Bibliografie tematiche / Romans

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Letteratura scientifica selezionata sul tema "Romans"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 30 luglio 2024

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Articoli di riviste sul tema "Romans"

1

Marinčič, Katarina. "Vzhodnjaška domišljija in človeška šibkost: Huet in Sade o izvoru romana". Keria: Studia Latina et Graeca 14, n. 2 (24 dicembre 2012): 51. http://dx.doi.org/10.4312/keria.14.2.51-58.

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Članek primerjalno obravnava dve zgodnji teoretični besedili o romanu: Razpravo o izvoru romanov (Traité sur l´Origine des romans) P.D. Hueta (1670) ter Razmislek o romanih (Idée sur les romans) Markiza de Sada (1800). Huet svoje prepričanje, da roman izvira na Orientu, med drugim utemeljuje z ugotovitvami o temperamentu orientalskih ljudstev, ki po njegovem mnenju v največji možni meri ustreza zahtevam romanesknega žanra. Za Markiza de Sada, ki se sicer opredeli za grški izvor romana, je temperament širši pojem. Roman je po njegovem nasledek dveh temeljnih človekovih potreb, potrebe po molitvi in potrebe po ljubezni. Predvidevamo sicer lahko, meni, da se je kot tak (najprej) pojavil v Egiptu, ki je zibelka vseh kultov, vendar pa romani nastajajo od nekdaj in povsod.
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2

Liebs, Detlef. "Vier Arten von Römern unter den Franken im 6. bis 8. Jh." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, n. 1 (1 settembre 2016): 459–68. http://dx.doi.org/10.26498/zrgra-2016-0116.

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Abstract Four kinds of Romans in the Frankish kingdoms in the 6th to 8th centuries. Roman law texts from Merowingian Gaul make a difference between cives Romani, Latini and dediticii, all considered as Romans. This difference mattered only to slaves who had been freed. The status of Latin and dediticius was hereditary, whereas the descendants of one who had been freed as civis Romanus were free born Romans, who should be classified as a proper, a fourth kind of beeing Roman; it was the standard kind. The difference was important in civil law, procedural law and criminal law, especially in wergeld, the sum to be payed for expiation when somebody had been killed: Who had killed a Roman, had to pay different sums according to the status of the killed.
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3

Passuello, Victor. "Centro e periferia no discurso do rei Agrippa II: uma interpretação Josefiana sobre a dominação Romana na Era Flaviana (Século I E.C.)". Revista de História da UEG 12, n. 01 (17 febbraio 2023): e212307. http://dx.doi.org/10.31668/revistaueg.v12i01.13412.

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Abstract (sommario):
A partir da Era Flaviana é possível observar uma transição do poder político romanos, antes centrado no imperador e na cidade de Roma. Essa transição, leva-nos a identificar uma nova ordem do poder político, que passa a ser proveniente das legiões romanas e seus generais. Assim depõe Josefo, em sua obra A Guerra dos Judeus, ao publicar o discurso do rei Agrippa II. A hegemonia romana será aqui analisada à luz do conceito geográfico e político de centro/periferia. O exército romano, espalhado nas províncias, passa a definir os aspectos geográficos e até religiosos, do império, diferentemente do que ocorria na Era Júlio-Claudiana. O artigo também discutirá a ausência de um poder fixo, personificado nas legiões romanas que estavam em movimento, refletindo uma concepção religiosa pagã e também judaica, definida como quietista. Uma concepção teológica que pode ser relacionada à tradição grega da deusa Fortuna, como descrita pelo historiador grego Políbio. Josefo, também um quietista, era contrário à guerra contra os romanos, porém igualmente demonstrava uma crítica à dominação romana da Era Flaviana. Palavras-chaves: Império Romano. Agrippa II. Centro-periferia. Quietismo.
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4

Du Toit, A. B. "Forensic Metaphors in Romans and their soteriological significance". Verbum et Ecclesia 24, n. 1 (15 ottobre 2003): 53–79. http://dx.doi.org/10.4102/ve.v24i1.311.

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Abstract (sommario):
Previous studies on legal references in Paul concentrated almost exclusively on matters of civil law. A study of five important passages in Romans and an overview of the rest of Romans indicate that this letter contains an unusual number of forensic metaphors and that Paul, in Romans, packaged his soteriology within a forensic setting. This suggests that he deliberately created an implicature, inviting his readers to compare the iustitia Dei with the iustitia romana. Contrary to the latter, which was expected to function on the basis of equity and with which Paul’s addressees were all too well acquainted, the iustitia Dei proves to be astonishingly unconventional. This judge operates with grace. Ironical as it may seem, exactly by using forensic imagery, Paul completely delegalized the Christian message.
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5

Romano, John F. "Baptizing the Romans". Acta ad archaeologiam et artium historiam pertinentia 31 (31 dicembre 2019): 43–62. http://dx.doi.org/10.5617/acta.7799.

