Bibliografie tematiche / Religious life and customs

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Letteratura scientifica selezionata sul tema "Religious life and customs"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 30 luglio 2024

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Articoli di riviste sul tema "Religious life and customs"

Nordberg, Andreas. "Old Customs." Temenos - Nordic Journal of Comparative Religion 54, no. 2 (December 19, 2018): 125–47. http://dx.doi.org/10.33356/temenos.69935.

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Although they highlight the Norse (religious) term siðr ‘custom’ and its cognates, some researchers of pre-Christian Scandinavia suggest that the concept of religion involves a Christocentric discourse and should be used cautiously, or even only for Christianity. Some scholars therefore recommend a categorical distinction between pre-Christian (religious) siðr and Christian religion. This paper contributes to this ongoing discussion. I argue that while it is meaningful to highlight the term siðr and its cognates, the distinction between pre-Christian siðr and medieval Christian religion is pro

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Nugroho, Emeraldo Wahyu, M. Supperapto Effendi, and Rahmat Yudhi Septian. "PENANAMAN PENDIDIKAN TOLERANSI DALAM PEMBELAJARAN AKIDAH AKHLAK." INCARE, International Journal of Educational Resources 3, no. 3 (October 31, 2022): 269–84. http://dx.doi.org/10.59689/incare.v3i3.452.

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As an archipelagic country, Indonesia has peace of culture, tribe, clan and religion. Each ethnic group has its own distinctive characteristics and certain characteristics in a special region. Known for its cultural peace, the Indonesian nation has the 1945 Constitution, Pancasila, and the dynamism and dialectic of national life enshrined in Vinneka Tungal Ika. This diversity proves that the Indonesian nation has a heterogeneous character. The custom of openness is very real throughout religions, and although religious education is not one of religious education, the application of the custom

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Zuhdi, Ahmad, Beti Gusfitriani, Melta Asrina Fitri, Mimi Mariani, and Paryadi Paryadi. "TIOLOGI ADAT DAN TRADISI PERNIKAHAN (BAKEJOI) PERSPEKTIF ISLAM DI RAWANG KOTA SUNGAI PENUH." Qawwam : The Leader's Writing 4, no. 1 (June 30, 2023): 45–59. http://dx.doi.org/10.32939/qawwam.v4i1.234.

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In the Sungaipuh and Kerinci communities, the term “Adat with Syarak, Syarak with Kitabullah” is known.This is a form of affirmation of the awareness of the people here who are familiar with adat, but adapt it to Islamic religious law. So that in every step of life, traditional processions are not abandoned as long as these steps do not deviate or violate Islamic religious provisions.This attachment to and blend of customs and religious provisions fills every stage of the life of the Hamparan Rawang people.One of the stages in the life of a human child is marriage. Getting married means ending

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Nawir, M. Syukri, Muhamad Yusuf, and Akhmad Kadir. "Islam Raja Ampat dan Mitos Hantu Cuwig." SANGKéP: Jurnal Kajian Sosial Keagamaan 3, no. 1 (January 24, 2020): 1–22. http://dx.doi.org/10.20414/sangkep.v3i1.1482.

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The clash of religions, customs, local beliefs gives a distinctive color in the lives of the people of the Raja Ampat Islands. How the myth of Cuwig's mythical influence on religious life in the village of Lilinta in the Raja Ampat-Papua archipelago and in interpreting and reformulate their religious life in response to the myth of Cuwig. Religious knowledge has an important meaning to improve the faith of the community, thus creating religious emotion, encouraging people to do religious actions, although there is still a society believing the mystical, lack of of religious development. The my

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Markus Amid. "ADAT DAYAK DAN IMAN KRISTEN DALAM PENERAPANNYA DI TENGAH MASYARAKAT." Coram Mundo: Jurnal Teologi dan Pendidikan Agama Kristen 4, no. 2 (October 20, 2022): 63–68. http://dx.doi.org/10.55606/corammundo.v4i2.60.

