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Libri sul tema "Religion vernaculaire"

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Autore: Grafiati

Pubblicato: 31 agosto 2024

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1

G, Lienhardt R., James Wendy e Johnson Douglas H, a cura di. Vernacular Christianity: Essays in the social anthropology of religion. Oxford: JASO, 1988.

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2

Acri, Andrea, e Paolo E. Rosati. Tantra, Magic, and Vernacular Religions in Monsoon Asia. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003281740.

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3

Dinh, Phuong Quoe. Culture, religion, and traditions. Berkeley, CA: IASTE, 2016.

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4

Gunn, C. Ancrene Wisse: From Pastoral Literature to Vernacular Spirituality. Cardiff: University of Wales Press, 2007.

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5

Wendy, James, e Johnson Douglas Hamilton 1949-, a cura di. Vernacular Christianity: Essays in the social anthropology of religion presented to Godfrey Lienhardt. New York: Lilian Barber Press, 1988.

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6

Latter, Rosemary. Invocations of ethnicity, nationalism, and religion in heritage strategies. Berkeley, CA: Center for Environmental Design Research, International Association for the Study of Traditional Environments, University of California at Berkeley, 1998.

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7

Catholic Church. Congregatio de Cultu Divino et Disciplina Sacramentorum. Liturgiam authenticam: Fifth instruction on vernacular translation of the Roman liturgy. Washington, D.C: United States Conference of Catholic Bishops, 2001.

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8

Dorothea, Kullmann, e Pontifical Institute of Mediaeval Studies., a cura di. The church and vernacular literature in medieval France. Toronto: Pontifical Institute of Mediaeval Studies, 2009.

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9

Pearson, David. Earth to spirit: In search of natural architecture. London: Gaia Books, 1994.

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10

Ervin, Brenda. Country faith: Rural America stories of faith from forty of the most inspirational people of our time. [Hartland, MI]: Rural America Books, 2009.

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11

David, Pearson. Earth to spirit. San Francisco: Chronicle Books, 1995.

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12

Illi, Dieter Walter. Das Hindukush-Haus: Zum symbolischen Prinzip der Sonderstellung von Raummitte und Raumhintergrund. Stuttgart: F. Steiner, 1991.

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13

Illi, Dieter Walter. Das Hindukush-Haus: Zum symbolischen Prinzip der Sonderstellung von Raummitte und Raumhintergrund. Stuttgart: F. Steiner, 1991.

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14

Vliet, Gijs van. Friends of God: Vernacular literature and religious elites in the Rhineland and the Low Countries (1300-1500). Roma: Edizioni di storia e letteratura, 2018.

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15

Ch'oe, Chun-sik. Segye ro nagal ttae kkok ch'aenggyŏya hal Han'guk munhwa orient'eisyŏn: Saenghwal munhwa chonggyo munhwa sebu chulgŏri p'yŏn. Kyŏnggi-do Koyang-si: Sonamu, 2014.

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16

Liu, Xiumei. Liudui Kejia di qu wu xing shi yu Yang gong dun. Tanbei Shi: Nan tian shu ju, 2005.

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17

Blanco, John D. Counter-Hispanization in the Colonial Philippines. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463725880.

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In Counter-Hispanization in the Colonial Philippines, the author analyzes the literature and politics of “spiritual conquest” in order to demonstrate how it reflected the contribution of religious ministers to a protracted period of social anomie throughout the mission provinces between the 16th-18th centuries. By tracking the prose of spiritual conquest with the history of the mission in official documents, religious correspondence, and public controversies, the author shows how, contrary to the general consensus in Philippine historiography, the literature and pastoral politics of spiritual conquest reinforced the frontier character of the religious provinces outside Manila in the Americas as well as the Philippines, by supplanting the (absence of) law in the name of supplementing or completing it. This frontier character accounts for the modern reinvention of native custom as well as the birth of literature and theater in the Tagalog vernacular.