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Abstract (sommario):
This article focuses on Ordo Romanus XI, a liturgical script that describes the process for performing baptism. Including its preparatory meetings. First, the essay discusses the context in which the source was created, and second draws on its evidence to understand elements of the society of its origin. It is argued that the source was composed in the city of Rome in the second half of the seventh century, and it was intended to introduce innovations into the celebration and conception of baptism there. While previous research has characterized the source as one milestone in the history of baptism, a close reading of it provides valuable hints as to the behavior, attitudes, and identity of seventh-century Romans, both on individual and collective levels. Baptism inducted people into Christian society, cleansed them from sin, and made salvation possible. It mediated both human and supernatural relationships. Further, it strengthened Christian belief, gender roles, and the conception that Romans were the new Israelites. Keywords: baptism, liturgy, Ordo/Ordines, Ordo Romanus XI, city of Rome, history, religious mentalities. On cover:Monks singing the Office and decorated initial A[sperges me.]. Gradual Olivetan Master (Use of the Olivetan Benedictines), illuminated manuscript on parchment ca. 1430-1439. Italy, Monastero di Santa Maria di Baggio near Milan, Ca 1400-1775.Beinecke Ms1184: The olivetan Gradual. Gradual. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.
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6

Nikishin, Vladimir Olegovich. "Ethnolookism as a factor in the attitude of the Romans towards the Germans". RUDN Journal of World History 14, n. 3 (15 dicembre 2022): 328–37. http://dx.doi.org/10.22363/2312-8127-2022-14-3-328-337.

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Abstract (sommario):
The author of the article turned to the theme of ethnolookism - daily discriminatory practices, which are due to compliance or, on the contrary, inconsistensy between the real appearance of representatives of a particular ethnic group and established ethnic stereotypes and prejudices. The article is devoted to a particular case of ethnolookism in antiquity. We are talking about ethnolookism as a factor in the attitude of the Romans towards the Germans. According to the author, in the ordinary perception of the Greeks and Romans, all barbarians of the same ethnic origin - Scythians or Thracians, Getae or Germans - were, as the saying is, “on the same face”. Experts call this effect cross-racial. From the end of the 2nd century BC the Romans actively interacted with the Germans. Latin authors call blue eyes and blond hair, tall stature and a strong physique as characteristic external signs of the Germans. For the Romans these sings were, most likely, the very triggers, which automatically resurrected in the collective consciousness of the contemporaries of Horace, Caesar and Tacitus longstanding fears associated with metus Gallicus and furor Teutonicus. It is characteristic that the Germans, who served under the Roman banners, became “Romans” in the eyes of their fellow tribesmen. The Germans themselves thought so, and the Roman authorities clearly separated “their” barbarians from those who attacked the borders of the Roman Empire. Thus, within the framework of the political unity of pax Romana, the ethnocultural rapprochement of the Romans and Germans gradually took place.
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7

Ragaišienė, Irena. "Chick lit as the new woman’s fiction: inscriptions in Marian Keyes’s novel Watermelon". Literatūra 50, n. 5 (1 gennaio 2008): 68. http://dx.doi.org/10.15388/litera.2008.5.7802.

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Abstract (sommario):
Straipsnyje aptariama nauja tendencija moterų literatūroje. Ši tendencija apibūdinama kaip komerciniu požiūriu sėkmingų romanų protrūkis. Šiuo romanus vienijanti tema – jaunų moterų pastangos suderinti sėkmingą karjerą ir emancipuotos moters asmeninius poreikius. Kritinėje šios literatūros recepcijoje vyrauja dvi nuomonės. Vieni kritikai naująjį žanrą tapatina su meilės romanu, skirtu vartojiškumo dvasios apimtai skaitytojų auditorijai, kiti teigia, kad šis žanras įkūnija realistinio romano sugrįžimą ir nurodo akivaizdžias sąsajas su jo žanrinėmis variacijomis. Šiuo požiūriu ši literatūra atspindi svarbiausius laikmečio faktorius, lemiančius tapatybės raidą. Marian Keyes romane Arbūzas pastebimi charakteringiausi aptariamojo naujojo literatūros žanro bruožai, straipsnyje analizuojami pasitelkiant šio žanro tyrinėtojų vertinimus.
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Whalin, Douglas C. "A note reconsidering the message of Heraclius’ silver hexagram, circa AD 615". Byzantinische Zeitschrift 112, n. 1 (1 febbraio 2019): 221–32. http://dx.doi.org/10.1515/bz-2019-0011.

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Abstract The hexagram was first minted during the darkest days of the final Roman-Persian War (602-628) when Roman fortunes were at their lowest. As a result, commentators have read the coin’s novel inscription, Deus Adiuta Romanis (God, help the Romans) as evidence for the ’stressful and desperate’ state of the empire. This paper presents the case that reading the coin alongside evidence for popular military practices instead paints a picture of the Roman state apparatus deftly manipulating mass propaganda. For the Romans in the 610s, these new coins signalled not defeatism but defiance and the promise of victory.
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Keck, Leander E., e Brendan Byrne. "Romans". Journal of Biblical Literature 118, n. 1 (1999): 157. http://dx.doi.org/10.2307/3268246.

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Piper, John, e Paul J. Achtemeier. "Romans". Journal of Biblical Literature 106, n. 4 (dicembre 1987): 725. http://dx.doi.org/10.2307/3260848.

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Più fonti

Tesi sul tema "Romans"

1

Holdsworth, Benjamin Evans. "Reading Romans in Rome : a reception of Romans in the Roman context of ethnicity and faith". Thesis, Durham University, 2009. http://etheses.dur.ac.uk/214/.