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Adat is a way of life that has been passed down from generation to generation, sometimes considered sacred, so that when religion with rules/teachings that are considered new by the community becomes a new way of life, it becomes a problem to be considered as throwing away custom, or people who have forgotten the land, or are arrogant. , fanatic or dubbed uncivilized. From a religious perspective, Christians are divided into several interpretations. The attitude of rejection, which considers customs a sin with the assumption that everything in the world is sin (1 John 2:15-16). Meanwhile, othe

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Koval, Ekaterina A., Sergey G. Ushkin, Andrey A. Sychev, and Natalia V. Zhadunova. "Canons, Customs, Superstitions: The Perception of Orthodox Church Norms and Practices by Clergy and Parishioners of the Mordovia Metropolis of Russian Orthodox Church." REGIONOLOGY 31, no. 3 (September 29, 2023): 584–603. http://dx.doi.org/10.15507/2413-1407.124.031.202303.584-603.

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Introduction. The canonical norms, customs and superstitions that regulate common church practices are not always clearly differentiated in religious consciousness. As a result, the substitution of superstitions for canonical norms and customs leads to a distortion of the normative foundations of religious practices. The purpose of this study is to identify the level of subjective and objective knowledge of clergy and parishioners about normative and non-normative religious practices based on the results of the authors’ sociological research. Materials and Methods. The empirical base is the da

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Hayitova, Feruza. "Conducted in Shrines and SanctuariesRituals: Traditionalism and Transformative Processes." Uzbekistan: language and culture 1, no. 3 (September 10, 2019): 71–81. http://dx.doi.org/10.52773/tsuull.uzlc.2019.3/hcld4884.

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The information in this article is based on field research devoted to the study of sacred sites in Kashkadarya region. The observations and beliefs of the local population as regards the places of pilgrimage were analyzed. It also provides information about pilgrim customs and ceremonies, religious views, and dates of pilgrimage. Their impact on the psyche of the population has been highlighted, as well as the importance of finding solutions to family problems along with socio-economic issues.It is well known that Uzbekistan is one of the cradles of not only the East but also of the world civi

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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (March 9, 2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.

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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifyin

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Slavković Mirić, Božica. "Folk Customs And Beliefs In Kosovo And Metohija Between The Two World Wars." Yearbook of Balkan and Baltic Studies 6 (2023): 119–43. http://dx.doi.org/10.7592/ybbs6.06.

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The geographical region of Kosovo and Metohija in the period between the two world wars was characterised by traditional societies and a large number of folk customs and beliefs. In my paper, I will deal with the customs and beliefs that marked the daily life of the population in this area, based on ethnographic literature and the press from that period. Folk customs and beliefs had almost always accompanied many actions that people performed on various occasions. The custom of wearing amulets was widespread, especially among the Muslim population. There were many customs related to folk medic

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Putu Ayu Wulan Sri Diantari, Kadek Anggi Dwi Yanti,, and I Nyoman Kiriana. "NILAI-NILAI PENDIDIKAN AGAMA HINDU DALAM TRADISI NEDEH DI DESA KEKERAN KECAMATAN MENGWI KABUPATEN BADUNG." JAPAM (Jurnal Pendidikan Agama) 2, no. 02 (October 31, 2022): 171–79. http://dx.doi.org/10.25078/japam.v2i02.659.

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Religious life in the practice of religious teachings is shaped by the cultural characteristics of each region. Religious teachings occupy a very important place in their lives and motivate the formation of a spirit of spiritual harmony in order to achieve the goals of Hinduism itself. The Nedeh ceremony is a series of religious activities where rice planting is carried out once every 50 days. Performing this ritual is a tribute to Dewi Sri for physical and mental well-being. The values of Hindu religious education discussed in this study are: divine values, social values, aesthetic values,

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Più fonti

Tesi sul tema "Religious life and customs"

Drum, Mary Therese, and mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today." Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.

