Tesi sul tema "Religious life of women"
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Cahill, Helen E. "Sacramentality and religious life". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Testo completoKoen, Elizabeth Theresia. "Women in Ancient Egypt : the religious experiences of the non-royal woman". Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2498.
Testo completoThis thesis explores the importance of the function of religion in the life of the average, non-royal woman in Ancient Egyptian society. As Ancient Egyptian society and the historical documentation thereof were dominated by the male perspective, the extent of religious participation by women was, until recently, underestimated. Recent research has shown that women had taken part in, and in some cases even dominated, certain spheres of Ancient Egyptian religion. This included religious participation in public, as well as the practice of certain religious rituals in the home. The religious lives of ordinary women of non-royal families were studied by looking at their involvement in the public aspects of Egyptian religion, such as temples, tombs and festivals, as well as at the influence of religion on their identities as women and mothers. The research method followed was that of an iconographical analysis of original sources, which were classified and examined in order to establish their religious links to women of the middle and lower classes. A catalogue of sources is given, including sources depicting women participating in public rituals and objects used in a more domestic sphere. The first included tomb paintings and reliefs from tombs and temples, as well as objects given as public offerings to various deities. The second group included objects and visual depictions relating to fertility, birth and death. This thesis attempts better to understand and illuminate to what an extent the ordinary women of Ancient Egypt were involved in religious participation in their daily lives, as well as to illustrate the dimensions of this participation.
Tsang, Po-ling Flora. "Religion and coping: single women inchurch". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B29688838.
Testo completoDesjarlais-deKlerk, Kristen Ann, e University of Lethbridge Faculty of Arts and Science. "The impact on religious involvement of women in the paid labour force, 1975-2005". Thesis, Lethbridge, Alta. : University of Lethbridge, Deptartment of Sociology, 2009, 2009. http://hdl.handle.net/10133/775.
Testo completoxiii, 131 leaves ; 29 cm.
Drum, Mary Therese, e mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today". Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.
Testo completoRoos, Beverley. "Women and the Word : issues of power, control and language in social and religious life". Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/16636.
Testo completoThe intention of this thesis is to offer a perspective on the current debate over women's place in Western religious institutions, i.e. the Judaeo-Christian tradition; and to provide a way of thinking about those issues which will lead to a positive, progressive and realistic vision of co-humanity, and a method of achieving it. The thorny battleground of the "women's debate", as it is inaccurately named, was not my original choice of thesis topic. A lifelong commitment to feminist principles has been matched with an equally lengthy wariness regarding society's attitude towards such matters. Also, the understandable obsession of South African religious studies departments, and journals, with the issue of racism has had the inevitable result of trivializing the related issue of sexism as secondary. The narrowness of such thinking has led to strange distortions, including the belief that evil can somehow be 'ranked' and that there can be a 'hierarchy' of oppression. My intentions changed during a search of religious publications and journals while completing a post-graduate assignment. It was abundantly apparent that the scale of the debate on women's place in religion was fast outstripping most other debates. However, it was not an area which had been treated locally with seriousness. It had unfolded into a comprehensive and highly contentious debate in North American and British campuses and religious institutions, and the proliferation of books and articles on the subject by not only theologians but also sociologists, anthropologists and linguists had greatly extended the platform and the level on which the debate was to be fought. It appeared that women working in many fields were laying claim to religion, and were engaging issues which had previously been left to the handful of articulate women working at least nominally within orthodox structures.
Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /". Connect to full text, 2000. http://hdl.handle.net/2123/800.
Testo completoTitle from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.
Akçali, F. Özge. "An exploration of the relationship between spirituality and the career-transition process in middle-aged women's lives /". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36864.
Testo completoJensen, Karen Adell. "Qualitative Analysis of Women Who Make Motherwork a Career Choice: Religious Minorities". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3562.
Testo completoBall, Gail Anne. "The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995". University of Sydney. Studies in Religion, 2000. http://hdl.handle.net/2123/800.