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Abstract (sommario):
This thesis primarily addresses one question: “To what extent can Romans be heard and understood by a readership in Rome within its religio-economic, socio-political, and ethnic context, especially by non-Judeans?” To address this question, certain presuppositions regarding the audience are re-examined. This first is how the epistle’s audience, as residents of Rome, may have understood their ethnic identity, and how they constructed and negotiated that identity as Greeks, Romans, and Judeans. Chapter 1 focuses on this question for Greek and Roman identity formation and negotiation, since both groups are integral to reading Romans in Rome. The chapter concludes that Hellenization and Romanization were simultaneously shaping life in Rome prior to and during the time the initial hearers interacted with the Roman epistle. The second chapter concurrently tests two presuppositions. The first is whether Judean treatment in Rome was any different from the experience of any other ethnic minority – whether Rome was anti-Semitic. This is tested by developing a comparative review of Judean life in relation to contemporaneous Egyptian treatment in Rome, in conjunction with Appendices 2 and 3. The second presupposition tested in this chapter is a tangent of the first – that is whether Wiefel’s hypothesis is a valid foundation for assumptions regarding the audience experience in Rome, prior to and at the time of the epistle’s reception. The chapter concludes that Judean and Egyptian ethnicities were in competition in Rome, and based upon ongoing change in circumstances experienced a range of acceptance and rejection. It also concludes that Wiefel’s hypothesis – the eviction in 49 CE of all Judeans and Judean Christ-followers from Rome – does not reflect the reality of the Judean situation. Chapter 3 tests the presupposition, that the epistle received in Rome was interpreted by listeners primarily through an oft-assumed Judean lens – that of Judean tradition and the LXX. The chapter reexamines a sample of key ethnic semantics of the epistle – the interaction of honor, faith, piety, and righteousness in Rome’s way of life. It concludes that honor was a key driver in the Roman socio-cultural experience. Faith-making and faith-keeping were integral frameworks for human and divine relationships, and piety and righteousness were enmeshed in faith and faithfulness in the Roman way of life as the foundation of right relationship between humanity and deity. Chapter 4 integrates these ideas in reinterpretation of Romans as an audience recipient, by “sitting in the audience,” primarily as a non-Judean listener. It follows the flow of the discourse, noting the ethnic interplay, and the use of honor, faith, and righteousness as key Roman language to engage in ethnic reconstruction. This re-hearing of the sampled terms in Romans 1:1-17 is only an example of future work to examine extended readings of Romans in Rome, re-viewing the text through a Romanized lens.
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2

Roux, Caroline. "Portails romans de Haute-Auvergne : études de sites /". [Aurillac] (rue Arsène-Vermenouze, 15000) : Société des lettres, sceinces et arts La Haute-Auvergne, 2005. http://catalogue.bnf.fr/ark:/12148/cb399210584.

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3

Santalucia, Stefania <1974&gt. "La nuit dans les romans des Lumières Du roman libertin au roman gothique". Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2012. http://amsdottorato.unibo.it/5031/1/Santalucia_Stefania_Tesi.pdf.

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Abstract (sommario):
Cette thèse se propose d’analyser les images de la nuit et ses significations dans les romans du XVIII siècle, à partir des années 1730-1740, dans le cadre de trois littératures: la littérature anglaise, française et italienne. Deux conceptions opposées sont mises en comparaison: la première, d’exorcisation de la nuit, est typique de la première partie du siècle; elle est représentée principalement par le genre des romans libertins. La deuxième conception montre une valorisation de la nuit qu’on trouve en particulier dans les romans gothiques, qui se sont développés à partir de la seconde partie du siècle. Le but final de la présente recherche est de trouver une explication au refus de la nuit de la part de certains auteurs et ensuite de repérer les causes du bouleversement de cette vision. Puisque la nuit empêche le sens de la vue, elle a été considérée une forme de négation de l’espace physique; selon le profil psychologique et anthropologique la nuit constituerait alors la cause principale de la perte d’orientation. Selon une interprétation intellectuelle et philosophique, elle serait un symbole d’ignorance et d’irrationalité. La situation change vers la moitié du siècle des Lumières, car la nuit commence à assumer un rôle actif et nécessaire dans le processus d’apprentissage. Au niveau social, les rencontres les plus importantes adviennent pendant la nuit. Dans le revival des cathédrales gothiques et des châteaux médiévaux, on voit que la nuit s’empare désormais de l’espace, qui s’enrichit de lumières et d’ombres.
This thesis has the purpose to analyze the images of the night and its meanings in the novels of the 18th century, from 1730-1740, in the ambit of three literatures: the English, the French and the Italian literature. Two opposite conceptions are compared: the first, to exorcise the night, is typical in the first half of the century and it is represented mainly by libertine novels. The second shows a valorisation of the night that can be found above all in the gothic novels that belong to the second part of the century. The final objective of the following research is to find an explanation to the rejection of the night by some authors and therefore to retrieve the causes of the change of vision. Since the night impedes sight, it has been considered a negation of space; according to the psychological and anthropological profile night would then be the main cause of the loss of orientation. Finally, according to an intellectual interpretation, it would be a sign of ignorance. The situation changes when the night starts to assume an active and necessary role in the learning process. In the literary fiction, the most important encounters happen at night. In the revival of the gothic cathedrals and the medieval castles, it is evident how the night takes possession of the space that is enriched with lights and shades.
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4

Santalucia, Stefania <1974&gt. "La nuit dans les romans des Lumières Du roman libertin au roman gothique". Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2012. http://amsdottorato.unibo.it/5031/.

