Letteratura scientifica selezionata sul tema "Sacrements – Histoire des doctrines"
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Articoli di riviste sul tema "Sacrements – Histoire des doctrines"
Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille". Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, n. 8 (20 giugno 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.
Testo completoNormandeau, André. "Histoire des doctrines pénales". Canadian Journal of Criminology 34, n. 1 (gennaio 1992): 97–100. http://dx.doi.org/10.3138/cjcrim.34.1.97.
Testo completoKhayati, Mustapha. "Histoire des doctrines socialistes". Égypte/Monde arabe, n. 4-5 (30 giugno 2001): 307–11. http://dx.doi.org/10.4000/ema.888.
Testo completoMaulin, Éric. "Histoire, théorie et doctrines". Société, droit et religion Numéro 1, n. 1 (2011): 165. http://dx.doi.org/10.3917/sdr.001.0165.
Testo completoCoutau-Bégarie, Hervé. "Histoire des doctrines stratégiques". École pratique des hautes études. Section des sciences historiques et philologiques. Livret-Annuaire, n. 142 (1 ottobre 2011): 233–34. http://dx.doi.org/10.4000/ashp.1204.
Testo completoCoutau-Bégarie, Hervé. "Histoire des doctrines stratégiques". École pratique des hautes études. Section des sciences historiques et philologiques. Livret-Annuaire, n. 139 (1 ottobre 2008): 288–89. http://dx.doi.org/10.4000/ashp.483.
Testo completoHeintz, Michael. "Histoire, mystère, sacrements: L’Initiation chrétienne dans l’œuvre de Jean Daniélou by Guillaume Derville". Antiphon: A Journal for Liturgical Renewal 20, n. 2 (2016): 175–76. http://dx.doi.org/10.1353/atp.2016.0040.
Testo completoPerrin, Michel-Yves. "Histoire et doctrines du christianisme latin(Antiquité tardive)". École pratique des hautes études. Section des sciences religieuses, n. 129 (31 maggio 2022): 285–90. http://dx.doi.org/10.4000/asr.4114.
Testo completoPerrin, Michel-Yves. "Histoire et doctrines du christianisme latin(Antiquité tardive)". École pratique des hautes études. Section des sciences religieuses, n. 128 (1 ottobre 2021): 231–38. http://dx.doi.org/10.4000/asr.3780.
Testo completoPerrin, Michel-Yves. "Histoire et doctrines du christianisme latin (Antiquité tardive)". École pratique des hautes études. Section des sciences religieuses, n. 119 (1 ottobre 2012): 173–76. http://dx.doi.org/10.4000/asr.1075.
Testo completoTesi sul tema "Sacrements – Histoire des doctrines"
Trudel, Geneviève. "La réforme du sens théologique du sacrement de la Cène chez Huldrych Zwingli". Master's thesis, Université Laval, 2004. http://hdl.handle.net/20.500.11794/44756.
Testo completoHomedes-Palau, Marc. "Le mariage comme "res sacra" et comme consécration sacramentelle dans le magistère de l'église catholique : contribution d'histoire doctrinale à une théologie de la "consecratio sui generis" du sacrement de mariage". Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK006.
Testo completoThe thesis examines the development of the doctrine of the sacrament of marriage between Pope Pius VIII (1829) and Pope Francis (2022) from the perspective of two notions: the sacredness of marriage and its sacramental consecration. The first appeared as a key notion until the Second Vatican Council, but then lost its importance, although John Paul II re-emphasized it in a speech in 2003. Marriage is – already as a natural institution – a “res sacra”, a sacred reality in relation to God. The notion of consecration emerged in the Magisterium in 1930 and refers more directly to Christian marriage, in its specificity as a sacrament of the New Law. The use of this notion is hesitant at first (spouses receive “a kind of consecration”) and its meaning will only be deepened by John Paul II. Two lines of interpretation will develop: a moral line, based on the thought of Pius XI, and an ecclesiological line, based on the thought of Pius XII. Although the first one dominated reflection until the catecheses of John Paul II on human love (1984), it is the second one which will then come to the fore. Pope Francis will consolidate it. The thesis pays particular attention to the work of the Council, as well as to the magisterium of John Paul II and Pope Francis
Villemin, Laurent. "Pouvoir d'ordre et pouvoir de juridiction : évaluation ecclésiologique de l'histoire et de leur disctinction". Paris 4, 2001. http://www.theses.fr/2000PA040285.
