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Autore: Grafiati

Pubblicato: 25 luglio 2024

Ultima modifica: 26 luglio 2024

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1

Dillmann, Rüdiger, Jürgen Kreuziger e Frank Wallner. "PRIAMOS: An experimental platform for reflexive navigation". Robotics and Autonomous Systems 11, n. 3-4 (dicembre 1993): 195–203. http://dx.doi.org/10.1016/0921-8890(93)90024-7.

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2

Dillmann, R., J. Kreuziger e F. Wallner. "The Control Architecture of the Mobile System Priamos". IFAC Proceedings Volumes 26, n. 1 (aprile 1993): 391–96. http://dx.doi.org/10.1016/s1474-6670(17)49331-1.

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3

Dillmann, R., J. Kreuziger e F. Wallner. "The control architecture of the priamos mobile system". Control Engineering Practice 2, n. 2 (aprile 1994): 341–46. http://dx.doi.org/10.1016/0967-0661(94)90216-x.

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4

Aslan, Rüstem. "Atina’da Ne Oldu? ‘Priamos Hazineleri’ ve Osmanlı Devleti’nin Tutumu". Gastroia: Journal of Gastronomy And Travel Research 3, n. 1 (28 febbraio 2019): 1–16. http://dx.doi.org/10.32958/gastoria.535258.

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5

Ax, A. "Mehr Verkehrssicherheit für Menschen mit Sehbeeinträchtigungen - Das Projekt PRIAMOS im BFW Düren". Die Rehabilitation 45, n. 3 (giugno 2006): 188. http://dx.doi.org/10.1055/s-2006-932616.

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6

Cowan, Robert. "PURCHASING PRIAM: BILINGUAL WORDPLAY AT PLAUTUS BACCHIDES 976–7". Classical Quarterly 64, n. 2 (20 novembre 2014): 844–47. http://dx.doi.org/10.1017/s0009838814000081.

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The conclusion of Chrysalus' famous canticum comparing the successful duping of his master Nicobulus to the sack of Troy has often been suspected by critics (Plaut. Bacch. 976–7): nunc Priamo nostro si est quis emptor, comptionalem senemuendam ego, uenalem quem habeo, extemplo ubi oppidum expugnauero.Now, if there's any buyer for our Priam, I'll sell as a job lot the old man, whom I have for sale as soon as I've stormed the city.The lines are condemned by Leo, Gaiser, and Jocelyn, but defended by Lefèvre and printed by Lindsay, Barsby, Questa (in his first and third editions, but not his second), and most recently De Melo. In addition to qualms about the inconsistency of casting Nicobulus as Priam here when he was Ilium little over thirty lines earlier – an inconsistency which can surely be attributed to the ebullience of Chrysalus rather than the incompetence of an interpolator – the main objection to these lines is their divergence from the mythological tradition about Priam's fate at the sack of Troy. As Jocelyn puts it, ‘The threat senem uendam … would have been ludicrous to any audience acquainted with the heroic story.’

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7

Hellmann, Oliver. "Priamos vor verschlossenen Türen (Il. 24, 443–458). Ein typical motif und das Ende der Ilias". Philologia Classica 13, n. 1 (2018): 26–39. http://dx.doi.org/10.21638/11701/spbu20.2018.102.

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8

Katayama, Sonja, Thorbjoern Striecker, Kerstin Kessel, Florian Sterzing, Gregor Habl, Lutz Edler, Juergen Debus e Klaus Herfarth. "Hypofractionated IMRT of the Prostate Bed After Radical Prostatectomy: Acute Toxicity in the PRIAMOS-1 Trial". International Journal of Radiation Oncology*Biology*Physics 90, n. 4 (novembre 2014): 926–33. http://dx.doi.org/10.1016/j.ijrobp.2014.07.015.

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9

Fabjan Andritsakos, Dragica. "Homerski motivi v Kavafisovi pesmi »Priamova pot ponoči«". Keria: Studia Latina et Graeca 18, n. 2 (31 dicembre 2016): 31. http://dx.doi.org/10.4312/keria.18.2.31-46.

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Članek obravnava homerske motive v pesmi »Priamova pot ponoči« sodobnega grškega pesnika Konstantina P. Kavafisa. Gre za eno od desetih pesmi z mitološko tematiko.Članek v prvem delu primerja Kavafisov pristop k obravnavi motiva, ki se nanaša na 24. spev Iliade in obravnava Priamovo pot k Ahilu. Ob tem se dotika tudi vprašanja Kavafisovih virov: se pesnik opira na starogrški izvirnik ali na prevod v novo grščino? V drugem delu članek podrobneje analizira mesta v pesmi, ki se tesno navezujejo na ep, v zaključku pa osvetli Kavafisov odmik od mita, ki je najbolj radikalen v zaključku pesmi.

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10

Lambrou, Ioannis L. "HOMER AND ACHILLES’ AMBUSH OF TROILUS: CONFRONTING THE ELEPHANT IN THE ROOM". Greece and Rome 65, n. 1 (15 marzo 2018): 75–85. http://dx.doi.org/10.1017/s0017383517000225.

