Bibliografie tematiche / Qurʼan interpretation

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Letteratura scientifica selezionata sul tema "Qurʼan interpretation"

Autore: Grafiati
Pubblicato: 29 luglio 2024
Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Qurʼan interpretation"

1

Imran, Maizul, e Ismail Ismail. "‘Āʼisha Bint al-Shāṭi’s Thoughts on Tarāduf and Their Implications for the Istinbāṭ of Law". Al-Risalah 19, n. 2 (2 dicembre 2019): 125. http://dx.doi.org/10.30631/al-risalah.v19i2.459.

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Abstract (sommario):
As a book containing miracles, in literature, the miracles of the Quran have been proven by ʻĀʼisha Bint al-Shāṭiʼ through her theory i‘jāz lughawī. She showed the importance of the correct method of interpretation of the Qurʼan from aspects of tarāduf (synonym). However, despite following the rule of "there is no word that has the same meaning (tarāduf) in the Quran" as commonly known in the theory of iʻjāz al-qur’ān (the inimitability of the Qurʼān), her thoughts on tarāduf and its implications for the istinbāṭ (inference) of Islamic law are still unclear. Hence, this article discusses the relation and influence of ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of laws. By studying the book of al-I’jāz al-Bayānī lil Qur`ān wa Masā’il Ibn al-Azraq and other relevance sources, this article concludes that ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of laws are still abstract and difficult to be applied, hence it does not give a significant influence on the strengthening of Islamic legal propositions.
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2

Imran, Maizul, e Ismail Ismail. "‘Āʼisha Bint al-Shāṭi’s Thoughts on Tarāduf and Their Implications for the Istinbāṭ of Law". Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 19, n. 2 (2 dicembre 2019): 125–40. http://dx.doi.org/10.30631/alrisalah.v19i2.459.

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Abstract (sommario):
As a book containing miracles, in literature, the miracles of the Quran have been proven by ʻĀʼisha Bint al-Shāṭiʼ through her theory i‘jāz lughawī. She showed the importance of the correct method of interpretation of the Qurʼan from aspects of tarāduf (synonym). However, despite following the rule of "there is no word that has the same meaning (tarāduf) in the Quran" as commonly known in the theory of iʻjāz al-qur’ān (the inimitability of the Qurʼān), her thoughts on tarāduf and their implications for the istinbāṭ (inference) of Islamic law are still unclear. Hence, this article discusses the relation and influence of ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of laws. By studying the book of al-I’jāz al-Bayānī lil Qur`ān wa Masā’il Ibn al-Azraq and other relevance sources, this article concludes that ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of law are still abstract and difficult to be applied, hence it does not give a significant influence on the strengthening of Islamic legal propositions.
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3

Isamail, Mohamad Zaim, Muhammad Ikhlas Rosele, Mohd Farhan Md. Ariffin, Munawar Rizki Jailani e Syaimak Ismail. "Dynamics of the Financial Stability of Islamic Banking in Malaysia: Current Perspective Analysis". Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 20, n. 2 (27 dicembre 2020): 131–45. http://dx.doi.org/10.30631/alrisalah.v20i2.599.

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Abstract (sommario):
This article discusses the financial stability of Islamic banking in Malaysia by focusing on the analysis of current perspectives. In addition, it also discusses the references used to describe Islamic-based financial stability. To achieve this objective, this study would analyse the resources to ascertain the arguments on how such financial stability is viewed from an Islamic perspective. This study was conducted using a qualitative method through library research by searching for references from sources such as al-Qurʼan and its interpretation, al-Hadith of the Prophet Muhammad peace be upon him and also arguments by Islamic scholars. The results of this study showed that certain texts in al-Qurʼan and al-Hadith, as well as the views of scholars, acknowledge that financial stability has a strong foundation based on authentic sources. In the context of Islamic banking in Malaysia, various aspects need to be taken into account to ensure that these banking institutions continue to remain relevant in the domestic and international financial arena. In this regard, to ensure the stability and strength of Islamic banking institutions in Malaysia, these institutions need to fully adapt the banking model recommended by the shariʻah, which would not only strengthen this industry but also make it capable of facing challenges and being resistant to financial crises and economic imbalances.
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Isamail, Mohamad Zaim, Muhammad Ikhlas Rosele, Mohd Farhan Md. Ariffin, Munawar Rizki Jailani e Syaimak Ismail. "Dynamics of the Financial Stability of Islamic Banking in Malaysia: Current Perspective Analysis". Al-Risalah 20, n. 2 (27 dicembre 2020): 131–45. http://dx.doi.org/10.30631/al-risalah.v20i2.599.

