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Articoli di riviste sul tema "Popular culture – religious aspects – christianity"
Doye, Eli. "Mopin and its Sacred Ritualistic Aspects". Dera Natung Government College Research Journal 1, n. 1 (2016): 75–80. http://dx.doi.org/10.56405/dngcrj.2016.01.01.08.
Testo completoStinton, Diane. "Jesus—Immanuel, Image of the Invisible God: Aspects of Popular Christology in Sub-Saharan Africa". Journal of Reformed Theology 1, n. 1 (2007): 6–40. http://dx.doi.org/10.1163/156973107x182613.
Testo completoPettipiece, Timothy. "From Cybele to Christ: Christianity and the transformation of late Roman religious culture". Studies in Religion/Sciences Religieuses 37, n. 1 (marzo 2008): 41–61. http://dx.doi.org/10.1177/000842980803700103.
Testo completoRobinson, Rowena. "Negotiating Traditions: Popular Christianity in India". Asian Journal of Social Science 37, n. 1 (2009): 29–54. http://dx.doi.org/10.1163/156853109x385385.
Testo completoLippy, Charles H., e Colleen McDannell. "Material Christianity: Religion and Popular Culture in America". Church History 65, n. 4 (dicembre 1996): 793. http://dx.doi.org/10.2307/3170489.
Testo completoAmmerman, Nancy T., e Colleen McDannell. "Material Christianity: Religion and Popular Culture in America". Sociology of Religion 58, n. 3 (1997): 289. http://dx.doi.org/10.2307/3712218.
Testo completoSteenbakker, Margaret. "“But in the Thunder, I Still Hear Thor”: The Character Athelstan as a Narrative Focal Point in the Series Vikings". Religions 12, n. 3 (18 marzo 2021): 203. http://dx.doi.org/10.3390/rel12030203.
Testo completoHwan Ra, Young. "Christ in Popular Culture in Korea". Journal of Reformed Theology 1, n. 1 (2007): 72–83. http://dx.doi.org/10.1163/156973107x182640.
Testo completoKalu, Ogbu U. "Holy Praiseco: Negotiating Sacred and Popular Music and Dance in African Pentecostalism". Pneuma 32, n. 1 (2010): 16–40. http://dx.doi.org/10.1163/027209610x12628362887550.
Testo completoPromey, Sally M. "Material Christianity: Religion and Popular Culture in America. Colleen McDannell". Journal of Religion 77, n. 4 (ottobre 1997): 674–76. http://dx.doi.org/10.1086/490114.
Testo completoTesi sul tema "Popular culture – religious aspects – christianity"
Turner-Reed, Laura. "'Gimme That Ole Time Religion': Traditionalism, Progressivism and Popular Media". Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3202/.
Testo completoYam, Chi-Keung. "Study of popular Hong Kong cinema from 2001 to 2004 as resource for a contextual approach to expressions of Christian faith in the public realm after the reversion to Chinese sovereignty in 1997". Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/4015.
Testo completoBaird, David. "Zeitgeist incarnate : a theological interpretation of postapocalyptic zombie fiction". Thesis, University of St Andrews, 2019. http://hdl.handle.net/10023/16978.
Testo completoBramadat, Paul A. "Popular hermeneutics : a comparison of Roman Catholic and secular responses to sexual imagery in popular culture". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56958.
Testo completoYuen, Chee-Wai John. "Singapore's success culture and its challenges to Christian men in building strong families". Thesis, Pretoria : [s.n.], 2002. http://upetd.up.ac.za/thesis/available/etd-10242005-120316/.
Testo completoWepener, C. J. "Van vas tot fees : 'n ritueel-liturgiese ondersoek na versoening binne Suid-Afrikaanse kultuurkontekste". Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16080.