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A commonly attested episode in ancient art and literature is the brutal death of Troilus at the hands of Achilles. Priam's son is mostly depicted as a defenceless pais (‘young man’ or ‘boy’), slain in a cruel ambush outside Troy while on horseback on some non-military business. The Iliad makes no reference to the slaying of Troilus. The only mention of him is in Book 24, where Priam, after a visit from Iris, the divine messenger, becomes determined to go and visit Achilles in order to ransom the body of Hector. It is at this moment that in an emotional outburst the Trojan king berates his surviving sons for the mere fact that they still live, while Mestor, Troilus, and Hector, his three ‘most excellent sons’, have lost their lives as a result of the war (Il. 24.255–60):

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11

Minchin, Elizabeth. "The Interpretation of a Theme in Oral Epic: ILIAD 24.559–70". Greece and Rome 33, n. 1 (aprile 1986): 11–19. http://dx.doi.org/10.1017/s0017383500029910.

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Priam has arrived at Achilles' hut. He has taken Achilles unawares. He has clasped his knees, he has kissed his hands. He has made his twofold plea: he has appealed for compassion in Peleus' name and, taking his cue from Achilles' sympathetic response, he has requested the ransom of Hector. It is the climax of the Iliad. We await Achilles' words, we await the response which has been the focus of the enormous expansion and elaboration of Book 24: the preparation for the journey, the journey, the meeting with Hermes, Priam's remarkable arrival at Achilles' hut, his painfully slow but deliberate approach to the single reason for his mission, to his request for the return of Hector's corpse. It has been the point to which the course of the Iliad has been implicitly directed since Achilles first learned of the death of Patroclus: his bitterness and his continuing obsession with Patroclus have found expression in the harsh negatives of his response first to Lycaon, then to Hector. That harshness has been translated into action, too: into the cruel rhythm of Achilles' ἀριστεία and his repeated mutilation of Hector's corpse.

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12

Dugan, Alan. "Priapus". Ploughshares 39, n. 4 (2013): 64. http://dx.doi.org/10.1353/plo.2013.0099.

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13

Easton, D. F. "Priam's Gold: the Full Story". Anatolian Studies 44 (dicembre 1994): 221–43. http://dx.doi.org/10.2307/3642994.

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“I have seen Priam's Treasure … I have held these vessels in my own hands.” This claim by Yevgenii Sidorov, the Russian Minister of Culture, in an interview in Literaturnaya Gazeta on 25th August 1993, was the first official admission that Priam's Treasure, thought lost since 1945, is now in Russia. It helps us to complete the story of this famous find, from the day of its discovery to the present. Research by David Traill, Reinhard Witte, and myself has clarified the earliest parts. Correspondence published by Joachim Herrmann, Gustav Mahr and Leslie Fitton helps illuminate the late 1870s and the 1880s. For the turbulent years of World War II we have an important publication by Mechthilde Unverzagt and intensive research by Klaus Goldmann. And finally from Russia comes documentation unearthed by Konstantin Akinsha and Grigorii Kozlov. The full story can now be told, and that is what I should like to attempt in this paper. There remains, however, the question, to whom does the Treasure properly belong?—to which I hope the outline of an answer will emerge.

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14

Traill, David A. "‘Priam's Treasure’: clearly a composite". Anatolian Studies 50 (dicembre 2000): 17–35. http://dx.doi.org/10.2307/3643012.

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Schliemann's first campaign of excavation at Troy (1871–3) culminated in the discovery of ‘Priam's Treasure’. The find remains the largest and certainly the most controversial ever to have been made at Troy. In 1984 l argued that it was not a single find, as Schliemann reports, but a composite, comprising a core of pieces actually found on 31 May 1873 and a number of other pieces found earlier (Traill 1984 = 1993: 127–53). The article generated a considerable response and, apparently, some confusion. For instance, after demonstrating that Schliemann's story of Sophia's assistance at the discovery was a lie, I asked if there were adequate grounds for believing that he had actually found the pieces of ‘Priam's Treasure’ at Troy rather than, say, bought them from local dealers. I then indicated that the answer was ‘overwhelmingly in the affirmative’ and listed six specific reasons why we should believe this. I concluded: ‘These facts constitute a powerful argument that most, and probably all, of the pieces of ‘Priam's Treasure’ were in fact found in Early Bronze Age Troy’ (Traill 1984: 111 = 1993: 148–9). It would have been remarkable if after this I went on to argue, or even to suggest, that some of the pieces might be fakes. I did not. I have never suggested that any item of ‘Priam's Treasure’ is a fake. Yet critics have persistently represented me, either explicitly or implicitly, as holding this view, thereby muddying waters already murky and distracting attention from the real issues. It is hoped that this paper will refocus the debate on relevant topics.

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15

Apel, H. J. "H.-J. PRIAMUS. Die Ruinenkinder". Annalen des Historischen Vereins für den Niederrhein 191, jg (dicembre 1988): 206–7. http://dx.doi.org/10.7788/annalen-1988-jg49.

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16

Acar, Ozgen. "Anatolia, the Motherland of Priapos!" Türk Üroloji Seminerleri/Turkish Urology Seminars 2, n. 10 (1 dicembre 2011): 266–73. http://dx.doi.org/10.5152/tus.2011.52.

