pasic from premiership and facilitate the formation of a cabinet amenable to his wishes, but he did not proceed with this, as the Entente Powers supported the Prime Minister. Instead, Alexander joined forces with Pasic to eliminate the Black Hand organization, a group of officers hostile both to him and the Prime Minister, in the well-known show trial in Salonika in 1917. The victories of the Serbian army in 1918 at the Salonika front led to the liberation of Serbia and the formation of the Kingdom of Serbs, Croats and Slovenes (Yugoslavia), while Alexander emerged as the most powerful political factor in the new state.

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Watkins, PeterJ, e Valerie J. Watkins. "Alice Welford (1887–1918), a nurse in World War I: The impact of kindness and compassion". Journal of Medical Biography 25, n. 1 (9 luglio 2016): 56–59. http://dx.doi.org/10.1177/0967772015575881.

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The contribution of nurses to the morale of wounded and dying young men during World War 1 was immense. Alice Welford came from the small North Yorkshire village of Crathorne, joined the Queen Alexandra Imperial Military Nursing Service in 1915 and spent the following two and one half years in nursing casualties from some of the fiercest battles of the war including Gallipoli and Salonika. She kept an autograph book inscribed by wounded and dying soldiers, with poignant verses and humorous drawings showing love, wit and tragedy. Despite the dreadful conditions, kindness and compassion brought them comfort and raised their morale – a critical message for today, and Alice’s gift to us from World War I.

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Molho. "Renée Levine Melammed, An Ode to Salonika: The Ladino Verses of Bouena Sarfatty". Nashim: A Journal of Jewish Women's Studies & Gender Issues, n. 26 (2014): 170. http://dx.doi.org/10.2979/nashim.26.170.

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Cigoj Krstulović, Nataša. "Glasbenozgodovinsko in glasbenoestetsko ozadje fenomena »salonska glasba« na primeru meščanske glasbene prakse na Kranjskem". Musicological Annual 49, n. 1 (1 giugno 2013): 5–23. http://dx.doi.org/10.4312/mz.49.1.5-23.

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Članek obravnava specifiko fenomena »salonska glasba« na primeru meščanske glasbene prakse na Kranjskem v 'obdobju virtuoznosti' in po njem. Prikazani so vplivi modnega salonskega repertoarja v poustvarjalnosti in njegova recepcija pred sredino 19. stoletja ter odmevi kasnejše vsebinske preobrazbe in estetskega prevrednotenja salonske glasbe na poustvarjalno, ustvarjalno in recepcijsko raven glasbenega dela.

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Zemke (book editor), John M., e Andrew Colin Gow (review author). "Mose ben Baruk Almosnino, Regimiento de la vida. Tratado de los suenyos (Salonika 1564)". Renaissance and Reformation 41, n. 4 (1 gennaio 2005): 132–33. http://dx.doi.org/10.33137/rr.v41i4.9065.

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Molho, Rena. "The Jewish community of Salonika and its incorporation into the Greek state 1912–19". Middle Eastern Studies 24, n. 4 (ottobre 1988): 391–403. http://dx.doi.org/10.1080/00263208808700753.

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Tirosh-Samuelson, Hava, e Meir Zevi Bnaya. "‮משה אלמושנינו, איש שלוניקי: פועלו ויצירתו‬ (Moshe Almosnino of Salonika: His Life and Work)". Jewish Quarterly Review 89, n. 1/2 (luglio 1998): 250. http://dx.doi.org/10.2307/1455314.

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VASSILIKOU, MARIA. "Greeks and Jews in Salonika and Odessa: Inter-ethnic Relations in Cosmopolitan Port Cities". Jewish Culture and History 4, n. 2 (dicembre 2001): 155–72. http://dx.doi.org/10.1080/1462169x.2001.10512235.

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Smith, Ole L. "The Salonika Bay Murder. Cold War Politics and the Polk Affair (review)". Journal of Modern Greek Studies 9, n. 2 (1991): 254–55. http://dx.doi.org/10.1353/mgs.2010.0344.

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Lukić, Aleksandar. "Jaša Prodanović o jugoslovenskoj Konstituanti 1920. godine". Tokovi istorije 31, n. 2 (31 agosto 2023): 91–108. http://dx.doi.org/10.31212/tokovi.2023.2.luk.91-108.

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As a publicist, literary critic, and politician, Jakov Jaša Prodanović (1867–1948) was one of the most prominent supporters of the ideas of republicanism and social justice in the Kingdom of Serbia and in the Yugoslav monarchy of the Karađorđević dynasty. In 1917, due to the so-called Salonika Trial, he stopped supporting the monarchy, opting for the republican form of government in the future Yugoslav state. The analysis of his views on the convening, membership, and role of the Constituent Assembly in 1920 is of great importance for understanding the circumstances in which the first Yugoslav parliament took place, bearing in mind Jaša Prodanović’s rich political experience acquired in the Kingdom of Serbia. The paper is based on documents from the Archives of the Serbian Academy of Sciences and Arts, contemporary periodicals, and relevant historiography.

