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Libri sul tema "Religion and personal identity"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 20 febbraio 2023

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1

Paul, John. Memory and identity: Personal reflections. London: Weidenfeld & Nicolson, 2005.

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2

From Judaism to Jewishness: A personal odyssey. Tel Aviv: Kavim, 2007.

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3

Ludwig Wittgenstein on race, gender, and cultural identity: Philosophy as a personal endeavour. Lewiston, N.Y: Edwin Mellen Press, 2010.

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4

Herriot, Peter. Religious fundamentalism: Global, local, and personal. London: Routledge, 2008.

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5

Goldfield, David R. Southern histories: Public, personal, and sacred. Athens: University of Georgia Press, 2003.

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6

John Locke and personal identity: Immortality and bodily resurrection in seventeenth-century philosophy. London: Continuum, 2010.

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7

Charles, Selengut, a cura di. Jewish identity in the postmodern age: Scholarly and personal reflections. St. Paul, Minn: Paragon House, 1999.

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8

Hancock, Arthur B. The game of God: Recovering your true identity. St. Louis: Humans Anonymous Press, 1993.

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9

Horbury, Mary. Personal identity and social power in new kingdom and Coptic Egypt. Oxford: Archaeopress, 2009.

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10

Personal identity and social power in new kingdom and Coptic Egypt. Oxford: Archaeopress, 2009.

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11

Roberts, Gaventa Beverly, e Hays Richard B, a cura di. Seeking the identity of Jesus: A pilgrimage. Grand Rapids, Mich: William B. Eerdmans Pub., 2008.

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12

Personal freedom through human rights law: Autonomy, identity, and integrity under the European Convention on Human Rights. Leiden: Martinus Nijhoff Publishers, 2008.

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13

Sex and the sacred: Gay identity and spiritual growth. Binghamton, N.Y: Harrington Park Press, 2005.

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14

Fialkova, L. L. Ex-Soviets in Israel: From personal narratives to a group portrait. Detroit: Wayne State University Press, 2007.

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15

Zirojević, Olga. Islamizacija na južnoslovenskom prostoru: Konvertiti : kako su se zvali. Beograd: Srpski genealoški centar, 2012.

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16

Religion & cultural identity. Ibadan, Nigeria: Hope Publications, 2002.

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17

Personal identity. 2^a ed. London: Routledge, 2003.

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18

Personal identity. London: Routledge, 1989.

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19

1941-, Martin Raymond, e Barresi John 1941-, a cura di. Personal identity. Malden, MA: Blackwell, 2003.

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20

Noonan, Harold W. Personal Identity. Third Edition. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315107240.

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21

Gasser, Georg, e Matthias Stefan, a cura di. Personal Identity. Cambridge: Cambridge University Press, 2012. http://dx.doi.org/10.1017/cbo9781139028486.

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22

Öztürk, Ahmet Erdi, e Jeffrey Haynes. Religion, Identity and Power. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474474689.001.0001.

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Turkey and its recent ethno-religious transformation have had a strong impact on the state identity and country’s relation to the Balkan Peninsula. This book examines Turkey’s ethno-religious activism and power-related political strategies in the Balkans between 2002 and 2020, the period under the rule of the Justice and Development Party (AKP), to determine the scopes of its activities in the region. This study illuminates an often-neglected aspect of Turkey’s relations with its Balkan neighbours that emerged as a result of the much discussed ‘authoritarian turn’ – a broader shift in Turkish domestic and foreign policy from a realist-secular to a Sunni Islamic orientation with ethno-nationalist policies. In order to understand how these concepts have been received locally, the author draws on personal testimonies given by both Turkish and non-Turkish, Muslim and non-Muslim interviewees in three country cases: Republic of Bulgaria, Republic of North Macedonia and Republic of Albania. The findings shed light on contemporary issues surrounding the continuous redefinition of Turkish secularism under the AKP rule and the emergence of a new Muslim elite in Turkey.

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23

Paul, John. Memory and Identity: Personal Reflections. Phoenix (an Imprint of The Orion Publishing Group Ltd ), 2005.

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24

Boeker, Ruth. Locke on Persons and Personal Identity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198846758.001.0001.

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This book offers a new perspective on John Locke’s account of persons and personal identity by considering it within the context of his broader philosophical project and the philosophical debates of his day. Ruth Boeker’s interpretation emphasizes the importance of the moral and religious dimensions of his view. She argues that taking seriously Locke’s general approach to questions of identity over time, means that his account of personhood should be considered separately from his account of personal identity over time. On this basis, Boeker argues that Locke endorses a moral account of personhood, according to which persons are subjects of accountability, and that his particular thinking about moral accountability explains why he regards sameness of consciousness as necessary for personal identity over time. Moreover, she shows that Locke’s religious beliefs in an afterlife and a last judgement make it attractive to distinguish between the ideas of persons, human beings, and substances, and to defend a consciousness-based account of personal identity. In contrast to some neo-Lockean views about personal identity, she argues that Locke’s account of personal identity is not psychological per se, but rather his underlying moral, religious, metaphysical, and epistemic background beliefs are relevant for understanding why he argues for a consciousness-based account of personal identity. Taking his underlying background beliefs into consideration not only sheds light on why many of his early critics do not adopt Locke’s view, but also shows why his view cannot be as easily dismissed as some of his critics assume.

