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LAVOIE, J. P., e E. TEUSCHER. "Massive iron overload and liver fibrosis resembling haemochromatosis in a racing pony". Equine Veterinary Journal 25, n. 6 (novembre 1993): 552–54. http://dx.doi.org/10.1111/j.2042-3306.1993.tb03014.x.
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Murphy, J., T. Waldmann e S. Arkins. "Gender differences in cognition and perception may affect equine performance". BSAP Occasional Publication 32 (2004): 203–5. http://dx.doi.org/10.1017/s0263967x00041471.
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Horses and their owners participate in an increasingly diverse range of equestrian pursuits including such activities as racing, show-jumping, endurance riding, carriage driving, dressage, hunting, pony club games, polo and leisure trekking. The majority of owners and riders within the disciplines of equitation appear to have a general preference toward using male horses as the chosen competition animal. Although not exclusively so, stallions and geldings are quite often physically bigger and stronger than fillies and mares and may enjoy some athletic advantage as a result. However, it is known from studies involving humans and small laboratory animals (mice and rats) that some gender differences in cognitive function may also affect performance where tasks involve 3-dimensional objects and elements of depth perception (Morris, Garrud, Rawlins, and O’ Keefe, 1982). The horse has laterally placed eyes (Budiansky, 1997 and Figure 1) and therefore a stereoscopic (binocular) visual field of approximately 65-70°.
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Nowachek, Matthew T. "Why Robots Can't Become Racist, and Why Humans Can". PhaenEx 9, n. 1 (21 maggio 2014): 57. http://dx.doi.org/10.22329/p.v9i1.4013.
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This essay draws together the disciplines of race theory, artificial intelligence, and phenomenology to engage the issue of racism as a learned phenomenon. More specifically, it centres on a comparison between robots and humans with respect to becoming racist. The purpose of this comparison is to illustrate the complex interconnections between racism, ontology, and learning. The essay begins with a discussion of race and racism that identifies both fundamentally as social realities. With this account, the essay draws on Hubert Dreyfus’ critical phenomenological work on artificial intelligence to outline several limitations for robots becoming racist. Next, the essay turns to the phenomenology of Merleau-Ponty as an ontological alternative for describing human beings and how racism is learned through habit and skill acquisition. In the end, it is suggested that this investigation not only provides an insightful glimpse into racism as a learned phenomenon, but also invites further discussion on how such racism may be confronted when it is viewed not simply as a cognitive issue, but rather as an issue of embodiment.
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Prada, Jorge Gonzalez, Aitor Cazon, Josu Carda e Ander Aseguinolaza. "Direct digital manufacturing of an accelerator pedal for a Formula Student racing car". Rapid Prototyping Journal 22, n. 2 (21 marzo 2016): 311–21. http://dx.doi.org/10.1108/rpj-05-2014-0065.
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Purpose This paper aims to focus on the design, analysis and additive manufacturing (AM) with two different technologies of an accelerator pedal for the Formula Student 2014 edition to reduce the weight of the original pedal in aluminium and maintain a reasonable level of performance. Design/methodology/approach The new and the original accelerator pedals were modelled in a computer-aided design application, and three finite element simulations were performed for each manufacturing technology to evaluate three different driving scenarios. Later on, two physical prototypes were manufactured using two AM technologies: poly-jet and fused deposition modelling (FDM). With these physical prototypes, static tests were carried out to verify the computational simulations and to determine the fracture load, while dynamic tests, based on an input signal from a real racing scenario, were performed to ensure their technical viability. Findings Simulations with poly-jet and FDM printing material show that the new design presents a maximum deformation of 4.8 and 4.09 mm, respectively, under a nominal load of 150N. The results of the static tests with the poly-jet physical prototype showed a maximum displacement of 4.05 mm under a nominal load of 150N, while the ultimate load before fracture was 450N. The FDM prototype reached 3.98 mm under 150N and the ultimate load was 350N. Dynamic tests showed that both pedals were able to withstand four Formula Student “Endurance” events without failure. Originality/value This paper states that AM approach is a feasible and economically affordable solution in comparison to exiting solutions with metallic alloys and composite materials when designing and manufacturing accelerator pedal arms for Formula Student competition cars. According to these results, the present research argues that, from a technical point of view, the AM pedals stand at a reasonable level of performance in displacements and stresses. This study suggests that AM pedals could be a viable option that must be considered in professional competitive automobiles.
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Fogel, Joshua, Steven M. Albert, Freya Schnabel, Beth Ann Ditkoff e Alfred I. Neugut. "Racial/ethnic differences and potential psychological benefits in use of the internet by women with breast cancer". Psycho-Oncology 12, n. 2 (2003): 107–17. http://dx.doi.org/10.1002/pon.617.
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McDonagh, Philip Reed, Alexander N. Slade, Justin Anderson, Whitney Burton e Emma C. Fields. "Racial differences in responses to the NCCN Distress Thermometer and Problem List: Evidence from a radiation oncology clinic". Psycho-Oncology 27, n. 10 (15 agosto 2018): 2513–16. http://dx.doi.org/10.1002/pon.4846.
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Graffin, Neil, e Juan J. Garcia Blesa. "Racial Profiling in Immigration Control". International Human Rights Law Review 8, n. 2 (30 novembre 2019): 245–73. http://dx.doi.org/10.1163/22131035-00802005.
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This article assesses how the discriminatory practice of racial profiling exists and can undermine a human rights-based system of immigration control in Northern Ireland. Post-Brexit there is a possibility that this practice may increase in Northern Ireland, given that it shares a border with another European Union (EU) State. This article will centrally argue that immigration checks which take place on an ad-hoc basis in a State should be prohibited because the risks of discriminatory practices are too high. However, if they are to take place, it will be contended that attempts to stop and question individuals for immigration checking should be subject to greater control and accountability. For example, by restricting the remit under which checks can take place, and by increasing the powers of the Police Ombudsman of Northern Ireland (poni) to receive complaints concerning immigration agents. This article will explore whether enhanced surveillance of Border Force could take place by requiring agents to wear body-worn cameras in order to prevent racial profiling.
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Dean, Lorraine T., Justin Brown, Morgan Coursey e Kathryn H. Schmitz. "Great expectations: racial differences in outcome expectations for a weight lifting intervention among black and white breast cancer survivors with or without lymphedema". Psycho-Oncology 25, n. 9 (1 giugno 2016): 1064–70. http://dx.doi.org/10.1002/pon.4175.
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Whitney, Shiloh. "From the Body Schema to the Historical-Racial Schema". Chiasmi International 21 (2019): 305–20. http://dx.doi.org/10.5840/chiasmi20192129.