Testo completo
Abstract (sommario):
Cette thèse se propose d’analyser les images de la nuit et ses significations dans les romans du XVIII siècle, à partir des années 1730-1740, dans le cadre de trois littératures: la littérature anglaise, française et italienne. Deux conceptions opposées sont mises en comparaison: la première, d’exorcisation de la nuit, est typique de la première partie du siècle; elle est représentée principalement par le genre des romans libertins. La deuxième conception montre une valorisation de la nuit qu’on trouve en particulier dans les romans gothiques, qui se sont développés à partir de la seconde partie du siècle. Le but final de la présente recherche est de trouver une explication au refus de la nuit de la part de certains auteurs et ensuite de repérer les causes du bouleversement de cette vision. Puisque la nuit empêche le sens de la vue, elle a été considérée une forme de négation de l’espace physique; selon le profil psychologique et anthropologique la nuit constituerait alors la cause principale de la perte d’orientation. Selon une interprétation intellectuelle et philosophique, elle serait un symbole d’ignorance et d’irrationalité. La situation change vers la moitié du siècle des Lumières, car la nuit commence à assumer un rôle actif et nécessaire dans le processus d’apprentissage. Au niveau social, les rencontres les plus importantes adviennent pendant la nuit. Dans le revival des cathédrales gothiques et des châteaux médiévaux, on voit que la nuit s’empare désormais de l’espace, qui s’enrichit de lumières et d’ombres.
This thesis has the purpose to analyze the images of the night and its meanings in the novels of the 18th century, from 1730-1740, in the ambit of three literatures: the English, the French and the Italian literature. Two opposite conceptions are compared: the first, to exorcise the night, is typical in the first half of the century and it is represented mainly by libertine novels. The second shows a valorisation of the night that can be found above all in the gothic novels that belong to the second part of the century. The final objective of the following research is to find an explanation to the rejection of the night by some authors and therefore to retrieve the causes of the change of vision. Since the night impedes sight, it has been considered a negation of space; according to the psychological and anthropological profile night would then be the main cause of the loss of orientation. Finally, according to an intellectual interpretation, it would be a sign of ignorance. The situation changes when the night starts to assume an active and necessary role in the learning process. In the literary fiction, the most important encounters happen at night. In the revival of the gothic cathedrals and the medieval castles, it is evident how the night takes possession of the space that is enriched with lights and shades.
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5

Feki, Kamel. "Romans de poète : poétique des romans de Jules Supervielle". Paris 12, 2004. https://athena.u-pec.fr/primo-explore/search?query=any,exact,990002533520204611&vid=upec.

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Abstract (sommario):
De même que la discontinuité est ce qui fait l'originalité des romans poétiques de Jouve, l'étrangeté est ce qui fait la particularité des romans poétiques de Supervielle. Notre hypothèse de recherche est donc que l'étrangeté représente la spécificité des romans poétiques de Supervielle. Ainsi notre travail s'articule autour de trois parties : 1- Les manifestations de l'étrangeté : notre étude porte sur les composantes de l'univers romanesque de Supervielle, et a pour but de montrer en quoi la narration, la description et la représentation suscitent une impression d'étrangeté. 2- L'étrangeté énonciative : notre attention se focalise particulièrement sur l'énonciation dans les romans poétiques de Supervielle. Nous nous proposons d'inventorier et d'analyser les procédés énonciatifs qui constituent les véritables catalyseurs de l'étrangeté : ambigüité, indétermination, décalage, et alliance paradoxale dééléments incompatibles. 3- Poétique de léétrangeté : notre analyse a pour objectif de voir comment les jeux du signifiant (noms propres, organisation typographique et figures de discours), les procédés de la fantaisie (rupture par rapport au principe de vraisemblance et indécision de la frontière entre réalité de fiction et réalité onirique), et le détournement fonctionnel (traitement des poèmes insérés dans le récit) participent de la poétique de l'étrangeté qui caractérise léœuvre romanesque de Supervielle
It's known that the discontinuity which makes the originality of Jouve's poetic novels, it's alike the strangeness is what makes the particularity of Supervielle poetic novels. Hence, our research is going to be divided into three parts : 1- The manifestation of strangeness : our study focus on the components of Supervielle's universe, and to be more specific, is to show how the narration, description and the representation, all propose an impression of strangeness. 2- The strangeness of utterances : our attention is going to be directed especially to the utterances in Supervielle poetic novels. We, therefore, propose to invent and analyse the different process of strangeness: ambiguity, indecision, split and paradoxical alliance of incompatible elements. 3- The poetic of strangeness : our main objective is to see how the signifiant games (such as title, name, typographical organisation and figures of speech), imagination and its differents stages (rupture with principale of reality, and indecision of thefrontiers between the reality of fiction and the reality of dream), and the functional inversion (treatment of poetry), all create the poetic of strangeness which characterizes the novels of Supervielle
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6

Feki, Kamel Aquien Michèle. "Romans de poète poétique des romans de Jules Supervielle /". Créteil : Université de Paris-Val-de-Marne, 2007. http://doxa.scd.univ-paris12.fr:8080/theses-npd/th0253352.htm.