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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish Filipino society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos

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Frith, Tabitha 1975. "Reflexive Islam : the rationalisation and re-enchantment of religious identity in Malaysia." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/9116.

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Huang, Shiun-Wey. "Religious change and continuity among the Ami of Taiwan." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/14412.

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Within a few years of the end of World War Two Christianity had spread to every Taiwanese aboriginal group. Nowadays a variety of Christian churches play an important role in aboriginal society. This study is about conversion to Christianity and its aftermath in an aboriginal village. Fieldwork was conducted among the Ami (one of the nine Taiwanese aboriginal groups), in Iwan, a village on the eastern coastal of Taiwan. In this study the individual interests of social actors are emphasised. I suggest that not only political leaders had special motives (i.e. to pursue political power) in conver

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Morton, A. "The historical development of Roman religion in Pannonia from AD 9 to 285." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683048.

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Borman, Patricia D. "Spirituality and religiosity and their relationship to the quality of life in oncology patients." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1159141.

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As the efficacy of cancer treatments has improved and the life span for cancer patients has extended, interest in patients' quality of life has increased. Assessing patients' quality of life continues to gain importance as it impacts numerous facets of oncology. Similarly, interest in spirituality and religiosity have increased as they become recognized as resources for healing in health care. This study examined spirituality and religiosity and their relationship with quality of life in cancer patients. Additional variables such as age, gender, and stage of cancer were also examined for their

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Harper, Sally. "Medieval English Benedictine liturgy : studies in the formation, structure, and content of the monastic votive office, c. 950-1540." Thesis, University of Oxford, 1989. http://ora.ox.ac.uk/objects/uuid:639874f5-7097-4ee1-a282-4dd82003c309.

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By comparison with its secular counterpart, the liturgy of English medieval monasteries has received little attention. This thesis explores one aspect of the liturgy of some of the wealthiest and most influential foundations in England - the Benedictine houses. It covers the formation and proliferation of 'votive' observances, recited as additions to or replacements for the major calendar observances. Evidence is drawn from over fifty manuscripts, dating from the Benedictine reform of the tenth century to the eve of the Dissolution in the sixteenth century. Some thirty monasteries are represen

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Armstrong, John Malcolm. "Religious attendance and affiliation patterns in Australia 1966 to 1996 : the dichotomy of religious identity and practice." View thesis entry in Australian Digital Theses Program, 2001. http://thesis.anu.edu.au/public/adt-ANU20020729.140410/index.html.

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Bendlin, Andreas E. "Social complexity and religion at Rome in the second and first centuries BCE." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:5591ee29-9497-4a1a-a1f2-9bbc56af7879.

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This thesis studies the religious system of the city of Rome and its immediate hinterland from the end of the Second Punic War to the emergence of autocratic rule shortly before the turn of the millennium. The Romans lacked a separate word for 'religion'. Scholars therefore hold that modern notions of religion, due to their Christianizing assumptions, cannot be applied to Roman religion, which consisted in public and social religious observance rather than in individual spirituality. The first chapter argues that Roman religion can be conceptualized as a system of social religious behaviour an

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Kingsbury, Kate. "New Mouride movements in Dakar and the diaspora." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669764.

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Berliner, David. ""Nous sommes les derniers bulonic": sur une impossible transmission dans une société d'Afrique de l'Ouest (Guinée-Conakry)." Doctoral thesis, Universite Libre de Bruxelles, 2002. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211423.

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Più fonti

Libri sul tema "Religious life and customs"

Chʻoe, Chun-sik. Folk-religion: The Customs in Korea. Seoul, Korea: Ewha Womans University Press, 2006.

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Agama, Indonesia Departemen, ed. Picture of Indonesian religious life, 1998-1999. [Jakarta]: Ministry of Religious Affairs, 1999.

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Zhao, Litao. Religious revival in China. Singapore: East Asian Institute, National University of Singapore, 2008.

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Publishers, New Star. China's religion and religious policy. Beijing, China: New Star Publishers, 1992.