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What resources does Merleau-Ponty’s account of the body schema offer to the Fanonian one? First I show that Merleau-Ponty’s theory of the body schema is already a theory of affect: one that does not oppose affects to intentionality, positioning them not only as sense but as force, cultivating affective agencies rather than constituting static sense content. Then I argue that by foregrounding the role of affect in both thinkers, we can understand the way in which the historical-racial schema innovates, anticipating and influencing feminist theories of the affective turn – especially Sara Ahmed’s theory of affective economies. The historical-racial schema posits the constitution of affective agencies on a sociogenic scale, and these affective economies in turn account for the possibility of the collapse of the body schema into a racial epidermal schema, a disjunction of affective intentionality Fanon calls “affective tetanization.” Quelles ressources l’analyse du schéma corporel faite par Merleau-Ponty fournit-elle au schéma historico-racial proposé par Fanon ? En premier lieu, je vise à montrer que la théorie du schéma corporel de Merleau-Ponty est déjà une théorie de l’affect : une théorie qui n’oppose pas les affects à l’intentionnalité, qui ne les considère pas seulement comme un sens, mais comme une force, en cultivant des agentivités affectives plutôt qu’en constituant des contenus de sens statiques. Ensuite, j’affirmerai qu’en mettant en premier plan le rôle de l’affect chez ces deux penseurs, nous pouvons comprendre les innovations qu’apporte le schéma historico-racial, en anticipant et en influençant les théories féministes du tournant affectif – surtout la théorie de Sara Ahmed au sujet des économies affectives. Le schéma historico-racial établit la constitution d’agentivités affectives sur une échelle sociogénique, et ces économies affectives expliquent à leur tour la possibilité d’une dégradation du schéma corporel en schéma épidermique racial, une disjonction de l’intentionnalité affective que Fanon appelle « tétanisation affective ».Quali risorse può offrire la nozione merleau-pontiana di schema corporeo a quella di Fanon? In primo luogo, mi propongo di mostrare che la teoria dello schema corporeo elaborata da Merleau-Ponty è allo stesso tempo una teoria dell’affetto: una teoria che non oppone la dimensione degli affetti all’intenzionalità, poiché li considera non solo come senso ma come forze, in quanto implicano delle agentività affettive piuttosto che costituire meri contenuti statici di senso. Intendo quindi sostenere che mettendo in evidenza il ruolo dell’affetto in questi due autori sia possibile comprendere il portato innovativo dello schema storico-razziale, che anticipa e influenza le teorie femministe legate all’affective turn – e in particolare la teoria delle economie affettive elaborata da Sara Ahmed. Lo schema storico-razziale afferma la costituzione di agentività affettive a un livello sociogenetico, mentre le economie affettive rendono conto della possibilità del collasso dello schema corporeo in uno schema razziale epidermico, una disgiunzione dell’intenzionalità affettiva che Fanon definisce “tetanizzazione affettiva”.
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Clendennen, Stephanie L., Elizabeth A. Vandewater, Alexandra Loukas, Cheryl L. Perry e Anna V. Wilkinson. "College Students' Exposure and Engagement with Tobacco-related Social Media". Tobacco Regulatory Science 6, n. 1 (1 gennaio 2020): 38–53. http://dx.doi.org/10.18001/trs.6.1.5.
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Objectives: In this study, we examine the prevalence and demographic, social, and behavioral characteristics associated with college students' exposure to and engagement with tobaccorelated social media, in a diverse sample from the Marketing and Promotions Across Colleges in Texas Study (N = 4384). Methods: We used multiple logistic regression to examine cross-sectional associations between characteristics and exposure and engagement. Results: Overall, 30% of students reported past 30-day exposure to tobacco advertising on social media. Exposure was greatest for e-cigarette advertisements on Facebook. A total of 23% reported engagement. Anti-engagement activities, like posting links to anti-tobacco messaging, were more prevalent than pro-engagement. Racial/ethnic minorities, 2-year college students, dual/poly-users, higher social media users, students with friends who use tobacco, and students with higher depressive symptoms were significantly more likely to report exposure. Racial/ethnic minorities, sexual/gender minorities, 2-year college students, dual/poly-users, higher social media users, and students with higher depressive symptoms were more likely to report pro-engagement. Sexual/gender minorities, non-users and dual/poly-users (vs single-product users), higher social media users, students with friends who use tobacco, and students with higher depressive symptoms were more likely to report anti-engagement. Females were more likely to report hookah advertising exposure and anti-tobacco engagement. Conclusions: We discuss the regulatory and practical implications.
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Dias, Isabel Matos. "Vestígios do Mundo. Literatura e Filosofia em Merleau-Ponty". Philosophica: International Journal for the History of Philosophy 5, n. 10 (1997): 29–44. http://dx.doi.org/10.5840/philosophica199751017.
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Ce texte essaie de comprendre le statut et le lieu de la littérature dans le projet philosophique de Merleau-Ponty. En effet, le rencontre avec la littérature se fait dans le cadre d’une recherche de l'originaire, en s'approffondissant dans sa "nouvelle ontologie", où l'on assiste à l'ontologisation de la littérature elle-même. Cette "nouvelle ontologie" c'est une ontogenèse, un perpétuel éclatement de l'Être, et c'est dans cet horizon qu'on doit comprendre le langage: son "institution", son pouvoir heuristique et d'"improvisation continuée". On met en relief, dans ce texte, les réflexions explicites de Merleau-Ponty sur la littérature et ses références littéraires plus significatives, en soulignant les affinités entre Rimbaud, Proust et la pensée philosophique de l'auteut. On cherche encore montrer qu'il y a une équivalence entre les arts et la philosophie, chez Merleau-Ponty. La racine et la possibilité de cette équivalence (elle suppose la parenté et aussi la différence) se trouvent dans le monde originaire, un monde polymorphe et amorphe, toujours en genèse, - la matrice de toute l'expression. On. souligne aussi l’importance de la vision dans la compréhension de l’équivalence, et l’entrelacs et le chiasme entre le voir et le dire.
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Ali, Raghad, Rayah Baban e Shatha Ali. "The association between PON1 gene polymorphisms (Q192R and L55M) and nephrotic syndrome in Iraqi children". Baghdad Journal of Biochemistry and Applied Biological Sciences 2, n. 03 (22 luglio 2021): 118–30. http://dx.doi.org/10.47419/bjbabs.v2i03.55.
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Background: The role of paraoxonase 1 enzyme (PON1) and its single nucleotide polymorphisms (SNPs) in children with nephrotic syndrome (NS) has been reported previously in different ethnic and racial groups with divergent results. The human PON1 gene contains two coding region polymorphisms leading to two different PON1 isoforms. Objectives: The aim of the present study was to find out the association between the PON1 (Q192R and L55M) polymorphisms and their relation with serum PON1 activity as well as lipid profile tests (total cholesterol, TC; triglycerides, TG; high-density lipoprotein cholesterol, HDL-c; and low-density lipoprotein cholesterol, LDL-c) in children with NS. Methods: This study included a total of 80 participants (40 with NS in the age group of 2-14 years and 40 age and sex-matched healthy controls). The PON1 enzyme activity and lipid profile tests were measured in serum samples of all included participants. The PON1 genotype was determined by PCR-restriction enzyme fragment length polymorphism (PCR-RFLP) for both PON1 alleles (192 and 55) SNPs. Results: Our findings showed that the mean levels of lipid profile tests (TC, TG, LDL-c) were significantly increased in patients when compared with healthy controls (p<0.05), while the HDL-c concentration was significantly decreased in patients than that of controls. Also, the patients had significantly lower concentrations of PON1 when compared with the controls regardless of the genotype Q192R and L55M polymorphisms. Moreover, the homozygous RR genotype for PON1 SNP 192 and MM homozygous genotype for PON1 SNP 55 were significantly frequent in patients when compared with the controls. Conclusions: Our results support that the presence of the homozygous RR genotype for PON1 SNP 192 and MM homozygous genotype for PON1 SNP 55 were significantly higher in patients compared with the controls.
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Butler, Deborah. "Regaining a ‘Feel for the Game’ Through Interspecies Sport". Sociology of Sport Journal 34, n. 2 (giugno 2017): 124–35. http://dx.doi.org/10.1123/ssj.2016-0091.
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This paper contributes new theoretical and empirical knowledge to a relatively under researched area, that of the experience and management of emotions and mental health of sports workers. Set within the field of interspecies sports work this paper uses autophenomenography to demonstrate the application of phenomenology within sociology as both a methodological approach and a theoretical framework. It focuses on the personal and working life of a sports worker in horse racing who, through emotional trauma and mental ill health, loses her ‘feel for the game’ (Bourdieu, 1992), the unconscious bodily dispositions and automatic performance that form an integral part of sports work. It examines how practically embodied attitudes and dispositions can return through working with and exercising racehorses. Using the work of Merleau-Ponty my aim is to explore how human-nonhuman animal intercorporeality acts as a catalyst to regaining a ‘feel for the game.’