Testo completo
Abstract (sommario):
This article discusses the financial stability of Islamic banking in Malaysia by focusing on the analysis of current perspectives. In addition, it also discusses the references used to describe Islamic-based financial stability. To achieve this objective, this study would analyse the resources to ascertain the arguments on how such financial stability is viewed from an Islamic perspective. This study was conducted using a qualitative method through library research by searching for references from sources such as al-Qurʼan and its interpretation, al-Hadith of the Prophet Muhammad peace be upon him and also arguments by Islamic scholars. The results of this study showed that certain texts in al-Qurʼan and al-Hadith, as well as the views of scholars, acknowledge that financial stability has a strong foundation based on authentic sources. In the context of Islamic banking in Malaysia, various aspects need to be taken into account to ensure that these banking institutions continue to remain relevant in the domestic and international financial arena. In this regard, to ensure the stability and strength of Islamic banking institutions in Malaysia, these institutions need to fully adapt the banking model recommended by the shariʻah, which would not only strengthen this industry but also make it capable of facing challenges and being resistant to financial crises and economic imbalances.
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5

Matondang, Husnel Anwar, e Sabriandi Erdian. "Alqur’an dan Sains (Suatu Sudut Pandang Terhadap Legalitas Penafsiran Sains Atas Al-Qur'an)". Journal Polingua : Scientific Journal of Linguistics, Literature and Education 2, n. 1 (6 giugno 2018): 14–24. http://dx.doi.org/10.30630/polingua.v2i1.53.

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Abstract (sommario):
As a complete guidance, Qur’an needs to be relied on responding any important event surrounding the human itself both spritually and timely. Fundamental scientists have a legitimation to interpret Qur’an from many perspectives or various interpretations, for example: history, language, law, words/ sayings, correlation, etc. In addition, the science can also be legitimated to analyze the meanings in the Qur’an verses. The contextual interpretation in interpretating the : history, language, law, words/ sayings, correlation will not set free of the Quran verse itself. It is because the Qur’an itself is an absolut truth from Allah.Meanwhile, interpretation is a truth from human in which the truth itself can be right or wrong. The similiar thing also happens inscience interpretation. It is an eloquent decisions though it has the mistakes.
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6

Saifullah, Saifullah. "Interpretation of the Meaning of the Term Islam in Al-Manār Tafsir and Its Relationship to Inter-Religious and Inter-Cultural Relations". Dialogia 21, n. 1 (22 giugno 2023): 70–92. http://dx.doi.org/10.21154/dialogia.v21i1.6134.

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This article examines the interpretations of “al-Islām” and its effects on inter-religious and intercultural relationships. It focuses on al-Manar's interpretation of the terms "al-Islām" in the Qur'an Ali Imran 19 and 85. The research method used is a qualitative content analysis and contextual approach to al-Qur’an interpretation. The findings show that interpreting "al-islām" in the al-Manār commentary differs from other tafsir works and emphasizes the importance of internal reflection and improvement for the Muslim community. The study highlights the complexity of Islam and its various interpretations and how it can affect relationships and attitudes towards different religious and cultural groups. The study provides a unique contribution to Islamic studies by exploring the interpretation of keywords in the Quran and its impact on inter-religious and intercultural relationships.
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7

Ariyadri, Acep. "Epistemologi Corak Tafsir Sufistik". Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir 2, n. 1 (15 maggio 2022): 1–17. http://dx.doi.org/10.58404/uq.v2i1.89.

