Tesi sul tema "Psychology of femininity"
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1
Barrett, Elizabeth A. "Discourses of 'femininity': studies in the social psychology of gender". Thesis, Loughborough University, 1990. https://dspace.lboro.ac.uk/2134/7112.
Testo completoAbstract (sommario):
The intention of this thesis is to examine representations of gender and gender roles in a variety of discursive situations, using the methodology of discourse analysis (a systematic method of investigating natural language data). Within this brief, the aims of the research are twofold. Firstly, I wish to provide a criti9ue, informed by discourse analysis, of several of the major approaches which have been used in the study of gender in the social sciences. To this end, the text contains critical reviews of the sex — stereotypes literature (as epitomised in the work of Sandra Bern), the study of female moral development (as envisaged by Carol Gilligan) and the psychoanalytic perspective (represented by Nancy Chodorow and Karen Homey). In addition to the above, I shall also look at some recent trends in gender research, considering developments deriving from psychoanalytic theory, deconstructionism, poststructuralism and social identity theory. The theoretical aspect of the thesis will be concluded with a section on issues of language, methodology and ideology. The second aim of the research is to conduct a study of the practical application of discourse analysis. A number of pilot interviews and the review essays delineated three areas as important: women's conceptions of social change; images of gender in everyday discourse; the female self — concept. Each of the three empirical chapters will consider one of these topics, comparing the expectations of existing social psychological work to the findings generated through the discourse analysis of the data. The conclusion of the thesis is that discourse analysis is a particularly useful methodology for considering data of the type presented in this project, as it circumvents many of the problems encountered by more traditional social psychological research methods.
2
Brennan, Teresa. "Freud's theory of femininity in the context of his metapsychology". Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335100.
Testo completo
3
Aulette-Root-Toyer, Anna. "Women living with HIV in South Africa : discourses of 'normalisation' and femininity". Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/10060.
Testo completoAbstract (sommario):
Includes bibliographical references (leaves 140-150).Sub-Saharan Africa has the greatest proportion of people living with HIV. As of 2005, 28.5 million people in southern Africa were living with HIV and 57% of them are women (UNAIDS, 2005). As the pandemic progresses, scholarly work is produced surrounding HIV but this still remains within the confines of the hegemonic construct of HIV as a biomedical problem. The literature does not reflect the fact that HIV is a gendered experience nor does it reflect the discourses of HIV produced by the women who are living with the virus. This study focused on uncovering the discourses of women living with HIV by conducting 15 semi-structured qualitative interviews with women living in a suburb of Cape Town, South Africa. The research was conducted within a feminist framework and the interview questions focus on women's experiences of living with HIV. The interview transcripts were discursively analysed. The analysis focuses on the context in which the women were speaking as well as the language they employed. The discourses that emerged are: normalisation through men and work, the positive and negative effects of disclosure, taking care of men and children versus abuse, and bodily changes. The findings indicate that future research must take into consideration not only the dominant bio-medical discourses of HIV, but the discourses of the very women living with the virus. In addition, the discourses of women that emerge in this study indicate the need for the global restructuring of oppressive hegemonic systems that have exacerbated the HIV problem for women as well as men, if we are to see the end of HIV as a social problem.
4
Holly, Timothy M. "Stereotyping: Self-Perceived Masculinity in Men and Men's Perceptions of Femininity in Women". Xavier University / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1341838609.
Testo completo
5
Yiu, Yui-tsi Dara, e 姚睿祉. "Worry over femininity loss and emotional reaction after hypothetical breast removal surgery". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B50700637.
Testo completoAbstract (sommario):
Breast cancer patients consistently reported psychosocial adjustment difficulty in their sense of femininity after breast removal surgery. In view of this, the present study aimed to explore the effects of three femininity-related concepts on emotional reactions towards breast removal surgery – femininity schema, femininity loss appraisals, and femininity contingency of self-worth. 212 women without breast cancer history participated in this study. They completed a questionnaire which included a hypothetical scenario of breast removal. Results showed that women who considered the breast of a high relative importance in femininity schema, and depended their self-worth highly on sense of femininity, reported greater increase in negative emotions after hypothetical breast removal. This effect was mediated by femininity loss appraisals. Implications and future directions were discussed.published_or_final_version
Clinical Psychology
Master
Master of Social Sciences
6
Saragovi, Carina. "The multiple dimensions of agency and communion and their associations to well-being". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0021/NQ44572.pdf.
Testo completo
7
Davis, Ashlee Wynell. "African American Femininity: An Investigation of the hegemonic and unique culturally specific norms defining womanhood". University of Akron / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=akron1502888968003529.
Testo completo
8
Berger, Anja. "Entwicklung und Validierung eines Inventars zur Erfassung positiver und negativer Attribute des Geschlechtsrollenselbstkonzepts". Phd thesis, Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2011/5121/.
Testo completoAbstract (sommario):
Das Geschlechtsrollenselbstkonzept, das sich im Laufe der Sozialisation in Auseinandersetzung mit den vorherrschenden Vorstellungen der umgebenden Kultur entwickelt, steht in Beziehung zu Affekten, Kognitionen und Verhaltensweisen in einer Vielzahl von Bereichen.
Bisherige GSK-Instrumente messen jedoch nahezu ausschließlich den positiven Aspekt von Maskulinität und Femininität. Die Definition des allgemeinen Selbstkonzepts gibt diese Limitierung auf positive Valenz nicht vor, und aus gesundheitspsychologischer Sicht sowie der Gruppenforschung ist die Bedeutung negativer Eigenschaften zur Selbstbeschreibung bekannt.
Vor diesem Hintergrund wurden sieben aufeinander aufbauende Studien durchgeführt mit dem Ziel ein neues Instrument zu entwickeln, deren Items zum einen kulturell aktuellen Eigenschaften zur Selbstbeschreibung entsprechen und zum anderen die Valenzunterschiede dieser Merkmalsbeschreibungen berücksichtigen.
Nach einer kritischen empirischen Überprüfung des deutschen BSRI, um Schwächen der Items ausschließlich positiver Valenz aufzudecken, wurde eine neue Skala entwickelt, die von Beginn an auch negative Selbstbeschreibungen berücksichtigte um der Komplexität des geschlechtlichen Selbst gerecht zu werden. Aufgrund der Einschätzungen zur Typizität und sozialen Erwünschtheit sowie mit ersten Resultaten aus der Selbstbeschreibung wurde die Auswahl der Items für die Teilskalen vorgenommen. In zwei weiteren Studien wurden schließlich die vier neu entwickelten Teilskalen des neuen GSK-Inventars einer Validierung unterzogen. Jeder der Teilskalen wurden theoriegeleitet spezifische Konstrukte zugeordnet und es konnte nachgewiesen werden, dass alle Teilskalen ihren eigenen Beitrag zur Vorhersage psychologischer Konzepte leisten können. So standen beispielsweise die negativen maskulinen Eigenschaften in engerer Beziehung zu Aggressivität und machtbezogenen Werten als die positiven Aspekte der Maskulinität.
Als Ergebnis dieser Entwicklung stehen am Ende vier kurze, unabhängige, reliable Teilskalen, die positive als auch negative Aspekte von Maskulinität und Femininität abbilden und mittels sehr unterschiedlicher psychologischer Erlebens- und Verhaltenskonstrukte validiert wurden, die die Unabhängigkeit der Skalen belegen und diese für einen Einsatz in der Forschung empfehlen.
Die Einführung einer individuellen Wertkomponente im Zuge der Selbstbeschreibung, angelehnt an das bekannte Erwartungs-mal-Wert Modell der Motivations- und Einstellungsforschung, und die daraus mögliche multiplikative Verknüpfung von Selbsteinschätzung und persönlicher Wichtigkeit der Eigenschaften konnten den Aufklärungswert in Bezug auf unterschiedliche Validierungskonstrukte dagegen nicht verbessern und wurden daher nicht ins das Instrument integriert.The gender role self concept - developed throughout one’s socialisation - has strong relations to a number of affects, cognitions and behaviours. Instruments to asses that part of the self have yet only relied on mostly positive aspects of masculinity and femininity. However, the definition of the self concept is not limited to that kind of merely positive valence, and from health psychology as well as group research the relevance of negative traits for self description is known and proven. Hence, in a series of seven studies, new items were developed that reflect actual cultural descriptions of masculinity and femininity including both, traits of positive and negative valence. Following a critical reflection of the German BSRI, to once more identify its weaknesses of positive scales only, four new scales are introduced, based on evaluations of typicality and social desirability. In two studies those four scales were allocated to specific psychological constructs of emotions and behaviours. It was shown that each single scale has its own relevance regarding the gendered self in prediction of validation constructs: negative masculine traits e.g. had a stronger relationship to aggression and power compared to positive aspects of masculinity. The result of that development and validation process are four short, independent, and reliable scales, that reflect positive as well as negative aspects of masculinity and femininity. The introduction of an individual importance measure as part of the self description - comparable to the expectation-value-model in motivation and attitude research - could not add any predictive power in the validation process and therefore will not be included in the final instrument.
9
Pickard, Jennifer. "Contextual variability in early adolescents' state masculinity, femininity and peer interaction goals". Morgantown, W. Va. : [West Virginia University Libraries], 2003. http://etd.wvu.edu/templates/showETD.cfm?recnum=2993.
Testo completoAbstract (sommario):
Thesis (Ph. D.)--West Virginia University, 2003.Title from document title page. Document formatted into pages; contains vi, 123 p. : ill. Includes abstract. Includes bibliographical references (p. 64-71).
10
Ng, Yin-ping, e 伍燕萍. "The conception of femininity and its effect on the psychological adjustment of women with breast cancer". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45590266.