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Ryan, Tim A. "“The Matter with Your Line”: Gender, Sexual, and Racial Politics in Charley Patton's “Pony Blues”". Journal of American Culture 38, n. 1 (23 febbraio 2015): 27–38. http://dx.doi.org/10.1111/jacc.12288.
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Bello Ramírez, Jei Alanis. "Género, cuerpo, racismo y complejo industrial de prisiones: experiencias de personas negras en una cárcel de Bogotá". La Manzana de la Discordia 10, n. 2 (2 aprile 2016): 7. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v10i2.1581.
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Resumen: Este artículo analiza las trayectoriassociales y las experiencias de vida de hombres y mujeresauto-identificados negros y afrocolombianos que seencuentran recluidos en la Cárcel Distrital para varonesy anexo de mujeres en la ciudad de Bogotá. A travésdel trabajo de campo realizado en este penal durantelos años 2010 y 2011, y por medio de una reflexiónsociológica y feminista, cimentada en los aportes de lafeminista afro-estadounidense Angela Davis sobre el“complejo industrial de prisiones”, se pone en evidenciaque la intersección de las categorías género, raza yclase articulan las tecnologías de control y puniciónque emplea el Estado para gestionar la criminalidad enla ciudad. La operación fusionada de estos regímenesde poder configura experiencias diferenciales decriminalización y encarcelamiento para las personassubordinadas en el orden racial colombiano, por locual analizo sus trayectorias sociales y sus relacionescon los miembros de la institución carcelaria, paradar cuenta de la discriminación y las resistencias quetejen estos agentes en medio del castigo, el encierro y lacriminalización.Palabras clave: racismo, género, complejo industrialde prisiones, criminalizaciónGender, Body, Racism and the Prison IndustrialComplex: Experiences of Blacksin a Prison in BogotáAbstract: This article analyzes the social trajectoriesand the life experiences of men and women self-definedas black and Afro-Colombian, that are imprisoned inthe District Prison for Men and Annex for Women inBogotá. Through fieldwork carried out at this prisonbetween 2010-2011, and based on a sociological andfeminist approach, grounded on the contributions ofthe Afro-American feminist Angela Davis about the“prison industrial complex”, I show that the intersectionbetween gender, race and class is the main core of thepunishment and control technologies the State uses tomanage criminality in the city. The conjoined operationof these regimes of power creates differential experiencesof criminalization and punishment for the people thatoccupy a subordinate place in the Colombian racialorder. In this way I analyze their social trajectories andtheir social relations with the members of the prison, withthe purpose of show the specific form in which the agentsstruggle and live discrimination and resistance in themidst of punishment, imprisonment and criminalization.Key Words: racism, gender, prison industrialcomplex, criminalization
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Pan, Xiaolan, Lei Huang, Meiqin Li, Dan Mo, Yihua Liang, Zhiming Liu, Zhaodong Huang, Lingsha Huang, Jinfeng Liu e Bo Zhu. "The Association between PON1 (Q192R and L55M) Gene Polymorphisms and Risk of Cancer: A Meta-Analysis Based on 43 Studies". BioMed Research International 2019 (28 luglio 2019): 1–14. http://dx.doi.org/10.1155/2019/5897505.
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Q192R and L55M polymorphism were considered to be associated with the development of multiple cancers. Nevertheless, the results of these researches were inconclusive and controversial. Therefore, we conducted a meta-analysis of all eligible case-control studies to assess the association between PON1 (Q192R and L55M) gene polymorphisms and risk of cancer. With the STATA 14.0 software, we evaluated the strength of the association by using the odds ratios (ORs) and 95% confidence intervals (CIs). A total of 43 case-control publications 19887 cases and 23842 controls were employed in our study. In all genetic models, a significant association between PON1-L55M polymorphisms and overall cancer risk was observed. Moreover, in the stratified analyses by cancer type, polymorphism of PON1-L55M played a risk factor in the occurrence of breast cancer, hematologic cancer, and prostate cancer. Similarly, an increased risk was observed in the Caucasian and Asian population as well as hospital-based group and population-based group. For PON1-Q192R polymorphisms, in the stratified analyses by cancer type, PON1-Q192R allele was associated with reduced cancer risks in breast cancer. Furthermore, for racial stratification, there was a reduced risk of cancer in recession model in Caucasian population. Similarly, in the stratification analysis of control source, the overall risk of cancer was reduced in the heterozygote comparison and dominant model in the population-based group. In conclusion, PON1-Q192R allele decreased the cancer risk especially breast cancer; there was an association between PON1-L55M allele and increased overall cancer risk. However, we need a larger sample size, well-designed in future and at protein levels to confirm these findings.
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Mascellani, Alessia. "résumé: Descendre jusqu’aux racines de I’être, en compagnie de Merleau-Ponty". Chiasmi International 4 (2002): 256–57. http://dx.doi.org/10.5840/chiasmi2002438.
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Murphy, Patricia E., Andrea L. Canada, George Fitchett, Kevin Stein, Kenneth Portier, Corinne Crammer e Amy H. Peterman. "An examination of the 3-factor model and structural invariance across racial/ethnic groups for the FACIT-Sp: a report from the American Cancer Society's Study of Cancer Survivors-II (SCS-II)". Psycho-Oncology 19, n. 3 (14 aprile 2009): 264–72. http://dx.doi.org/10.1002/pon.1559.
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Delton, Jennifer. "Before the EEOC: How Management Integrated the Workplace". Business History Review 81, n. 2 (2007): 269–95. http://dx.doi.org/10.1017/s0007680500003366.
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This article examines how the human-relations managerial techniques of the 1950s prepared large companies for the mandated racial integration required by the Equal Employment Opportunity Commission (EEOC) after 1964. Drawing from management's “howto” publications, as well as archival materials from the Lukens Steel Company and the Du Pont Corporation, the article expands on recent work that has emphasized the importance of internal labor markets, training programs, and managerial policies in determining the shape and pace of integration.
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Zavala, Adriana. "Blackness Distilled, Sugar and Rum". Latin American and Latinx Visual Culture 1, n. 2 (aprile 2019): 8–32. http://dx.doi.org/10.1525/lavc.2019.120003.