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Many ideology interpretations of al-Qur’an have developed until today. One of them is mystical interpretation. This article will explore about epistemology aspects of mystical interpretation and a little bit of it history in grand mapping of al-Qur’an interpretation. In the last of this article will explain about how mysticism interpretation to be faced with verses related to Fiqih, Science, Culture, and etc. Sufi in the tafsir al-Qur'an also has it’s own epistemology which gives an attitude in the interpretation, has a rational ideology that does not contradict the al-Qur'an itself.
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Waliko, Waliko. "HERMENEUTIKA SEBAGAI INSTRUMEN ALTERNATIF UNTUK MENAFSIRKAN AL-QUR’AN". Citizen : Jurnal Ilmiah Multidisiplin Indonesia 1, n. 1 (1 maggio 2021): 1–8. http://dx.doi.org/10.53866/jimi.v1i1.2.

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Abstract (sommario):
The Qur'an, as the holy book of the Muslims and also as a guide to life, has been, is, and will always be interpreted. Therefore, in the view of Muslims, the interpretation of the Quran is a very established term. The Quran is considered a limited text, while man changes according to the development of the times. So, the Qur'an urgently needs to be interpreted based on the needs of modern humans today. The development of the interpretation of the Quran is increasingly complex, and following the times as the expression shalih li kulli zaman, wa makan is inevitable. So, the interpretation that should be centered on the Quran and Sunnah is the wisest path, but from the diversity of different interpretations, giving rise to various interpretations according to the text, context, and contextual. Until the interpretation of the Quran by the classical scholars has provided solutions to various problems they face, both godly questions and humanitarian issues. Because the various problems faced by each mufassir are different, the quranic message that was born is different and plural—the opinion of classical scholars who have the best interpretation authority. Be a reason to try to elaborate on the urgency of the need of the Quran against hermeneutics as one solution to the monotonous study of the scholars of earlier interpretations to gain new enlightenment offered by contemporary thinkers. This offer tries to construct the interpretation products of classical interpreters not to cover any new contributions that can answer the problems of modern society today. According to the frugal author, hermeneutics can still be used as one of the instruments in the method of interpretation, provided; first, a hermeneutic must still have mastery of Arabic language and all knowledge related to the interpretation of the Qur'an; secondly, hermeneutics moves indirectly to the Qur'an, by studying the books of interpretation critically and deeply, in the hope that the previous Mufassir still leaves a space, so that it can be filled with hermeneutic studies
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Rabbany T, Al-Faiz M., e Indal Abror. "TAFSIR PROGRESIF ATAS KISAH-KISAH DALAM AL-QUR’AN KARYA EKO PRASETYO". Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 19, n. 1 (12 ottobre 2019): 85. http://dx.doi.org/10.14421/qh.2018.1901-05.

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Abstract (sommario):
Kitab Pembebasan is Eko Prasetyo’s first work in the field of interpretation contains the stories of prophets and friends in the Qur'an. For him, the stories of the prophets no longer have the power to change circumstances, then progressive logic brings Eko to an interpretation of the stories of the prophet to the surrounding social problems. When many commentators who interpret the Quran relate to the social community, then interpreting the Quran leads to social criticism being unique to discuss. So this paper is focused on discussing social criticism in the Book of Liberation. In this paper, there are indications of the content of social criticism Eko Prasetyo then grouped them into five fields, namely economics, religion, education, politics and society. Then explained based on the theme specifically. Then develop social criticism based on each theme. Among them is a criticism of the economic system of capitalism, interpretation of the meaning of Satan, tyranny, seditious and idolatrous, religious and financiers, criticism of Suharto and the New Order, the case of the murderous activist Salim deer. Also, Eko's other works were reviewed to develop his criticisms. The interpretation for Eko through the Book of Liberation is the contextualization of the problems that occur around him, Eko does not care about the interpretation of the interpretation, because for Eko, the Qur'an is a book of movements that must be practiced.Keyword: Eko Prasetyo, Progressive Interpretations, Qissah, al-Qur’an
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10

Wathani, Syamsul. "HISTORISITAS TRADISI TA’WIL AL-QUR’AN AHL AS-SUNNAH". Journal al Irfani: Ilmu al Qur'an dan Tafsir 1, n. 02 (11 agosto 2021): 78–106. http://dx.doi.org/10.51700/irfani.v1i02.123.