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25

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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26

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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27

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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28

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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29

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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30

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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31

The Identity of Jesus Christ. Wipf & Stock Publishers, 1997.

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32

Religious Fundamentalism: Global, Local and Personal. Routledge, 2008.

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33

Religious Fundamentalism: Global, Local and Personal. Routledge, 2008.

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34

Herriot, Peter. Religious Fundamentalism: Global, Local and Personal. Taylor & Francis Group, 2008.

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35

Herriot, Peter. Religious Fundamentalism: Global, Local and Personal. Taylor & Francis Group, 2008.

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36

Herriot, Peter. Religious Fundamentalism: Global, Local and Personal. Taylor & Francis Group, 2008.

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37

Herriot, Peter. Religious Fundamentalism: Global, Local and Personal. Taylor & Francis Group, 2008.

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38

Herriot, Peter. Religious Fundamentalism: Global, Local and Personal. Taylor & Francis Group, 2008.

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39

Diane, Eble, a cura di. Personal best: The Campus Life guide to knowing and liking yourself. Grand Rapids, Mich: Campus Life Books, 1991.

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40

Siddiqi, Asiya. Religion and Occupation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199472208.003.0005.

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Petitioners frequently identified themselves with reference to their religion and occupation, as well as their origins. In this chapter, we discuss the correlation between religion and occupation, and the fact that people of specific religions tended to follow particular occupations. We believe that a heightened sense of religious and regional identity is evident in the way petitioners identified themselves. This might follow from the introduction of censuses that solicited personal information. Or, a sense of separate identity may have been strengthened by the kinds of encounters between people from different communities in an urban milieu, encounters that at times precipitated clashes.

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41

Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self (RoutledgeCurzon Studies in Asian Religions). RoutledgeCurzon, 2001.

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42

Manglos-Weber, Nicolette D. The Shape of Identity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190841041.003.0006.

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Migrations abroad for a better life take place within the context of complex lifelong trajectories. While Ghanaians coming to the United States are usually motivated by specific aspirations, frequently having to do with education or professional opportunities, their aspirations often change over time and in response to opportunities and setbacks. They are constantly revising their aspirations while also negotiating their identities along dimensions of race, ethnicity, and nationality. Furthermore, this process is deeply embedded in the relationships they hold on to from home and the new ones they form abroad. In that sense, revisions of aspirations and negotiations of identity are embedded in social networks. This chapter steps slightly away from the topic of religion to the more general issues of aspiration and identity, in order to support the ultimate argument that religious-based relationships of personal trust influence such revisions and negotiations.

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43

Ron, James, Shannon Golden, David Crow e Archana Pandya. Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199975044.003.0005.

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This chapter explores the complex relationship between religiosity and human rights. Publics in Mexico, Morocco, India, and Nigeria are deeply religious, yet human rights practitioners struggle to identify the most effective methods to engage with religious worldviews and institutions. The chapter presents evidence for human rights conceptualizations that are unique to particular religious traditions. For example, Catholics are more likely to have positive associations with human rights than non-Catholics, and Muslims tend to associate “human rights” with “women’s rights” more than non-Muslims. Data also suggest that social religiosity, such as regular attendance in a place of worship, is associated with more negative ideas about human rights, whereas personal religiosity, such as practices of prayer, is linked to more positive ideas. Religion and human rights are strongly linked, but in multidirectional or seemingly contradictory ways, suggesting the need for context- and issue-sensitive future research.

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44

Single, gay, Christian: A personal journey of faith and sexual identity. IVP Books, 2017.

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45

Brugger, Kathleen J., e Arthur B. Hancock. The Game of God: Recovering Your True Identity. Humans Anonymous Pr, 1992.

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46

Coles, Gregory. Single, Gay, Christian: A Personal Journey of Faith and Sexual Identity. Blackstone Audiobooks, 2017.

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47

Hill, Wesley, e Gregory Coles. Single, Gay, Christian: A Personal Journey of Faith and Sexual Identity. InterVarsity Press, 2017.

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48

Black, Helen K., John T. Groce e Charles E. Harmon. Identity in Caregiving. Oxford University Press, 2018. http://dx.doi.org/10.1093/acprof:oso/9780190602321.003.0002.

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In this chapter we use case studies and men’s own words to show how each man’s caregiving style reflected his sense of personal identity. We also examine if and how the legacy of his culture and family prepared him for the role of caregiver. Witnessing and taking part in caregiving earlier in life supported men’s belief in the moral worth of both affective and instrumental acts of providing care. The self-worth individuals found in caregiving both reflected and paralleled the self-esteem men found in maintaining important personal values, such as compassion, loyalty, helpfulness to others, and religious or spiritual faith.

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49

Image Identity And The Forming Of The Augustinian Soul. Oxford University Press Inc, 2013.

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50

Drever, Matthew. Image, Identity, and the Forming of the Augustinian Soul. Oxford University Press, Incorporated, 2013.

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