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María Magdalena Campos-Pons (b. 1959, Matanzas, Cuba) is a Cuban artist with Yoruba (Nigerian), Chinese, and Spanish roots. She is also a black US-based artist. Known for performative and installation-based work as well as photography, paintings, and videos in which her body functions as resource, medium, and site, she has recently turned to more metaphorical representations of the body. History and memory, as well as the ritual (Lucumí or Santería) and material culture of her enslaved Nigerian and indentured Chinese ancestors brought to Cuba in the nineteenth century to work in the island’s sugar plantation system, have been key touchstones for her work. Since the 1990s she has frequently employed sugar as a material for critically exploring the complex workings of colonialism. Alchemy of the Soul, Elixir for the Spirits, commissioned by the Peabody Essex Museum in Salem, Massachusetts, in 2015, is the most recent of her sugar works. The installation explored, metaphorically, the distillation of New England rum from Cuban sugar. This paper examines it in relation to Campos-Pons’s persistent interests, such as forced removal, migration, trade networks, memory, Lucumí/Santería, mestizaje, transculturation, and racism. It also examines the installation’s site to argue that the work explores black being in distinct but interrelated contexts: Cuba and New England. A powerful conjunction of objects, site, and performance, the work directed attention to a New England exceptionalism that persists in framing slavery’s violence as elsewhere. RESUMEN María Magdalena Campos-Pons (n. 1959, Matanzas, Cuba) es una artista cubana de ascendencia yoruba (nigeriana), china y española. Es también una artist negra en los estados unidos. Estas y otras identidades trianguladas forman la base de sus treinta años de carrera artística. Conocida por su trabajo performativo y basado en la instalación, así como por la fotografía, la pintura y el video en que su cuerpo funciona como recurso, medio y sitio, se ha dedicado últimamente a representaciones más metafóricas del cuerpo. La historia y la memoria, así como el ritual (Lucumí o Santería) y la cultura material de sus antepasados nigerianos y chinos esclavizados, que fueron traídos a Cuba en el siglo XIX para trabajar en las plantaciones de azúcar de la isla, han sido elementos clave de su trabajo. Desde la década de 1990, ha empleado con frecuencia el azúcar como un material para explorar críticamente el complejo sistema del colonialismo. La instalación Alchemy of the Soul, Elixir for the Spirits, que fue encargada por el Peabody Essex Museum, en Salem, MA en 2015, es la más reciente de las obras azucareras de Campos-Pons. La instalación exploró metafóricamente la destilación del ron de Nueva Inglaterra a partir del azúcar cubano. Este artículo explora Alchemy of the Soul, Elixir for the Spirits en relación con los sitios discursivos de Campos-Pons (expulsión forzada, migración, redes de comercio, memoria, Lucumí/Santería, mestizaje (mezcla etno-racial), transculturación, racismo). También examina el sitio de la instalación para defender la tesis de que la obra explora el ser negro en contextos distintos pero interrelacionados: Cuba y Nueva Inglaterra. Como conjunto de objetos, sitio y performance, el proyecto también llamó la atención sobre la Nueva Inglaterra y el excepcionalismo del norte, que sigue pensando la violencia de la escalvitud como algo ajeno. RESUMO María Magdalena Campos-Pons (n. 1959, Matanzas, Cuba) é uma artista cubana com raízes iorubás (nigerianas), chinesas e espanholas. Ela também é uma artista norte-americana negra. Essas e outras identidades trianguladas estão no centro de sua prática artística há 30 anos. Conhecida pela utilização de performance e instalação, assim como fotografia, pintura e vídeo, nos quais seu corpo funciona como recurso, meio e local, ela voltou-se recentemente para representações mais metafóricas do corpo. História e memória – bem como o ritual (Lucumí ou Santería) e a cultura material de seus antepassados escravos nigerianos e escravos trazidos para Cuba no século 19 para trabalhar no sistema de plantação de cana da ilha – foram fundamentais para seu trabalho. Desde a década de 1990, ela frequentemente emprega o açúcar como um material para explorar criticamente o complexo funcionamento do colonialismo. A instalação de Campos-Pons, Alchemy of the Soul, Elixir for the Spirits, comissionada pelo Peabody Essex Museum, em Salem, Massachusetts, em 2015, é a mais recente das suas obras de açúcar. A instalação explorou, metaforicamente, a destilação do rum da Nova Inglaterra a partir do açúcar cubano. Este artigo explora Alchemy of the Soul, Elixir for the Spirits em relação aos sítios discursivos de Campos-Pons – remoção forçada, migração, redes de comércio, memória, Lucumí/Santería, mestizaje (mistura étnico-racial), transculturação, racismo. Ele também examina o local da instalação para argumentar que o trabalho explora o ser negro em contextos distintos, mas inter-relacionados: Cuba e Nova Inglaterra. Como uma conjunção de objetos, local e performance, dirigiu atenção, também, para uma Nova Inglaterra ou para o excepcionalismo do norte que persiste em enquadrar a violência da escravidão como situada em outros lugares.
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Davis, Kimberly A., J. Allen Crow, Howard W. Chambers, Edward C. Meek e Janice E. Chambers. "Racial Differences in Paraoxonase-1 (PON1): A Factor in the Health of Southerners?" Environmental Health Perspectives 117, n. 8 (agosto 2009): 1226–31. http://dx.doi.org/10.1289/ehp.0900569.
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Lisboa, Armando de Melo, e Luiz Augusto Passos. "Paulo Freire e Merleau-Ponty: conexões dialógicas". MOTRICIDADES: Revista da Sociedade de Pesquisa Qualitativa em Motricidade Humana 4, n. 1 (29 aprile 2020): 70–80. http://dx.doi.org/10.29181/2594-6463-2020-v4-n1-p70-80.
Testo completoAbstract (sommario):
Resumo O ensaio tece diálogo com Paulo Freire e Merleau-Ponty. Ambos possuem uma história de vida de compromissos políticos e engajamento contra políticas mantidas pela dominação do patriarcalismo, racismo, homofobia, genocídio. Tecem uma concepção voltada de natureza concebendo a Terra como útero da existência de tudo, todas e todos. Ambos se contrapõem à disjunção entre espírito-e-matéria. Denunciam a dicotomia perversa de uma essência espiritual, superior, que se autoriza a guerra contra todas as formas materiais concebidas como sombrias, decaídas, perversas, selvagens e destrutivas. Paulo Freire e Merleau-Ponty tomaram como paradigma o corpo e a corporeidade, como lugar originário e primeiro, de onde emerge um pensamento segundo. Estimulam a comunhão e a convivialidade com tudo, todos e todas.Palavras-chave: Dialogicidade. Diversidade. Autonomia. Convivialidade. Paulo Freire and Merleau-Ponty: dialogic connections Abstract The essay weaves dialogue with Paulo Freire and Merleau-Ponty. Both have a life history of political commitments and engagement against policies maintained by the domination of patriarchalism, racism, homophobia, genocide. They weave a conception focused on nature, conceiving the Earth as the womb of the existence of everything, all and everyone. Both are opposed to the disjunction between spirit and matter. They denounce the perverse dichotomy of a spiritual, superior essence, which authorizes war against all material forms conceived as dark, decrepit, perverse, wild and destructive. Paulo Freire and Merleau-Ponty took as their paradigm the body and corporeality, as the original place and first, from where a second thought emerges. Stimulate communion and conviviality with everything, everyone and everyone.Keywords: Dialogicity. Diversity. Autonomy. Conviviality. Paulo Freire y Merleau-Ponty: conexiones dialógicas Resumen El ensayo teje un diálogo con Paulo Freire y Merleau-Ponty. Ambos poseen una historia de vida de compromisos políticos y participación contra políticas mantenidas por la dominación del patriarcalismo, racismo, homofobia, genocidio. Realizan una concepción envuelta de naturaleza concibiendo a la Tierra como útero de la existencia de todo, todas y todos. Ambos se contraponen a la desconexión entre espíritu-y-materia. Denuncian la dicotomía perversa de una esencia espiritual, superior, que se autoriza a la guerra contra todas las formas materiales concebidas como sombrías, decaídas, perversas, salvajes y destructivas. Paulo Freire y Merleau-Ponty tomaron como paradigma el cuerpo y la corporeidad, como lugar originario y primero, de donde emerge un pensamiento de acuerdo. Estimulan a la comunión y la convivencia con todo, todos, todas.Palabras clave: Dialogicidad. Diversidad. Autonomía. Convivialidad.
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Lisboa, Armando De Melo, e Luiz Augusto Passos. "Paulo Freire e Merleau-Ponty: conexões dialógicas". MOTRICIDADES: Revista da Sociedade de Pesquisa Qualitativa em Motricidade Humana 4, n. 1 (29 aprile 2020): 70. http://dx.doi.org/10.29181/2594-6463.2020.v4.n1.p70-80.