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Abstract (sommario):
“The tradition of Ta’wil al-Qur’an has not developed as rapidly as the tradition of interpretation. It could be that this is because the study of the ta'wil of the Quran has received less attention, even though the history of the representation of the Quran is very developed. This article Discuss the history of the ta’wil al-Qur’an in the Ahl as-Sunnah Theology tradition. The study framework used is the history of thoughts/ideas. Within the framework of this study, this article finds several conclusions: As an exegetical method, classical Islamic discourse has developed many ta'wil as a means of interpretation and theory in understanding the text of the Qur'an. The Historical Discussion of thinking about the ta’wil of the Qur'an in the tradition of ahl as-Sunnah shows the development of the diversity of thoughts and knowledge used in interpreting the al-Qur'an. Ibn Qutaybah in Ta'wil Musykil Al-Qur'an uses linguistic analysis, gives birth to linguistic takwil (at-ta'wil al-lughawi), al-Ghazali wrote Qanun at Ta’wil which depicts the work of the Qur'anic representations with a ta'wil Theological, al-Razi wrote Mafatih al-Ghaib with a style of thought ta'wil falsafi, Ibn' Arabi wrote al-Futuhat al-Makkiyyah with a Sufistic interpretation / ta'wil, and asy-Syatibi wrote al-Muwafaqat offering a paradigm of Ta 'wil Ushuli.”
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Più fonti

Tesi sul tema "Qurʼan interpretation"

1

Awajan, Walid H. A. "Early literary trends for the Qur'anic exegesis during the first three centuries of Islam". Thesis, SOAS, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366985.

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2

Zubir, Badri Najib. "Balagha as an instrument of Qur'an interpretation : a study of al-Kashshaf". Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325575.

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3

Lane, Andrew N. "Abd al-Ghani al-Nabulusi's (1641-1731) commentary on Ibn Arabi's 'Fusus al-Hikam' : an analysis and interpretation". Thesis, University of Oxford, 2001. https://ora.ox.ac.uk/objects/uuid:533fc636-91c8-42fd-a40b-ac9771ad591c.

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This thesis is an analysis and interpretation of six chapters from al-Nabulusi's commentary. One of these is an account of his intentions for writing the commentary and the other five are commentaries on parts of the Fusus al-hikam. These chapters chosen from al-Nabulusi's commentary treat important subjects in the Fusus al-hikam which exemplify Ibn 'Arabi's thought particularly well. They are concerned with certain issues which were perceived to have a special importance in the Islamic religious tradition. One issue, for example, is that of Pharaoh's profession of faith which was a prominent subject of debate and discussion in Islamic literature. Ibn 'Arabi's position on this was severely criticised by many. The thesis argues that there are four ways in which to appreciate the commentary's intellectual and religious outlook: first, with respect to its approach to Ibn 'Arabi's ideas; second, with respect to its use of Qur'an and hadith in the specific context of developing an independence from Ibn 'Arabi's thought and in the general context of Qur'anic exegesis; third, in its use of language, narrative and metaphor, finally, in its legal approach towards the issue of Pharaoh's faith evincing arguments similar to those of Ibn 'Arabi, but not identical, and, like Ibn 'Arabi, adopting positions different from those of the wider Islamic religious tradition. The thesis demonstrates that the commentary's significance can be appreciated in two historical contexts: the anti-Ibn 'Arabi tendency manifest in late 17th century Damascus; and the enduring tradition of polemics surrounding Ibn 'Arabi's thought.
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4

Adli, Wan. "A traditionalist theological evaluation of Muslim liberal interpretation of the Qur'an on the subject of 'religious pluralism'". Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683372.

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5

Sjödin, Louise. "Nytolkning av sura 4:34 : En undersökning om receptionen av Laleh Balhtiars The Sublime Quran". Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3580.

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This study looks at Laleh Bakhtiar´s ambitions when it comes to The Sublime Quran, her English translation of the Quran. It also contains a look at how it was received in English and American media, and how Bakhtiar and her like-minded defend her interpretation and translation against critics, focusing on verse 4:34.
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Shih-Ching, Judy Tao, e Shih-Ching Judy Tau. "The holy spirit in the Qur'an : an assessment from a Christian perspective". Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1965.