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17

Littauer, M. A., e J. H. Crouwel. "New light on Priam's wagon?" Journal of Hellenic Studies 108 (novembre 1988): 194–96. http://dx.doi.org/10.2307/632644.

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18

Secci, Davide Antonio. "Priam’s Spear and Pyrrhus’ Shield (Verg. A. 2.544-6)". Mnemosyne 65, n. 3 (2012): 413–24. http://dx.doi.org/10.1163/156852511x547956.

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Abstract The inconsistency at Verg. A. 2.544-6 is usually regarded as either a slip on Vergil’s part, or as the result of an unrealistic conceptualization of Pyrrhus’ shield. This paper argues that the passage draws upon a similar inconsistency present at Il. 3.347 which, together with the allusions to the dynamics of the first clash between Hector and Achilles in Iliad 20, underlines Priam’s distance from the Iliadic epic models. The concept is reinforced by an anti-antiquarian reference to the behaviour of the Roman pilum, which further emphasizes Priam’s inadequacy as a warrior, and rules out any possible epic connotations of his spear-cast.

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19

Uden, James. "Impersonating Priapus". American Journal of Philology 128, n. 1 (2007): 01–26. http://dx.doi.org/10.1353/ajp.2007.0021.

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20

Çaça, Durim. "Fjalësimi poetik i botës si strategji e komunikimit sublim (tragjedia “Akili” i Et’hem Haxhiademit)". Revista Albanon 1, n. 2 (17 ottobre 2021): 48–58. http://dx.doi.org/10.54273/ra.v1i2.107.

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Fjalësimi i botës përmes përshkrimit dhe rrëfimit të saj, realizohet në tragjedinë “Akili” përmes një forme poetike gjuhësimi të lartë, në përshtatje me herojtë mitologjikë, të zbritur nga madhështia mitike e fuqisë dhe përjetësisë hyjnore, (Akili, Priami, Paridi, Polikseni, protagonistët e veprës dramatike në fjalë), në terrenin real të dramës së përditshme njerëzore. Autori fjalëson botën, përshtat përshkrimin e tij, me botën antike, por dhe me botën morale aktuale të kohës së vet. Ai e arrin këtë fjalësim, përmes rrëfimit jo të të gjithë mitit për heroin homerik, por vetëm të episodit tragjik, të vrasjes me pabesi të Akilit. Autori, brenda atmosferës mitologjike dhe përmes frymës heroike të asaj bote (nëpërmjet intertekstit, kujtimeve, referimeve, presupozimit të ngjarjeve dhe të bëmave të mëparshme të herojve), krijon një lloj interpretimi të mitit, një tekst të ri, të imagjinatës dhe strategjisë së tij të komunikimit estetik, nëpërmjet kësaj vepre dramatike. Kompozimi dialogjik i tekstit dramatik1 nuk është vetëm i natyrës artistike të kësaj gjinie letrare. Mimetisi (imitimi) i dialogimit të individëve njerëzorë deri në një dialogjizëm kundërshtie e konfliktualiteti, të ngjashëm me atë dramacitet që përfton ky ndërveprim gjuhësor në situatën e vërtetë reale të aktit bisedor, është dhe modelim, rikrijim, inskenim diskursi, ngjarjeje dhe shpërfaqjeje ligjërimore. Si dialogjizmin ndërveprues, (ligjërimin e hapur, të mirëfilltë të interlokutorëve bashkëbisedues, të personazheve në skenën e konfliktit dramatik), ashtu dhe dialogjizmin e brendshëm monologjik, i gjejmë në të gjithë strukturën thurëse të tragjedisë në shqyrtim: Priami: Parid, dashnij’ e madhe ty t’verbon,/ Prandaj ndëgjo t’yt at si t’këshillon Ajo e huej asht, nuk i zihet besë/ Dhe ti kët’ luftë merr për shembëllesë;/... Paridi: Ç’ligjron me muë ti kshtu, o mbret Priam?/ M’zemrove tepër, ndonse at të kam,/… Akili: O ti hyjnesh’ e dashunis s’bekueme./ O Afërdit’, sa zjarr të madh më dhe!/ Por ah,

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21

Çaça, Durim. "Fjalësimi poetik i botës si strategji e komunikimit sublim (tragjedia “Akili” i Et’hem Haxhiademit)". Revista Albanon 2, n. 2 (21 maggio 2020): 48–58. http://dx.doi.org/10.54273/ra.v2i2.21.