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18

Jorge, Silva, e Institut français d'études andines, a cura di. Arquitectura precerámica en los Andes: La tradición Mito. Lima, Perú: Instituto Francés de Estudios Andinos, 2007.

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19

Perretti, Bruno. Testimonianze cristiane nel territorio rurale di Manduria: Architettura spontanea popolare. Manduria (Ta) [Italy]: Barbieri, 2000.

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20

Bowman, Marion, e Ulo Valk. Vernacular Religion in Everyday Life. Routledge, 2014. http://dx.doi.org/10.4324/9781315728643.

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21

Valk, Ulo, e Marion Bowman. Vernacular Religion in Everyday Life: Expressions of Belief. Taylor & Francis Group, 2014.

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22

Valk, Ulo, e Marion Bowman. Vernacular Religion in Everyday Life: Expressions of Belief. Taylor & Francis Group, 2015.

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23

Valk, Ulo, e Marion Bowman. Vernacular Religion in Everyday Life: Expressions of Belief. Taylor & Francis Group, 2014.

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24

Schmidt, Bettina E. Contemporary Religions in Brazil. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935420.013.50.

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This essay gives an overview of the religious landscape of Brazil as well as studies about religions in Brazil. Starting with the situation of Christian denominations in Brazil the essay discusses vernacular religions such as Spiritism and Afro-Brazilian religions such as Candomblé and Umbanda, religions that have arrived in Brazil by immigrants such as Buddhism, Islam and Judaism, and indigenous religions such as the religion of the Guaraní. The text highlights how social and political changes have impacted on religions in Brazil. Each section refers to selected publications representing the range of studies about these religions undertaken by scholars in Brazil and abroad.

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25

Expressions of belief: Vernacular religion in everyday life. London: Equinox Pub., 2012.

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26

Betteridge, Thomas. Vernacular Theology. A cura di James Simpson e Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0011.

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This article explores the problems arising from the asymmetrical status of mysticism across the period between medieval and Renaissance. It begins with James Nayler’s mysticism before proceeding with a discussion of vernacular theology in relation to social and cultural change during the period between Lollardy and the English Civil War. It then considers the failure of mysticism in the context of historiography, the connections between religious literature produced across the period between Lollardy and the English Civil War, and how confessionalization gave rise to Protestantism and Roman Catholicism. It also examines the religious writings of Julian of Norwich and George Herbert before concluding with an assessment of religious reform in Western Europe during the period.

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27

Weisenfeld, Judith, e Deborah Dash Moore. Vernacular Religion: Collected Essays of Leonard Norman Primiano. New York University Press, 2022.

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28

Weisenfeld, Judith, e Deborah Dash Moore. Vernacular Religion: Collected Essays of Leonard Norman Primiano. New York University Press, 2022.

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29

Vernacular Catholicism, Vernacular Saints: Selva J. Raj on "Being Catholic the Tamil Way". State University of New York Press, 2017.

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30

James, Wendy. Vernacular Christianity: Essays in the Social Anthropology of Religion. Lilian Barber Pr, 1988.

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31

The Varieties Of Vernacular Mysticism 13501550. Crossroad Publishing Company, 2012.

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32

McGinn, Bernard. The Varieties of Vernacular Mysticism: 1350-1550. Herder & Herder, 2016.

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33

Vernacular Christian Rhetoric and Civil Discourse: The Religious Creativity of Evangelical Student Writers. Taylor & Francis Group, 2016.

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34

Ringer, Jeffrey M. Vernacular Christian Rhetoric and Civil Discourse: The Religious Creativity of Evangelical Student Writers. Taylor & Francis Group, 2016.

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35

Ringer, Jeffrey M. Vernacular Christian Rhetoric and Civil Discourse: The Religious Creativity of Evangelical Student Writers. Taylor & Francis Group, 2018.

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36

Lamm, Julia. God's 'Kinde' Love: Julian of Norwich's Vernacular Theology of Grace. Crossroad Publishing Company, The, 2019.