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7

Chung, Seung-Hee. "L'Union des contraires dans les romans de Romain Rolland". Brest : [s.n.], 1995. http://catalogue.bnf.fr/ark:/12148/cb357397391.

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8

Hotte, Lucie. "L'inscription de la lecture : romans de la lecture, lecture du roman". Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/10092.

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Abstract (sommario):
En prenant appui sur ce qui s'est accompli au cours des vingt-cinq dernieres annees pour integrer la lecture a la perspective critique, la these esquisse une approche critique qui tienne compte des mediations entre le texte et la lecture. L'hypothese de depart postule que tout texte impose un modele de lecture non seulement en suggerant un decodage, mais aussi en vehiculant une image de la litterature et du role de la lecture. D'une part, le texte fait appel a un ensemble de conventions qui informent la participation du lecteur; de l'autre, il met en oeuvre des strategies qui determinent la representation de l'objet litteraire et, par la meme, modelent la lecture. Ainsi, la representation de personnages lecteurs constitue un procede litteraire qui, parce qu'il met en relief les divers elements qui structurent la lecture, suscite une veritable metalecture, c'est-a-dire un questionnement sur les operations lecturales elles-memes et sur les rapports entre les lecture intratextuelles et extratextuelles. La premiere partie de la these degage les diverses fonctions de la representation de la lecture. La fonction referentielle, analysee dans le premier chapitre, souligne le role des connaissances culturelles pour caracteriser les personnages lecteurs: les information sur leurs lecture s'ajoutent alors aux descriptions des personnages. Ailleurs, les lectures des personnages instaurent des liens intertextuels qui permettent au lecteur externe de construire certaines interpretation: le referent est alors un autre texte. Enfin, les lextures peuvent agir comme une mise en abyme de la reception du texte lui-meme, si ce n'est de la reception en general: par l'intermediaire des lectures des personnages, un fragment intratextuel agit comme fondement hermeneutique de la lecture globale. La deuxieme partie de la these est consacree a l'etude de romans qui presentent des lectures en acte: un personnage ou un narrateur y font etat, souvent de facon detaillee, de leur lecture et de leur processus dinterpretation. En soulignant les presupposes et les convetions qui preexistent a toute lecture, les dispositifs textuels suscitent une mise en questions fondamentale de la lecture elle-meme. (Abstract shortened by UMI.)
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9

Phillipo, Mark William. "Romans overseas : Roman and Italian migrant communities in the Mediterranean world". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4508.

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In this thesis, I characterise the Roman republican diaspora in the western Mediterranean, on the basis of the various activities which prompted the migration of individuals from Italy. The intention of my discussion is to examine the connection between republican imperialism and the generally obscure individuals who were the actual participants in empire. This is partly a response to Brunt's Italian Manpower, in so far as Brunt's minimalist calculation of the population of the diaspora discouraged subsequent research on the subject. To accomplish this, I have relied principally on the available literary references as the foundation of a thematic analysis of the diaspora, considering migration of those in the military or associated with it, as well as those involved in various categories of commercial activity. The settlement of former soldiers was frequently connected with the re-organisation of overseas communities by Roman generals. Commercial activity was examined with reference to a general model for trade in the late republic, which emphasises the role of agents acting on behalf of wealthier individuals in Italy. I also considered more general characteristics of the diaspora. Firstly, I have proposed a maximum population for the diaspora at the end of the republic of 170,000. Secondly, I have proposed that communities of the diaspora were organising themselves into conventus by the 70s BC. Finally, I have suggested that the social and economic networks of the diaspora can be modelled in terms of a network of bilateral connections between communities, though with particularly strong connections to Rome.
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Baratin-Lorenzi, Marianne. "Les romans de george sand 1832/1842 : roman et dynamique narrative". Paris 4, 1998. http://www.theses.fr/1998PA040029.