Testo completoENGLISH ABSTRACT: The need of reconciliation in South Africa is still voiced by many. Along with this need, the absence of church unity between the DRChurch and URChurch, churches which are still divided along racial lines, remains a sad reality. A division which has its origin partially in a reconciliation-ritual of commensality which was inculturated in Africa on wrong unscriptural grounds. Within this South African and Reformed reality the question of this research was born, namely: “Which rituals can be inculturated in South Africa in general, and in the liturgy of the DRC and URC in particular, to assist with the processes of reconciliation and church unity?”. This question is subsequently approached in a multi-disciplinary fashion with a ritualliturgical exploration. The methodological starting points in the research process entail firstly that Post’s liturgical-scientific research methodology of intereference and intuition is used as an overarching approach, and secondly along with this in the initial phase of the research the method of ethnography or participatory observation for the collection of the ritual data. Within this methodology the theoretical starting points centre around the concepts of ritual, reconciliation and liturgical inculturation. And within the field of Practical Theology this research process moves with a spiral movement between practice and theory. The basic theoretical starting point is that within the field of Liturgy a ritual approach is used, and for this reason partners were found within the domain of Ritual Studies to examine the phenomenon of reconciliation-rituals. The ritual theory of some experts on the topic is presented with which the collected data was later evaluated. Along with this ritual theory, liturgical inculturation is used as a critical reciprocal steering concept which also involves both the tradition and theology in a criterium for the evaluation and formation of rituals. With this methodological and theoretical basis five ritual probes were conducted with regards to reconciliation, namely a cultural anthropological, a Biblical, a liturgicalhistorical, an actual descriptive and a South African ethnographic probe. These probes brought several findings to the fore which can, within an African and Reformed context,be systematised within the context of the process from fast to feast as an overarching metaphor. Drinking and eating together, or the absence thereof, coupled with reconciliation, is present throughout all the probes like a leitmotiv and is also the central finding of this research. More findings concerning reconciliation rituals however came to the fore in each probe. These findings are summarised at the end of each probe and will help to stimulate the ritual imagination concerning reconciliation. However, such imagination must remain within a critical-normative Practical Theological liturgical scientific framework. The finding of this research basically attempts to show that a variety of rituals can be inculturated within the processes of reconciliation and church unity in the DRC, URC and South Africa. The process from fast to feast gives insight into the ‘what’, ‘when’ and ‘how’ concerning the inculturation of reconciliation rituals within an African and Christian context. Fast and feast, which amongst other things also entails eating and drinking together or the absence thereof, runs like a golden thread throughout all the probes. Rituals showing these qualities of commensality are pre-eminently fit to serve as reconciliation rituals, although they have sometimes in the past had the power to do exactly the opposite. Therefor the finding of this research is that this feature of commensality can be developed within South African and Reformed reconciliation rituals, but in such a way that it serves reconciliation and church unity. And for this purpose some ritual-liturgical guidelines are presented.
AFRIKAANSE OPSOMMING: Vanuit verskeie oorde word die noodsaak vir versoening in Suid-Afrika steeds bepleit. Saam hiermee is die uitbly van kerkeenheid tussen die NGKerk en VGKerk, kerke wat steeds op grond van ras verdeel is, ‘n betreurenswaardige realiteit. ‘n Verdeeldheid wat deels sy oorsprong het in ‘n versoeningsritueel van saam eet en drink wat op ‘n verkeerde onskriftuurlike wyse in Afrika geïnkultureer is. Vanuit hierdie Suid-Afrikaanse en Gereformeerde situasie kom die vraag wat hierdie ondersoek aanspreek na vore, naamlik: “Watter rituele kan in Suid-Afrika in die algemeen, en in die liturgie van die NGK en VGK in die besonder, geïnkultureer word om te help in die prosesse van versoening en kerkvereniging?”. Hierdie vraagstelling word vervolgens op ‘n multi-dissiplinêre wyse met behulp van ‘n ritueel-liturgiese ondersoek aangespreek. Die metodologiese uitgangspunte in hierdie proses van ondersoek behels dat daar van Post se liturgiewetenskaplike ondersoekmetode van interferensie en intuïsie as oorkoepelende benadering gebruik gemaak word, en saam daarmee in die inisiële fase van data-kollektering die metode van etnografie of deelnemende observasie. Binne hierdie metodologie sentreer die teoretiese vertrekpunt rondom die begrippe ritueel, versoening en liturgiese inkulturasie. En binne die kader van die Praktiese Teologie word daar met ‘n spiraalbeweging tussen teorie en praktyk beweeg. Die basiese teoretiese uitgangspunte behels dat vanuit die Liturgiek met ‘n rituele benadering gewerk is. Binne die veld van die sogenaamde Rituele Studies is vennote gevind om die fenomeen van versoeningsrituele te bestudeer. Die rituele teorie van enkele eksperte word gepresenteer waarmee die gekollekteerde data beoordeel is. Saam met hierdie rituele teorie is die begrip liturgiese inkulturasie gebruik as ‘n krities wederkerige studerende konsep wat ook die teologie en tradisie betrek