Testo completoAbstract (sommario):
ResumoO ensaio tece diálogo com Paulo Freire e Merleau-Ponty. Ambos possuem uma história de vida de compromissos políticos e engajamento contra políticas mantidas pela dominação do patriarcalismo, racismo, homofobia, genocídio. Tecem uma concepção voltada de natureza concebendo a Terra como útero da existência de tudo, todas e todos. Ambos se contrapõem à disjunção entre espírito-e-matéria. Denunciam a dicotomia perversa de uma essência espiritual, superior, que se autoriza a guerra contra todas as formas materiais concebidas como sombrias, decaídas, perversas, selvagens e destrutivas. Paulo Freire e Merleau-Ponty tomaram como paradigma o corpo e a corporeidade, como lugar originário e primeiro, de onde emerge um pensamento segundo. Estimulam a comunhão e a convivialidade com tudo, todos e todas.Palavras-chave: Dialogicidade. Diversidade. Autonomia. Convivialidade.Paulo Freire and Merleau-Ponty: dialogic connectionsAbstractThe essay weaves dialogue with Paulo Freire and Merleau-Ponty. Both have a life history of political commitments and engagement against policies maintained by the domination of patriarchalism, racism, homophobia, genocide. They weave a conception focused on nature, conceiving the Earth as the womb of the existence of everything, all and everyone. Both are opposed to the disjunction between spirit and matter. They denounce the perverse dichotomy of a spiritual, superior essence, which authorizes war against all material forms conceived as dark, decrepit, perverse, wild and destructive. Paulo Freire and Merleau-Ponty took as their paradigm the body and corporeality, as the original place and first, from where a second thought emerges. Stimulate communion and conviviality with everything, everyone and everyone.Keywords: Dialogicity. Diversity. Autonomy. Conviviality.Paulo Freire y Merleau-Ponty: conexiones dialógicasResumenEl ensayo teje un diálogo con Paulo Freire y Merleau-Ponty. Ambos poseen una historia de vida de compromisos políticos y participación contra políticas mantenidas por la dominación del patriarcalismo, racismo, homofobia, genocidio. Realizan una concepción envuelta de naturaleza concibiendo a la Tierra como útero de la existencia de todo, todas y todos. Ambos se contraponen a la desconexión entre espíritu-y-materia. Denuncian la dicotomía perversa de una esencia espiritual, superior, que se autoriza a la guerra contra todas las formas materiales concebidas como sombrías, decaídas, perversas, salvajes y destructivas. Paulo Freire y Merleau-Ponty tomaron como paradigma el cuerpo y la corporeidad, como lugar originario y primero, de donde emerge un pensamiento de acuerdo. Estimulan a la comunión y la convivencia con todo, todos, todas.Palabras clave: Dialogicidad. Diversidad. Autonomía. Convivialidad.
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Kunze, Andrew. "“They Were Talking about Themselves”". Bulletin for the Study of Religion 47, n. 2 (24 settembre 2018): 12–16. http://dx.doi.org/10.1558/bsor.34692.
Testo completoAbstract (sommario):
Michael Altman’s Heathen, Hindoo, Hindu offers a major contribution to the history of Hinduism in America, as it revises the standard “Transcendentalist-Theosophist-Vivekananda-1965” trajectory with a critical eye toward the nationalist and orientalist discourses of formative episodes from the Colonial era up to Chicago’s World Parliament (xvii). Altman’s genealogical approach presumes no essence or definition of ‘Hinduism,’ which both suits his source materials and serves his interest in classification quite well. Throughout this history, a rich set of examples shows how ‘hazy notions’ of Indian religion variously served as discursive foils and straw-men against white, Protestant American identity¬–from scathing missionary accounts of barbaric ‘Juggernaut’ worship (30), to the racial hierarchies in American geography schoolbooks (59), Thoreau’s Walden Pond as a River Ganges (86), and the Indian-derived, but not Hindu, ‘wisdom religion’ of the Theosophical Society (109). As Altman convincingly argues, when white, Protestant Americans talked about religion in India, “they were not really talking about religion in India. They were talking about themselves” (xxi), and thereby constituting their own racial, national, and religious identities (140).
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Low, Douglas. "Merleau-Ponty on Race, Gender, and Anti-Semitism". International Philosophical Quarterly 59, n. 3 (2019): 257–75. http://dx.doi.org/10.5840/ipq2019621132.
Testo completoAbstract (sommario):
It is frequently remarked that Merleau-Ponty did not write about race, gender, or anti-Semitism. Overall, this is true, but the relatively recent re-publication of his Sorbonne lectures, along with some new materials, shows that his lectures did address the issues of racism, sexism, and anti-Semitism. In addition, Emily Lee’s framing of Merleau-Ponty’s theory of the human body provides a useful way to understand its relationship to race and gender. While humans are fundamentally the same biologically, “secondary biological characteristics” such as skin color (and gender), situated in various social contexts, have a significant impact on the formation of one’s personal and social identity. What I seek to do here is find in Merleau-Ponty’s work the philosophical roots of Lee’s claim. I also seek to find the moral recognition of the other in Merleau-Ponty’s treatment of time and how his treatment of time relates to the two-dimensionality of the human body. It is this treatment that allows us to recognize the sameness of the other but that also allows us to recognize and respect differences.
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Osman, Amira, Sarah D. Kowitt, Leah M. Ranney, Courtney Heck e Adam O. Goldstein. "Trends and Racial Disparities in Mono, Dual, and Poly Use of Tobacco Products Among Youth". Nicotine & Tobacco Research 20, suppl_1 (14 agosto 2018): S22—S30. http://dx.doi.org/10.1093/ntr/nty051.
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Mensah, Ayoko. "Festival Gospel et Racines 2004 : le Bénin jette un pont entre l'Afrique et sa diaspora". Africultures 61, n. 4 (2004): 156. http://dx.doi.org/10.3917/afcul.061.0156.
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Riscado, Jorge Luís de Souza, Maria Aparecida Batista de Oliveira e Ângela Maria Benedita Bahia de Brito. "Vivenciando o racismo e a violência: um estudo sobre as vulnerabilidades da mulher negra e a busca de prevenção do HIV/aids em comunidades remanescentes de Quilombos, em Alagoas". Saúde e Sociedade 19, suppl 2 (dicembre 2010): 96–108. http://dx.doi.org/10.1590/s0104-12902010000600010.
Testo completoAbstract (sommario):
OBJETIVO: Analisar as formas de violência racial e de gênero e o comportamento das mulheres quilombolas diante das DST/aids em Comunidades Remanescentes de Quilombos em Alagoas. MÉTODOS: Abordagem qualitativa, a partir de 10 grupos focais, constituídos de 12 a 18 mulheres, com idade variável entre 16 a 55 anos, em que foram abordadas as temáticas gênero, racismo, violência doméstica, exame ginecológico preventivo, uso das Unidades Básicas de Saúde (USB) e do Programa Saúde da Família (PSF), doenças sexuais transmissíveis, parcerias sexuais, uso de camisinha, uso de drogas. O aporte teórico foi da fenomenologia de base existencialista proposta por Merleau-Ponty e o referencial foucaultiano. RESULTADOS: A análise dos depoimentos apontou que um acentuado contingente de mulheres padece de violência doméstica em níveis físico, sexual, psicológico, patrimonial e moral. Quanto ao racismo, as mulheres quilombolas disseram ser vítimas de preconceito racial, com expressões de subestimação, humilhação na rua, na escola, em festas, em atendimento em postos de saúde. Evidenciou-se um grau alto de vulnerabilidade à infecção por DST/aids e outros agravos, pela ausência de uma política de saúde mais efetiva e de um trabalho educativo nessas comunidades. CONCLUSÕES: Os dados obtidos revelaram as precárias condições de vida, as dificuldades de acesso aos serviços de saúde, a falta de prática preventiva para as doenças sexualmente transmissíveis. Faz-se necessária uma intervenção efetiva e perene dos organismos do Estado na área da educação, da saúde, visando à promoção da equidade, racial e de gênero e à saúde das mulheres quilombolas.
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Hudhayri, Khalid. "Linguistic Harassment Against Arab LGBTs on Cyberspace". International Journal of English Linguistics 11, n. 4 (8 luglio 2021): 58. http://dx.doi.org/10.5539/ijel.v11n4p58.