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Ce travail a pour objet de montrer la valeur argumentative des romans de george sand et d'en rechercher les modalites : il se fonde sur la vehemence de la voix narrative qui peut supposer sa vocation demonstrative et sur l'existence d'une ideologie sandienne reconnue par les ideologues du romantisme et sans relation avec l'image naive et devalorisante generee par les romans de notre auteur. Nous nous sommes limitee aux annees 1832-1842 qui constituent, de l'aveu meme de l'auteur, ses annees d'apprentissage de l'ecriture romanesque. Devant l'echec d'une analyse fondee sur une dynamique narrative qui definirait le roman comme un apologue, nous avons tente de considerer le roman sandien comme une parabole, ce qui suppose la transposition d'une regle dans l'univers fictif du roman. Notre recherche supposait un travail preliminaire qui fait l'objet des deux premiers chapitres : mise a jour d'une pensee de george sand independante des diverses influences qui lui ont ete pretees ; analyse, a partir des rares textes theoriques de l'auteur et des poetiques classiques, des criteres susceptibles de rendre compte du roman, en dehors de la seule reference a la dynamique narrative. Nous avons ensuite entame l'analyse des romans de 1832-1842, a savoir indiana, valentine, le secretaire intime, andre, leone leoni, simon, mauprat, le compagnon du tour de france, horace. L'analyse de l'idealisme de george sand nous a permis de preciser la place du reel dans son oeuvre, toujours absent et n'existant que dans le miroir idealisant que propose le roman. Un + reel ; simplifie, voire naif est ainsi propose, dont la dimension fantastique permet d'indiquer a la fois l'insatisfaction qu'il genere chez le personnage et la possibilite de progression qu'il lui propose. Cette progression se manifeste dans les descriptions, les recits iteratifs, les scenes dialoguees et les tableaux qui jalonnent les romans de george sand. Nous avons ainsi mis a jour une dynamique, distincte de la dynamique narrative, qui suit le souffle vehement de la voix narrative et qui est proposee comme parcours initiatique a l'homme romantique : recherche permanente d'une verite evidente et lointaine qu'il doit mener dans la societe
This work intends to show the argumentative value of george sand's novels. It is based on the vehemence of the narrative voice which supposes its argumentative vocation. It is also based on the fact that the ideologists of romanticism recognise an ideology of george sand, without relation to the naive and devaluing image generated by our author's novels. Our study concerns the period 1832-1842, when the author was training to write, according to her own testimony. In front of the failure of an analysis based on the narrative dynamics which would define the novel as an apologue, we tried to regard george sand's novels as parables. The parable supposes the transposition of a rule in the fictitious universe of the novel. Our search supposed a preliminary work, covered in the first chapters : identification of george sand's thought, independent of the various influences that were lent to her; analyze - starting from the theoretical works of the author and the classical poetics - of the criteria likely to account for the novel, apart from the only reference to narrative dynamics. We then started the analysis of the novels of 1832 to 1842, namely indiana, valentine, le secretaire intime, andre, leone leoni, simon, mauprat, le compagnon du tour de france, horace. The analysis of george sand's idealism allowed us to specific the place of reality in her works, always absent and existing only in the idealizing mirror which the novel proposes. A simplified reality is thus proposed, whose fantastic dimension makes it possible to indicate at the same time the dissatisfaction of the character and the possibility he has to progress. This progression appears in the descriptions, the iterative narrations, the dialogued scenes and the pictures which mark out george sand's novels. We thus showed a dynamics, distinct from narratives dynamic, which follows the vehement breath of the narrative voice and which is proposed as the initiative quest of the romantic man: permanent search for an obvious and remote truth which it must carry out in the society
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Libri sul tema "Romans"

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I︠A︡, Morderer V., e Petrovskiĭ Miron, a cura di. Akh, romans, ekh, romans, okh, romans: Russkiĭ romans na rubezhe vekov. Sankt-Peterburg: Geranʹ, 2005.

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Achtemeier, Paul J. Romans. Louisville, Ky: Westminster John Knox Press, 2010.

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Dunn, James D. G. Romans. Waco, TX: Word Books, 1988.

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Bove, Emmanuel. Romans. [Paris]: Flammarion, 1998.

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Maupassant, Guy de. Romans. [Paris]: Gallimard, 1987.

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Kerrigan, Michael. Romans. New York: Marshall Cavendish Benchmark, 2010.

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Polich, Laurie. Romans. El Cajon, CA: Youth Specialties, 2010.

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Seemuth, David P. Romans. A cura di Hayford Jack W. Nashville: Nelson Reference & Electronic Pub., 2005.

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Sand, George. Romans. Paris]: Gallimard, 2019.

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Françoise, Ménand Doumazane, a cura di. Romans. Genève: Slatkine, 2011.

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Capitoli di libri sul tema "Romans"

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Howes, Jennifer. "Romans". In The Art of a Corporation, 78–106. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003379515-4.

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Allen, David H. "The Romans". In How Mechanics Shaped the Modern World, 59–78. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01701-3_3.

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Allen, David H. "The Romans". In How Mechanics Shaped the Modern World, 59–78. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27749-8_3.

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Kragelund, Patrick. "Romans Fighting Romans". In Roman Historical Drama, 58–68. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780198718291.003.0005.

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"Romans and Non-Romans". In The Formation of Christendom, 19–53. Princeton University Press, 2020. http://dx.doi.org/10.2307/j.ctv16f6d7b.6.

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"Romans and Non-Romans". In The Formation of Christendom, 19–53. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv1htpdxx.7.

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"Romans". In Enjoy the Good News, 65–70. ATF Press, 2016. http://dx.doi.org/10.2307/j.ctvpb3vxd.16.

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Jewett, Robert. "Romans". In The Cambridge Companion to St Paul, 91–104. Cambridge University Press, 2003. http://dx.doi.org/10.1017/ccol0521781558.007.

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"Romans". In A Companion to the New Testament, 488–528. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511811371.011.

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"Romans". In Shakespeare and National Identity. Bloomsbury Publishing Plc Imprint previously known as Arden Shakespeare, 2017. http://dx.doi.org/10.5040/9781474296113.se4004.

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Atti di convegni sul tema "Romans"

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Nagpal, Abhinay, Sudheendra Hangal, Rifat Reza Joyee e Monica S. Lam. "Friends, romans, countrymen". In the ACM 2012 conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2145204.2145276.