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Yerolympos, Alexandra. "Thessaloniki (Salonika) before and after 1917. twentieth century planning versus 20 centuries of urban evolution". Planning Perspectives 3, n. 2 (maggio 1988): 141–66. http://dx.doi.org/10.1080/02665438808725657.

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Nordlund, Alexander. "Dearest mother: first world war letters from a young sapper officer in France and Salonika". First World War Studies 9, n. 2 (4 maggio 2018): 249–50. http://dx.doi.org/10.1080/19475020.2019.1583900.

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Conversi, Daniele. "Barcelona, Naples and Salonika: Ethnic and Civic Nationalism in Three Mediterranean Port Cities (1888–1915)". Histories 3, n. 3 (5 settembre 2023): 288–307. http://dx.doi.org/10.3390/histories3030020.

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How far is port cities’ cosmopolitan inclination reflected in the type of nationalism prevailing in the surrounding area or region? How do these relationships change in different timeframes, one determined by nationalist modernization, the other by neoliberal globalization? This article attempts to respond to this question by looking at three Northern Mediterranean port cities (Barcelona, Naples, and Salonica) in two different time settings: the advent of the centralizing nation-state preceding WW1 and the advent of free-market deregulation policies adopted worldwide since the 1980s. It does so by adapting a new critical reading of Hans Kohn’s dichotomy on civic/ethnic nationalism—and extending it to the realm of culture in an age of deep global transformations.

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Doležal, Ksenija, e Renata Hrženjak. "Konstrukcija i oblikovanje modela ženske salonke". Koža & obuća 72, n. 2 (31 luglio 2023): 10–13. http://dx.doi.org/10.34187/ko.72.2.3.

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Abstract (sommario):

U radu je prikazan postupak i metode za izradu gornjišta ženske cipele s visokom potpeticom - salonke. Važnost cipele s visokom potpeticom posebno je naglašena od sredine 20. stoljeća, a do danas je postala nezaobilazni dio ženske mode u svim prigodama. S obzirom da se neprestano pojavljuju novi modeli salonki, raznih visina potpetice i raznih materijala izrade u ovom radu je prikazana konstrukcija i oblikovanje jednog modela salonke koja prati oblik stopala te omogućuje udobnost tijekom nošenja. Konstrukcija ženske salonke temelji se na metodiizrade kopije kalupaljepljivom papirnom trakom koja jeopisanau radu.

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Tamar, Alexander. "Love and Miracles: Body, Feminine Self-Image and Family in Narratives by Two Holocaust Survivors from Salonika". European Journal of Jewish Studies 9, n. 1 (21 aprile 2015): 69–84. http://dx.doi.org/10.1163/1872471x-12341273.

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This article presents an in-depth literary analysis of two feminine personal narratives, survivors of the Salonika Holocaust, in an attempt to isolate the unique feminine voice that can be discerned from the narratives through the perception of the body and the female self-image. The two narratives offer two opposite models of behavior: one active, one passive. Aliza Baruch found her future husband in the camp and took care of her brother. Later she gave birth to two children even though she suffered sterilization experiments in Auschwitz. Aliza ascribes her survival to her determined nature, and to the force of love she felt within herself. Mary Nahman, who arrived at Auschwitz married and pregnant, perceived herself as a child who was not conscious of her surroundings but was a recipient of help from everybody. She ascribes her survival to external forces, divine assistance and miracles.

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Novakov, Aleksandra. "Social significance of the Serbian grammar school "The home of science" in Thessaloniki (1894-1910)". Zbornik Matice srpske za drustvene nauke, n. 153 (2015): 677–97. http://dx.doi.org/10.2298/zmsdn1553677n.

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Abstract (sommario):

Serbian grammar school ?The home of science? in Thessaloniki was a seven-year school that gave several generations of matriculated students. Some of those students had earned their university degrees in Belgrade, Constantinople, Thessaloniki and other European cities. With their lifetime achievements, they proved to be representative Serbs and had an important role in the area of human creativeness. They were Serbian grammar school teachers in the Ottoman Empire, engineers, doctors, lawyers, writers, publicists, and after the Balkan Wars, also national deputies and politicians. This grammar school was in a way a special department of the Serbian consulate. Using Serbian grammar school in Thessaloniki, the Kingdom of Serbia had largely influenced the people living in this vilayet. As both educational and national institution, it had managed to reach each and every Slav that had felt like Serb. One of the important results of its work was the establishment of a large number of Serbian primary schools in the vilayet of Salonika.

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