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Bhattacharyya, Narendra Nath. Religious culture of North-Eastern India. New Delhi: Manohar Publishers & Distributors, 1995.

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Negara, Malaysia Jabatan Perpaduan, ed. Festivals and religious occasions in Malaysia. First series. Kuala Lumpur: National Unity Dept., Prime Ministerʼs Dept., 1985.

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Taylor, Henry. My religious memoirs. Nassau, Bahamas: H.M. Taylor, 1987.

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Rana, J. P. Singh. Socio-culture-religious heritage in Himalayan region. Delhi, India: Sarita Book House, 1993.

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Hirst, Jacqueline Suthren. Religious traditions in modern South Asia. Milton Park, Abingdon, Oxon: Routledge, 2011.

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Sholapurkar, G. R. Religious rites and festivals of India. Varanasi, India: Bharatiya Vidya Prakashan, 1990.

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Capitoli di libri sul tema "Religious life and customs"

Siregar, Juliarni, Yohan Kurniawan, and Nindy Amita. "The Impact of Religious Struggle on Muslim’s Life Satisfaction Who Perform Hijrah: Religious Transformation as a Mediator." In Artificial Intelligence (AI) and Customer Social Responsibility (CSR), 111–23. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-50939-1_9.

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Makhloufi, Lilia. "Introduction." In Tangible and Intangible Heritage in the Age of Globalisation, 1–8. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0388.00.

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The introduction to the book frames its study of the architectural and urban spaces that shape cities’ tangible heritage, considering the urban networks, residential spaces and materials and methods of construction. The book also examines the parameters governing societies’ intangible heritage by defining: (i) individuals according to local identities, cultures and religions, (ii) behaviours rooted in local ways of life and social values, and (iii) practices including local customs, feasts and festivals. It outlines the relevance of globalisation to the preservation of tangible and intangible heritage and introduces the different chapters and what they will contribute to the book.

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Johnson, Ian. "The ‘Goostly Chaffare’ of Reginald Pecock. Everyday Craft, Commerce, and Custom Meet Syllogistic Polemic in Fifteenth-Century London." In Religious Practices and Everyday Life in the Long Fifteenth Century (1350–1570), 175–99. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.nci-eb.5.123212.

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"Religious Customs in End-of-Life Care." In Fast Facts for the Hospice Nurse. New York, NY: Springer Publishing Company, 2020. http://dx.doi.org/10.1891/9780826164643.0011.

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Lux-Sterritt, Laurence. "Religious Houses." In The Oxford History of British and Irish Catholicism, Volume II, 136—C7S5. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843436.003.0008.

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Abstract This chapter focuses upon the devotional lives of British and Irish Catholics between 1641 and 1745, paying particular attention to the women who went on to become nuns. Specific examples illustrate how the spiritual experiences of the cloisters were intricately linked to those of the Catholic communities at home, where the faithful adapted their worship to compensate for the scarcity of priests, sacralizing domestic time and space, investing traditional rituals with new militancy, and imbuing holy objects with supernatural powers. Whilst some of these customs were universally sanctioned by the Church, others were more local or even highly individual, sometimes exceeding the guidelines defined by the Council of Trent. The integration of the idiosyncrasies of domestic devotions to monastic practices reconciled continuity and change. It bridged the traditional gap between lay and religious life, overcame the geographical distance between the British Isles and the Continent, and brought together a glorified past, a sanctified present, and a future return of the four nations to the Roman faith, thus questioning the validity of the paradigm of separation in religious life.

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Taylor-Guthartz, Lindsey. "Red Threads and Amulets: Women’s ‘Unofficial’ Life in the Family." In Challenge and Conformity, 208–51. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781786941718.003.0007.