Testo completoRudge, Lindsay. "Texts and contexts : women's dedicated life from Caesarius to Benedict". Thesis, St Andrews, 2007. http://hdl.handle.net/10023/312.
Testo completoSchneider, Dagmar Beate. "Anglo-Saxon women in the religious life : a study of the status and position of women in an early mediaeval society". Thesis, University of Cambridge, 1986. https://www.repository.cam.ac.uk/handle/1810/250883.
Testo completoKay, Devra. "Women and the vernacular : the Yiddish tkhine of Ashkenaz". Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.
Testo completoCerrato, Mateos Felisa. "Monasterios femeninos de Córdoba : patrimonio, rentas y gestíon económica a finales del Antiguo Régimen /". Córdoba : Ed. Servicio de Publ., Univ. de Córdoba, 2000. http://www.gbv.de/dms/sub-hamburg/348455623.pdf.
Testo completoSparrow, Isabel. "An exploratory study of women's experiences and place in the church: a case study of a parish in the Church of the Province of Southern Africa (CPSA), diocese of Cape Town". Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&.
Testo completos activities simultaneously challenge and reinforce the patriarchy and continued male domination of church.
Sullivan, Rebecca. "Revolution in the convent : women religious and American popular culture, 1950-1971". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ55383.pdf.
Testo completoHess, Matthew Peter. "Precious Blood Charism and Active Ministry: How Sisters in Public Schools Influenced Religious Life". University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1466623117.
Testo completoAalders, Cynthia Yvonne. "Writing religious communities : the spiritual lives and manuscript cultures of English women, 1740-90". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:786913a8-64a6-48ef-bce4-266b6fa70ff3.
Testo completoJones, Elizabeth A. "Convent Spaces and Religious Women: A Look at a Seventeenth-Century Dichotomy". Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1197995026.
Testo completoHill, R. Adam. "Martin Luther, marriage, and women, an analysis of Luther's religious legitimation of marriage and the celibate life for women in his sermons and treatise". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq24592.pdf.
Testo completoHaugeberg, Karissa Ann. "The violent transformation of a social movement : women and anti-abortion activism". Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1333.
Testo completoCombrinck, Izanette. "Die verkenning van die dinamiek rondom spirituele fiksheid en vroue met substansie-probleme in die herstelproses". Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16270.
Testo completoENGLISH ABSTRACT: The aim of this study was to explore the dynamics between spiritual fitness and women in recovery from substance-problems. The phenomenological method of enquiry, and within this context, the qualitative approach, was followed. Interviews with five women, four of whom received treatment at Stepping Stones Addiction Centre, constituted the empirical data on which this research was based. These interviews revealed remarkable experiences in the lives of these women. The findings of the research indicate that women in recovery with substanceproblems benefit tremendously from interaction with the dimension of spirituality. Spirituality was understood in terms of the experience of intervention or support by a power greater than themselves – an experience which gave meaning to the lives of these women, which is manifested in their way of being and way of acting. This includes a new sense of responsibility and self-respect which empower them to become co-creators of their lives, and to contribute compassionately to the well-being of others. The continuous and disciplined application of “spiritual tools”, practices and guidelines constitute a growing dynamics of spiritual fitness which forms part of a holistic approach to treatment and recovery.