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Abstract (sommario):
Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2006.
This study is an attempt to gain an understanding of the al-ruh (Holy Spirit) from a Muslim perspective and a comparison with the Christian perspective. Chapter 1 is an introduction. Chapter 2 and 3 are textual study; the meaning and usage of the al-ruh (Holy Spirit) in the Qur’an will be examined, especially in Muslim Dictionaries, Encyclopaedias and Commentaries as compared with the meaning and usage in the Biblical and Jewish scriptures. Obviously, the Holy Spirit plays an active role with humankind in creation and in revelation; the al-ruh has evidently inspired all the prophets and even believers according to the Qur’an. The experience of Muhammad with respect to the al-ruh is also mentioned in the Qur’an even when he was not yet aware of the work of Holy Spirit as well as the person of the Holy Spirit, as the third person of the Trinity in Christianity. Chapter 3 carries on the findings from the Qur’an, and furthermore give explanations as well as evaluate exegeses and various commentators’ opinions regarding al-ruh. Moreover, there are some disagreements among various Muslim commentators as manifested in their interpretations. Such disagreement is discernable with respect to the doctrine of Holy Spirit as a Person in the Trinity. In addition to this, various issues are investigated like: ‘Where did the divisions and disunity come from?’ Is it possible to find a satisfactory answer? ‘Is al-ruh the angel Gabriel?’ since the angel Gabriel is only mentioned once (66:4). Nevertheless, most of the commentators indicate that the Holy Spirit and the Spirit as the angel Gabriel are the same. Is there a gap in understanding between Muhammad and commentators? Is there a gap between classical and contemporary commentators? Chapter 4 presents a report of the empirical fieldwork carried out through interviews. Questionnaires are designed based on findings in the Qur’an and what commentators have said. A cross section of Muslims in the Western Cape of South Africa as well as Muslims from other African countries presently in Stellenbosch is selected for interviews. Several Islamic sects (i.e. Sunni, Sufis) who are found in South Africa are included in these interviews along with relevant information obtained from Internet sources. An analysis of data provides the basic thoughts for the assessment and response from the Christian point of view in Chapters 5 and 6. Chapter 5 is a comparative study. The aim is to find out similarities in both Christian and Muslim religious concepts, thereby attempting to build up on common grounds; and to find out the differences in understanding about the Holy Spirit and to restore an agreeable understanding of the concept of the Holy Spirit. The ultimate goal is to use the idea of the al-ruh from Qur’anic and Islamic concepts in order to build a bridge to the understanding of the Holy Spirit in Christianity. Some concepts are common to both Christianity and Islam, i.e. spirit (ruh), soul (nafs) and conscience (fitrah). Some fundamental doctrines are essential for both religions. For instance, The Oneness of God is understood in Islam as Tahwid (i.e. Oneness of Allah), and in Christianity, as Trinity, the Godhead or Triune God. Besides, both religions in terms of this doctrine contain elements of the transcendence and immanence of God in relation to creation. The key issue investigated further is ‘whether the Spirit is created or eternal’ and ‘Is al-ruh the created Spirit or the creator Spirit’? The question of how a Christian explains to a Muslim that Jesus is ultimately the Ruh Allah (the Spirit of God) introduced in the next chapter. Chapter 6 is a Missiological approach which is based on the fundamental knowledge of the Holy Spirit and the Trinity in Systematic theology and Missiology. Certain topics are examined from a comparative religious point of view; firstly, a comparison of the natural human with the spiritual human to find out the function of the conscience and of spirituality from a Biblical point of view. Secondly, a comparison of Jesus with Adam and an angel in terms of the purpose for which God created the whole world is made with a focus on Jesus in humanity. Thirdly, a definition of the divinity of Jesus in terms of two aspects: Jesus as the first-born Son of God and Jesus as Messiah (the anointed one and saviour of the world), using a historical, traditional and Christological understanding. Fourthly, a Pneumatological approach is applied as an innovation to this study. Its endeavours generally explore the human religious experience, in order to initiate a ‘dialectical dialogue’; and subsequently to focus on the Trinitarian experience in Islam. An interesting example of martyrdom as an imitation of Christ on the cross can be found among Sufi Sunni Muslims. This is an evidence of the freedom of the Holy Spirit working wherever he wills. In brief, although the Person and the work of the Holy Spirit are not very obvious in the Qur’an, a careful study makes it increasingly apparent. Finally, the work of the Holy Spirit is still alive in all religions, not least in Islam, as the resulting evidence of my research suggests.
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7

Shah, Bulbul. "A Fatimid approach to the interpretation of the Qur’ān : al-Mu’ayyad fi’l-Dīn al-Shīrāzī". Thesis, SOAS, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.561275.