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11
Steenkamp, Maria Magrieta. "The transition into womanhood : a feminist, social constructivist analysis". Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/20421.
Testo completoAbstract (sommario):
Thesis (MA)--Stellenbosch University, 2005.ENGLISH ABSTRACT: To address the research question of how young women themselves experience the transition into womanhood, by looking at the articulated subjective experiences of young women involved in negotiating the process of 'becoming a woman'. The research question was approached from a post-modern feminist and social constructionist perspective, using qualitative methodology. In-depth interviews were conducted with two groups of young women - five white, middle class students who are involved in the Women's Mental Health Research Project (WMHRP) as interviewers, and five coloured, working-class young women who would be interviewees in the WMHRP. These two groups of participants were recruited from different social backgrounds in order to investigate contextual variations in their identity negotiation processes. Transcripts of the interviews were analyzed according to constructivist grounded theory protocol (Charmaz, 2003; Henwood & Pidgeon, 2003). Three main categories were constructed from the data, namely 1) the girl/woman dichotomy, 2) the "woman imperative", and 3) different processes experienced. In chapter one, an introduction is provided which discusses the importance of the research question to feminist and developmental psychologists, and highlights the paucity of research on the topic within these areas. Chapter two examines the empirical literature surrounding the research question, which highlights the marginalization of the transition into womanhood by psychological researchers. Anthropological studies of 'rites of passage' are also briefly discussed. In chapter three the theoretical framework that informed the present study is discussed, namely 1) social constructionism, with its focus on discourse and its rejection of essentialism, and 2) feminism, with its emphasis on gendered identity, difference and power. Concepts central to the present study, namely development, gender, and identity are also discussed in this chapter. Chapter four provides an explanation of the methodology and methods that were used in the present study, while chapter five presents the results and a discussion of the results. Finally, chapter six consists of a discussion of the conclusions that can be drawn from the findings, as well as their implications for research and practice.
AFRIKAANSE OPSOMMING: Hierdie studie spreek die vraag aan van hoe jong vroue self die oorgang na vrou-wees ervaar. Dit word ondersoek aan die hand van die subjektiewe belewenisse van jong vroue midde-in die proses van vrou-word, soos deur hulself geartikuleer. Die navorsingsvraagstuk is benader vanuit 'n post-moderne feministiese en sosiaalkonstruktiewe perspektief, deur gebruik van kwalitatiewe metodologie. In-diepte onderhoude is met twee groepe jong vroue gevoer - vyf hoofsaaklik blanke studente uit die middelstand wat betrokke is by die "Women's Mental Health Research Project" (WMHRP) as onderhoudvoerders, en vyf kleurling jong vroue uit die werksklas, met wie die onderhoude gevoer is. Hierdie twee groepe deelnemers is uit verskillende sosiale agtergronde gekies ten einde kontekstuele variasies in hulle identiteitsvormingsprosesse te kan ondersoek. Transkripsies van die onderhoude is ontleed aan die hand van konstruksievisties-gefundeerde teorie protokol (Charmaz, 2003; Henwood & Pidgeon, 2003). Drie hoof-kategoriee is uit die data gekonstrueer, naamlik die meisie/vrou dikotomie, die verskillende prosesse beleef, en die "vrou imperatief'. In hoofstuk een, wat die onderwerp inlei, word die belangrikheid van navorsing vir feministiese en ontwikkelingsielkundiges bespreek, en word die skaarste aan navorsing oor die onderwerp uitgelig. Hoofstuk twee bied 'n bespreking van die empiriese Iiteratuur rondom die navorsingsvraagstuk, wat die marginalisasie van die oorgang tot vrou-wees onder navorsers in die sielkunde onderstreep. Antropologiese studies oor inisiasie-rituele word ook vlugtig bespreek. In hoofstuk drie word die teoretiese raamwerk wat die studie inlig bespreek, naamlik 1) sosiaal-konstruksionisme, met fokus op diskoers en die verwerping van essensialisme, en 2) feminisme, met klem op geslagsidentiteit, differensiasie en mag. Konsepte sentraal tot hierdie stud ie, naamlik ontwikkeling, geslag en identiteit word ook in hierdie hoofstuk bespreek. Hoofstuk vier bied 'n verduideliking van die metodologie en metodes wat in hierdie studie aangewend is, terwyl in hoofstuk vyf die navorsingsresultate en 'n bespreking daarvan, aangebied word. Hoofstuk ses as slothoofstuk bestaan uit 'n bespreking van die gevolgtrekkings waartoe aan die hand van die navorsingsbevindinge geraak kan word, sowel as die implikasies daarvan vir navorsing en die praktyk.
12
Michniewicz, Kenneth S. "Ironic Masculinity and Femininity: Do Contextual Factors Reverse Attributions Based on Gender Stereotyped Behaviors?" Scholar Commons, 2015. https://scholarcommons.usf.edu/etd/5533.
Testo completoAbstract (sommario):
Emerging research highlights the social penalties for men and women who commit cross-gendered behaviors. Here, I examine how and when two contextual mechanisms (competence and credentials) alter people's perceptions of cross-gendered behavior and render actors as less gender-atypical and more gender-typical. In Study 1, I tested the hypothesis that incompetence in cross-gendered behaviors would communicate same-gendered qualities by contrast. In Study 2, I tested the hypothesis that an actor who commits a cross-gendered behavior will receive less gender-inconsistent evaluations if they first demonstrate gender-typical traits. Moreover, Study 2 examines whether or not these credentialed actors change the perception of the behavior's alignment with conventional gender stereotypes. Results were largely mixed but generally failed to support hypotheses. The Discussion focuses on how future research can address these questions.
13
Speers, Isabelle S. "Impact of officer race and gender on trust, perceptions of masculinity and femininity, and blame". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/515.
Testo completoAbstract (sommario):
Mistrust in law enforcement is a current problem that America is facing. This study examined how officer gender and race influences perceptions of trust, “masculine” and “feminine” attributes, and level of guilt in a scenario depicting potential police brutality. A hundred American adult participants read one of four possible vignettes describing a shooting between a police officer and a n African American male victim. The conditions varied along the two key dimensions of police race and police gender. Thus the study consisted of a 2 (Police Race: Black or White) by 2 (Police Gender: Male or Female) between- participants factorial design. Participants were then asked to rate the degree of officer blame, officer “masculinity” and “femininity”, as well perceptions of trust in the officer. White, male officers are expected to be blamed significantly more than female and African American officers. Trust in female officers is also expected to be significantly higher than in male officers. Male officers are likely to be considered more “masculine” and less “feminine” than female officers.
14
Pickard, Jennifer. "The effects of same-sex and other-sex contexts on masculinity, femininity, and goals". Morgantown, W. Va. : [West Virginia University Libraries], 2001. http://etd.wvu.edu/templates/showETD.cfm?recnum=2139.
Testo completoAbstract (sommario):
Thesis (M.A.)--West Virginia University, 2001.Title from document title page. Document formatted into pages; contains iv, 94 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 44-49).
15
Dougherty, Devyn T. "Exotic Femininity: Prostitution Reviews and the Sexual Stereotyping of Asian Women". Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700002/.
Testo completoAbstract (sommario):
Studies on prostitution have typically focused on the experiences, problems, and histories of prostitutes, rather than examining men who seek to purchase sex. Race has also been overlooked as a central factor in shaping the sex industry and the motivations of men who seek to purchase sex. This study utilizes online reviews of prostitutes to examine the way men who purchase sex discuss Asian prostitutes in comparison to White prostitutes. This paper traces the history of colonialism and ideas of the exotic Orient to modern stereotypes of Asian women. These stereotypes are then used to frame a quantitative and qualitative analysis of online reviews of prostitutes and compare the ways in which Asian prostitutes and white prostitutes are discussed. Further, the reviews are used to examine more broadly what services, traits, and behaviors are considered desirable by men who use prostitutes. The study finds that there are significant quantitative and qualitative differences in how men discuss Asian and White prostitutes within their reviews, and that these differences appear to be shaped by racially fetishizing stereotypes of Asian women. Prostitution also appears to reinforce male dominance and patriarchy in the form of masculine control and the feminine servicing of male sexual and emotional needs.
16
Ireson, Lucinda. "Cracked mirrors and petrifying vision : negotiating femininity as spectacle within the Victorian cultural sphere". Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/4796/.
Testo completoAbstract (sommario):
Taking as it basis the longstanding alignment of men with an active, eroticised gaze and women with visual spectacle within Western culture, this thesis demonstrates the prevalence of this model during the Victorian era, adopting an interdisciplinary approach so as to convey the varied means by which the gendering of vision was propagated and encouraged. Chapter One provides an overview of gender and visual politics in the Victorian age, subsequently analysing a selection of texts that highlight this gendered dichotomy of vision. Chapter Two focuses on the theoretical and developmental underpinnings of this dichotomy, drawing upon both Freudian and object relations theory. Chapters Three and Four centre on women’s poetic responses to this imbalance, beginning by discussing texts that convey awareness and discontent before moving on to examine more complex portrayals of psychological trauma. Chapter Five unites these interdisciplinary threads to explore women’s attempts to break away from their status as objects of vision, referring to poetic and artistic texts as well as women’s real life experiences. The thesis concludes that, though women were not wholly oppressed, they were subject to significant strictures; principally, the enduring, pervasive presence of an objectifying mode of vision aligned with the male.
17
Boothroyd, Lynda. "Father absence, attraction and development". Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/14199.