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Prnová, Jana. "Nástroje právnej ochrany životného prostredia v prameňoch rímskeho práva". In Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.515-529.

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This paper is dedicated to the environmental protection according to the rules of Roman law. Combining Roman and environmental law may seem controversial, since the latter is regulated by the means of public law, and on the contrary, Roman ​​private law is not suitable for systematic environmental protection. Hence, the protection of environment was neither a main issue of Roman politics nor Roman law. Nevertheless, the Romans created several legal instruments that could be used to protect the collective interest in preventing the environmental damages. Regarding the above mentioned, this paper offers a view on the different sources that record the protective attitude of Romans towards the nature and environment. In addition, this paper examines the instruments of legal protection of environment in the sources of Roman law, i.e., interdicts and actions that tend to protect the purity of air and waters. The paper is intended to serve as a source of information for practitioners as well as for historians or academics dealing with Roman law, while everyone will be approaching the text differently and with different questions.
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Mrđenović, Ksenija. "REPRESENTATION IN ROMAN LAW". In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.743m.

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In Roman legal tradition, representation emerges and evolves as a significant institution that facilitates and expedites legal relationships among individuals. Representation during the Roman law period was not merely a legal instrument but also a reflection of the social norms and values of that time. The indirect representation developed by the Romans implied that the representative would conclude a transaction in their own name but on behalf of another, transferring all effects of the performed task to the represented party. The study highlights the development of representation and its various forms that evolved as needs and circumstances changed within the state, emphasizing its importance in the daily lives of Romans and its influence on contemporary legal representation as we know it today.
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Kahan, Michèle Bokobza. "L’inachèvement dans les romans d’émigration féminins". In Les fins intermédiaires dans les fictions narratives des XVIIe et XVIIIe siècles. Fabula, 2019. http://dx.doi.org/10.58282/colloques.5930.

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Shim, Myungbo, e Nakwoo Kim. "Wrapped Branes in Romans $F(4)$ Gauged Supergravity". In Corfu Summer Institute 2019 "School and Workshops on Elementary Particle Physics and Gravity". Trieste, Italy: Sissa Medialab, 2020. http://dx.doi.org/10.22323/1.376.0165.

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Jaquier, Claire. "De Ramuz aux romans ruraux contemporains, la « salutation paysanne » revisitée". In Ramuz et la nature. Perceptions et interdépendances. Fabula, 2023. http://dx.doi.org/10.58282/colloques.8958.

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Vladetić, Srđan. "Biblioteka Asinija Poliona (bibliotheca asini pollionis): prva javna biblioteka u starom Rimu". In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.367v.

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Thanks to Greek influence, firstly through some individuals, and after that through conquests, Romans have come to contact with books and libraries. The first Roman libraries were private collections that belong to the military commanders and to the members of higher social class. Development of public libraries starts at the end of the 1st century BC with founding of Library of Asinius Pollio. In this work it would be pointed out on when, how and where this particular library was found. In addition, it would present overview of library collection and library staff. At the end in the article services that library has provided to its clients will be presented, as well as its influence and importance for the work of other public libraries in Ancient Rome.
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Vladetić, Srđan. "Biblioteka Asinija Poliona (bibliotheca asini pollionis): prva javna biblioteka u starom Rimu". In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.367v.

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Thanks to Greek influence, firstly through some individuals, and after that through conquests, Romans have come to contact with books and libraries. The first Roman libraries were private collections that belong to the military commanders and to the members of higher social class. Development of public libraries starts at the end of the 1st century BC with founding of Library of Asinius Pollio. In this work it would be pointed out on when, how and where this particular library was found. In addition, it would present overview of library collection and library staff. At the end in the article services that library has provided to its clients will be presented, as well as its influence and importance for the work of other public libraries in Ancient Rome.
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Vladetić, Srđan. "THE ESTABLISHING OF ROMAN POSTAL SERVICE". In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.207v.

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The beginnings of the postal service can be found with the Egyptians, Persians or Greeks, but nowhere did the service have such scope and such organization as it was with the ancient Romans. The conquering spirit and pragmatic character of this people was the impetus for the construction of a magnificient network of roads that was built for two basic reasons – the rapid movement of the Roman army and timely and precise communication, primarly for administrative and military needs. The paper will first point out the way of transmitting messages during the period of the republic and reexamine the possibility of the existence of a state postal service in this period, and then the reforms implemented by Augustus and their significance will be exposed.
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Faraoanu, Iulian. "FAITH, WAY OF HUMAN RIGHTEOUSNESS IN THE LETTER TO THE ROMANS". In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.007.

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Rapporti di organizzazioni sul tema "Romans"

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Balland, Mireille. L'être et le Paraître à travers cinq romans de Raymond Queneau. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.6106.

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Louar, Nadia. Le "devenir féminin" dans la sociéte moderne occidentale à travers les deux romans de Virginie Despentes. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.2788.

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Lozano Sampedro, María Teresa. Pour une typologie de la marginalité dans les romans de Delly : la fonction de la femme. Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/luc.21.22.09.

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Hunter, Fraser, e Martin Carruthers. Scotland: The Roman Presence. Society of Antiquaries of Scotland, giugno 2012. http://dx.doi.org/10.9750/scarf.06.2012.104.