Testo completoCharnay, Jean-Paul. "Essai méthodique sur l'évolution des doctrines stratégiques". Paris 4, 1987. http://www.theses.fr/1987PA040301.
Testo completoThe thesis presents the methods and the results of previous interdisciplinary research (see Stratégie et altérité). First it includes the reprint of major strategic books relating to the art and the law of war. For some of these reprints (see Guibert, Carnot) a critical presentation has been added, with unpublished texts. A new definition of strategy has been proposed, which is based upon the variations of negation (or convergence) between enemies (or partners), rationally speaking (see Essai général de stratégie). The Essai d'analyse stratégique emphasizes the present semantic and praxeological mutations: defense, deterrence, geopolitics. Certain notions of strategic analysis have proposed: psycho and socio-strategy, differential strategy, strategical anthropology, tactical acculturation geosociology
Fitzai, Corneliu-Ghiocel. "Origines et actualité du mouvement adventiste du septième jour en Roumanie". Paris 4, 2007. http://www.theses.fr/2007PA040102.
Testo completoThe origin of the Seventh-day Adventist Movement in Romania goes back beyond the failed calculations of the Millerites, who were American millenarians in the 19th century. This Movement has its roots in the Old Continent, and goes back to the Renaissance. The intellectual revival promoted by the reading of the Bible, prepared the 16th century Reformation, followed by the Radical Reformation and by the Counter-Reformation. All these movements of religious awakening inevitably produced a break within Western Christianity, opening the way to violence and to religious confrontations, culminating in the bloody Wars of religion. These multiple tensions gave birth to the Sabbatarian Movement in Transylvania. Deprived of any official recognition as a religio recepta and refusing to live in illegality, some of its leaders went into exile, and the Sabbatarian faith took root in England. Its slow metamorphosis into the Seventh-day Baptist Movement and its transfer to the American continent prepared, three centuries later, an unexpected meeting with a group that had survived the Millerite Movement. This transplant was a success : the Seventh-day Adventist Movement followed and with the time it returned to Romania. This study deals with this Movement in Romania during the monarchy and during the Communist dictatorship, and supplies the political, social and cultural framework and references necessary to an understanding of its history
Stroia, Stefan, e Dumitru Stăniloaë. "Dumitru Stăniloae (1903-1993) et le renouveau de la théologie orthodoxe de langue roumaine : la doctrine sacramentaire". Paris, EPHE, 2009. http://www.theses.fr/2009EPHE5025.
Testo completoOne of the greatest theologians of the twentieth century, Dumitru Stăniloae (1903-1993) proposed a new view of Patristic theology in relation to contemporary theology and liturgical texts. But this is only one aspect of the originality of his reinterpretation of Patristic thought through the interplay of dogmatics, spirituality and liturgics. To illustrate the place of Stăniloae in the general context of Orthodoxy, and in particular that of Rumanian Orthodoxy of which he is the foremost representative, the author adopts an historical approach, outlining the creation of Rumanian theological thought and the influences it has undergone. At variance with every Orthodox model, Stăniloae’s doctrine of the sacraments, generally presented as ‘command of the Spirit,’ becomes in his Dogmatic Theology a sacramental Christology through the emphasis he gives to Christ and man
Hajibi, Lakbir. "Evolution des doctrines et de la pensée pédagogiques dans l'enseignement traditionnel au Maroc : essai d'analyse historique". Bordeaux 3, 2004. http://www.theses.fr/2004BOR30039.