AFRIKAANSE OPSOMMING: Die doel van hierdie studie was om die dinamiek tussen spirituele fiksheid en vroue met substansie-probleme in die herstelproses, te verken. Die fenomenologiese metode van ondersoek, en binne hierdie konteks die kwalitatiewe benadering, is gebruik. Onderhoude met vyf vroue, van wie vier behandeling ontvang het by Stepping Stones Addiction Centre, het die empiriese data waarop hierdie navorsing gebaseer is, gekonstitueer. Hierdie onderhoude het merkwaardige ondervindings in die lewens van die vroue blootgelê. Die bevindings van die navorsing toon dat vroue met substansie- probleme in die herstelproses geweldig by die interaksie met die spirituele dimensie gebaat het. Spiritualiteit is verstaan in terme van die belewenis van intervensie of ondersteuning deur ‘n mag groter as hulself – ‘n ervaring wat betekenis gegee het aan die lewens van hierdie vroue, wat gemanifesteer het in hul wyse van bestaan en wyse van handel. Dit sluit ‘n nuwe begrip van verantwoordelikheid en selfrespek in, wat hul bemagtig om mede-skeppers van hul lewens te word, en op ‘n deernisvolle en empatiese wyse tot die welsyn van ander by te dra. Die voortgaande en gedissiplineerde toepassing van spirituele toerusting, gebruike en riglyne lei tot ‘n toenemende dinamiek van spirituele fiksheid wat deel vorm van ‘n holistiese benadering tot behandeling en die herstelproses.
Solomon, Annabelle, University of Western Sydney, Faculty of Social Inquiry e School of Ecology. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity". THESIS_FSI_SEL_Solomon_A.xml, 1998. http://handle.uws.edu.au:8081/1959.7/434.
Testo completoMaster of Social Ecology (Hons)
Jones, Helen Mary. "Daughters of Eve but mothers in Israel : some aspects of the religious life of women in eighteenth-century England". Thesis, King's College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409135.
Testo completoau, k. hudson@murdoch edu, e Kim Leanne Hudson. ""Spiritual But Not Religious" A Phenomenological Study of Spirituality in the Everyday Lives of Younger Women in Contemporary Australia". Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070711.105502.
Testo completoBurbee, Carolynn. "Catherine and the convents : the 1764 secularization of the church lands and its effect on the lives of Russian nuns /". free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9988715.
Testo completoCrane, Amy L. "The relationship of social support and spiritual well-being to body dissatisfaction among college women". Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1390654.
Testo completoDepartment of Counseling Psychology and Guidance Services
Faber, Rebecca R. "Hild as peaceweaver". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Testo completoAlbuquerque, Janice Marie Smrekar. "Revolução feminina silenciosa : a universitária católica recifense e a construção de uma nova identidade psicossocial e ético-religiosa". Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=162.
Testo completoThe principal objective of this dissertation is to detect and analyse the construction of a new psicological, social and ethicalreligious identity of the female catholic university student in Recife. By means of her life style and conceptual representations, she evidences a confrontation between the Catholic Churchs magistery and the challenges she faces in todays world. This academic work proposes to indicate the Catholic Churchs principal orientations about women elaborated since Vatican Council II, to identify problemas faced by women referring to corporality, sexuality and reproductive health and to confront the Churchs teachings with the living spirituality of the women as they face challenges in the modern world. Gender hermeneutics is used as the interpretative instrument of analysis of the Churchs magistery and the results of the reseach. A characterization of the two Institutions of Superior Education, the Catholic University of Pernambuco (CATÒLICA) and the Frassinetti College of Recife (FAFIRE), where the survey was conducted, has been elaborated, as well as the verification of the catholic female students construction of their new psychological, social and ethical-religious identity, and the day by day living of their feminine spirituality. The methodology of the research involves a field survey of 178 catholic women, from the two educational institutions, by means of a questionnaire with 31 closed questions. The conclusions are a result of quantitative and qualitative analyses, which will later be socialized with the educational institutions and other institutions and councils interested in this theme. The results of the research are the identification of the psycological, social, ethical, religious and cultural elements constituting the new identity of the female catholic university student in Recife as she faces contemporary challenges in her relation with the Catholic Church magistery. It is hoped that these results will contribute to a reflection about possible integrative educational and pastoral strategies to help catholic women live their new identity in this complex world.
Jané, Dulce Maria. "Religion, Spirituality, HIV Symptoms and Health Related Quality of Life in HIV Infected African American Women Recovering from Substance Abuse". Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_dissertations/504.
Testo completoGallagher, Marjory D. "The common life: An element of apostolic institutions of women". Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/9874.