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Abstract (sommario):

Fjalësimi i botës përmes përshkrimit dhe rrëfimit të saj, realizohet në tragjedinë “Akili” përmes një forme poetike gjuhësimi të lartë, në përshtatje me herojtë mitologjikë, të zbritur nga madhështia mitike e fuqisë dhe përjetësisë hyjnore, (Akili, Priami, Paridi, Polikseni, protagonistët e veprës dramatike në fjalë), në terrenin real të dramës së përditshme njerëzore. Autori fjalëson botën, përshtat përshkrimin e tij, me botën antike, por dhe me botën morale aktuale të kohës së vet. Ai e arrin këtë fjalësim, përmes rrëfimit jo të të gjithë mitit për heroin homerik, por vetëm të episodit tragjik, të vrasjes me pabesi të Akilit. Autori, brenda atmosferës mitologjike dhe përmes frymës heroike të asaj bote (nëpërmjet intertekstit, kujtimeve, referimeve, presupozimit të ngjarjeve dhe të bëmave të mëparshme të herojve), krijon një lloj interpretimi të mitit, një tekst të ri, të imagjinatës dhe strategjisë së tij të komunikimit estetik, nëpërmjet kësaj vepre dramatike. Kompozimi dialogjik i tekstit dramatik1 nuk është vetëm i natyrës artistike të kësaj gjinie letrare. Mimetisi (imitimi) i dialogimit të individëve njerëzorë deri në një dialogjizëm kundërshtie e konfliktualiteti, të ngjashëm me atë dramacitet që përfton ky ndërveprim gjuhësor në situatën e vërtetë reale të aktit bisedor, është dhe modelim, rikrijim, inskenim diskursi, ngjarjeje dhe shpërfaqjeje ligjërimore. Si dialogjizmin ndërveprues, (ligjërimin e hapur, të mirëfilltë të interlokutorëve bashkëbisedues, të personazheve në skenën e konfliktit dramatik), ashtu dhe dialogjizmin e brendshëm monologjik, i gjejmë në të gjithë strukturën thurëse të tragjedisë në shqyrtim: Priami: Parid, dashnij’ e madhe ty t’verbon,/ Prandaj ndëgjo t’yt at si t’këshillon Ajo e huej asht, nuk i zihet besë/ Dhe ti kët’ luftë merr për shembëllesë;/... Paridi: Ç’ligjron me muë ti kshtu, o mbret Priam?/ M’zemrove tepër, ndonse at të kam,/… Akili: O ti hyjnesh’ e dashunis s’bekueme./ O Afërdit’, sa zjarr të madh më dhe!/ Por ah,

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22

Sanz, Ginés. "El estudio PRIAMHO". Revista Española de Cardiología 52, n. 10 (gennaio 1999): 776–77. http://dx.doi.org/10.1016/s0300-8932(99)75005-0.

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23

Papadopoulos, Ilias, e Alpay Keląmi. "Priapus and priapism". Urology 32, n. 4 (ottobre 1988): 385–86. http://dx.doi.org/10.1016/0090-4295(88)90252-x.

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24

WHITTAKER, TONY. "Sex and the Sack of the City". Greece and Rome 56, n. 2 (14 settembre 2009): 234–42. http://dx.doi.org/10.1017/s0017383509990064.

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The contention in what follows is that, in describing the invasion of Priam's palace in lines 469–505 of Aeneid 2, Virgil uses language that has connotations of sexual violence, suggesting a literal as well as metaphorical rape.

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25

Gowers, Emily. "Trees and Family Trees in the Aeneid". Classical Antiquity 30, n. 1 (1 aprile 2011): 87–118. http://dx.doi.org/10.1525/ca.2011.30.1.87.

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Tree-chopping in the Aeneid has long been seen as a disturbingly violent symbol of the Trojans' colonization of Italy. The paper proposes a new reading of the poem which sees Aeneas as progressive extirpator not just of foreign rivals but also of his own Trojan relatives. Although the Romans had no family “trees” as such, their genealogical stemmata (“garlands”) had “branches” (rami) and “stock” (stirps), and their vocabulary of family relationships takes many of its metaphors from planting, adoption, and uprooting, while plant life is often described in human metaphors. Imperial historians use the growth and collapse of trees to mark the rise and fall of dynasties; natural historians like Columella and Pliny use metaphors of adoption, abortion, and adultery to characterize the perversions of agriculture and horticulture. It is thus no coincidence that Aeneas' encounters with Hector, Priam, Deiphobus, and others often take place against a background of real or metaphorical trees (tree similes, headless or mutilated human trunks, ancient trees and woods). These encourage us to see an element of dynastic encroachment in scenes that look pious and peaceable but confirm Aeneas' ascendancy and claim to Trojan succession. The Polydorus episode in particular can be read not just as a grotesque interlude but as a nightmare about endlessly reproducing heirs; one loose strand from Priam's house is allowed to remain, while Virgil deals imperfectly with the problem of Aeneas' own successors. The paper ends by re-examining Virgil's account of grafting in Georgics 2 and arguing that it is viewed positively, perhaps in order to cast Augustus' adoption of heirs as a miracle solution.

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26

Brown, H. Paul. "The Grammaticalization of Daimonie at Iliad 24.194". Mnemosyne 67, n. 3 (10 giugno 2014): 353–69. http://dx.doi.org/10.1163/1568525x-12341203.

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Homer’s use of the address form δαιµονίη for Hekabe at Iliad 24.194, has been particularly troublesome, and these problems have remained largely unresolved because the word’s etymology, its later use, and its generally negative tone contrast with the otherwise non-confrontational tone of Priam’s speech at Il. 24.194-199. This mismatch has led to a wide range of interpretations, and no general consensus. In this paper I argue that the term here appears to be undergoing grammaticalization in the direction of a discourse particle, and as such does not characterize the addressee but the context of Priam’s subsequent speech. Although use of the term by later authors shows that this process was terminated, nevertheless, the development of δαιµόνιε proposed here patterns with that of other divine address forms such as Latin mehercule! and edepol!, French mon Dieu!, English oh my God!, etc. which have come to function like other discourse particles such as wow!