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This chapter explores unofficial domestic customs. The least visible aspect of Jewish women's lives is the individual customs or practices they perform in a domestic or everyday context, many learnt from female relatives, and the part these play in their religious lives. Individual practices are often so automatic that women do not reflect on them. In some cases, they receive so little attention from rabbis or in popular Jewish literature that women themselves discount or denigrate them as 'superstitions', even as they practise them. There has been a decline in older practices, which are more likely to be identified as magical or superstitious by women operating partly within a Western worldview, whereas more pietistic practices have increased in number among young women with higher levels of formal Jewish education. Other factors that facilitate and shape change in women's religious lives include developing technology in the Western world, such as the replacement of domestic manufacture by industrial production, leading to the demise of customs associated with these technologies, and the growing possibilities offered by the Internet in spreading knowledge of recently invented or expanded customs. Traditionalist women, though principally Western in their education and thinking, are still inextricably linked to their Jewish identity, which often includes customs and practices for which they might struggle to find a rationale, but which they are committed to observing. These customs provide a fertile field for women to adapt and reinterpret existing practices, and to invent new ones that express their most urgent concerns and aims.

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Zeitlin, Steve. "Navigating Transitions." In The Poetry of Everyday Life. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501702358.003.0015.

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This chapter considers the poetry underlying rites of passage. Throughout the life cycle, the complex cycling and recycling of customs and rites of passage is reminiscent of the classic children's toy the Slinky. Along with the rites of passage that mark linear time, seasonal customs and holidays shape a sense of cyclical, recurrent time. Rites of passage are the mileposts that guide travelers through the life cycle. In 1909, ethnographer Arnold van Gennep compared tribal rituals in different parts of the world and noted the similarities “among ceremonies of birth, childhood, social puberty, betrothal, marriage, pregnancy, fatherhood, initiation into religious societies and funerals.” All these rites of passage, he observed, consist of three distinct phases: separation, transition, and incorporation.

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Jacob, W. M. "Migrant Religious Groups." In Religious Vitality in Victorian London, 137–59. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192897404.003.0007.

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As a world city, Victorian London was a magnet for migrants, including Italians, Germans, French, and Greeks. The two most numerous migrant groups were Eastern European Jews and Irish Roman Catholics, whose arrival challenged and changed their small host communities. Both host communities had to respond to the material and spiritual needs of relatively large numbers of poor migrants whose numbers in limited localities and unknown languages and customs aroused a degree of hostility and fear that they would disadvantage existing poor communities in those districts. The leaders of both communities adopted somewhat similar strategies to prevent ‘leakage’ of members from their respective faith groups in the face of militant Protestant mission activity, and to enculturate them as British citizens, playing a part in civic life, while not compromising the distinctiveness of their faith and its practice.

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"Faith, Morals, and Popular Customs: Religion in Life." In Life and Religion at Louisbourg, 1713-1758, 109–50. McGill-Queen's University Press, 1996. http://dx.doi.org/10.1515/9780773566385-010.

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Szylar, Anna. "Codzienność i święta w klasztorze Benedyktynek sandomierskich w drugiej połowie XVIII w. na podstawie kroniki klasztornej." In Studia monastica et mediaevalia: Opuscula Marco Derwich dedicata, 389–400. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381387989.19.

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The article has been prepared on the basis of a monastery chronicle, written during the reign of the prioress Marianna Siemianowska (1762–1803). In the introductory part, the chronicle includes information about the history of the convent from foundation times to the middle of the eighteenth century. Records from the years 1762–1780 constitute here an essential part. Among these notes, one can find very interesting information about customs and practices connected with different aspects of the religious and everyday life of the Sandomierz nuns. Based on such descriptions, it is possible to reconstruct the atmosphere of Christmas preparations, practices during the Great Fast, the Easter tradition, customs concerning the worship of saints from the Benedictine order and many other religious practices. We also find mentions about the traditions of conducting services for founders and benefactors of the monastery, for late prioresses, or finally information about the custom of celebrating the name days of prioresses and the chaplain of nuns. The analysis of chronicle records allows us to reconstruct the atmosphere predominant in the convent during the second half of the eigteenth century as well as many elements of the nuns’ spiritual life.