Testo completoPelletier-Hibbert, Maryse L. "Husbands living with women on dialysis: embracing their transformed life". Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116844.
Testo completoLes hommes habitant avec une femme dialysée: Accepter la transformation qui s'effectue dans sa vieLe but de cette étude qualitative était d'examiner le processus d'adaptation des hommes habitant avec une femme qui subit des traitements de dialyse. Les données ont été recueillies au cours d'entretiens semi-structurés enregistrés, réalisés en personne ou au téléphone, auprès de 18 hommes mariés, conformément à la méthode de la théorie ancrée décrite par Glaser en 1978. Selon la méthode comparative constante d'analyse de données, il s'est avéré que la préoccupation centrale de ces hommes était de composer avec les multiples changements, aux différents aspects de leur vie, qu'imposaient les demandes et les répercussions de l'insuffisance rénale et du schéma thérapeutique correspondant. Les changements ont en effet une incidence sur divers aspects de leur vie, notamment les rôles et les responsabilités à la maison et au travail, les activités sociales et récréatives, la situation financière, les relations de couple et les relations amicales, l'ambiance à la maison, les activités quotidiennes, les projets futurs, la santé et la structure du sommeil. Bien que ces changements aient occasionné maintes difficultés pour ces hommes, il leur était encore plus difficile de voir leur femme souffrir. Ils se sont donc appliqués à leur apporter du soutien et à entamer le processus social fondamental qui consiste à accepter volontiers la transformation qui s'effectue dans leur vie. Les quatre étapes à suivre pour accepter la transformation d'une vie sont la prise de conscience, la participation, la centralisation de la vie sur la conjointe, et la recherche d'équilibre. La relation de couple, la santé de la femme et la présence d'un soutien formel et informel sont tous des facteurs qui ont une grande incidence sur le processus. La théorie qui consiste à accepter la transformation d'une vie propose un cadre qui permet de comprendre et d'expliquer l'ensemble complexe de stratégies qu'emploient ces hommes pour répondre aux changements, s'y adapter et les intégrer à leurs activités quotidiennes et à leur avenir. En outre, le fait de diriger le regard sur les hommes habitant avec une femme dialysée contribue à combler une lacune existante sur le plan des connaissances, et les constatations soulignent la capacité de ces hommes à apprendre et à mettre en pratique des rôles, des responsabilités et des routines complexes qui demandent des compétences avancées en observation, en prise de décision et en résolution de problème de même que sur le plan technique. Les étapes subtiles de la théorie guident les infirmières vers une meilleure compréhension des différents changements que les fournisseurs de soins de dialyse peuvent observer durant les différentes phases de la maladie de la patiente et leur permettent d'adopter des méthodes de soins de soutien qui facilitent leur adaptation et les poussent à poursuivre leurs efforts.Mots clés: dialyse, époux/épouse aidant, aidant en dialyse, adaptation, changement, insuffisance rénale chronique, maladie rénale terminale.
Montier, Curtis E. "Let Her Be Shorn: 1 Corinthians 11 and Female Head Shaving in Antiquity". Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822830/.
Testo completoUmezawa, Yoshiko. "Impact of social and religious support on health-related quality of life in older racial/ethnic minority women with breast cancer". Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1707505931&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
Testo completoSchreiber, Margaret M. "The rite of consecration to a life of virginity a historical and theological perspective /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Testo completoIncludes Latin version with English translation of "Consecration to a life of virginity." Includes bibliographical references (leaves 109-111).
Orr, Leslie C. "Hindu temple women of the Chola period in south India". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41248.
Testo completoJohnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674". PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.
Testo completoO'Der, Nathanael Paul. "An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century". Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.
Testo completoBibeau, Gabrielle K. "The Spouse of Christ in the Hereafter: A Historical Exploration of Nuptial Imagery and the Eschatology of Celibate Chastity in Religious Life". University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1565557401800574.