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27

Antonini, Angelo, Carlo Colosimo, Roberto Marconi, Letterio Morgante e Paolo Barone. "The PRIAMO study: background, methods and recruitment". Neurological Sciences 29, n. 2 (aprile 2008): 61–65. http://dx.doi.org/10.1007/s10072-008-0863-z.

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Danh, Duong Ngoc, Roman V. Yakovlev, Tran Thi Le Tra, Tran Thi Phuong, Vu Duc Binh, Nguyen Thi Thanh Nga, Pham Tien Hung et al. "Bark-feeding Kamalia priapus (Lepidoptera: Notodontidae) damaging Homalium ceylanicum trees in Vietnam". Ecologica Montenegrina 71 (3 febbraio 2024): 120–29. http://dx.doi.org/10.37828/em.2024.71.11.

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Kamalia priapus (Schitlmeister, 1997) (Lepidoptera: Notodontidae) is a dangerous species which larva is bark-feeding and damaging Homalium ceylanicum trees in plantations and urban areas in Vietnam. Recent field surveys conducted in the central provinces of Quang Binh, Quang Tri, and Thua Thien Hue in Vietnam highlighted the significant impact of K. priapus on H. ceylanicum trees. Their findings reveal a damage incidence (P%) ranging from 30.6 to 36.5% and damage index (DI) between 1.01 to 1.33 in plantations. Furthermore, effects were observed in urban areas with P% increasing to 39.5–51.3% and DI reaching 1.50–1.68. The extensive damage caused by K. priapus has significantly affected the growth and quality of the trees, resulting in numerous large scars on the trunks of the affected trees. To effectively control the pest, breaking nests and killing the larvae may be helpful. However, it is crucial to implement these methods when the larvae are still young. Future research directions have been proposed to understand the biological and ecological characteristics of K. priapus and developed management solutions to control this pest.

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Liedtke, Patrick M. "Priam's Daughter: 30 years of The Geneva Papers". Geneva Papers on Risk and Insurance - Issues and Practice 30, n. 1 (gennaio 2005): 1–3. http://dx.doi.org/10.1057/palgrave.gpp.2510023.

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30

Obst, Wolfgang. "The Gawain‐Priamus episode in the alliterativeMorte Arthure". Studia Neophilologica 57, n. 1 (gennaio 1985): 9–18. http://dx.doi.org/10.1080/00393278508587900.

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31

Galjanić, Ana. "Priamel v grški književni tradiciji in enumeracija v indoevropščini". Keria: Studia Latina et Graeca 11, n. 2 (24 dicembre 2009): 7. http://dx.doi.org/10.4312/keria.11.2.7-27.

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Članek analizira strukturo grške pesniške oblike, imenovane ‘priamel’, jo primerja s podobnimi tvorbami v sorodnih literarnih tradicijah in navaja številne strukturno podobne odlomke v vedski, valižanski in srbohrvaški literaturi v dokaz, da ne gre za izoliran pojav. Študija umesti priamel v širši kontekst pesniških enumeracij in opozori na tipološka ujemanja med priamelom in posebno zvrstjo pesniškega spiska, imenovano ‘bounded set’.

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Radicke, Jan. "Priapus, ein rätselhafter Liebeslehrer". Hermes 134, n. 2 (2006): 195–210. http://dx.doi.org/10.25162/hermes-2006-0016.

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Chertok, Alex. "Priapus Waking Up Hard". Minnesota review 2017, n. 89 (2017): 31. http://dx.doi.org/10.1215/00265667-4175929.

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Babiaková, S. "Komparácia profesijných činností slovenských, českých a poľských učiteľov na primárnom stupni školy". Pedagogická orientace 22, n. 2 (20 maggio 2012): 222–42. http://dx.doi.org/10.5817/pedor2012-2-222.

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Cieľom príspevku je porovnať profesijné činnosti učiteľov troch krajín z hľadiska ich časovej záťaže. V úvode autorka venuje pozornosť pojmu profesiografia učiteľa a zameriava sa na súčasné profesiografické výskumy, ktoré boli okrem iného inšpiráciou pre prezentovaný medzinárodný výskum profesijných činností učiteľov. V ďalšej časti príspevku sú načrtnuté výskumné ciele, výskumná stratégia a výskumné nástroje. Autorka v štúdii podrobne rozoberá najmä činnosti priamo súvisiace s vyučovaním a uvádza čas, ktorý im učitelia primárneho vzdelávania venujú. Z výskumných zistení vyplýva, že českí učitelia viac ako slovenskí a poľskí plánujú a projektujú vyučovanie, hodnotia žiakov a opravujú ich práce. Slovenskí učitelia najviac vysvetľujú nové učivo a poľskí najviac motivujú žiakov na vyučovaní a tvoria individuálne výchovno-vzdelávacie plány pre žiakov so špeciálnymi potrebami. Zistili sme tiež, že časová záťaž učiteľov primárneho vzdelávania v ich profesii v porovnaní s minulosťou rastie a okrem činností priamo alebo nepriamo súvisiacich s vyučovaním mnoho času venujú vzdelávaniu a sebavzdelávaniu v súvislosti s meniacimi sa spoločenskými a profesijnými podmienkami.