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Atti di convegni sul tema "Religious life and customs"

Md Sawari, Siti Salwa, Zaleha Mohamad, Nor’ain Othman, and Amirul Eimer Ramdzan Ali. "A CONCEPTUAL PAPER OF SPIRITUAL TOURISM MODEL (ISToM)." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.057.

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Spiritual tourism also known as one type of special interest tourism activity based on the expectations related with spirituality is now continuously developing and is being demanded by tourists. This demand is in line with the improvement of tourist information technology. Spiritual tourism will continuously develop due to the changes in the needs of the market. Initially, spiritual activities are directly connected with religion, and they have now shifted to the idea to something that is related with spiritual activities which include, creating comfort, pleasure and quality experience. Despi

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Zaicovschi, Tatiana. "Reflectarea informațiilor despre lipoveni în revista «Кишиневские епархиальные ведомости»". У Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.26.

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The magazine “Chisinau Eparchial Vedomosti”, which was published for fifty years (1867– 1917), contains a lot of articles that deal with Lipovans / Old Believers. If the magazine contains rather rich and varied information about such carriers of traditional culture in Bessarabia as Bulgarians, Gagauz, etc. (including customs, traditions, peculiarities of life and everyday life, national character, etc.), then the Lipovans are in a special position. Based on the profile of this magazine and the struggle of the clergy for the purity of the official Orthodox religion, they primarily provide infor

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Bataveljić, Dragan. "Usluge bez kojih se ne može – pogrebne usluge." In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.347b.

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In this paper the author points to a group of services, which is large and significant, but rather neglected and insufficiently investigated since the authors have not written about them in a systematic way. Namely, many think that in life there are more important services that should fall within the scope of our interest or a research work. However, when the funeral services are comprehensively considered and analyzed, we come to a quite different conclusion. These services, unlike many others, are original, authentic and ancient, coming from a distant past. They are also lasting, that is, th

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"Research on Jewish National Customs and Religious Origins." In 2017 4th International Conference on Literature, Linguistics and Arts. Francis Academic Press, 2017. http://dx.doi.org/10.25236/iclla.2017.35.

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Syamsurijal, Syamsurijal, Andi Miftahul Maulidil Mursyid, Husnul Fahimah Ilyas, and Abdul Kadir Ahmad. "The Encounter of Customs and Religion in Cultivating Religious Moderation in Bugis." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.099.

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Trubitsyn, Konstantin, Olga Kalmykova, Svetlana Dykina, Natalia Masloboynikova, and Julia Gorbunova. "Formation of conflict competence of customs officials." In Human resource management within the framework of realisation of national development goals and strategic objectives. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcsebm.sfta4521.

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Customs officials must be able to act in terms of non-standard, crisis situations, bear social and ethical responsibility for decisions made, give moral assessment of corruption and other violations of professional ethics; work in a team, be tolerant to social, ethnic, religious and cultural differences; and carry out effective business communication. The authors substantiates the relevance of the process of increasing the level of conflict competence of Customs students (Samara State Technical University), heads and officials of customs authorities. The results of various sociological studies

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"Philosophical and Religious Implications of Extraterrestrial Life." In 55th International Astronautical Congress of the International Astronautical Federation, the International Academy of Astronautics, and the International Institute of Space Law. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2004. http://dx.doi.org/10.2514/6.iac-04-iaa.1.1.2.11.

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Manhalova, Jana. "FINALITY OF LIFE IN CONTEMPORARY RELIGIOUS TRADITIONS." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/33/s12.038.

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Prasetiawati, Prasetiawati. "The Role of Religious Harmony Forum for Maintain Religious Life in Palangka Raya." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302093.

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Katre, Poonman. "Lessons from adaptaation of local knowledge an traditional practices for urban public spaces as an effective tool for urban devleopment in hot cities." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/izoo6469.