Testo completoAbstract (sommario):
Since Draper & Harpending (1982) proposed that father absence would be associated with a shift in reproductive strategy, a body of literature has accumulated supporting their claims. This thesis explores further aspects of father absence theory, utilising computergraphic facial processing. It opens with an overview of both father absence theory (Chapter 1) and the Evolutionary Psychology of attraction (Chapter 2). Part 1 Part 1 explores the meaning of masculinity in partner choice scenarios. Male facial masculinity co-varied with facial age but not apparent facial health both in tenns of women's preferences (Study 1) and women's direct perceptions (Study 2). This suggested that masculinity in male faces is not a cue to immunocompetence health status as other authors have suggested, In Study 3, while masculine faces were perceived as more dominant than feminised faces, they were otherwise considered poorer quality partners. It was suggested that masculinity was attractive because of a 'sexy son' mechanism (dominance increasing offspring reproductive success), which was traded off against the anti-social traits associated with masculinity. Part 2 Studies 4, 5 and 6 found that father absence or poor relationships with the parents generally reduced masculinity preference and age preference (although in Study 5, this effect was moderated by relationship status). This contradicted predictions made from traditional father absence literature (that father absence should be associated with a short term strategy and therefore masculinity preference). Sociological explanations were discounted as family background did not relate to the traits women said they desired in a partner (Study 7). Altogether these results raised questions about the attractiveness and self-esteem of father absent females. Part 3 therefore investigated the physical development of these females. Part 3 Study 8 found that marital difficulties between parents were associated with an increase in perceived facial masculinity in both male and female offspring's faces, a decrease in facial attractiveness and increased weight and waist-hip ratio in women. Study 9 found that levels of progesterone were inversely related to quality of parental relationship. The overarching conclusions of the thesis were that there appears to be an effect' of physical masculinisation which is associated with father absence. This masculinisation may be the predicator for previously observed father absence effects, and the results in Part 2. As such, attachment based explanations of father absence effects (such as Belsky et al, 1991) may be redundant.
18
Chalk, Beryl. "Empowered narratives : drama praxis and the archetype as a means to authentic voice for women". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1997. https://ro.ecu.edu.au/theses/897.
Testo completoAbstract (sommario):
This thesis contests the status of gender as a social construct by considering how women develop a personal ethnography when engaging in drama and expressive arts practices. There is no known research on drama praxis as a signifier to Australian women's identity, a major focus of this work will be, 'Who has the authority over women's expression and means of expression? Who has the authority to interpret the experience? Who has authority over other people's experience?' This thesis addresses the internalised- oppression which refers to the process by which women internalise the 'fictionalised' reality prescribed to them as women marked by the binary construct of gender duality, i.e., male/female, in which the male as the ascendant partner in the duality has the power to mark those on the descendant as 'other' to the norm. The limits of 'knowing' only through positivist science will be extended into multi modes of knowing and within the drama praxis the reflective processes enabled by personal engagement will be investigated within the personal, universal and analogous modes. This thesis, being written from a postructuralist perspective, is a means of giving the study group authentic voice. It proceeds from an explicit framework engaging archetype as a means to modify consciousness and is an invitation: a "call to action".
19
Milbright, Sherry A. "Mother and Father God concepts in relation to psychological well-being". Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1266025.
Testo completoAbstract (sommario):
This study examined the relationship between masculine and feminine God images and psychological well-being. Based on the results of past research, it was hypothesized that people with more feminine images of God would have higher psychological well-being compared to those with more masculine images of God. Participants were 232 college students. A factor analysis indicated that God images did not fall into primarily masculine or feminine factors. Rather, three factors were found, which were labeled Loving Father, Controlling God, and Mother God. Although the God image factors were not found to be significant predictors of psychological well-being when intrinsic, extrinsic, and quest religiosity were controlled, the results suggested that the relationship between God images and psychological well-being may be mediated by intrinsic religiosity. It was concluded that development of more psychometrically sound measures of God images is needed to enhance future research on this topic.Department of Psychological Science
20
Rueb, Justin Duane. "Intelligence, dominance, masculinity-femininity, and self-monitoring: the use of traits in predicting leadership emergence in a military setting". Diss., Virginia Tech, 1994. http://hdl.handle.net/10919/39139.
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Vaporidis, Florindia. "The feminine archetypes as symbolic representations in Strate Myriveles' trilogy of war". Thesis, The University of Sydney, 2000. https://hdl.handle.net/2123/27767.
Testo completoAbstract (sommario):
This thesis is an endeavour to examine and analyse Myriveles’ ‘Trilogy of War’ within the framework of Jungian Archetypal Analysis. More specifically, we mainly focus on and explore the function of the feminine archetypal images/symbols as they appear in the Trilogy of War.
22
Woo, Choo Peng Matthew. "Gender masculine and gender feminine scales as measures of psychological well being : an examination of cross-nation differences /". [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17589.pdf.
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Lueken, Melissa A. "The Prediction of Relationship Satisfaction: An Analysis of Partner-and Self-Perceptions". Ohio University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1127409470.
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Sirviö, Malin. "Femininitet-maskulinitet och homosexualitet : Bedömning av barns egenskaper och sexuella läggning utifrån porträttbilder". Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-38903.
Testo completoAbstract (sommario):
Forskning har visat att människor kan avgöra andras sexuella läggning utifrån ansiktsbilder och att homosexuella män uppfattas mer feminina än heterosexuella män och vise versa hos kvinnor. Denna studie undersökte om det går att förutsäga framtida sexuella läggning på barn och om dessa skiljer sig i egenskapsskattningar beroende på uppfattad sexuell läggning. Detta gjordes genom att använda bilder på heterosexuella och homosexuella personer från när de var 6 och 14 år. Studien använde 162 enkätsvar från blivande socionomer, beteendevetare och förskollärare, varav 133 kvinnor. Resultaten visade inget stöd för att det går att gissa rätt sexuell läggning på barn. Tjejer som uppfattades homosexuella bedömdes mindre feminina än de uppfattade heterosexuella, medan uppfattade homosexuella killar bedömdes snällare än heterosexuella killar. Slutsatser av studien är att femininitet används som ett redskap vid bedömning av sexuell läggning främst hos tjejer, medan hög självsäkerhet ses vara mer framträdande hos heterosexuella tjejer och killar.
25
Muir, Kathie. "'Tough enough?' : constructions of femininity in news reporting of Jennie George, ACTU president 1995-2000 /". Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09phm9531.pdf.
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Oyama, Atsuko. "Japanese native speakers' attitudes towards attention-getting ne of intimacy in relation to Japanese femininities". Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1217941651.
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Bryant, Joanne. "Sex, subjectivity and agency a life history study of women's sexual relations and practices with men /". University of Sydney. Behavioural and Community Health Sciences, 2004. http://hdl.handle.net/2123/575.
Testo completoAbstract (sommario):
This study explores women’s experiences of sex with men. It is based on qualitative data collected from eighteen life history interviews. Such an approach provides means for examining women’s sexual experiences over time. The study finds that women give meaning to their sexual experiences through two main discursive representations: the passive, “proper” and sexually obliging girlfriend or wife, and the active and “sexually equal” woman. However, these representations do not capture the entirety of women’s sexual experiences. The life history analysis demonstrates that women are not simply inscribed by discourse. Rather, they are embodied beings actively engaged in pursuing sexual identities. Central to the process is a relationship between the practice of sex and self-reflexivity over time. Finally, the study demonstrates how the process of gaining sexual subjectivity is shaped by the material conditions of women’s lives. For instance, the praxeological circumstances of women’s class or race are powerful in recasting discourses of feminine sexuality, the meanings women ascribe to them, their access to broader sexual experiences, and the kinds of relationships they have with their male partners.
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Thorpe, Jennifer. "Harmful scripts : raunch femininity as the disguised reiteration of emphasized feminine goals : an exploration of young women's accounts of sexually explicit forms of public expression". Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1004521.
Testo completoAbstract (sommario):
Women are subject to a number of societal recommendations about what it means to be an 'ideal' woman. These recommendations take the form of social scripts, constructing an idea of ideal femininity, which women must perform in order to be socially accepted and successful. 'Emphasized femininity', a white, Western, script of femininity is dominant and has been critiqued by feminists, social theorists, and individual women for the limits that it places on women's behaviour. As a result a number of alternative scripts of femininity have arisen. These scripts can provide alternatives to restrictive understandings of female sexuality and beauty - they can serve to challenge 'appropriate' feminine behaviour and hence allow women to live more freely. Raunch femininity is a contemporary alternative that uses sexually explicit public performance, and encourages specific body and dress norms, in an attempt to challenge the norms of emphasized femininity. This thesis looks at raunch femininity, specifically its norms of sexuality and beauty, in the hopes of understanding what the effects of such a script are on women's behaviour. Theoretical understandings and explanations of women's lives are often contradicted by reports that women provide of their lived experiences. For this reason, this thesis investigates the lived experiences of women who self-identify as subscribers to this script in order to assess to what extent superficial expressions of freedom have deeper effects on women's freedom. The tension between theory and empirical reports is evident. However, in many cases, the reports of research participants reveal that the script of raunch femininity, like other scripts of feminine behaviour, has its own limits that women must abide with in order to be accepted. This thesis argues that these limits outweigh the benefits of this script.KMBT_363
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Botelho, Teresa Margarida Morais Pita. "Avaliação do perfil factorial da personalidade de mulheres que sofreram um parto prematuro". Doctoral thesis, Faculdade de Psicologia e Ciênicias da Educação, Universidade do Porto, 2003. https://repositorio-aberto.up.pt/handle/10216/22784.