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Pfeiffer, Ronald F. "Nonmotor symptoms in Parkinson disease: the PRIAMO study". Nature Reviews Neurology 5, n. 10 (ottobre 2009): 531–32. http://dx.doi.org/10.1038/nrneurol.2009.156.

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Kochan, Іryna. "COMPOUND TERMS WITH COMPONENT «PRIAMYI»". Terminological Bulletin, n. 6 (2021): 47–55. http://dx.doi.org/10.37919/2221-8807-2021-6-4.

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The article is devoted to the role of an adjective in the structure of a compound term, to clarify the motivation of the scientific and professional name, the functioning of terms with a direct component in various fields of knowledge. The following terms are collected from the relevant branch dictionaries, which contain the named adjective, their motivation and internal form, correct and incorrect orientation of terms are considered. Attention is paid to the reflection in the definitions of the named adjective, as well as to the interpretation of the same terms in different industry systems. The прямий adjective is ambiguous. However, it is interpreted differently in common use and in professional use. Only a few values out of eight are embodied in term systems. We highlight the terms with existing and hidden motivation. Existing motivation (intralingual) can focus on the meaning of the concept correctly and incorrectly. The motivation of many terms is perceived differently by professionals and non-specialists, educated and uneducated people. A special, professional meaning may not at all hint at the meaning of the components of the word, and may not be tied to it. In the definitions of the term, the adjective may be repeated, and may be replaced by a synonym, or even be absent, which does not always correctly focus on its meaning.

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Tiso, F. V. "In the Image of Priapus". Journal of the History of Collections 9, n. 1 (1 gennaio 1997): 168–70. http://dx.doi.org/10.1093/jhc/9.1.168.

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38

Traill, David A. "How Schliemann Smuggled "Priam's Treasure" from the Troad to Athens". Hesperia 57, n. 3 (luglio 1988): 273. http://dx.doi.org/10.2307/148361.

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Da Silva, Vitor, Ilias Cagiannos, Luke T. Lavallée, Ranjeeta Mallick, Kelsey Witiuk, Sonya Cnossen, James A. Eastham, Dean A. Fergusson, Chris Morash e Rodney H. Breau. "An assessment of Prostate Cancer Research International: Active Surveillance (PRIAS) criteria for active surveillance of clinically low-risk prostate cancer patients". Canadian Urological Association Journal 11, n. 8 (11 agosto 2017): 238–43. http://dx.doi.org/10.5489/cuaj.4093.

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Introduction: Active surveillance is a strategy to delay or prevent treatment of indolent prostate cancer. The Prostate Cancer Research International: Active Surveillance (PRIAS) criteria were developed to select patients for prostate cancer active surveillance. The objective of this study was to compare pathological findings from PRIAS-eligible and PRIAS-ineligible clinically low-risk prostate cancer patients.Methods: A D’Amico low-risk cohort of 1512 radical prostatectomy patients treated at The Ottawa Hospital or Memorial Sloan Kettering Cancer Centre between January 1995 and December 2007 was reviewed. Pathological outcomes (pT3 tumours, Gleason sum ≥7, lymph node metastases, or a composite) and clinical outcomes (prostate-specific antigen [PSA] recurrence, secondary cancer treatments, and death) were compared between PRIAS-eligible and PRIAS-ineligible cohorts.Results: The PRIAS-eligible cohort (n=945) was less likely to have Gleason score ≥7 (odds ratio [OR] 0.61; 95% confidence interval [CI] 0.49‒0.75), pT3 (OR 0.41; 95% CI 0.31‒0.55), nodal metastases (OR 0.37; 95% CI 0.10‒1.31), or any adverse feature (OR 0.56; 95% CI 0.45‒0.69) compared to the PRIAS-ineligible cohort. The probability of any adverse pathology in the PRIAS-eligible cohort was 41% vs. 56% in the PRIAS-ineligible cohort. At median followup of 3.7 years, 72 (4.8%) patients had a PSA recurrence, 24 (1.6%) received pelvic radiation, and 13 (0.9%) received androgen deprivation. No difference was detected for recurrence-free and overall survival between groups (recurrence hazard ratio [HR] 0.71; 95% CI 0.46–1.09 and survival HR 0.72; 95% CI 0.36–1.47).Conclusions: Low-risk prostate cancer patients who met PRIAS eligibility criteria are less likely to have higher-risk cancer compared to those who did not meet at least one of these criteria.

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Káčer, Marek. "Pseudospor o ľudských právach". Časopis pro právní vědu a praxi 29, n. 4 (15 dicembre 2021): 835–45. http://dx.doi.org/10.5817/cpvp2021-4-8.