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8

Hendricks, Mogamat Mahgadien. "The Qur’ānic Sufi Hermeneutics of Shaykh Muṣṭafā’ al-‘Alāwī: A critical study of his Lubāb al- ‘Ilm Fī Sūrah al-Najm". University of the Western Cape, 2018. http://hdl.handle.net/11394/6682.

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Abstract (sommario):
Magister Artium - MA
The main focus of this dissertation is a critical study of the Arabic text, titled: Lubāb al ‘Ilm Fī Sūrah al-Najm (The Kernel of Knowledge in the Chapter of the Star) by Shaykh Ahmad bin Muṣṭafā’ al-‘Alāwī. Due to the lack of research on esoteric commentaries of the Qurʾān in the English language, there is a need to embark upon an in-depth study of such texts. An important work on Shaykh al-‘Alāwī in English is Martin Lings’ A Sufi Saint of the Twentieth Century. This book is an excellent introduction to the life, works and thought of Shaykh al-‘Alāwī, but it does not deal with a specific text in any detail. Thus, the purpose of this dissertation is to examine closely the above-mentioned text of Shaykh al-‘Alāwī as a sample of his esoteric interpretation of the Qurʾān. For the purpose of this thesis, I shall undertake a translation of his exegesis (tafsīr) on Sūrah al-Najm (the Chapter of the Star). I will include with it explanatory notes and identification of key quotations and sources. This sample from Shaykh al-‘Alāwī’s work will form the basis of my critical analyses. It will also provide a means for comparison with some of his other works, and with Qurʾānic commentaries of the same genre by other Sufi scholars, both classical and modern. In this dissertation, I also seek to offer some answers and proofs concerning the validity of the existence of esoteric tafsīr and why it is needed. I will do this by examining key verses in the Qur’ān and the Sunnah (traditions of the Prophet Muḥammad). The distinction between esoteric and exoteric interpretations of the Qurʾān will also be dealt with in this dissertation. Although the emphasis will be on the esoteric dimension, neither the esoteric nor the exoteric dimension will be treated in a mutually exclusive way. Most Arabic commentaries on the Qurʾān tend towards the exoteric and literal meanings of the text, but the exoteric form also has an inner dimension which Shaykh al-‘Alāwī demonstrates in his commentary on Sūrah al-Najm.
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Naz, Farah. "Women, Education and Radicalisation in Pakistan". Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/19921.

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Abstract (sommario):
Violence has long been endemic to Pakistan. In the presence of continued political instability, extremism and terrorism, the Government of Pakistan has paid little attention to the role of women in violent extremism and in the radicalisation of society. Policymakers and academics have failed to identify linkages between either the types of education available to women, the lack of justice available to a woman or the grievances woman have against the state and their role in the rise of extremism. The aim of this study is to identify women’s attitudes as either supporters or opponents of violent extremism in Pakistan. These broad themes will lead this study towards a more focused approach to identifying which types of women and which types of education contribute to the radicalisation of society. This study will investigate: How do rigid interpretations of the verses of the Quran affect the role of women in society? Does the difference between formal and informal education aid our understanding of extremism and radicalisation? What is the role of education in understanding women’s support for or opposition to extremism in Pakistan? How far does the dysfunctional judicial system in The Federally Administered Tribal Areas and in The Provincially Administered Tribal Areas help explain extremism? What influences the attitude of women towards extremism? The above questions will be examined through the lens of Feminist Securitisation theory. It will use 120 semi-structured qualitative research interviews with the GOP, key institutions, academics, formal and informal education system and the local population.
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10

Yusuf, Milhan. "Hamka's method of interpreting the legal verses of the Qur'ān : a study of his Tafsir al-Azhar". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23252.