Testo completoAbstract (sommario):
Tese de Doutoramento em Psicologia apresentada na Faculdade de Psicologia e de Ciências de Educação, Universidade do PortoDeterminar a estrutura da personalidade de mulheres que sofreram um parto prematuro consubstanciou a questão de investigação, operacionalizada num desenho metodológico de cariz exploratório, observacional e transversal. A amostra, recolhida em duas instituições de saúde na área da Grande Lisboa, foi constituída por 301 mães prematuras. O levantamento dos dados demográficos, clínicos e psicológicos baseou-se num protocolo de avaliação sustentado em dois instrumentos: Questionário de Caracterização da Amostra e Inventário da Personalidade NEO-Revisto (Modelo dos Cinco Factores). As variáveis clínicas e demográficas caracterizam as participantes da seguinte forma: média de 28,39 anos quando o filho prematuro nasceu; 67,12% primíparas; 79,07% de raça caucasiana; 86,05% casadas; 89,03% coabitavam com parceiro; 64,12% planearam, 95,68% desejaram e 95,59% vigiaram a gravidez; 23,23% tinha outro filho prematuro; 77,74% trabalhou durante a gravidez; 66,77% dos partos foram por cesariana; a criança prematura nasceu com uma média de 31,63 semanas de gestação e 1647,90 gramas. As variáveis psicológicas traçam um perfil de personalidade evidenciado pela elevada extroversão (E; p = 0,0001) e baixo neuroticismo (N; p = 0,0001). Assim, as participantes revelam ser pouco hostis (N2; p = 0,0001), pouco deprimidas (N3; p = 0,0001), pouco vulneráveis (N6; p = 0,02) e menos auto-conscientes (N4; p = 0,02). São mais assertivas (E3; p = 0,0001), mais activas (E4; p = 0,0001) e têm mais emoções positivas (E6 p = 0,0001). Valorizam pouco a estética (02; p = 0,01) e as acções (04; p = 0,02), mas revelam mais ideias (05; p = 0,0001) e mais valores (06; p = 0,04). São altruístas (A3; p = 0,04), com boa auto-disciplina (C5; p = 0,002) mas menos deliberadas (C6; p = 0,03) atribuindo pouca importância ao dever (C3; p = 0,0001). Consideradas fortemente femininas, elegem dimensões de afirmação e investimento pessoal e social que se podem revelar antagónicas ao processo de gestação emocional. A estrutura de personalidade da mãe prematura é objecto de reflexão à luz do que se entendem ser os constructos contemporâneos de "Feminino" e "Materno". ------ ABSTRACT ------ The main object of the study was to determine the personality structure of women who delivered prematurely. Based on an exploratory, observational and transversal research design, a sample of 301 premature mothers was obtained in 2 health institutions on the outskirts of Lisbon. The demographic, clinical and psychological data was collected through a research protocol based on the Revised NEO Personality Inventory (Five-Factor Model) and a Sample Questionnaire. The clinical and demographic variables portray the participant in the following manner: average 28,39 years when pre-term child was born; 67,12% were first time mothers; 79,07% were Caucasian; 86,05% were married; 89,03% lived with partner in family home; 64,12% planned, 95,68% desired and 95,59% monitored the pregnancy; 23,23% had previously given birth to another premature child; 77,74% worked during pregnancy; 66,77% of births were through cesarean section; neonates were born with mean gestational age 31,63 weeks and mean weight of 1647,90 grams. The psychological variables, when compared with normative values (Portuguese population) depict a personality profile high in Extroversion (E; p = 0,0001) and low in Neuroticism (N; p = 0,0001). The participants can be characterized as not being hostile (N2; p = 0,0001), vulnerable (N6; p = 0,02) depressed (N3; p = 0,0001) or self-conscious (N4; p = 0,02). Instead they are assertive (E3; p = 0,0001), active (E4; p = 0,0001) and have more positive emotions (E6 p = 0,0001). Although they do not appreciate aesthetics (02; p = 0,01) and actions (04; p = 0,02), they are prone to having more ideas (05; p = 0,0001) and values (06; p = 0,04). Altruistic (A3; p = 0,04), self-disciplined (C5; p = 0,002), less deliberate (C6; p = 0,03) they are not very committed to duty (C3; p = 0,0001). Being what the authors consider as very "feminine", their extroverted and active nature on both the personal and social level is analyzed in view of what is commonly expected of a mother-to-be in the process of "emotional gestation".
30
Botelho, Teresa Margarida Morais Pita. "Avaliação do perfil factorial da personalidade de mulheres que sofreram um parto prematuro". Tese, Faculdade de Psicologia e Ciênicias da Educação, Universidade do Porto, 2003. https://repositorio-aberto.up.pt/handle/10216/22784.
Testo completo
31
Ragúz, María. "Aportes de género a la salud sexual y reproductiva". Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/99830.
Testo completoAbstract (sommario):
This article is about research on the meaning of Gender-Man, Masculinity, Woman, and Femininity- in an accidental sample of children, youngsters, adults, and elders from different low SES groups in Lima, Perú. Through content analysis of open interviews it is shown that, for these groups, sex and gender are not being differentiated. Results are interpreted in terms of the implications these conceptualizations of gender have for sexual and reproductive health program interventions, like in family planning, assertiveness training, sex education, women empowerment workshops, male masculinity workshops, and women' s assertiveness training and awareness raising programs, as well as interventions in domestic violence and prevention of sexual abuse. The need to trascend gender roles, which sustain gender relations of power and submission in peruvian society, is strongly stressed.Este artículo trata sobre una investigación de significados relativos al Género -¿qué es el Hombre, la Masculinidad, la Mujer, la Femeneidad?- en parte de una muestra accidental de niños, jóvenes, adultos y ancianos de diversos grupos sociales de nivel socioeconómico bajo en Lima, Perú. Mediante análisis de contenido de entrevistas en profundidad se analizan las respuestas, arribándose, entre otras conclusiones, a que en este grupo no se diferencia sexo biológico de género. Se interpretan los resultados en términos de las implicancias que estas conceptualizaciones del género tienen para las campañas de salud sexual y reproductiva como la educación en sexualidad, la planificación familiar, los talleres de "empowerment" ("enpoderamiento") y asertividad para mujeres y de conciencia de masculinidad para varones, o las intervenciones en violencia doméstica y abuso sexual. Se destaca la necesidad de trascender los roles sexuales o genéricos, que sustentan relaciones de inequidad y poder en la sociedad peruana.
32
Rieder, Bennett Sara Lynne. "An Investigation of Sources of Women's Infertility-Specific Distress and Well-Being". University of Akron / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=akron1254934019.
Testo completo
33
Botelho, Teresa Margarida Morais Pita. "Avaliação do perfil factorial da personalidade de mulheres que sofreram um parto prematuro". Doctoral thesis, Faculdade de Psicologia e Ciênicias da Educação, Universidade do Porto, 2003. http://hdl.handle.net/10400.12/1583.
Testo completoAbstract (sommario):
Tese de Doutoramento em Psicologia apresentada na Faculdade de Psicologia e de Ciências de Educação, Universidade do PortoDeterminar a estrutura da personalidade de mulheres que sofreram um parto prematuro consubstanciou a questão de investigação, operacionalizada num desenho metodológico de cariz exploratório, observacional e transversal. A amostra, recolhida em duas instituições de saúde na área da Grande Lisboa, foi constituída por 301 mães prematuras. O levantamento dos dados demográficos, clínicos e psicológicos baseou-se num protocolo de avaliação sustentado em dois instrumentos: Questionário de Caracterização da Amostra e Inventário da Personalidade NEO-Revisto (Modelo dos Cinco Factores). As variáveis clínicas e demográficas caracterizam as participantes da seguinte forma: média de 28,39 anos quando o filho prematuro nasceu; 67,12% primíparas; 79,07% de raça caucasiana; 86,05% casadas; 89,03% coabitavam com parceiro; 64,12% planearam, 95,68% desejaram e 95,59% vigiaram a gravidez; 23,23% tinha outro filho prematuro; 77,74% trabalhou durante a gravidez; 66,77% dos partos foram por cesariana; a criança prematura nasceu com uma média de 31,63 semanas de gestação e 1647,90 gramas. As variáveis psicológicas traçam um perfil de personalidade evidenciado pela elevada extroversão (E; p = 0,0001) e baixo neuroticismo (N; p = 0,0001). Assim, as participantes revelam ser pouco hostis (N2; p = 0,0001), pouco deprimidas (N3; p = 0,0001), pouco vulneráveis (N6; p = 0,02) e menos auto-conscientes (N4; p = 0,02). São mais assertivas (E3; p = 0,0001), mais activas (E4; p = 0,0001) e têm mais emoções positivas (E6 p = 0,0001). Valorizam pouco a estética (02; p = 0,01) e as acções (04; p = 0,02), mas revelam mais ideias (05; p = 0,0001) e mais valores (06; p = 0,04). São altruístas (A3; p = 0,04), com boa auto-disciplina (C5; p = 0,002) mas menos deliberadas (C6; p = 0,03) atribuindo pouca importância ao dever (C3; p = 0,0001). Consideradas fortemente femininas, elegem dimensões de afirmação e investimento pessoal e social que se podem revelar antagónicas ao processo de gestação emocional. A estrutura de personalidade da mãe prematura é objecto de reflexão à luz do que se entendem ser os constructos contemporâneos de "Feminino" e "Materno". ------ ABSTRACT ------ The main object of the study was to determine the personality structure of women who delivered prematurely. Based on an exploratory, observational and transversal research design, a sample of 301 premature mothers was obtained in 2 health institutions on the outskirts of Lisbon. The demographic, clinical and psychological data was collected through a research protocol based on the Revised NEO Personality Inventory (Five-Factor Model) and a Sample Questionnaire. The clinical and demographic variables portray the participant in the following manner: average 28,39 years when pre-term child was born; 67,12% were first time mothers; 79,07% were Caucasian; 86,05% were married; 89,03% lived with partner in family home; 64,12% planned, 95,68% desired and 95,59% monitored the pregnancy; 23,23% had previously given birth to another premature child; 77,74% worked during pregnancy; 66,77% of births were through cesarean section; neonates were born with mean gestational age 31,63 weeks and mean weight of 1647,90 grams. The psychological variables, when compared with normative values (Portuguese population) depict a personality profile high in Extroversion (E; p = 0,0001) and low in Neuroticism (N; p = 0,0001). The participants can be characterized as not being hostile (N2; p = 0,0001), vulnerable (N6; p = 0,02) depressed (N3; p = 0,0001) or self-conscious (N4; p = 0,02). Instead they are assertive (E3; p = 0,0001), active (E4; p = 0,0001) and have more positive emotions (E6 p = 0,0001). Although they do not appreciate aesthetics (02; p = 0,01) and actions (04; p = 0,02), they are prone to having more ideas (05; p = 0,0001) and values (06; p = 0,04). Altruistic (A3; p = 0,04), self-disciplined (C5; p = 0,002), less deliberate (C6; p = 0,03) they are not very committed to duty (C3; p = 0,0001). Being what the authors consider as very "feminine", their extroverted and active nature on both the personal and social level is analyzed in view of what is commonly expected of a mother-to-be in the process of "emotional gestation".