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37

God's 'Kinde' Love: Julian of Norwich's Vernacular Theology of Grace. Crossroad Publishing Company, The, 2019.

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38

Lamm, Julia. God's 'Kinde' Love: Julian of Norwich's Vernacular Theology of Grace. Crossroad Publishing Company, The, 2019.

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39

Bowman, Marion Irene. Vernacular religion and contemporary spirituality: Studies in religious experience and expression. 1998.

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40

Preachers, Partisans, and Rebellious Religion: Vernacular Writing and the Hussite Movement. University of Pennsylvania Press, 2018.

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41

Perett, Marcela K. Preachers, Partisans, and Rebellious Religion: Vernacular Writing and the Hussite Movement. University of Pennsylvania Press, 2018.

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42

Robertson, Duncan, Nancy Warren e Renate Blumenfeld-Kosinski. Vernacular Spirit - Essays on Medieval Religious Literature. Palgrave Macmillan, 2014.

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43

Program, Central Asia. Cultures of Islam. Vernacular Traditions and Revisionist Interpretations Across Russia. Central Asia Program, 2021.

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44

DeNapoli, Antoinette Elizabeth. Real Sadhus Sing to God: Gender, Asceticism, and Vernacular Religion in Rajasthan. Oxford University Press, 2014.

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45

Real Sadhus Sing to God: Gender, Asceticism, and Vernacular Religion in Rajasthan. Oxford University Press, 2014.

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46

Sweetman, William, Bettina E. Schmidt, Steven Sutcliffe e Eugenia Roussou. 'Orthodox Christianity, New Age Spirituality and Vernacular Religion in Greece: The 'Evil Eye'. Bloomsbury Academic & Professional, 2021.

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47

(Editor), Renate Blumenfeld-Kosinski, Duncan Robertson (Editor) e Nancy Warren (Editor), a cura di. The Vernacular Spirit: Essays on Medieval Religious Literature. Palgrave Macmillan, 2002.

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48

Bloemendal, Jan. Neo-Latin Writings and Religion. A cura di Andrew Hiscock e Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.14.

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Abstract (sommario):

This chapter explores the many genres of neo-Latin writing in which theology found its place. Not only theological writings from both Roman Catholic and Protestant authors were written in Latin, but also in other genres theological issues were brought to the fore in Latin, such as political narratives like Thomas More’s Utopia, religiously inspired school and academic drama, Buchanan’s Psalm Paraphrases and other religious poetry, and in letters. Foremost through correspondence, but also by means of other genres, contacts existed between the United Kingdom and the continent. In addition, the relationship between Latin and vernacular writings on theological issues is assessed during the course of this chapter. The discussion as a whole examines the distinctions made in the period between theological beliefs and religious practices and considers how Latin constituted an apt medium in which to analyse ideas and practices with clarity.

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49

Sweetman, William, Bettina E. Schmidt, Steven Sutcliffe e Eugenia Roussou. Orthodox Christianity, New Age Spirituality and Vernacular Religion: The Evil Eye in Greece. Bloomsbury Academic & Professional, 2022.

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50

Stowe, David W. Religion and Race in American Music. A cura di Paul Harvey e Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.4.

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Religious music functions both to create group identities and to dissolve social boundaries. Historically, American music has been characterized by racial and religious crossover. While many ethnic groups have participated in constituting American music, the most seminal crossovers have occurred between African and European Americans. Jazz was shaped largely by the interactions of Jews and African Americans. Gospel music developed from the interaction of vernacular slave spirituals, Protestant hymns, and the secular blues. Christian hymns have been thoroughly indigenized by many Native American groups. Compared to Buddhists and Jews, American Hindus and Muslims have made few musical adaptations of their worship music, but their music has been widely sampled in American popular styles. In recent decades, mainline Protestant hymnals have come to reflect the deeply multicultural reality of American sacred song.

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