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Having been influenced by the Muslim reformist ideas championed by Muhammad 'Abduh and his colleagues, Hamka attempted to disseminate and ameliorate the reform ideas in his country, Indonesia, through the means available to him; that is by preaching and writing. He was among the most prolific contemporary authors, having written 113 books including his monumental Tafsir al-Azhar. In this commentary, Hamka has probably included the sum of his ideas particularly those pertaining to religious aspects. With regards to the religious aspects, he mostly discusses the problems of theology, sufism and law. Hamka's conception of the law portrays his challenge and struggle towards the abolishment of taqlid (uncritical acceptance of the decisions made by the predecessors) and the implementation of ijtihad (personal opinion). In addition, his legal comments and interpretations are quite different from many of the comments made by sectarian commentators, who saw in tafsir a forum for defending their schools of thought. However, Hamka steered away from any school of thought and tried to be as objective as possible in his work, an attempt reflected in his method of interpreting the problematic legal verses. Moreover, he did not limit himself to a single method of interpretation. On the contrary, he availed himself of both the tafsir bi al-ma'thur method (interpretation derived from the Prophet, the Companions and the Successors) and the tafsir bi al-ra'y method (interpretation based on reason).
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Libri sul tema "Qurʼan interpretation"

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Agama, Indonesia Departemen. Syaamil al-Qur'an: The miracle 15 in 1 : [al-Qurʼan ul-Karīm]. [Kiaracondong, Bandung]: Sygma Examedia Arkanleema, 2009.

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1950-, Rippin Andrew, a cura di. The Qurʻan: Formative interpretation. Brookfield, VT: Ashgate, 1999.

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Ünal, Ali. The Qurʼan with annotated interpretation in modern English. Somerset, N.J: Tughra Books, 2008.

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Ünal, Ali. The Qurʼan with annotated interpretation in modern English. Somerset, N.J: Tughra Books, 2008.

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Ünal, Ali. The Qurʼan with annotated interpretation in modern English. Somerset, N.J: Tughra Books, 2008.

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1950-, Rippin Andrew, a cura di. The Blackwell companion to the Qurʼan. Malden, MA: Blackwell Pub., 2006.

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Shaḥnah, S̲urayyā. Tabyīn al-Qurʼān fī tafsīr al-Qurʼān: Qurʼān-i Karīm kā lafz̤ balafz̤ āsān Urdū tarjumah aur āyāt kī tafsīr ṣaḥīḥ aḥādīs̲-i mubārkah se = Tabyeen-ul-Quran : a word by word translation of meanings of Quran with related authentic Ahadess. Ḥaidarābād: Shāhid Aḥmad Caudhurī, 2012.

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Ihsan, Musavi Khalkali, a cura di. Ruykard-i aqalani dar tafsir-i Quran: Pizhuhishi dar masalah-yi majaz dar Quran az nazar-i Mutazilah. Tihran: Surah-i Mihr, 2008.

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Bāqir, Behbūdī Muhammad, a cura di. The Quran: A new interpretation. Richmond, England: Curzon, 1997.

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Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr, 1292-1350 e Atharī Abū ʻAmr editor, a cura di. Amthāl al-Qurʼan. al-Manṣūrah, Miṣr: Dār al-Luʼluʼah lil-Nashr wa-al-Tawzīʻ, 2020.

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Capitoli di libri sul tema "Qurʼan interpretation"

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Yakubovych, Mykhaylo. "3. The Hilālī-Khān Translation". In The Kingdom and the Qur’an, 55–88. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0381.03.

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Chapter Three, ‘The Hilali-Khan Translation: The First Interpretation of the Qur’an in a Foreign Language by Saudi Scholars’, provides the first comprehensive study of the textual history of this influential Qur’an translation into English―one which was first published in the USA in 1977 and prepared by scholars affiliated with the Islamic University of Madinah at the time. The Hilali-Khan translation provides a good illustration of how the original text of Qur’an translations can be subject to significant change in later editions, sometimes to the extent of completely changing the original and introducing new meanings that bear the hallmarks of a Salafi interpretation of the Qur’an. The Hilali-Khan translation (particularly the later editions published by Darussalam and the King Fahd Complex Glorious Qur’an Printing Complex) has also paved the way for a growing trend of ‘tafsīrisation’ of translation, the idea that the core meanings of the Qur’an will not be understood ‘properly’ by the reader if it is not supplemented by the ‘correct’ (in its Salafi or mainstream-Sunni sense) classical interpretation. This approach demonstrates the way that, in general, the Muslim tradition tends to view translation as a kind of commentary, seeing the translator (and also editor and publisher) as interpreters with the religious authority to undertake exegesis.
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Çoruh, Hakan. "Revelation and the Nature of the Qur’an". In Modern Interpretation of the Qur’an, 63–96. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_4.