34
Allemang, Jane Schueler. "ASSESSING GENDER USING SCALED ANIMAL NAMES". University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin984583633.
Testo completo
35
Kidder, Sylvia Marie Ferguson. "Gendered Partner-Ideals, Relationship Satisfaction, and Intimate Partner Violence". PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4513.
Testo completoAbstract (sommario):
This dissertation identified and developed indicators of a new potential predictor of relationship satisfaction and intimate partner violence (IPV): discrepancies between the ideal and perceived gendered characteristics of romantic partners. Past research has overlooked the implicitly gendered nature of these "partner-ideals." Two pilot studies were conducted to develop measures of gendered partner-ideals and -perceptions based on existing measures of gender ideology.
The main study examined survey data collected online from adults (n = 643) living in the U.S. who were in a heterosexual romantic relationship for at least six months. Three main hypotheses were tested regarding the associations among gender ideology, gendered partner-ideals, gendered partner-perceptions, gendered partner-ideal discrepancies, relationship satisfaction, and experiences with IPV.
While confirmatory factor analyses supported the reliability of the new measures of masculine-ideals and -perceptions, results did not support the hypothesized factor structure of the feminine measures. Thus, only hypotheses utilizing women's data were tested. This measurement limitation resulted in an unanticipated focus on women's IPV perpetration for Hypothesis Two. However, these data are valuable in their uniqueness.
Hypothesis One was supported: women's masculinity ideology positively correlated with the corresponding masculine-ideal for each subscale of the respective measures as well as for the aggregate measures. Tests of Hypothesis Two showed that women's masculine-ideal discrepancies predicted their emotional abuse perpetration, but not their physical assault or injury perpetration, mediated by relationship satisfaction. However, this effect was small. Hypothesis Three had mixed support. Women's aggregate masculine-partner perceptions were positively associated with their reports of emotional abuse victimization. Additionally, women's reports of most types of IPV victimization positively correlated with perceptions of their male partners' conformity to the specific norms of negativity toward sexual minorities and restrictive emotionality.
Contributions of this dissertation and implications of the results are discussed. A major contribution is the creation of masculine-ideals and -perceptions measures that can be used in future research on relationships. Study results suggest that gendered partner-ideals and -perceptions, beyond gender-ideology, have relevance to the functioning of romantic relationships--including both relationship satisfaction and some kinds of IPV. Future research should continue to investigate the validity of the created measures and explore the possibility of using discrepancies between gendered partner-ideals and -perceptions to prevent and intervene in abusive romantic relationships.
36
Roper, Jonathan. "The co-construction of helping services in Ennerdale". Diss., Pretoria : [S.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-09122005-154250/.
Testo completo
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Suannes, Cláudia Amaral Mello. "A sombra da mãe: um estudo psicanalítico sobre identificação feminina a partir de casos de Vara de Família". Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/15752.
Testo completoAbstract (sommario):
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This study intends to trace out the connections among femininity, maternity and identification through the forensic psychologist s task in family courts, in cases that involve child-custody disputes. This is a qualitative study, with a psychoanalytic basis. The dissertation was developed in a particular setting and is organized around two main focuses. In the first one, there is the institutional context. Here are presented which are the cases under evaluation by the Child and Youth Court and the Family Court, as well as the description of the task of the psychologist in those processes. Starting with the premise that Family Court cases concern parties who maintain emotional connections with each other, the study questions the forensic model. It affirms the possibility of an psycoanalytical listening that also contains the possibility of intervention (and consequently of psychoanalytical research) into the families that seek the courts to resolve intrapsychic or intersubjective conflicts. The second focus is directed to articulate femininity, maternity and identification from the exam of three cases. In these, the women are faced with the fact that provisory custody is given to the father, thus making them feel it like a narcissist loss and the alterity of the child is kept in secondary place. Without intending to generalize, inquiry is made into the narcissistic value of maternity and its relationship to femininity, discussing the question with a focus on identification of these women with their own mothers, outstanding an identification that operates in the mode of melancholic identification
Esta pesquisa pretende traçar uma articulação entre feminilidade, maternidade e identificação a partir do atendimento - na condição de psicóloga perita de Vara de Família - de casos de disputa pela guarda de filhos. Trata-se de uma pesquisa qualitativa, sob o ângulo da Psicanálise. Tendo em vista que se desenvolveu em um setting particular, foi organizada em torno de dois eixos. No primeiro, apresenta-se o contexto institucional; indicam-se quais são os casos atendidos nas Varas de Infância e Juventude e nas de Família e Sucessões, e se aborda a atuação do psicólogo neste tipo de caso. Partindo da premissa que as ações das Varas de Família são travadas entre pessoas que mantêm entre si vínculos carregados de afetividade, problematiza-se o modelo pericial e se propõe uma escuta analítica que contenha em seu bojo uma possibilidade de intervenção (e, conseqüentemente, de pesquisa psicanalítica) junto a famílias que procuraram o Judiciário para resolver conflitos intrapsíquicos ou intersubjetivos. No segundo eixo, a partir da discussão de três casos, estabelece-se uma articulação entre feminilidade, maternidade e identificação. São casos nos quais as mulheres vivem o fato de a guarda provisória ter sido atribuída ao pai como uma perda narcísica, e a referência à alteridade da criança surge em segundo plano. Sem pretender generalizar, indaga-se sobre o valor narcísico da maternidade e sobre suas relações com a feminilidade. O vértice escolhido é a identificação dessas mulheres com suas próprias mães, notadamente quando esta opera ao modo de uma identificação melancólica
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Valença, Maria da Conceição Araújo. "Feminilidade em Freud e na contemporaneidade repercuções e impasses". Universidade Católica de Pernambuco, 2003. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=75.
Testo completoAbstract (sommario):
Este trabalho analisa, partindo de textos freudianos, o percurso do tornar-se mulher suas contribuições e impasses na Contemporaneidade. No encontro com o feminino, na tentativa de compreender o significado das fantasias e sintomas histéricos, Freud descobriu o inconsciente, o trauma, o sexual, que remetiam às experiências sexuais infantis. Ao estudar a sexualidade nas perversões, depara- se com a sexualidade infantil e sua natureza perverso- polimorfa. A sexualidade deixa, então, o campo da perversão para se inscrever no campo pulsional e do desejo. Nesse contexto, Freud desenvolve uma teoria da sexualidade feminina referenciada à castração e à primazia fálica, único caminho para a aquisição de uma feminilidade normal. Reflete-se e analisa-se o tornar-se mulher em Freud, remetendo-o à sociedade do espetáculo e à cultura do narcisismo. A mulher, nesta travessia, conquistou vários espaços, criando novos laços sociais: abandonou o espaço privado representado pelo casamento e a maternagem, para ocupar a cena do espetáculo. Ao contextualizar-se à cena do espetáculo no universo da sociedade de consumo e suas conseqüências na subjetividade feminina, passa-se a analisar mais detalhadamente a relação da mulher com o seu próprio corpo e com a sua sexualidade, marcada pelo excesso sexual e escravizada a um corpo idealizado, fonte de angústia e sofrimento. Na Contemporaneidade, é a imagem da mulher-corpo-sexo que se apresenta, com as máscaras e os adereços tecnológicos, na busca do corpo perfeito e desejado, na tentativa de tamponar a falta, a incompletude, a morte. É o corpo-sexo, enquanto objeto de desejo e de consumo, que vende qualquer coisa e se constitui em objeto de gozo do outro. Revela-se uma sexualidade escancarada, primitiva, sem nenhum limite. Passa-se da mulher- histérica para a mulher corpo-sexo, aquela que ocupa o lugar da prostituta na fantasia masculina, legitimada pelo social, idealizada e modelo de feminilidade. A feminilidade significada naquilo que o jogo de sedução e erotismo possui de mais sublime, misterioso e belo --- expresso na delicadeza de um gesto erótico, de um decote e de uma revelação encontra-se destituída de seu valor na Contemporaneidade. A mulher evidencia, através do corpo excessivamente erotizado, a necessidade de se buscar outros saberes, frente às novas formas de erotização , que se apresentamThis work analyzes, according to Freudian texts, the route to become a woman, its contributions and impasses today. Its in the encounter with the feminine, attempting to understand the meaning of fantasies and hysterical symptoms, that Freud found out the inconsciousness, the trauma, sex, that drove to childhood sexual experiences. Studying sexuality in perversion, we face childhood sexuality and its many-formed perverted nature. Sexuality leaves then, perversion field to come into impulse and desire field. In this context, Freud develops a theory of feminine sexuality referred to castration and phallic primacy, only way to the acquisition of a normal feminism. Reflecting and analyzing to become a woman according to Freud, sent it to the society of spectacle and narcissism worship. Woman, through this path, has conquered many spaces, creating new social links: has left private space, meant by marriage and motherhood, to be at the spectacle scenery. Viewing this scenery in the consumers universe society and its consequences in the feminine subjectivity, tending to analyze in details womans relation with her own body and sexuality, stressed by sexual excess and tied to an ideal body, source of sorrow and pain. At present-day, thats the image of woman-body-sex that comes up with masks and technological devices, searching the desired-perfect body, trying to deceive failure incompleteness, death. Its body-sex as object of desire and consumption, that sells anything and becomes others object of pleasure. It shows an open-wide sexuality, primitive, without limits. It changes from a hysterical to a body-sex woman, the one that plays the whore in the masculine fantasy, legitimated by the social, idealized and feminine model. Feminism meaning what the seduction and erotism game owns as the most sublime, mysterious and gorgeous-showed in a subtle erotic gesture, a neckline,a revelation has no value today. The woman shows, through her highly erotized body, the necessity of searching other knowledges, before new forms of erotization she faces
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Alvarez, Miguel Gallego. "Feminino e materno: Um estudo exploratório". Master's thesis, Instituto Superior de Psicologia Aplicada, 2001. http://hdl.handle.net/10400.12/297.