Testo completoThe group of themes studied in this thesis turned on four principal axes. 1st axe: The place of the traditional teaching in the Moroccan educational miccrocosm its origin takes to what depends on two ministries: the one profan, the ministry of the national education that is in charge specially of management of sacred and that of islamic affairs. Historic approach: before the 17th ,18th ,19th centuriesDuring the protectorat (1912-1956) and during the independence. During the protectorat, two types of pedagogic temperament opposed: -the conservative and the moderners, the memorial approaches for the transmission of religeous science. -The moderners mobilised to deny the retrograded state of traditional teaching and looked for the method so as to adapt that of modern teaching. 2nd the new pedagogic orientation of the tradional teaching. -Emergence of the new state: manners and pedagogic matters. -Birth of education inligthment face to the social changes. -Passage of education reserved to sons of elit families to massive education -Birth and formation of the new class of clercs to prpose modernity the space, the time the religious, the language and modify epistemological tradional system of religious teaching by adapting it to necessities of modernity. The instituts and the faculties of théology ( formators and religiougs elit). 3rd axe: the particular role of Dar al hadith al Hassania, intitut of teaching and accademic university research of high level of islamic sciences. The ramadanian conferences: unify the members of the Muslim community for the best comprhension of content and coranic message. 4th axe: the epistemologic broughts of Allal al Fassi and his contemprories The social rol of pedagogy of national causel of Ulamas(religious scientists) consultative organ in matters of tradional teaching and jurisprudential ( muslim law, reform of personal state, modawana,) The traditional teaching face to defeats of modernity
Trottmann, Christian. "La vision béatifique des disputes scolastiques à sa définition par Benoît XII". Paris 1, 1993. http://www.theses.fr/1993PA010501.
Testo completoBeatific vison from eht scolastic disputes till it's definition by benedict the xiith. Beatific vision is a doctrine that was definite precisely during the middle ages, by pope benedict the xiith in 1336. Our thesis studies all texts of the controversy initiated by john the xxii. It situates it in the scolastic reflexion from the beginig of xiiith centurie. An introductive part sums up the ten previous centuries' reflexion on the topic
Lévy, René. "Les doctrines de la providence d'après Maïmonide". Paris 4, 2006. http://www.theses.fr/2006PA040226.
Testo completoThe subject of providence and its treatment by Maimonides are the term of the Guide of the Perplexed, in the two senses of the word : the end and the aim of the entire work. Chapters 16 and 17 of Book III, the laying out of the problem and the review of doctrines on providence, form the axis of our study, which is divided into two parts : the first part, a work on doctrinal history, is devoted to examining Maimonides reviews of previous doctrines (Epicure, Aristotle, Kalam theologians and Judaism) ; the second, as a philosophical exegesis, takes the providential doctrine of Maimonides as its specific object. This second part goes back to the premises of the problem of providence : the question of evil, or theodicy. It also covers the additional — albeit essential — topics of divine causality and science. It then points out the close link between the concepts of tutelary providence, intelligeance and uniqueness defined as the ultimate perfection of man beyond its perishable individuality, reached by dint of intelligeance and thanks to which “he is with God and God is with him”
Chéno, Rémi. "Institutionnalité et pneumatologie : vers un dépassement des antagonismes ecclésiologiques". Strasbourg, 2009. http://www.theses.fr/2009STRA1076.
Testo completoAccording to classical Christology, Christ stands out as the founder of the Church and of the institutions that structure the Church itself; he is set up as the principle of authority and as the source of ecclesial right. The hierarchical authority in ministries as well as legal organization derives from him to govern his body. According to a pneumatological approach, either the Holy Spirit is underscored as a mere agent sent by Christ for the animation of its Church through its members by his gracious action in the hearts, or the charismatic freedom is put forward so much that it comes into conflict with the ecclesial institutions. The first part of this study relates the history of the originally Protestant antagonism between institution and communion and the sociological approaches that have been worked out. The second part is devoted to the history of institutionalistic theory, especially with Maurice Hauriou, as well as the attempts to formulate a theological foundation of the institutional right, particularly with Hans Dombois. Rooted in these works, the third part develops a theology of the institution under the sign of the eschatological Kingdom where the graceful action of the Holy Spirit stands as an institutionalizing process that gives Christ his total Body, the Church
Libri sul tema "Sacrements – Histoire des doctrines"
Schillebeeckx, Edward. L' économie sacramentelle du salut: Réflexion théologique sur la doctrine sacramentaire de saint Thomas, à la lumière de la tradition et de la problématique sacramentelle contemporaine. Fribourg: Academic Press, 2004.