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Çoruh, Hakan. "Introduction". In Modern Interpretation of the Qur’an, 1–19. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_1.

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Çoruh, Hakan. "The Life of Said Nursi and the Risale-i Nur Collection: A Review". In Modern Interpretation of the Qur’an, 21–41. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_2.

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Çoruh, Hakan. "Tafsīr in the Modern Period and the Risale-i Nur Collection". In Modern Interpretation of the Qur’an, 43–62. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_3.

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Çoruh, Hakan. "Qur’anic Exegesis and Said Nursi’s Exegetical Methodology". In Modern Interpretation of the Qur’an, 97–129. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_5.

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Çoruh, Hakan. "Nursi’s Approach to the Qur’anic Sciences". In Modern Interpretation of the Qur’an, 131–72. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_6.

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Çoruh, Hakan. "Trends and Exegetical Traditions". In Modern Interpretation of the Qur’an, 173–221. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_7.

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Çoruh, Hakan. "Discussion and Conclusions". In Modern Interpretation of the Qur’an, 223–29. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_8.

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McAuliffe, Jane. "Interpretation". In The Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190867683.003.0016.

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Can the Qur’an be Interpreted? Like any scripture or serious literary work, the Qur’an has been studied and discussed since its first appearance. According to traditional accounts, those to whom Muhammad first recited the revelations that he was receiving would ask him for explanations. “What...
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Atti di convegni sul tema "Qurʼan interpretation"

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Fadilah, Adi, e Mr Kusmana. "ZIAUDDIN SARDAR'S INTERPRETATION OF THE QUR'AN". In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.48.

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Nisa, Hafidzoh, Kusmana Kusmana, Yudi Setiadi, Diah Hasanah, Amany Lubis, Masri Mansoer e Usep Matin. "Ideal Family Interpretation In The Al-Qur’an". In Proceedings of the 3rd International Colloquium on Interdisciplinary Islamic Studies, ICIIS 2020, 20-21 October 2020, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.20-10-2020.2305154.

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Syarifuddin, M. Anwar, e Jauhar Azizy. "THEMATIC SCIENTIFIC INTERPRETATION OF THE QUR'AN IN INDONESIA". In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.7.

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Azizah, Ulfah, Kusmana Kusmana, Usep Matin e Yusuf Rahman. "Study The Qur’an and It’s Interpretation Department of Religion". In Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316324.

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Salahuddin, Ashraf Ali, e Roslina Othman. "Retrieval Profiling Framework for Thematic Interpretation of Al-Quran". In 2016 6th International Conference on Information and Communication Technology for The Muslim World (ICT4M). IEEE, 2016. http://dx.doi.org/10.1109/ict4m.2016.036.

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Salahuddin, Ashraf Ali, e Roslina Othman. "A Delphi Study on Thematic Interpretations of Al-Quran". In 2018 International Conference on Information and Communication Technology for the Muslim World (ICT4M). IEEE, 2018. http://dx.doi.org/10.1109/ict4m.2018.00064.

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Syamsuddin, Sahiron. "MA'NA-CUM- MAGHZA APROACH TO THE QUR'AN: INTERPRETATION OF Q. 5:51". In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.21.

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B Ismail, Norbani. "SHARED THEMES, DIFFERENT COUNTRIES: QUR'ANIC INTERPRETATION IN THE TWENTIETH CENTURY INDONESIA AND EGYPT". In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.3.

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Mustaqim, Abdul. "DE-RADICALIZATION IN QURANIC EXEGESIS (RE-INTERPRETATION OF qVIOLENCE VERSESq TOWARD PEACEFUL ISLAM)". In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.34.

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Azizah, Ulfah, e Tety Juwariyah. "Abdullah Yusuf Ali's Methodology of Interpretation ( Linguistic Tafsir The Holy Of Qur'an )". In Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316349.

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