in die kriterium vir die beoordeling en ontwerp van rituele. Met hierdie metodologiese en teoretiese basis is vyf rituele peilings ten opsigte van versoening gedoen, te wete ‘n kultureel-antropologiese, ‘n Bybelse, ‘n liturgiehistoriese, ‘n aktueel beskrywende en ‘n Suid-Afrikaanse etnografiese peiling. Hierdie peilings hetverskeie bevindinge na vore gebring wat in ‘n Afrika-Gereformeerde konteks binne die proses van vas tot fees as oorkoepelende metafoor gesistematiseer kan word. Saam eet en drink, of die afwesigheid daarvan, gekoppel aan versoening loop as ‘n leitmotiv deur al die peilings en is die sentrale bevinding van hierdie ondersoek. Daar het egter ook meerdere bevindinge of roetemerkers ten opsigte van versoeningsrituele uit die peilings na vore gekom. Hierdie bevindinge wat saamgevat word aan die einde van elke peiling, help om die rituele verbeelding te stimuleer, maar dít juis binne ‘n krities-normatiewe Prakties Teologiese liturgiewetenskaplike raamwerk. Die bevinding van hierdie ondersoek behels basies dat ‘n verskeidenheid rituele in die prosesse van versoening en kerkvereniging geïnkultureer kan word in die NGK, VGK en Suid-Afrika, maar dat die proses van vas tot fees insig verleen in die ‘wat’, ‘wanneer’ en ‘hoe’, ten opsigte van die inkulturasie van versoeningsrituele binne ‘n Afrika- en Christelike-konteks. Vas en fees, wat onder andere saam eet en drink of die afwesigheid daarvan behels, loop soos ‘n goue draad reg deur al die peilings. Rituele wat hierdie eienskappe van kommensaliteit vertoon, is by uitstek geskik om te dien as versoeningsrituele, al het diesulke rituele ook soms in die geskiedenis juis die teenoorgestelde vermag. Daarom word voorgestel dat hierdie eienskap van kommensaliteit juis uitgebou word in Suid-Afrikaanse Gereformeerde versoeningsrituele, maar op só ‘n wyse dat dit versoening en kerkeenheid dien. En hiervoor word enkele ritueel-liturgiese riglyne aangereik.
Kwon, Hyo-Sang. "Shifting ideas about ancestors in the construction of identities : an intercultural theological evaluation of Korean witnesses in South Africa". Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/19538.
Testo completoENGLISH ABSTRACT: Interculturation theology as a way of communication in religious cultural arenas is the most recent and remarkable methodology that can be used to open space for mutual witness and dialogue with regard to ideas about and the praxes of ancestral rituals between South Korean and South African Christians. The purpose of this research is to overcome some dichotomised problems that are inherent in exclusive, inclusive, and religious pluralistic approaches in dialogue with other religious cultures. In this regard, we examined some problems of the colonial way of mission and the functional translation of the exclusivistic approach and noted that the inclusive approach also has its weakness, in that it weakens the historicity of the subject. We attempted to show that theocentric and religious pluralistic approaches do not solve the problem of mutual identity simply by searching for commonalities between religious traditions. Our rationale is that although these approaches have their weak points, we should not overlook their benefits. Therefore, in appraising these approaches, attention is drawn to how these benefits may be used to complement one another. Consequently, we proposed a meaningcentred and praxis-centred communication methodology using a holistic approach. To appropriate a meaning-centred and praxis-centred methodology of communication, we began by adopting the theological principle of perichoresis, which is the inner relationship among the Persons of the Divine Trinity. Perichoresis is the foundation of missio Dei, which is God’s initiative love to the world in praxis. Through incarnational self-giving, missio Dei is revealed in the world. Secondly, we re-interpreted perichoresis as an intercultural term and ideology, based on its components, mutual indwelling, mutual space, and mutual identity. The intercultural meaning of mutual indwelling is continual mutual penetrating, while cultural meaning of mutual space is interpreted as the others, that is, from the viewpoint of emptying themselves in mutual communication instead of that of dominion and replacement. Further, we re-interpreted mutual identity through the ‘praxis of with’. Based on this cultural reinterpretation of perichoresis, we established a praxis-centred and meaning-centred model of interculturation theology. More importantly, the perichoretic model of interculturation enabled us to construct a theological and cultural identity of Christianity in encountering with others, which is the ‘praxis of with’. In particular, the study attempted to apply intercultural communication method to the encounter between Xhosa churches and Korean missionaries in Khayelitsha in terms of ancestor related matters. Through this intercultural and comparative evaluation of shifting identities, we suggested how Korean missionary and Xhosa churches could mutually construct theological cultural identities. For this purpose, we first carried out a literature study of Korean and South African indigenous theologies concerning ancestor worship.1 Subsequently, we conducted an empirical survey in Khayelitsha to determine the missiological views of Korean missionaries in the light of their traditional religious background and Korean theologians’ indigenised interpretations of ancestral matters. We also considered the theological positions of some Western missionaries in Khayelitsha on the same issue. Finally, we investigated the identities of Xhosa churches in Khayelitsha on literature and empirical levels and how intercultural theology can be reconstructed to evaluate the missiological identities of Korean missionaries and Xhosa churches in terms of ancestor worship.