Testo completoAbstract (sommario):
Opponents of lesbian, gay, bisexual, and transgenders (LGBTs) have always been creative in expressing harassment, in which they emphasize their resentment of LGBTs’ “illegal” rights. In this modern era of technology, harassment is transmitted over digital applications. In light of new paradigms of defining cyberbullying, this research aims to describe the significant body of violent language, through which Arab LGBTs are attacked over Twitter. This is specifically important in building a corpus source for computational linguists working on a premature tracing of excluding language. Responses to 100 tweets posted by individuals affiliated with LGBT were analyzed to describe the precise act of discrimination. Results showed that Arab LGBTs experience prejudice against their sexual traits, mentality, poly-religious views, racial roots, and appearance via both verbal and visual means.
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Worthy, Jay. "On the Place of Resistance in Ontology". Chiasmi International 21 (2019): 321–34. http://dx.doi.org/10.5840/chiasmi20192130.
Testo completoAbstract (sommario):
Beginning with Fanon’s challenge to the universality of the project of ontology, this paper considers whether and how Merleau-Ponty’s early and late thinking may yield a response. From the outset, Merleau-Ponty’s appeal to the materiality of the body is intended as a limit on the scope of ontology. As I argue, however, Merleau-Ponty’s early concept of ‘one’s own body’ (corps propre) suggests an “ontological equality” that would be shared among all embodied beings; implicitly, this early approach risks reinforcing Fanon’s concern that ontology is indifferent to embodied experiences of racial exclusion and oppression. Merleau-Ponty’s later ontology of the flesh, by contrast, entails a more radically differential structure of the body that troubles the notion of equality in principle, suggesting an ontology that could be more attentive to the fundamental grounds of systemic oppression.Cet article examine si, et de quelle manière, la réflexion de Merleau-Ponty peut répondre au défi lancé par Fanon à l’universalité du projet ontologique. La revendication initiale que fait Merleau-Ponty de la matérialité du corps est considérée comme une limite du champ de l’ontologie. Pourtant, comme je voudrais le montrer, la première conception merleau-pontienne du corps propre suggère une « égalité ontologique » qui devrait être commune pour tous les êtres incarnés ; implicitement, cette première approche risque de renforcer l’inquiétude de Fanon au sujet de l’indifférence de l’ontologie envers les expériences incarnées de l’exclusion raciale et de l’oppression. L’ontologie de la chair merleau-pontienne, au contraire, implique une structure du corps radicalement différentielle qui bouleverse la notion du principe d’égalité, en suggérant une ontologie qui pourrait être plus attentive aux fondements du système d’oppression.Questo articolo prende le mosse dalla sfida di Fanon all’universalità del progetto dell’ontologia ed esamina se e come il pensiero del primo e dell’ultimo Merleau-Ponty possa fornirvi una risposta. A prima vista, il richiamo di Merleau-Ponty alla materialità del corpo viene inteso come un limite all’orizzonte dell’ontologia. Tuttavia, come mi propongo di sostenere, il concetto di “corpo proprio” (corps propre) nel primo Merleau-Ponty suggerisce un’“uguaglianza ontologica” che sarebbe condivisa da tutti gli esseri incarnati. Implicitamente, questa posizione rischia di rinforzare la preoccupazione di Fanon rispetto al fatto che l’ontologia sia indifferente alle esperienze incarnate di esclusione e oppressione razziali. L’ontologia della carne dell’ultimo Merleau-Ponty, al contrario, implica una più radicale struttura differenziale del corpo, che complica la nozione di un’uguaglianza di principio e che suggerisce un’ontologia potenzialmente più attenta ai fondamenti dell’oppressione sistematica.
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Álvarez Torres, Jair Hernando, e Juan Camilo Vásquez Atehortúa. "Reseña del libro Manuel Zapata Olivella (1920-2004). Pensador político, radical y hereje de la diáspora africana en las Américas de George Palacios (2020)". Ciencias Sociales y Educación 11, n. 21 (1 luglio 2022): 347–50. http://dx.doi.org/10.22395/csye.v11n21a16.
Testo completoAbstract (sommario):
«Lo interesante de este trabajo es que pone estos conceptos de manera dinámica en un vaivén entre el pasado y el presente. Esto quiere decir que con estos conceptos se hace un recorrido histórico de ida y regreso con respecto a discursos y políticas que van desde las discusiones sobre la degeneración de la raza desarrolladas desde la década del veinte en Colombia hasta las políticas neoliberales de globalización en la década del noventa del Siglo XX. Ante el fracaso de la intención de atraer emigrantes europeos a Colombia a principios de dicho siglo, las políticas del Estado-nación giraron hacia la reivindicación de la condición histórica en cuanto a la mezcla racial de largo aliento como base de la historia misma de la nación. De ahí se generó una sociedad “mestiza” para Colombia y Latinoamérica.
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SILVA, Vívian Parreira da, e Aida Victoria Garcia MONTRONE. "Educação como Fundamento da Vida: Algumas Reflexões sobre Educação das Relações Étnico-raciais desde o nosso Contexto Afrodiaspórico". INTERRITÓRIOS 6, n. 12 (7 dicembre 2020): 1. http://dx.doi.org/10.33052/inter.v6i12.248987.
Testo completoAbstract (sommario):
RESUMOO objetivo deste artigo é dialogar experiências para ampliarmos nossas compreensões em educação, tendo como enfoque ações e reflexões fundamentadas no antirracismo e na decolonialidade. Ao buscarmos novas pedagogias, epistemologias e caminhos de construir conhecimentos, nos deparamos com os limites e amarras que a colonialidade nos coloca. Ainda temos a naturalização do pensamento eurocêntrico, o que provoca uma blindagem na capacidade de compreendermos e reconhecermos a nossa diversidade cultural enquanto potências educativas. A partir de algumas reflexões tecidas em diálogo com autoras e autores, pudemos colaborar com mais fios, cores e caminhos na construção de pedagogias anti-racistas. Mais uma vez reforçamos a necessidade de vivenciarmos processos educativos que nos permitam ser e existir respeitando, reconhecendo e valorizando a diversidade de saberes assentados nas giras, nos cantos, nas rodas e nas brincadeiras que nos fortalecem para continuarmos a caminhada.Educação das relações étnico-raciais. Decolonialidade. Racismo. ABSTRACTThe purpose of this article is to put experiences to dialogue and expand our understanding on education, focusing on actions and reflections based on antiracism and decoloniality. When looking for new pedagogies, epistemologies and ways of building knowledge, we are faced with the limits and bonds that coloniality places on us. We still have the naturalization of Eurocentric thinking, which provokes a shield in the ability to understand and recognize our cultural diversity as educational powers. From some reflections made in dialogue with authors, we were able to collaborate with more threads, colors and paths in the construction of anti-racist pedagogies. Once again we reinforce the need to experience educational processes that allow us to be and exist respecting, recognizing and valuing the diversity of knowledge based on the giras, in the corners, on the circles and in the plays that strengthen us to continue the journey.Education of ethnic-racial relations. Decoloniality. Racism. RESUMENEl propósito de este artículo es discutir experiencias para ampliar nuestra comprensión de la educación, centrándonos en acciones y reflexiones basadas en el antirracismo y la descolonialidad. Al buscar nuevas pedagogías, epistemologías y formas de construir conocimiento, nos enfrentamos a los límites y lazos que nos impone la colonialidad. Aún tenemos la naturalización del pensamiento eurocéntrico, que provoca un escudo en la capacidad de comprender y reconocer nuestra diversidad cultural como poderes educativos. A partir de algunas reflexiones realizadas en diálogo con los autores, pudimos colaborar con más hilos, colores y caminos en la construcción de pedagogías antirracistas. Una vez más, reforzamos la necesidad de vivir procesos educativos que nos permitan ser y existir respetando, reconociendo y valorando la diversidad de conocimientos a partir de los giros, curvas, ruedas y juegos que nos fortalecen para continuar el camino.Educación de las relaciones étnico-raciales. Descolonialidad. Racismo. SOMMARIOlo scopo di questo articolo è discutere le esperienze per espandere la nostra comprensione dell'educazione, concentrandosi su azioni e riflessioni basate sull'antirazzismo e sulla decolonialità. Quando si cercano nuove pedagogie, epistemologie e modi per costruire la conoscenza, ci troviamo di fronte ai limiti e ai legami che la colonialità ci pone. Abbiamo ancora la naturalizzazione del pensiero eurocentrico, che provoca uno scudo nella capacità di comprendere e riconoscere la nostra diversità culturale come poteri educativi. Da alcune riflessioni fatte in dialogo con gli autori, abbiamo potuto collaborare con più fili, colori e percorsi nella costruzione di pedagogie antirazziste. Ancora una volta, rafforziamo la necessità di sperimentare processi educativi che ci permettano di essere ed esistere rispettando, riconoscendo e valorizzando la diversità del sapere basata su colpi di scena, angoli, ruote e giochi che ci rafforzano per continuare il viaggio.Educazione alle relazioni etnico-razziali. Decolonialità. Razzismo.