Testo completoAbstract (sommario):
Dissertação de Mestrado em Psicopatologia e Psicologia ClínicaActualmente, assistimos a um significativo regresso a valores e regras ditos tradicionais, salientando-se a Maternidade como um projecto central do Ser Mulher, entendendo, Homens e Mulheres, que a construção do Feminino passa pelo Materno. Mas, podemos dizer que se esgota nele? Este trabalho consiste num estudo exploratório, centrado na elaboração e construção de instrumentos que, de alguma forma, pudessem contribuir para a definição dos conceitos de Feminino e de Materno, bem como para uma clarificação da relação entre tais conceitos e as atitudes e representações dos sujeitos relativamente à Feminilidade e à Maternidade. Foram desenvolvidos, em paralelo, dois instrumentos: um questionário visando a medida das atitudes e representações dos sujeitos face à Feminilidade e à Maternidade, bem como face à Masculinidade e à Paternidade, designado "AVALIAÇÃO DAS ATITUDES E REPRESENTAÇÕES PARENTAIS" (A.A.R.P.). E um diferenciador semântico visando uma clarificação dos conceitos de Feminino, de Masculino, de Materno e de Paterno, designado, precisamente, "FEMININO, MASCULINO, MATERNO E PATERNO" (F.M.M.P.). Os resultados encontrados vão no sentido das hipóteses colocadas, apontando para a existência de diferenças, nos Sujeitos, entre as representações sobre o Feminino e as representações sobre o Materno.
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Xavier, Carla Henriqueta Fonseca. "O feminino em mulheres lésbicas e a sua expressão através do processo-resposta Rorschach". Master's thesis, Instituto Superior de Psicologia Aplicada, 2008. http://hdl.handle.net/10400.12/1025.
Testo completoAbstract (sommario):
Dissertação de Mestrado em Psicopatologia e Psicologia ClínicaEste estudo tem como objectivo compreender como o simbolismo do feminino se expressa em mulheres homossexuais, feminino enquanto "Identidade Primária" e "Identidade Secundária", enquanto Ser, Ser Como e Ser Com…, através do trabalho do Aparelho de Pensar os Pensamentos enquanto processo que deriva das estruturas psíquicas do materno e do feminino, enquanto relação masculino-feminino. Como base do presente estudo, partimos essencialmente das conceptualizações associadas ao pensamento psicanalítico Kleiniano e pós-Kleiniano acerca do feminino e do materno enquanto estruturas ou qualidades psíquicas evolutivas e transformadoras (sem no entanto descurar a perspectiva longitudinal e mitológica do simbolismo do feminino ao longo da História do Homem, bem como o pensamento psicanalítico de Freud e dos seus seguidores), bem como do pensameno psicanalítico sobre a homossexualidade feminina, em que autores tais com Florence Guignard, Green, Jean Bergeret, Stoller, Joyce McDougall e Socarides… constituem referências fundamentais, que frisam a importância do papel do materno-paterno ou da "bissexualidade psíquica" no devir feminino-masculino, da complementaridade entre estes. Como forma de podermos corresponder aos objectivos a que nos propusemos neste estudo, recorremos ao instrumento Rorschach, enquanto método e técnica, utilizando os fundamentos defendidos por Nina Rausch de Traubenberg, Catherine Chabert e por Emília Marques, em quem o Rorschach surge enquadrado nos modelos do pensamento e no modelo transformacional, que viabilizam a extrapolação do conteúdo manifesto da resposta Rorschach para o conteúdo latente - "O" (logo espaço viável para a compreensão da construção do feminino enquanto dinâmica flexível), abrindo a possibilidade de aceder à transição na acepção Winnicottiana - comunicação, reformulação, re-significação e simbolização das relações, das experiências e vivências internas fantasmáticas do sujeito, dando-nos conta da dinâmica de funcionamento mental do mesmo; à "mudança catastrófica" entre dicotomias segundo Bion, à caesura ou à transitoriedade - relação ente o Eu VS Outro, entre o Interno VS Externo, entre o passado VS presente VS futuro, dando espaço a um novo objecto, a novas vivências, enriquecidos, renovados, elementos infinitos e expansivos da mente; processo sempre pautado por movimentos regressivo-progredientes numa acepção supostamente adaptativa. Para facilitar a compreensão da dinâmica anteriormente referida construimos um quadro síntese dos eixos de análise no Rorschach. Efectuamos o estudo dos protocolos de três mulheres homossexuais, os quais nos permitem aceder à compreensão do feminino enquanto processo radicado nas relações objectais primárias, em que o materno e o feminino assumem um papel estruturante enquanto relação ?? ou "função ?", assim como o paterno e o masculino - elementos de continuidade e expansão, de diferenciação, sexuação e complementaridade; e em que a estruturação do feminino se verifica progressivamente numa lógica de "circularidade interna", que supõe que a menina num primeiro momento se distancie do objecto primário para se afirmar enquanto Eu diferenciado - construção da Identidade do Eu, do "Ser" e do "Ser Como" (o Outro enquanto similaridade, mas não enquanto Igual), espaço do "materno primário", para mais tarde, seguir no sentido da construção e consolidação da sua Identificação sexual feminina adulta e supostamente heterossexual, espaço do "feminino primário" e do "Ser Com" (espaço do Diferente e Complementar). A relação está pautada por determinados mecanismos de defesa, donde se destaca o da "Identificação Projectiva" como um processo de vinculação e de comunicação empáticas, dinâmica que veicula a significação e interpretação da vivência e experiência emocional no seio da relação objectal precoce, reactivada no devir da construção da Identificação sexual feminina adulta e no contexto da resposta Rorschach. Desse modo, foi-nos possível verificar que o feminino, a "identidade secundária", o "Ser Com" dos sujeitos se encontram frustremente construídos e consolidados, distantes da lógica do diferente e complementar, pois encontram-se pautados essencialmente por um registo narcísico de relação, marcado pela espelhagem e duplicidade, encerrado no "materno primário", sem movência de circularidade, em que o objecto primário exerceu precariamente a sua funcão continente, tendo tendencialmente o objecto paterno se mantido afectivamente à distância e numa atitude passiva, com a conivência materna - falência da "bissexualidade psíquica". Assim, se os primórdios da vivência do sujeito, a sua "identificação primária", o "Ser" e o "Ser Como" se encontram atingidos, estes irão inevitavelmente interferir no devir da "identidade secundária", no "feminino primário", fazendo transparecer registos mais esquizóides e orais, próprios a uma "homossexualidade manifesta", em que brotam angústias maçicas, a "angústia corporal" e a "angústia de morte", ou registos mais anais ou de oscilação oral-anal/anal-oral, associados a uma homossexualidade menos arcaica, a "homossexualidade proto-edipiana", em que a conflitiva se encontra ao nível da intensa "angústia de castração".
41
Bartolini, Alma. ""Lita på biologin" : En kritisk diskursanalys av framställningen av smärta och smärtlindring i Sveriges landsting och regioners informationsmaterial om förlossning och graviditet". Thesis, Uppsala universitet, Sociologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374012.
Testo completoAbstract (sommario):
This paper examines the discourse of pain and pain relief in the advice texts given to future mothers through the public health clinics in Sweden. The aim of the study is to explore how the concepts of “natural” and “normal” shapes the prevailing methods and perspectives in the texts. I use critical discourse theory as it is articulated by Norman Fairclough by using the three dimensional model, combined with the theory about gender performativity. The discourse of “natural” birth constitutes a socio-cultural norm throughout a variation of cultures which shapes and regulates women’s decision making regarding options of pain relief and delivery methods when giving birth. The “natural” discourse has been (re)produced in the feminist critique of the medicalisation, and consequently the pathologisation, of pregnancy. Recent studies has shown that the “natural” discourse can be seen as a gender constituting process that can lead to reproducing traditional ideals about femininity and motherhood. By analysing how the public healthcare system articulate the norms regarding pregnancy and giving birth in regards to these two different discourses, and what the potential effects are of the discourse in question, it opens up to a discussion about the equality of health and gender.