Cerca il testo completoSchillebeeckx, Edward. L' économie sacramentelle du salut: Réflexion théologique sur la doctrine sacramentaire de saint Thomas, à la lumière de la tradition et de la problématique sacramentelle contemporaine. Fribourg: Academic Press, 2004.
Cerca il testo completoDes sacrements au Concile de Trente. Paris: Editions du Cerf, 1985.
Cerca il testo completoLa parole efficace: Signe, rituel, sacré. Paris: Seuil, 2004.
Cerca il testo completoDoors to the sacred: A historical introduction to sacraments in the Catholic Church. Tarrytown, N.Y: Triumph Books, 1991.
Cerca il testo completoDoors to the sacred: A historical introduction to sacraments in the Catholic Church : updated and expanded with charts and glossary. Liguori, Missouri: Liguori, 2014.
Cerca il testo completoLawler, Michael G. Symbol and sacrament: A contemporary sacramental theology. Omaha, Neb: Creighton University Press, 1995.
Cerca il testo completoSymbol and sacrament: A contemporary sacramental theology. New York: Paulist Press, 1987.
Cerca il testo completoLe sacrement de l'ordre. Paris: François-Xavier de Guibert, 2015.
Cerca il testo completoDerville, Guillaume. Histoire, mystère, sacrements: L'initiation chrétienne dans l'oeuvre de Jean Daniélou. Paris]: DDB, 2014.
Cerca il testo completoCapitoli di libri sul tema "Sacrements – Histoire des doctrines"
Potier, Jean-Pierre. "Charles Gide and marginalism in Histoire des doctrines économiques". In Economic Analyses in Historical Perspective, 71–80. Routledge, 2017. http://dx.doi.org/10.4324/9781315144191-9.
Testo completoNay, Olivier. "Chapitre 3. Les doctrines de l’État : des théories absolutistes au modèle de la monarchie limitée". In Histoire des idées politiques, 137–216. Armand Colin, 2016. http://dx.doi.org/10.3917/arco.nayco.2016.01.0137.
Testo completo"Une courte histoire des échanges entre les doctrines juridiques française et allemande". In 50 Jahre Elysée-Vertrag (1963-2013) / Les 50 ans du traité de l'Elysée (1963-2013), 107–28. transcript-Verlag, 2014. http://dx.doi.org/10.14361/transcript.9783839426531.107.
Testo completoCossalter, Philippe. "Une courte histoire des échanges entre les doctrines juridiques française et allemande". In 50 Jahre Elysée-Vertrag (1963-2013) / Les 50 ans du traité de l'Elysée (1963-2013), 107–28. transcript Verlag, 2014. http://dx.doi.org/10.1515/transcript.9783839426531.107.
Testo completoDuris, Pascal. "L’enseignement d’Antoine-Laurent de Jussieu au Muséum face au renouveau des doctrines de Linné sous la Restauration et la Monarchie de Juillet". In Le Muséum au premier siècle de son histoire, 43–63. Publications scientifiques du Muséum, 1997. http://dx.doi.org/10.4000/books.mnhn.1675.
Testo completo"Comptes rendus des conférences données à l’École pratique des hautes études, histoire des doctrines et des dogmes". In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 295–355. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.behe-eb.4.00516.
Testo completo"L’ unicité d’ opération chez Grégoire de Nysse : une étude d’ histoire des doctrines en marge de la troisième Homélie sur l’ oraison dominicale". In Gregory of Nyssa: Homilies on the Our Father. An English Translation with Commentary and Supporting Studies, 621–40. BRILL, 2021. http://dx.doi.org/10.1163/9789004463011_025.
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