Testo completoGray, Colleen Allyn. "A fragile authority : power and the religious life in the Congrégation de Notre-Dame of Montreal, 1693-1796". Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85015.
Testo completoThis thesis has adopted this expansive view of power and applied it to a study of the religious life within the Congregation de Notre-Dame of Montreal between 1693 and 1796. On a general level, the study, working within the framework of other research that has attempted to broaden the perception of female religious institutions, firmly links the congregation to the cultural, spiritual, political and economic life of its surrounding society. More precisely, it establishes the Congregation de Notre-Dame, within the Canadian historical context, as an institution not primarily founded, developed and centred solely on the work of one sanctified individual---Marguerite Bourgeoys---but one which, from its inception, owed its establishment and its existence to the network of linkages it formed through its mission. On a more specific level, the thesis moves to focus upon the relationship of power to the religious life in terms of three individual convent superiors---Marie Barbier, Marie-Josephe Maugue-Garreau and Marie Raizenne---and it explores these women as agents within their own social, political and spiritual frameworks.
In the process of this entire examination, this thesis set out to widen the perspective of much research surrounding the religious life. It has endeavoured to view the religious existence outside of the traditional dichotomies separating its active and contemplative dimensions, and to explore and give integrity and empowerment to its entirety. The study has also attempted to avoid depicting the existence of these women in terms of binary oppositions, of oppressed vs. the oppressor, and endeavoured to analyze them in terms of exchange. However, in spite of substantial evidence establishing these women as agents in their own right, the thesis inevitably returned, in one form or another, to the conclusion that, in the end, theirs was, indeed, a fragile authority.
Wilbur, Julie L. "Spirituality and spiritual sickness in Alice Walker's later works". Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/864941.
Testo completoDepartment of English
Anvar, Matluba. "Women and religious practices in Uzbekistan : transformation and changes in the capital of Uzbekistan in the light of the post-Soviet period". Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/58087/.
Testo completoKluitmann, Katharina. ""Die Letzte macht das Licht an?" : eine psychologische Untersuchung zur Situation junger Frauen in apostolisch-tätigen Ordensgemeinschaften in Deutschland /". Münster : Dialogverlag, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016289270&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Testo completoFalsberg, Elizabeth Laurie. "Ancrene wisse in its ethical and sociolinguistic setting /". Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/9396.
Testo completoJacobs-Smith, Michelle Wilma. "Die sosiale en religieuse rol van die vrou in oud-Israel". Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53387.
Testo completoENGLISH ABSTRACT: The study investigates the social and religious roles of women in Ancient Israel. The thesis comprises of four parts. Chapter 1 focuses on the role of women in an anthropological perspective. We take a look at how women were perceived within the pre-industrial communities. Israel did not live in a vacuum but was part and parcel of the ancient Near Eastern cultural world. Chapter 2 therefore focuses on the role of women in Egyptian and Assyrio-Babylonian cultures. Her social, economic, political and religious roles are under investigation. In Chapter 3 the focus shifts to the role of women within the social organisation. A short overview with a few examples demonstrates where the role of women expands beyond that of social organisation. This role, which could be described as a "political function", was only allocated to a few privileged women. Chapter 4 deals with the religious role of the Israelite women. This chapter forms the other focus point of the study. The religious activities of women within the official, popular and familiy religious spheres are examined. Chapter 5 presents a brief summary of the main conclusions of the study.