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Táto duplika reaguje na texty troch autorov, ktorí kritizujú môj návrh, aby sme pri obhajobe ľudských práv používali pragmatické argumenty namiesto argumentov ontologických. Napriek skutočnosti, že väčšina kritických námietok s týmto návrhom priamo nepolemizuje, dospievam k jeho miernej modifikácii: Ak je úlohou ontológie rozšírenie sústavy presvedčení, ktoré ospravedlňujú naše pragmatické postoje, potom ontológia môže poskytovať dobré argumenty aj pri obhajobe ľudských práv. Pragmatizmus ontológiu nenahrádza, ale ju predchádza.

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Kragelund, Patrick. "Epicurus, Priapus and the Dreams in Petronius". Classical Quarterly 39, n. 2 (dicembre 1989): 436–50. http://dx.doi.org/10.1017/s0009838800037502.

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[Lichas] ‘videbatur mihi secundum quietem Priapus dicere: “Encolpion quod quaeris, scito a me in navem tuam esse perductum”.’ exhorruit Tryphaena et ‘putes’ inquit ‘una nos dormiisse; nam et mihi simulacrum Neptuni, quod Bais <in> tetrastylo notaveram, videbatur dicere: “in nave Lichae Gitona invenies”.’ ‘hinc scies’ inquit Eumolpus ‘Epicurum hominem esse divinum, qui eiusmodi ludibria facetissima ratione condemnat.’ <*> ceterum Lichas ut Tryphaenae somnium expiavit: ‘quis’ inquit ‘prohibet navigium scrutari, ne videamur divinae mentis opera damnare?’(Petr. Sal. 104.1–4)Priapus and Epicurus have frequently been claimed to be major influences, each in their particular way, on the plot and composition of the Satyrica.

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42

Herren, Michael W. "The transmission and reception of Graeco-Roman mythology in Anglo-Saxon England, 670–800". Anglo-Saxon England 27 (dicembre 1998): 87–103. http://dx.doi.org/10.1017/s0263675100004816.

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Rhetoricians, orators, and public speakers of all stripes, if asked the question, which Greek or Roman deity they should invoke in case of need, would surely answer ‘Hermes’ or ‘Mercury’. Members of this profession who also read early Latin-Old English glossaries might therefore be surprised to learn that the deus oratorum was none other than Priapus! This came as good news to me as one who occasionally looks for novel ways to arouse an audience. However, as I reflected further on the meaning of Épinal Glossary 10v32, my expectations wilted. Oratorum must be a simple error for hortorum, ‘of gardens’. Priapus may be fecundus, but he is not facundus.

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Koreň, Ladislav. "Filosofie: Od hledání pravdy k teoriím pravdy?" FILOSOFIE DNES 1, n. 2 (31 dicembre 2009): 109–22. http://dx.doi.org/10.26806/fd.v1i2.8.

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Akým druhom činnosti filozofia je, aký má zmysel, aké otázky si má klásť, a akým spôsobom ich má uchopiť? Mojím cieľom v článku nie je priamo odpovedať na tieto otázky, na ktoré nie je žiadna jednoduchá odpoveď. Chcem skôr kriticky preskúmať stále populárne poňatie filozofie: filozofia ako skúmanie usilujúce o pravdu či poznanie pravdy. O výroky v tomto duchu nie je vo filozofickej tradícii núdza. Otázka znie: hovoria nám tieto metafory niečo podstatné o filozofii?

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Koreň, Ladislav. "Filosofie: Od hledání pravdy k teoriím pravdy?" FILOSOFIE DNES 1, n. 2 (31 dicembre 2009): 109–22. http://dx.doi.org/10.26806/fd.v1i2.285.

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Abstract (sommario):

Akým druhom činnosti filozofia je, aký má zmysel, aké otázky si má klásť, a akým spôsobom ich má uchopiť? Mojím cieľom v článku nie je priamo odpovedať na tieto otázky, na ktoré nie je žiadna jednoduchá odpoveď. Chcem skôr kriticky preskúmať stále populárne poňatie filozofie: filozofia ako skúmanie usilujúce o pravdu či poznanie pravdy. O výroky v tomto duchu nie je vo filozofickej tradícii núdza. Otázka znie: hovoria nám tieto metafory niečo podstatné o filozofii?

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45

Edwards, Paul. "Neuschwanstein or the sorrows of priapus". Text and Performance Quarterly 19, n. 4 (ottobre 1999): 271–306. http://dx.doi.org/10.1080/10462939909366271.

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SÉRET, BERNARD, e PETER R. LAST. "Galeus priapus sp. nov., a new species of sawtail catsharks (Carcharhiniformes: Scyliorhinidae) from New Caledonia". Zootaxa 1813, n. 1 (30 giugno 2008): 19. http://dx.doi.org/10.11646/zootaxa.1813.1.2.

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Galeus priapus sp. nov. is described from specimens collected on the slopes of the seamounts and ridges of southern New Caledonia and Vanuatu. It is the first Galeus species recorded in these areas. G. priapus is characterised by the presence of a conspicuous crest of enlarged denticles on the dorsal caudal margin, the absence of similar crest on ventral caudal margin, and extremely long and slender claspers in adult males that extend posteriorly to the anal-fin origin. The body coloration, which is plain greyish brown with large dark blotches on dorsal and caudal fins and their bases, closely resembles its sibling G. gracilis, a northern Australian and Indonesian species. An identification key to Indo-Pacific Galeus species is provided.