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The main recommendations of the panel report can be summarised under five key headings:  Scotland in the Roman world: Research into Roman Scotland requires an appreciation of the wider frontier and Empire-wide perspectives, and Scottish projects must be integrated into these wider, international debates. The rich data set and chronological control that Scotland has to offer can be used to inform broader understandings of the impact of Rome.  Changing worlds: Roman Scotland’s rich data set should be employed to contribute to wider theoretical perspectives on topics such as identity and ethnicity, and how these changed over time. What was the experience of daily life for the various peoples in Roman Scotland and how did interactions between incomers and local communities develop and change over the period in question, and, indeed, at and after its end?  Frontier Life: Questions still remain regarding the disposition and chronology of forts and forces, as well as the logistics of sustaining and supplying an army of conquest and occupation. Sites must be viewed as part of a wider, interlocking set of landscapes, and the study of movement over land and by sea incorporated within this. The Antonine Wall provides a continuing focus of research which would benefit from more comparison with frontier structures and regimes in other areas.  Multiple landscapes: Roman sites need to be seen in a broader landscape context, ‘looking beyond the fort’ and explored as nested and interlocking landscapes. This will allow exploration of frontier life and the changing worlds of the Roman period. To do justice to this resource requires two elements: o Development-control archaeology should look as standard at the hinterland of forts (up to c.1 km from the ‘core’), as sensitive areas and worthy of evaluation; examples such as Inveresk show the density of activity around such nodes. The interiors of camps should be extensively excavated as standard. o Integrated approaches to military landscapes are required, bringing in where appropriate topographical and aerial survey, LIDAR, geophysics, the use of stray and metal-detected finds, as well as fieldwalking and ultimately, excavation.  The Legacy of Rome: How did the longer term influence of the Romans, and their legacy, influence the formation, nature and organisation of the Pictish and other emergent kingdoms?
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Kari Mereau, Louise. La marginalité et l’ambiguïté du personnage cynique en France. Une étude des romans (1990- 2010) de Frédéric Beigbeder. Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/luc.21.22.06.

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Prisacariu, Roxana. Roma political participation in Romania – from presence to influence. Fribourg (Switzerland): IFF, 2015. http://dx.doi.org/10.51363/unifr.diff.2015.04.

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Mjøberg Lauritzen, Solvor, Jan Selling e Marko Stenroos. ECMI Minorities Blog. Roma as Tokens? Reference Groups and the Practice of Deciding First and Informing After. European Centre for Minority Issues, luglio 2022. http://dx.doi.org/10.53779/vnjj4110.

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In Sweden, the Roma have the right to contribute to and influence policy measures that affect them. Authorities often fulfil their obligation to include Roma through the so-called reference groups. The authors see several problems with this model. First, the reference groups are deprived of agency, as they are often not involved at early stages in the planning, but rather informed and consulted on ready-made decisions. Second, an emphasis is placed on “Romani organisations” when nominating and selecting representatives, which encourages rapid creation of new organisations with few members and activities, little transparency, and affected by gate-keeping as the power is kept between a few individuals. Last, the emphasis on linguistic and cultural competence deprives many individuals of influence and the possibility of being heard, especially those who have been subject to harsh assimilation.
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Prisacariu, Roxana. Swiss immigrants’ integration policy as inspiration for the Romanian Roma inclusion strategy. Fribourg (Switzerland): IFF, 2015. http://dx.doi.org/10.51363/unifr.diff.2015.05.

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While the knowledge on immigrants’ integration consolidated through the last 50 years, the Roma studies and the research on the Roma inclusion seems at the beginning. The purpose of this research was to assess if and to what extent the Swiss experience in immigrants’ integration may inspire an efficient approach to Roma inclusion in the Romanian society. After highlighting conceptual vagueness, resemblance and difference in the overall social status of Romanian Roma and immigrants in Switzerland and official approaches to the integration or inclusion of each, the research concludes that the Romanian policy on Roma inclusion presumably can be better anchored in the integration conceptual framework and benefit from immigrants’ integration experience. The Romanian choice for framing its Roma policy as ‘inclusion’ rather than for ‘integration’ may be appropriate as it applies to a historic minority of citizens needing social justice. The use of an immigration integration policy as model for a Roma inclusion strategy is limited due to the stronger legit-imation of historic minorities for shared-ownership of public decision-making. That is the Swiss example of immigrants’ integration could only serve Romania as a minimum standard for its Roma inclusion strategy. It can benefit from the Swiss experience on immigrant's integration policy in terms of conception, coordination, monitoring and transparency may be beneficial, while the Roma political participation may find inspiration from the Swiss linguistic communities’ participatory mechanisms. The on-going reciprocal learning process connecting academia and public authorities able to transform science into action and experience in knowledge may inspire the Romanian authorities.
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Strachan, Denis M., Edgar C. Buck, Karl T. Mueller, Jon M. Schwantes, Matthew J. Olszta, Suntharampillai Thevuthasan e Ronald M. Heeren. Analytical Plan for Roman Glasses. Office of Scientific and Technical Information (OSTI), gennaio 2011. http://dx.doi.org/10.2172/1012519.

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Yamashige, Sarah. Bustled Romance. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-1086.

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