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Historically, Hot cities around India have always relied on urban public spaces for its sociocultural as well as economic activities. They showed a greater capacity to adopt and sustain over time. The reason seems to be lying under its tendency to evolve and accommodate temporality and sustain with its constancy. These urban public spaces were strongly bonded with religions and customs rooted in nature and inbuilt into societal norms, there by emphasizing greater ecological consciousness and protection. But in the last century, globalization brought aesthetic & grand spectacle as deciding

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Rapporti di organizzazioni sul tema "Religious life and customs"

Abdulkhaliq, Zubeida S. Kakai Religion and the Place of Music and the Tanbur. Institute of Development Studies, January 2023. http://dx.doi.org/10.19088/creid.2023.001.

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This paper discusses the historical context and mythic framework of the Kakai religion. While some information regarding Kakai theological views and beliefs may be known to outsiders, many facets of their religious life, customs and traditions remain undisclosed. Much secrecy surrounds this religion, and non-believers are not encouraged to engage in or witness most Kakai rites. Geopolitical instability in the Kurdistan region also makes access difficult. Throughout this paper we will look at the relationship between Kakai beliefs and music (tanburo), and how the tanbur (a sacred lute) is not m

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Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself

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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical chan

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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun

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Triakina, Olga O., Olena O. Pavlenko, Nataliia P. Volkova, and Darja Kassim. Usage of E-learning Tools in Self-education of Government Officers Involved in Global Trade Activities. [б. в.], November 2018. http://dx.doi.org/10.31812/123456789/2670.

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The article concerns the issue of e-learning tools implementation, including the Customs Learning and Knowledge Community electronic platform designed by the World Customs Organization and the Trade Facilitation Implementation Guide case studies collected by the United Nations Economic Commission for Europe, into the self-education process of current government employees (within in-service training) and future public officers (within master’s programs) connected with international trade transactions. The authors give a description of the content and characteristical features of existing e-lear

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Research, Gratis. Bioethics: The Religion of Science. Gratis Research, November 2020. http://dx.doi.org/10.47496/gr.blog.02.

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Bioethics is a study of the typically controversial ethics which are brought about by the advances in life sciences and healthcare, ranging from the debates over boundaries of life to the right to reject medical care for religious or social reasons

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Al-Qaddo, Syria Mahmoud Ahmad. Shabak Women in the Nineveh Plain: The Impact of Intersectional Discrimination on their Daily Lives. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.008.

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This CREID Policy Briefing provides recommendations to address the discrimination and marginalisation faced by the Shabak community in the Nineveh Plains in Iraq. Shabak women in Iraq live within a tribal, religious and patriarchal society. Priority is given to men in terms of education, employment, public life, personal freedom and inheritance. This means that, while all Shabak people have suffered from years of conflict and marginalisation as a religious minority group, women and girls face particular forms of intersectional discrimination. Today more Shabak women go to school and university

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Yilmaz, Ihsan, and Kainat Shakil. Imran Khan: From Cricket Batsman to Populist Captain Tabdeli of Pakistan. European Center for Populism Studies (ECPS), February 2021. http://dx.doi.org/10.55271/lp0006.

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Imran Khan is not the first to use populism to wield power in Pakistan. Religious leaders, political figures, and military generals have used faith and the promise of a better life to gain support or legitimize their actions. The uniqueness of Khan’s populism lies in the fact that he has been able to condense a host of diverse ideologies into a coherent populist narrative that has endeared him to “the people.”

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Maheshwar, Seema. Experiences of Intersecting Inequalities for Poor Hindu Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.012.

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Through first-hand accounts of marginalisation and discrimination, the research paper in question explores the reality of life in Pakistan for poor Hindu women and girls who face intersecting and overlapping inequalities due to their religious identity, their gender and their caste. They carry a heavy burden among the marginalised groups in Pakistan, facing violence, discrimination and exclusion, lack of access to education, transportation and health care, along with occupational discrimination and a high threat of abduction, forced conversion and forced marriage.

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