AFRIKAANSE OPSOMMING: Interkulturasie teologie as 'n kommunikasiewyse in godsdienstige kultuurgebiede is die mees onlangse en merkwaardigste metodologie wat aangewend kan word om ruimte te skep vir wedersydse getuienis en dialoog rakende idees aangaande en die praktyke voorouerlike rituele onder Suid-Koreaanse en Suid-Afrikaanse Christene. Die doel van hierdie navorsing is om sekere gedigotomiseerde probleme te oorkom wat inherent is in eksklusiewe, inklusiewe en religieus pluralistiese benaderings wat in dialoog is met ander religieuse kulture. In hierdie verband het ons ondersoek ingestel na sekere probleme van die koloniale wyse van sendingwerk en die funksionele oorskakeling van die eksklusivistiese benadering en gemerk dat die inklusiewe benadering ook sy swakheid het deurdat dit die historisiteit van die onderwerp verswak. Ons het gepoog om aan te dui dat teosentriese en religieus pluralistiese benaderings nie die probleem van onderlinge identiteit oplos nie deur eenvoudig te soek na gemeenskaplikhede tussen religieuse tradisies. Ons rasionaal is dat alhoewel hierdie benaderings hul swakpunte het, behoort ons nie verby hul voordele te kyk nie. By die inskatting van hierdie benaderings word die aandag dus gevestig op hoe hierdie voordele gebruik kan word om die ander aan te vul. Gevolglik het ons 'n betekenisgesentreerde en praktykgerigte kommunikasiemetodologie voorgestel wat 'n holistiese benadering aanwend. Om 'n betekenisgesentreerde en praktykgerigte kommunikasiemetodogie aan te wend, het ons begin deur die teologiese beginsel van perichoresis te aanvaar, wat die innerlike verhouding tussen die lede van die heilige drie eenheid is. Perichoresis is die fondament van missio Dei, wat die inisiatief verteenwoordig wat God se liefde vir die wêreld in die praktyk is. By wyse van inkarnasionele gee-van-die-self, word missio Dei aan die wêreld openbaar. Tweedens het ons perichoresis herinterpreteer as 'n interkulturele term en ideologie wat op sy samestellende elemente gebaseer is, naamlik 'n gemeenskaplike woning, gemeenskaplike ruimte en gemeenskaplike identiteit. Die interkulturele betekenis van 'n gemeenskaplike woning is voortdurende gemeenskaplike deurdringing, terwyl die kulturele betekenis van gemeenskaplike ruimte geïnterpreteer word as die andere, met ander woorde vanuit die oogpunt van die lediging van hulself in gemeenskaplike kommunikasie, eerder as oorheersing en verplasing. Ons het verder gemeenskaplike identiteit herinterpreteer by wyse van die 'praktyk waarmee'. Gebaseer op hierdie kulturele herinterpretasie van perichoresis, het ons 'n praktykgerigte en betekenisgesentreerde model van interkulturele teologie daargestel. Belangriker nog het die perichoretiese model van interkulturasie ons in staat gestel om 'n teologiese en kulturele identiteit van die Christendom op te stel temidde van 'n ontmoeting met andere, wat die 'praktyk waarmee' verteenwoordig. In die besonder het die studie gepoog om die interkulturele kommunikasiemetode toe te pas op die ontmoeting tussen Xhosa-kerke en Koreaanse sendelinge in Khayelitsha in terme van voorouerverwante sake. Deur hierdie interkuturele en vergelykende evaluering van verskuiwende identiteite, het ons voorgestel hoe Koreaanse sendelinge en Xhosa-kerke wedersyds teologiese kulturele identiteite kan daarstel. Vir hierdie doel het ons aanvanklik 'n literatuurstudie onderneem van Koreaanse en Suid- Afrikaanse inheemse teologieë aangaande die aanbidding van voorouers. Daarna het ons 'n empiriese opname in Khayelitsha onderneem om die missiologiese sienings van Koreaanse sendelinge vas te stel in die lig van hul tradisionele godsdienstige agtergrond en die Koreaanse teoloë se verinheemste interpretasie van voorouerlike sake. Ons het ook aandag geskenk aan die teologiese posisies van sommige Westerse sendelinge in Khayelitsha oor dieselfde aangeleentheid. Laastens het ons die identiteite nagevors van die Xhosa-kerke in Khayelitsha op literêre en empiriese vlakke en hoe interkulturele teologie gerekonstrueer kan word om die missiologiese identiteite van Koreaanse sendelinge en Xhosa-kerke te evalueer ingevolge die aanbidding van voorouers.