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Bakhtiar, Siavash. "Black Skin, Red Masks: Racism, Communism and the Quest of Subjectivity in Ralph Ellison’ Invisible Man". European Journal of Social Science Education and Research 6, n. 1 (30 aprile 2019): 6. http://dx.doi.org/10.26417/ejser.v6i1.p6-14.
Testo completoAbstract (sommario):
This essay aims at proposing a study of Ralph Ellison’s novel Invisible Man (1952), where the author focuses on the difficult journey of black intellectuals in quest for a strong black identity in post-war America. The theoretical reflection in this paper is based, in a first phase, on the philosophical and political perspectives of thinkers such as Jean-Paul Sartre, Maurice Merleau-Ponty and Frantz Fanon, whose works and debates have articulated an important source to understand the quest of subjectivity and intellectual consciousness in the 1950s, a period marked not only by the emergence of civil rights movement and the Universal Declaration of Human Rights, but also the progressive replacement of Communism by alternative emancipatory currents such as existentialism, postcolonialism and (post-) structuralism. From this discussion, the essay indicates, how (post-) Marxist thinkers, like Etienne Balibar, investigate the limits of the a priori paradigms promoted by the traditional humanistic (natural law-positive law) and communist narratives (alienation-emancipation), which lack conceptual and historical efficacy when it comes to understand and respond to new (bio-capitalist) forms of discrimination, which constantly evolve according to the epoch and the place.
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Wagar, Matthew K., Rachel P. Mojdehbakhsh, Amy Godecker, Laurel W. Rice e Lisa Barroilhet. "Racial and ethnic enrollment disparities in clinical trials of poly(ADP-ribose) polymerase inhibitors for gynecologic cancers". Gynecologic Oncology 165, n. 1 (aprile 2022): 49–52. http://dx.doi.org/10.1016/j.ygyno.2022.01.032.
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Parker, Christopher Sebastian. "Status Threat: Moving the Right Further to the Right?" Daedalus 150, n. 2 (2021): 56–75. http://dx.doi.org/10.1162/daed_a_01846.
Testo completoAbstract (sommario):
Abstract Over the last few years, right-wing movements have proliferated among Western democracies. Although much of the growth has taken place across the “pond” in Europe, this phenomenon is not confined to that continent. As recent events make clear, the United States is another major case. In this essay, I offer a theory of the emergence of reactionary movements, fueled by status threat, using the United States as a case. To demonstrate the explanatory range of the theory (and measure), I focus on immigration, impeachment, and support for Donald Trump in the 2020 election. Examining self-identified Republicans only, I argue that status threat motivates the reactionary wing of the GOP in the United States. Drawing on data culled from a national sample, I find support for my expectation that, beyond ideology and racism, status threat furnishes a new explanation for reactionary preferences. I close with a discussion of the implications.
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Mitidieri, Gabriela, e Valeria Pita. "Trabajadoras, artesanos y mendigos. Una aproximación a las experiencias sociales de trabajo y pobreza en la Buenos Aires de la primera mitad del siglo XIX". Anuario del Instituto de Historia Argentina 19, n. 1 (28 maggio 2019): e083. http://dx.doi.org/10.24215/2314257xe083.
Testo completoAbstract (sommario):
En el presente artículo se indaga en torno a trayectorias de mujeres y varones a mediados del siglo XIX en Buenos Aires, en cuyas vidas trabajo y pobreza se entrelazaron como parte de sus experiencias de supervivencia. La fuente que se trabaja es un libro de ingresos y observaciones del Asilo de Mendigos de la Municipalidad. Al poner el foco en las trayectorias laborales de los y las asiladas en este momento histórico, sus lugares de origen, su identidad racial, es posible poner en tensión las clásicas divisiones de la historia del trabajo: las dicotomías entre trabajo y pobreza; la división entre trabajo libre y trabajo esclavo; y el divorcio entre el llamado trabajo productivo y el trabajo de servir llevado adelante en las casas. También pone en duda la noción de especialización/calificación como camino de movilidad ascendente, así como la utilidad de ciertas periodizaciones establecidas para pensar los mundos del trabajo a mediados del siglo XIX en Argentina, que no han incluido dimensiones racializadas y engenerizadas.
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Keaulana, Samantha, Jane J. Chung-Do, Ilima Ho-Lastimosa, Phoebe W. Hwang, Kenneth Ho, Theodore Radovich, Michael Spencer et al. "Waimānalo Pono Research Hui: Establishing Protocols and Rules of Engagement to Promote Community-Driven and Culturally-Grounded Research with a Native Hawaiian Community". British Journal of Social Work 49, n. 4 (1 giugno 2019): 1023–40. http://dx.doi.org/10.1093/bjsw/bcz012.
Testo completoAbstract (sommario):
AbstractResearch processes that are centered on western models and rooted in colonisation and racism can have deleterious effects upon disenfranchised groups, such as people of colour and indigenous communities. Community-centred and culturally-grounded processes are necessary to achieve meaningful participation and engagement in research by creating equitable protocols and ensuring beneficial outcomes. Such processes are particularly needed in indigenous populations, including the Hawaiian community. This article describes the participatory development of the community engagement protocols and rules of engagement created by a community and academic partnership called the Waimānalo Pono Research Hui (WPRH). Through monthly gatherings, academic and community partners engaged in discussions of constructing community programmes and developing research protocols that are rooted in Hawaiian wholistic values of health and well-being with indigenous methodologies. A final set of protocols and rules of engagement was developed through an iterative feedback process that was rooted not only in community-based participatory (CBPR) principles but also Hawaiian values, beliefs and way of life. Challenges and future directions are also presented.
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Mojdehbakhsh, Rachel, Matthew Wagar, Amy Godecker, Laurel Rice e Lisa Barroilhet. "Disparities in the enrollment of racial and ethnic minorities in clinical trials of poly ADP ribose polymerase inhibitors for women's cancers". Gynecologic Oncology 162 (agosto 2021): S64—S65. http://dx.doi.org/10.1016/s0090-8258(21)00764-2.
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Taufiq-Spj, Nur, Virda Maya Definta e Raden Ario. "Pengaruh Volume Air Pada Media Terhadap Pertumbuhan Panjang Dan Berat Ikan Sidat (Anguilla bicolor bicolor)". BULETIN OSEANOGRAFI MARINA 6, n. 2 (18 novembre 2017): 117. http://dx.doi.org/10.14710/buloma.v6i2.16569.