AFRIKAANSE OPSOMMING: In hierdie studie word ondersoek ingestel na die sosiale en religieuse rol van die vrou in Oud-Israel. Die tesis bestaan uit vier dele: In Hoofstuk I word aandag gegee aan die rol van die vrou in antropologiese perspektief. Hier word nagegaan hoe die vrou gesien is in pre-industriële gemeenskappe. Omdat Israel nie in 'n vakuum geleef het nie, maar 'n integrale deel van die ou Nabye Oosterse kultuurwêreld was, word daar in Hoofstuk 2 op 'n oorsigtelike wyse op die plek van die vrou in die kulture van Egipte en Assirië- Babilonië gekonsentreer. In Hoofstuk 3 verskuif die fokus na Israel en word nagegaan watter rol die vrou in die sosiale organisasie gehad het. Daar word ook kortliks gekyk na voorbeelde waar die rol van die vrou wyer gestrek het as die engere familie kring. Hierdie rol, wat getipeer sou kon word as 'n tipe "politieke funksie", was egter net vir 'n paar vroue beskore. Hoofstuk 4 handel oor die religieuse rol van die vrou in Israel. Hierdie hoofstuk vorm die ander fokuspunt van die studie. Daar word gekyk na die aandeel van die vrou in die offisiële religie, die populêre religie en die familie-religie. In Hoofstuk 5 word die belangrikste bevindinge van die ondersoek kortliks saamgevat.
Skye, L. M. "Yiminga (spirit) calling : a study of Australian Aboriginal Christian women's creation theology". Thesis, The University of Sydney, 2004. http://hdl.handle.net/2123/5129.
Testo completoDegree awarded 2005, thesis submitted 2004. Title from title screen (viewed July 3, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bliographical references. Also available in print form.
Holmes, Denise Estell. "Spirituality in the daily lives of African American women". CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3241.
Testo completoBasson, Danielle. "The Goddess Hathor and the women of ancient Egypt". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20292.
Testo completoENGLISH ABSTRACT: In studying ancient Egypt researchers have a great advantage, in that there is a multitude of recorded material to draw from. Unfortunately for anyone interested in studying ancient Egyptian women, the recorded material was most often recorded by, commissioned by, and concerned with, men; royal or high-ranking men to be precise (Robins, 1993: 11-12). Thus, we must look into non-textual artefacts and offerings which may have a symbolic meaning. Though, the textual sources should not be neglected, since these may hold clues to the position and perception of women in society: perceptions held by men. This thesis has drawn largely on art and artefacts to investigate the relationship between women in ancient Egypt and the goddess Hathor. Women are traditionally the mothers, caretakers and homemakers of society. But they are not only that. Women are also individuals, capable of individual thought, feelings, anxieties, hopes and dreams; and like their male counterparts, women also experience religion. But, as was clearly displayed in the thesis, Egyptian women not only experienced religion, they lived religion. In the ancient Egyptian context there was no escaping religion. It must also be understood that the ancient Egyptians thought that the man was the seat of creation and that semen was the essence of creation (according to the cosmogony of Heliopolis, cf. Cooney, 2008: 2). A failure to conceive would be placed directly upon the shoulders of the woman, and could be grounds enough for divorce (Robins, 1993: 63). Women in ancient societies served the main function of child-rearing. This may seem backward, but it was an essential function, without which society would cease to function. When a woman failed to conceive, she in essence failed her function as a woman; many women (and men) in this situation turned to religion. This is where this thesis topic comes into play, since Hathor was a goddess of sexuality and fertility, but also had aspects of safeguarding and caretaking. Women were naturally drawn to her and she developed a large cult following, with cult centres scattered throughout Egypt. Not only were many of her followers female, but her priests were also female (Gillam, 1995: 211-212). Hathor might have been the most relatable of the goddesses because of her dual-nature; she is a caretaker and sexual being, but she can also become fierce and even bloodthirsty. Devotion to Hathor was widespread, with cult centres at Deir el-Bahari, Faras, Mirgissa, Serabit el-Khadim, Timna, Gebel Zeit and elsewhere, each with its own large deposit of votive offerings (Pinch, 1993). Hathor is also referenced in letters between females in a family, as one daughter writes to her mother: “May Hathor gladden you for my sake” (Wente, 1990: 63). It is because of this that this thesis investigated to what an extent ancient Egyptian women had a relationship with her.