Sakuba, Xolani Sherlock-Lee. "The relationsthip between sin and evil in African Christian theology". Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_9071_1177918844.
Testo completoHiggs, Michael John. "The impact of the Western conceptualization of the Christian gospel on its communication in a non-Western environment, with particular reference to the AmaXhosa". Thesis, University of Fort Hare, 2010. http://hdl.handle.net/10353/356.
Testo completoBittarello, Maria Beatrice. "The re-creation of ancient classical religions on the World Wide Web : Neopaganism as contemporary mythopoesis". Thesis, University of Stirling, 2007. http://hdl.handle.net/1893/226.
Testo completoLibri sul tema "Popular culture – religious aspects – christianity"
Schenck, Paul C. The extermination of Christianity: A tyranny of consensus. Lafayette, La: Huntington House, 1993.
Cerca il testo completoKallestad, Walther P. Entertainment evangelism: Taking the church public. Nashville: Abingdon Press, 1996.
Cerca il testo completoMurray, Stephen Butler, e Aimée Upjohn Light. God and popular culture: A behind-the-scenes look at the entertainment industry's most influential figure. Santa Barbara, California: Praeger, an Imprint of ABC-CLIO, LLC, 2015.
Cerca il testo completo1968-, Lynch Gordon, a cura di. Between sacred and profane: Researching religion and popular culture. London: I.B. Tauris, 2007.
Cerca il testo completoFenske, Wolfgang. Und noch ein Jesus!: Jesusbücher unter die Lupe genommen. Münster: LIT, 1999.
Cerca il testo completo1952-, Steinberg Shirley R., e Kincheloe Joe L, a cura di. Christotainment: Selling Jesus through popular culture. Boulder: Westview Press, 2009.
Cerca il testo completoKathleen, McPhillips, a cura di. Popular spiritualities: The politics of contemporary enchantment. Aldershot, Hants, England: Ashgate, 2006.
Cerca il testo completoGismondi, Gualberto. Nuova evangelizzazione e cultura. Bologna: EDB, 1992.
Cerca il testo completoDeParrie, Paul. Romanced to death: The sexual seduction of American culture. Brentwood, Tenn: Wolgemuth & Hyatt, 1990.
Cerca il testo completoFlink, Ute. Rock, Pop - Amen?!: Christlicher Glaube und zeitgenössische Musik. Münster: Waxmann, 2006.
Cerca il testo completoCapitoli di libri sul tema "Popular culture – religious aspects – christianity"
Lelwica, Michelle M. "Losing Their Way to Salvation". In Religion and Popular Culture in America, Third Edition. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520291447.003.0014.
Testo completoBradley, Ian. "The Revival of Celtic Christianity". In The History of Scottish Theology, Volume III, 259–70. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0019.
Testo completoShaked, Shaul. "Healing as an Act of Transformation". In Self and Self-Transformation in the History of Religions, 121–30. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195144505.003.0008.
Testo completoMarsden, George M. "Fundamentalism as an American Phenomenon". In Fundamentalism and American Culture, 279–86. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197599488.003.0026.
Testo completoSmith, Theophus H. "Spirituals". In Conjuring Culture, 115–39. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195067408.003.0005.
Testo completoJeyaraj, Daniel. "South India". In Christianity in South and Central Asia, 143–55. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0013.
Testo completoKavvadia, Maria. "The Moresca Dance in Counter-Reformation Rome: Court Medicine and the Moderation of Exceptional Bodies". In Exceptional Bodies in Early Modern Culture. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463721745_ch01.
Testo completoSmith, Eric C. "“Awakened in a New World”". In John Leland, 240–52. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197606674.003.0010.
Testo completoPark, Jungwon. "Bare Life in Contemporary Mexico: Everyday Violence and Folk Saints". In A Post-Neoliberal Era in Latin America?, 243–60. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781529200997.003.0012.
Testo completoGribben, Crawford. "Conclusion". In The Rise and Fall of Christian Ireland, 199–220. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868187.003.0007.
Testo completoAtti di convegni sul tema "Popular culture – religious aspects – christianity"
Kovaleva, M. V. "The Theme of Cultural Crisis by Representatives of Russian Religious Thought of the Late 19th – Early 20th Centuries (on the Example of the Works of S.N. Bulgakov and N.A. Berdyaev)". In General question of world science. General question of world science, 2022. http://dx.doi.org/10.18411/gqws-15-10-2022-05.
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