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Pieczonka, Joanna. "Epigramy 4, 4 i 6, 93 jako przykład autoinspiracji Marcjalisa". Classica Wratislaviensia. Series Altera 1 (22 febbraio 2024): 47–61. http://dx.doi.org/10.19195/2956-8897.1.3.

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The article presents Martial’s epigrams nos. 4.4 and 6.93, which form a mini-cycle. They share a common topic, the same motifs and an analogical form of a priamel. In both poems the bad scent of the protagonist (Bassa and Thais) is compared to other unpleasant smells. Among these comparisons there are certain recurring odours: sulphur, fish, goat, leather, dyed material and bad breath. The epigram 4.4 is built as a synthetic priamel, 6.93 is an analytical one. The comparison of this pair of epigrams with another mini-cycle 3.65 and 11.8 lead the author the conclusion that Martial imitates his earlier poems in the ones written later. This phenomenon may be called a peculiar imitatio et aemulatio.

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Novikov, R. V., O. I. Ponomareva e S. N. Novikov. "PRIAPOS trial: new conception of pathogenesis of post-brahytherapy erectile dysfunction". Cancer Urology 17, n. 1 (6 maggio 2021): 71–81. http://dx.doi.org/10.17650/1726-9776-2021-17-1-71-81.

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Objective: to study the anatomical-topographical relationship between the prostate gland (PG) and the vascular structures responsible for erection, to justify the new concept of erectile dysfunction pathogenesis after brachytherapy of prostate cancer (PCa).Materials and methods. The study included 66 patients with verified or suspected PCa. All patients performed magnetic resonance imaging 1.5 T in accordance with the established protocol (hybrid method of visualization of internal pudendal arteries (IPA)). 16 patients simultaneously performed computed tomography on a topometric tomography. The resulting images were analyzed using the Eclipse 4.0 (Varian Medical System, USA) system, which provides 3D models of PG, pelvic bones and critical structures of interest: IPA, cavernous crura and penile bulb.Results. The average volume of PG was 44.9 ± 18.7 (14.4—98.0) cm3. The width of penile bulb was 1.83 ± 0.38 (1.1—2.93) cm. According to the implantation technique of in brachytherapy, the damage to penile bulb can be observed in less than a fifth of patients — 18.5 % of cases.Analysis of the 3D models showed that the overlay of the distal third of the IPA on the predominantly anterior and, in part, lateral aspects of the PG was noted in 58 (87.9 %) of 66 observations. The average value of PG in a group with no interference was 25.7 ± 3.9 (18.2—29.9) cm3, with its presence — 47.6 ± 18.4 (14.4—98.0) cm3. The average length of the IPA, coinciding with the projection of the PG on the right and left is virtually no different (p >0.05) and is about 2.5 cm, and the maximum remote point of this combination lies in relation to the outer contour of the gland within 1 cm. The correlation analysis showed a strong direct correlation between the volume of PG with all the parameters of mutual spatial anatomy of the prostate and IPA (R = 0.63—0.71; p <0.0001).Conclusion. The anatomical-topographical relationship between PG and critical structures, among which the IPA plays a special role, points to the likely predominantly traumatic genesis of erectile dysfunction after PCa brachytherapy, as well as a number of other invasive procedures performed by perineal access (saturation biopsy).

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Soeterik, Timo F. W., Harm H. E. van Melick, Lea M. Dijksman, Douwe H. Biesma, J. A. (Fred) Witjes e Jean-Paul A. van Basten. "Active surveillance voor prostaatkanker: vergelijking van uitkomsten tussen patiënten die wel of niet aan de PRIAS-criteria voldoen". Tijdschrift voor Urologie 10, n. 1 (9 settembre 2019): 9–16. http://dx.doi.org/10.1007/s13629-019-00266-7.

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Samenvatting Er is onvoldoende bekend over de prognose van patiënten met prostaatkanker onder active surveillance (AS) die niet aan de PRIAS-inclusiecriteria voldoen. In een cohort van 1.000 patiënten uit zes ziekenhuizen werd onderzocht of ‘PRIAS-ongeschikte’ patiënten onder AS een hogere kans hadden op een ongunstigere PA na radicale prostatectomie (RP) en op metastasen. Van de 1.000 patiënten voldeed circa de helft niet aan de PRIAS-criteria. Zij hadden significant eerder tumorprogressie en een verhoogd risico op een positief snijvlak en ongunstige histologische uitkomsten na uitgestelde RP, vergeleken met patiënten die wél aan de PRIAS-criteria voldeden. In de totale populatie werd verder vastgesteld dat PSA-densiteit ≥ 0,2 een belangrijke individuele predictor is van biochemische progressie na RP en het ontwikkelen van metastasen.

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Luft, Ulrich, e Edit Madas. "„SPECIES PRIAMI DIGNA EST IMPERIO”". Acta Antiqua Academiae Scientiarum Hungaricae 40, n. 1-4 (dicembre 2000): 311–19. http://dx.doi.org/10.1556/aant.40.2000.1-4.26.

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