AFRIKAANSE OPSOMMING: In die ondersoek van ou Egipte, het navorsers `n groot voordeel, deurdat daar `n groot verskeidenheid bronne beskikbaar is om mee te werk. Ongelukkig, vir enigeen wat daarin geïnteresseerd is om die antieke Egiptiese vrou na te vors, is die meerderheid van die bronne deur mans opgeteken, of in opdrag van hulle, en het ook betrekking op mans; koninklike of hooggeplaaste mans, om meer spesifiek te wees (Robins, 1993: 11-12). Daarom, moet ons ook ongeskrewe artefakte en offerandes bestudeer, wat moontlik simboliese betekenisse kan inhou. Dit beteken egter nie dat ons wel geskrewe bronne moet ignoreer nie, aangesien dit tog leidrade oor die posisie van vroue in die samelewing en hoe hulle deur mans beskou is, kan verskaf. Hierdie tesis het grootliks gebruik maak van kuns en artefakte om die verhouding tussen die vroue van antieke Egipte en die godin Hathor na te vors. Volgens tradisie, is vrouens die moeders, oppassers en tuisteskeppers van `n gemeenskap, maar hulle is nie net dit nie. Vroue is ook individue, in staat tot hul eie gedagtes, gevoelens, vrese, hoop en drome; en nes hul manlike eweknieë, kan vroue ook geloof ervaar. Maar, soos duidelik in die tesis uiteengesit is, het Egiptiese vroue nie net geloof ervaar nie, maar geloof geleef. In die antieke Egiptiese konteks was geloof onontkombaar. Die leser moet ook verstaan dat die antieke Egiptenare geglo het dat die man die skeppingsbron was and dat semen die kern van die skepping was (volgens die Heliopolis Kosmogonie, vgl. Cooney, 2008: 2). Indien „n egpaar probleme ondervind het om swanger te raak, het die blaam direk op die vrou se skouers gerus en was ook `n aanvaarde rede vir egskeiding (Robins, 1993: 63). Vroue in antieke gemeenskappe het hoofsaaklik gedien om kinders groot te maak. Dit mag dalk “agterlik” voorkom, maar dit was `n essensiële rol, waarsonder die gemeenskap nie sou kon funksioneer nie. Indien `n vrou nie kon swanger word nie, het sy in essensie in haar doel as `n vrou misluk; daarom het baie vroue (en mans) in hierdie situasie hulle na godsdiens gekeer. Dit is hier waar hierdie tesis aansluit, aangesien Hathor `n godin van seksualiteit en vrugbaarheid was, maar ook aspekte van beskerming en versorging gehad het. Vroue was natuurlik tot haar aangetrokke, `n groot gevolg het om haar kultus versamel en kultus-sentrums het deur Egipte versprei. Nie net was haar navolgers vroulik nie, maar ook haar priesters was vroulik (Gillam, 1995: 211-212). Hathor was moontlik die godin waarmee die mense die maklikste kon identifiseer, omdat sy `n tweeledige natuur gehad het; sy was `n versorger en `n seksuele wese, maar sy kon ook kwaai en bloeddorstig raak. Die aanbidding van Hathor was wydverspreid, met kultus-sentrums by Deir el-Bahari, Faras, Mirgissa, Serabit el-Khadim, Timna, Gebel Zeit en elders, elk met sy eie groot versameling artefakte (Pinch, 1993). Hathor word ook benoem in briewe tussen vroulike familielede, soos een dogter aan haar moeder skryf: “Mag Hathor jou bly maak vir my onthalwe” (Wente, 1990: 63). Dit is hoekom hierdie tesis nagevors het tot wat `n mate daar `n verhouding tussen antieke Egiptiese vroue en Hathor bestaan het.
Wehner, Mary B. "Women experiencing ministerial burnout becoming a "new creation" through finding one's voice /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Testo completoIncludes bibliographical references (leaves 160-169).
Diener, Laura Michele. "Gendered Lessons: Advice Literature for Holy Women in the Twelfth Century". Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1204677363.
Testo completo