42
Silva, Ana Catarina Duarte. "O materno e o feminino em sujeitos adolescentes e sua expressão e interpretação através do processo de resposta Rorschach". Master's thesis, Instituto Superior de Psicologia Aplicada, 1999. http://hdl.handle.net/10400.12/922.
Testo completoAbstract (sommario):
Dissertação de Mestrado em Psicologia ClínicaEste trabalho tem por objectivo explicitar em sujeitos adolescentes como o pensamento depende de estruturas psíquicas internas emocionais do materno e do feminino, utilizando como método e técnica o processo de resposta Rorschach. De natureza essencialmente teórica e baseado na teoria psicanalítica Kleiniana e pós Kleiniana, este estudo não se inscreve num modelo empírico e experimental. Com apoio das considerações preconizadas por Raush Traubenberg, Chabert e Marques, este trabalho baseia-se numa técnica clínica projectiva - o Rorschach - e visa a transposição do conteúdo manifesto da resposta Rorschach para o seu conteúdo latente, abrindo assim um leque de re-significações internas às experiências emocionais do sujeito, que nos permitam aceder à compreensão do seu funcionamento mental. Optámos pelo estudo dos protocolos de duas raparigas adolescentes, dado o processo adolescente ser um período extremamente rico e dinâmico, durante o qual são reactivadas e reelaboradas todas as questões relacionadas com as relações objectais primárias, entre as quais a relação com o materno e o feminino toma particular importância. Na rapariga a estruturação do materno e do feminino baseia-se numa lógica de circularidade interna, uma vez que ela tem de se distanciar inicialmente do objecto materno para se poder afirmar como independente dele e por fim, retornar a ele para poder aceder à sua identidade feminina sexual adulta, ainda que distinta do objecto materno inicial. Partimos de uma perspectiva histórico-evolutiva do conceito do feminino dentro da teoria psicanalítica, que apesar de extensa, se torna essencial para a compreensão da evolução deste conceito. Com o desenrolar do estudo, constatámos que na base da actividade do pensar repousa uma experiência afectiva, onde materno/feminino se constituem como uma relação continente/conteúdo mediada pelo mecanismo de identificação projectiva, de forma a atribuir uma significação interna à experiência emocional aqui revivida, quer na situação Rorschach quer na situação adolescente. Considerámos que o Rorschach se constitui como um elemento privilegiado para compreender a fluidez mental do processo adolescente, dado a situação Rorschach também ela se basear na simbolização e na re-significação das experiências emocionais, por meio de um trabalho de integração, ligação, articulação e transformação entre objectos internos e externos, num vaivém contínuo/descontínuo entre dentro e fora, num aqui e num agora, presente passado, e futuro, visando a construção de um novo objecto renovado e enriquecido. O Rorschach, quando utilizado numa linha de convergência e coerência interna entre teoria, técnica e método, constitui-se como um instrumento preciosíssimo à construção da verdade do sujeito. Psicólogo e sujeito reúnem-se numa experiência emociona! única, em que ambos participam na criação e reconstrução do conhecimento do sujeito observado, pela atribuição de novos sentidos e significações às experiências emocionais aqui vividas e revividas.
43
Mann, Mallory E. "Squeezing In: Exploring Female Athletes' Body Perceptions". Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1435185800.
Testo completo
44
Strong, Via. "Femininitiy and sexual well-being| Pleasure, authenticity, and safety across the female lifespan". Thesis, Pepperdine University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3733636.
Testo completoAbstract (sommario):
Traditional femininity is a construct that impacts women throughout their development and manifests through inauthenticity in relationships, self-objectification and inauthentic sexuality. Traditional femininity has been associated with greater depression, body shame, dissociation, and negative sexual outcomes. Traits of traditionally defined femininity can impede women’s ability to assert their sexual wants and needs and can increase the likelihood of negative health outcomes and negative psychological consequences, all of which impact relationship satisfaction and sexual well-being. To date, the majority of research in this area has focused on adolescent and college aged women. The current study addressed the gap in existing research by focusing on women in their 30s (n=146) and women in their 60s ( n=81). The study assessed their level of traditional femininity ideology (TFI) and exploring whether their degree of TFI impacted their sexual well-being. The study took a quantitative approach and 230 participants were recruited through the internet to complete the studies survey. Results indicated that there was no significant difference between the two age cohorts on a measure of inauthenticity in relationships. Participants in their 30s were found to engage in greater self-objectification than the 60s cohort, and the study found that women in their 30s enjoyed sexualized attention to a greater degree than did the women in their 60s. Although the study had hypothesized that there would be a relationship between the participants’ level of TFI and their sexual well-being, no relationship was found. Implications for future research and application for clinical practice are discussed.
45
Giles, Paul N. "The gender myth: Discourses of sexuality, sport and work among boys and girls in a primary school". Thesis, Queensland University of Technology, 1998. https://eprints.qut.edu.au/36574/1/36574_Digitised%20Thesis.pdf.
Testo completoAbstract (sommario):
This thesis investigates the social construction of sex/gender in 116 upper primary school students.
Particular attention is paid to the Gender Myth - a belief that the manifestation of sex/gender is polarized, that the male half of such a dualism is superior to the female half, that such differentiated sex/gender is grounded in essential biological difference between males and females; and the way that it impacts on these school children, in reference to their internalization of discourses and practices associated with sport, work and domesticity, and sexuality.
46
Goh, Hong Eng. "A new structural summary of the MMPI-2 for evaluating personal injury claimants". University of Southern Queensland, Faculty of Sciences, 2006. http://eprints.usq.edu.au/archive/00001434/.
Testo completoAbstract (sommario):
The Minnesota Multiphasic Personality Inventory-2 (MMPI-2) is a popular measure of psychosocial functioning and psychopathology in the assessment of individuals in a variety of settings. However, the method of construction employed with the MMPI more than 60 years ago with psychiatric patients challenges the applicability of the scales for determining the psychosocial functioning of individuals from different settings. The restandardisation conducted in 1987 made no effort to eradicate the item overlap that was a result of the criterion keying method with contrasted groups. Although restandardized and updated with more contemporary language and content, the original psychiatric constructs were retained in order to maintain continuity with its predecessor. The aims of this investigation were to develop a new structure for the MMPI-2 constructed at the item-level, empirically derived and which specifically represents the dimensions that are relevant and appropriate in evaluating the psychosocial functioning of personal injury claimants. This task included comparisons with a comparable scale-level analysis and developing optimal scoring strategies where items in components and facets are allocated weightings based upon their strength of association. Study 1 was conducted using a sample of 2989 personal injury claimants assessed in Australia and the United States of America. The final sample of 3230, included 241 normal individuals, was utilized to develop a scale-level structure from 79 standard MMPI-2 scales and subscales. A nine-component solution consisting of General Maladjustment /Emotional Distress, Asocial Beliefs, Social Vulnerability, Somatic Complaints, Psychological Disturbance, Impulsive Expression, Antisocial Practices, Stereotypic Fears and Family Difficulties was derived using principal component analysis. However, intercorrelation between components in the structure signaled the need to develop a structure that would eradicate problems that were perpetuated by item overlap. The second study was conducted with a set of best practice procedures with the same clinical sample of 2989 personal injury claimants as Study 1. Forty-one components were derived through principal component analysis. Through the application of a set of criteria, a 35-component solution was retained. The pattern coefficients from the allocation of items to components determined the weightings to be applied to each item. Further analysis of the 35 components derived a substructure of 37 facets. The 35 components included only 442 of the 567 items, with the reliability coefficients of the first 25 components that ranged between .5 and .97, and the remaining 10 components that ranged from .29 to .49. The latter unreliable components were not included in the final Structural Summary, leaving 25 components (400 items) and their 33 facets for interpretation. Hence, in demonstrating the utility of the newly-derived structure, only 25 components and their 33 facets were interpreted. The 25 components were grouped conceptually into six domains. In the emotional domain were Psychological Distress (PsyDist), Anger, Fears, Psychotic Symptoms (PsyS), Paranoia (Par), Irritability (Irrit), Elation (Elat), Fear of the Dark (FD), and Financial Worry (FinWo). Somatic Complaints (SomC), Sexual Concerns (SexCon), and Gastrointestinal Problems (GasP) made up the measures in the physiological domain. In the behavioural domain were Cognitive Difficulties (CogDiff), Stimulus-Seeking (StimuS), Discipline (Dis), and Delinquency (Del) whilst the interpersonal domain was formed by Social Withdrawal (SoW), Negative Interpersonal Attitude (NIA), Timidity (Tim), Lie, Dissatisfaction with Self (DWS) and Family Relationship Difficulties (FReD). Alcoholism (Alco) was the only measure in the substance abuse domain, and the gender domain was comprised of Masculinity (Mas) and Femininity (Fem). The third study established preliminary normative means and standard deviations using a small opportunistic Australian university student sample (N = 219). No substantial gender differences were found but gender norms were maintained to facilitate comparisons with the traditional MMPI-2 approach. Comparisons of frequency of 'true' item response between the Australian university student sample and the U.S. restandardisation sample found relatively little differences and permitted evaluation of between sample differences on components and facets. The utility of the structure was demonstrated with the illustration of two clinical case examples, and a comparison was made with the standard MMPI-2 scales and subscales. The Structural Summary for the MMPI-2 demonstrated discriminative measures of psychosocial functioning that were a result of no item overlap, and the ability to attend to the different levels of intensity of self-report items because of differential weightings.
47
Lamandé, Jocelyne. "Camille Claudel, de la création à la folie". Thesis, Rennes 2, 2013. http://www.theses.fr/2013REN20002.
Testo completoAbstract (sommario):
Camille Claudel, une artiste de génie au destin hors du commun a suscité de nombreux travaux. Les esthéticiens de l'art, les historiens, les psychanalystes ont tissé autour de Camille Claudel un réseau extrêmement dense d'interprétations autour de sa vie, de son art. Dans ce projet, il s'agit d'examiner le rapport qu'entretient cette artiste avec ses oeuvres et cela à partir de ses correspondances, de ses écrits. La sculpture semble avoir pour elle, une place particulière. Cette passion viserait elle à promouvoir un certain discours ? Il s'agit d'examiner les fragments de sens épars dans ce matériel écrit pour tenter d'analyser ce dont il est question pour cette femme singulière et de tenter de saisir l'artiste dans sa vérité. Ce travail vise à apprécier le sens de cette passion, de cette inscription dans le réel de cet acte de création au-delà de toute considération esthétique. Cette approche dans le champ de la psychanalyse permet la mise en oeuvre d'une clinique différentielle et de travailler sur un témoignage à partir des écrits de l'artisteCamille Claudel, a genius artist with an unusual destiny, sparked off a lot of work. Estheticians, historians, psychoanalysts have woven around this women an extremely dense network of interpretations concerning her life and her art. This artist has a special connection with her pieces of art. This work aims to assess the meaning of this passion, of this inscription in the real of this act of creation, over and above all esthetic consideration.This work is about to examine from her correspondence, her writings, the scattered meanings of the fragments in this written material in order to try to analyze what it is about for this singular women and to attempt to understand the artist in her verity. This approach, in the field of the psychoanalysis, allows to do a reflection centered on the real of the artist and on her initiative to treat it
48
Hedjem, Louisa. "Jeanne d'Arc en France : construction identitaire et identité nationale". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC046/document.
Testo completoAbstract (sommario):
Cette thèse part d'une réflexion sur l'inédit hors norme mis en acte par Jeanne la Pucelle, faisant d'elle la matrice de Jeanne d'Arc. Pour saisir sa singulière spécificité paradoxale, nous postulons que les changements majeurs opérés en et par l'anomalie Jeanne la Pucelle peuvent s'expliquer par un processus adolescent à l'œuvre, un travail d'adolescence créateur. Elle est un exemple emblématique d'adolescente hors temps de l'adolescence sociale. Le langage de ses actes verbaux et comportementaux transgressifs, d'ordre narcissique phallique, laisse transparaître l'expression d'une féminité masculine, qui condense une combinatoire d'identifications et d'idéaux transmis par les figures parentales, mais remaniés. Pour ce temps pubertaire, nous postulons que la voix johannique ne signe pas l'entrée dans la psychose, mais fonctionne comme un double de soi, un interlocuteur transitionnel ouvrant à une relation de soi à soi et à l'autre ; comme un étai autorisant et stimulant une création de soi originale en son temps.Au XIXe siècle, des républicains et des nationalistes, visant à bâtir une nouvelle France fondée sur de nouvelles origines, fabriquent une position idéologique par un roman national, qui met la fonction héroïque de Jeanne d'Arc au service de l'idéalisme patriotique. Prototype du héros patriote, elle sert de support et vecteur d'identification héroïque et d'idéaux collectifs. Le nouage identification-identité-idéal à l'individuel et au collectif fait liaison pour cerner les enjeux identitaires d'un sujet en devenir et d'une nation qui se construisent, et pour répondre au besoin identitaire du sujet et à son désir de réparation de traumatisme et de préjudiceThis thesis is based on thinking around the unprecedented action of the Maid of Orléans which created the Joan of Arc matrix. In order to understand this intriguing and singular specificity, we hypothesise that the major changes operated in and by the anomaly of the Maid of Orléans can be explained by the adolescent process, the work of a creating adolescent. She is emblematic of the adolescent who finds themselves developing outside of the social framework of adolescence. The language of her transgressive verbal and behavioural actions, which can be viewed as phallic-narcissistic, express a masculine femininity in which a combination of identifications and ideals passed on by the parent figures are coalesced and reworked. In a pubescent context, we hypothesis that the voices heard by Joan of Arc are not a sign of psychosis but a sort of double of herself, a transitional intermediary, opening up the development of a relationship with herself and with others; a form of support which authorises and stimulates the creation of a self that is both original and disturbing in medieval times.In the XIXth century, Republicans and Nationalists, building a new France, on new foundations, established an ideological position through national storytelling which used Joan of Arc's heroic function to further patriotic idealism. A prototype of the patriotic hero, she was to be used as a support and vector of heroic identification and shared ideals. The identification-identity-ideal nexus is deployed in both the individual and the collective: it helps to understand the identity issues, to respond to the individual's need for identity and the desire to repair the trauma and damage inflicted
49
Chawa, Hanadi. "Identité sexuée et enjeu culturel, la construction de l'identité chez les adolescents en Syrie". Thesis, Nice, 2014. http://www.theses.fr/2014NICE2023/document.
Testo completoAbstract (sommario):
L’étude des rapports entre père et fille dans la post modernité dans une société patriarcale comme celle de la Syrie représente l’aspect fondamental de cette thèse,et a comme objectif de connaître de quelle manière ses rapports s’établissent, quelles sont leurs caractéristiques et leurs conséquences sur l’adolescent en générale, et plus spécifiquement sur les adolescentes. Quels sont les effets des transformations du monde actuel sur la construction subjective et sur l’expression de la souffrance inhérente à la condition humaine dans le nouvel ordre symbolique qu’imposent aux relations interhumaines le libéralisme galopant de l’économie mondialisée et la technologisation des échanges entre parlêtres (Lesourd, 2007a, p. 11-12). Ce qui me pousse à aller plus loin dans mon investigation sur l’influence de la modernité sur le rapport père-fille est ce que j’ai observé pour ma part : le nombre de tentatives de suicide est remarquablement élevé ces dernières années dans le monde arabe, dans la population féminine comme un mode de réponse aux difficultés vécues par les jeunes filles et les femmes. Ces tentatives de suicide sont d'après moi une conséquence de la disparition des pères et de l’autorité qui est selon Serge LESOURD abusivement opposée aux parents, tenus responsables de la violence de leurs enfants. Selon lui « les pères n’ont pas démissionné, en revanche, le système de référence qui leur donnait du poids a été modifié en Occident » (Lesourd, 2003, p.36). Je pense que c'est également le cas en Orient. Cette thèse est divisée en deux parties, composées, d'une part, de réflexions théoriques et, d'autre part, d’exemples cliniques de la construction de l'identité sexuelle chez les adolescentes syriennes. Cette étude de clinique projective a été effectuée dans le cadre de la recherche CoPsyEnfant menée par l’URP/SCLS de StrasbourgThis thesis seeks to study the relationship between fathers and daughters in a postmodern patriarchal society. Choosing the Syrian society as its main case study, the paper aims to crystallize a better understanding of how such relationships are established as well as exploring their characteristics, consequences, and effects on adolescence in general, and on teenagers in particular. It also focuses on the transformation effects from the current world, depending on subjective construction, expressions of suffering inherent to human conditions in the new symbolic order that imposes liberalism on interpersonal relations, galloping globalized economy ; and the technologization of exchange among the speaking-beings/parlêtres (Lesourd, 2007a, p. 11-12).The aforementioned factors this paper analyzes encourage further investigation into the influence of modernity on father-daughter bonds. Such investigation is particularly important in light of the remarkable and increasing number of suicide attempts among young girls and women in the Arab region, likely in response to difficulties they face.These suicide attempts, we argue, are a result of fathers’ absence, and the authority which could be abusively opposed to parents as per Serge LESOURD, holding them responsible for violence by their children. Lesourd argues that “fathers did not quit, on the contrary, the reference system which had given them weight, has been modified in the occident” (Lesourd, 2003, p.36). We believe that the case in the Arab world is similar to the one described by Lesourd.The paper is divided into two parts : the first contains theoretical reflections while the second contains clinical examples about the construction of Syrian female teenagers’ sexual identity. This clinical projective study was carried out as part of CoPsyEnfant research, conducted by l’URP/SCLS in Strasbourg
50
Andersson, Peter. "Kvinnor i försvarsmakten : En textanalys om motståndet mot kvinnor". Thesis, Karlstads universitet, Institutionen för sociala och psykologiska studier (from 2013), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-75506.
Testo completoAbstract (sommario):
Syftet med denna uppsats är att undersöka hur diskursen ser ut på diverse försvarsbloggar gällande kvinnor inom försvarsmakten. Med hjälp av textanalys så redogör uppsatsen för hur motståndet mot dessa kvinnor framstår och hur detta motstånd yttrar sig. Studien kommer även att identifiera vilka som främjar detta motstånd mot kvinnorna inom försvarsmakten. För att visa att det faktiskt är en skillnad på att vara kvinna inom försvarsmakten samt att motstånd existerar har teorierna Hirdmans genuskontrakt, Connells hegemoniska maskulinitet, Björks likhetsfeminism, Ås härskartekniker och Millets patriarkatet används för att förstå detta. Textanalys som metod användes för att analysera hur diskursen ser ut på bloggar knutna till försvarsmakten och metoden användes primärt för att identifiera olika mönster på bloggarna. Uppsatsen analyserar både diskurs som belyser hur det pratas om kvinnor inom försvarsmakten och språk, ordval och formuleringar som visar hur motståndet mot dessa kvinnor yttrar sig. Resultatet visar att motstånd existerar på ett organisatoriskt plan, på ett samhällsplan och även på individ nivå. Motståndet yttrar sig olika i de olika teman som presenteras men motståndet yttrar sig kontinuerligt emot kvinnor. Ett motstånd som många gånger riktar sig emot kvinnor endast för att de utmanar Försvarsmaktens maskulina värld.