Testo completoAbstract (sommario):
Budidaya ikan sidat (Anguilla sp.) di Indonesia baru mulai berkembang beberapa tahun belakangan meskipun ikan ini memiliki banyak prospek di berbagai negara Asia maupun Eropa. Kegiatan budidaya yang dilakukan di beberapa daerah baru pada taraf pembesaran pada kolam persawahan (earthen pond) dan hanya sebagian kecil yang menggunakan sistim resirkulasi. Penelitian ini bertujuan untuk mengetahui pengaruh volume air terhadap pertumbuhan panjang dan berat ikan sidat (Anguilla bicolor bicolor) stadia awal dari elver dengan sistim budidaya resirkulasi. Metode eksperimental digunakan dalam penelitian ini dengan Rancangan Acak Lengkap (RAL) menggunakan 3 perlakuan volume air yang berbeda (E: 942 l, F: 1413 l, dan G: 750 l). Sampling panjang dan berat dilakukan setiap 2 minggu selama 8 minggu budidaya. Hasil penelitian pertumbuhan panjang dan berat tiap Kolam menunjukkan nilai yang tidak berbeda nyata (α > 0.05). Pertumbuhan Mutlak (berat) pada kolam E: 33,33 g, F: 23,33 g, dan kolam G: 40,00 g, sementara pertumbuhan mutlak (panjang) pada kolam E: 8,67 cm, F: 7,67 cm, serta kolam G: 9,50 cm selama 8 minggu budidaya. Hasil dari perhitungan Spesific Growth Rate (SGR) pada kolam E: 0,48; F:0,33 dan G: 0,57 %/hari selama 70 hari budidaya. Pertumbuhan panjang dan berat ikan sidat pada percobaan ini mempunyai hubungan yang sangat kuat dengan korelasi antara 83,5 – 94,5%. Hasil percobaan ini dapat disimpulkan bahwa pertumbuhan sidat stadia awal elver akan meningkat dengan menurunnya volume air pada kondisi suhu optimum 28±2 ºC. The eel (Anguilla sp.) cultivation in Indonesia recently has just begun to develop, eventhough this species has so many economic prospect especially in eastern Asia and European countries. Aquaculture activities in some province (of Indoesia) still using earthen pond and only certain places which used Resirculating Aquaculure System (RAS) for racing the local eels. The aims of this study were to determine the effect of water volume on early elver of Anguilla bicolor bicolor length and weight growth and it’s corelations. Experimental method was used, complitely random design with 3 treatments of different water volumes i.e. E: 942 liter, F: 1413 liter, and G: 750 l. Sampling were taken every fortnight during 8 weeks culture. The results shows that length and weght growth have no significantly different (α > 0.05). Absolute growth (of weight) in each tank i.e. E: 33.33 g, F: 23.33 g, and G: 40.00 g, meanwhile the length absolute growth i.e. E: 8.67 cm, F: 7.67 cm, and G: 9.50 cm. Spesific growth rate of early elver were: E = 0.48, F=0.33 and G= 0.57 ini % d-1 during 70 d culture. Length and weght growth have a tight correlation i.e. 83.5 to 94.5%. The results of this study indicate that the growth of early eel (Anguilla bicolor bicolor) increased by decreasing water volume in the optimum water temperature of 28±2 ºC.
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Estévez Hernández, Pablo. "El censo de 1950 en Guinea Española: la raza como categoría de recuento (la otredad absoluta en cuestión) / The 1950 census of Spanish Guinea: race as an enumerative category (absolute otherness in question)." Kamchatka. Revista de análisis cultural., n. 10 (29 dicembre 2017): 533. http://dx.doi.org/10.7203/kam.10.9912.
Testo completoAbstract (sommario):
Resumen: Al cambiar la disposición geopolítica tras 1898, España intenta articular un africanismo que permita justificar y valorar su presencia en las pocas colonias que le quedan en África. Este africanismo representaba una estrategia política que ofrecía una versión humanista de sus intereses en estas colonias, en principio sólo estratégico. El caso de Guinea ofrece una historia donde esta recreación tuvo reveses particulares, al no poder consolidar un origen racial que se pudiera poner en común. Pero, mientras fue cambiando el estatus de la colonia y al adquirir ésta nueva significación económica, la estrategia cambia y es capaz de disolver las anteriormente rígidas diferencias raciales dispuestas en documentos estadísticos. Este ensayo sigue los discursos que desde la antropología y las fuentes gubernamentales se dieron con respecto a la identidad indígena guineana, y a cómo fueron mutando las categorías para dar validez al sentido colonial: desde una categoría negativa y bajo el estereotipo de la “baja disposición al trabajo” a convertirse en seres asimilables y útiles para el propósito de la Nación. Igualmente, se pone énfasis en la confección de un censo colonial (1950) y su retroalimentación con los discursos antropológicos para poder captar la incisiva incursión colonial-administrativa y la re-presentación española en el terreno geopolítico.
Palabras clave: Guinea Española, censo, raza, africanismo.
Abstract: As the geopolitical disposition changed in 1898, Spain tried to articulate its Africanism as to justify and value its presence in the colonies left in Africa. This Africanism represented a political strategy that gave a humanist version of its own interests in the colonies. The case of Spanish Guinea brings up a story where this recreation have particular setbacks, as it was difficult to put together a common racial background. But, as the colony changed its status and economic significance, the strategy also changed, making it possible to dissolve the prior, rigid, racial differences deployed in statistic documents. This essay follows the discourses made from anthropology and governmental archives on indigenous Guinean identity, and studies how categories were mutating categories as to accept the colonial role of the Nation: from negative categories based on stereotypes of low profile for labor to assimilation and usefulness. The paper in centered on the confection of a colonial census (1950) and its feedback with anthropological discourses as to capture the colonial-administrative incursion and the representation of the Spanish in the geopolitical arena.
Key words: Spanish Guinea, census, race, Africanism.
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Simard, Jean. "Québec et Bretagne catholiques : même combat de résistance de la marge ethnoreligieuse". Deuxième partie : les migrations et transferts culturels de l’Europe à l’Amérique. Les discours de la marge : autorité et subversion, n. 13-14-15 (27 ottobre 2009): 79–90. http://dx.doi.org/10.7202/038422ar.
Testo completoAbstract (sommario):
Résumé On a beaucoup exagéré les origines bretonnes du Québec. S’il est vrai qu’aux prémices du peuplement de la Nouvelle-France il y a des Bretons, il convient de préciser qu’ils ne sont pas les plus nombreux. En 1680, les Français qui ont déjà pris racine sur les rives du Saint-Laurent proviennent pour la plupart de Normandie et d’Île-de-France, les Bretons ne comptant que sept pour cent de cette population. S’agissant d’influence culturelle, il y a d’autres variables à considérer que les seules origines de la population. Comment expliquer par exemple la thèse de Gérard Morisset (1949) sur les sources bretonnes des maisons rurales de la région de Montréal, quand cette population venait d’ailleurs? Que penser aussi du succès qu’ont connu ici, au début du xxe siècle et plus tard, les chansons de Théodore Botrel, ce poète breton qui fonda en 1904 à Pont-Aven son pèlerinage, le pardon des Fleurs-d’Ajoncs, et qui eut l’honneur d’être publié dans les cahiers La Bonne Chanson (1939) de l’abbé Charles-Émile Gadbois, alors que les chansonniers parisiens de la libertaire butte Montmartre n’y étaient pas admis? N’y a-t-il pas lieu de considérer que les liens unissant le Québec à la Bretagne iraient plutôt dans le sens d’un discours construit par une Église québécoise conservatrice, qui voyait dans la Bretagne catholique, nationaliste et réfractaire de ce temps la seule mère patrie acceptable pour un peuple qui avait préféré la Conquête à la Révolution? Le Québec et la Bretagne catholiques ne menaient-ils pas alors un même combat de résistance de la marge ethnoreligieuse? L’analyse des traditions religieuses communes aux deux marges servira à soutenir l’idée que les prétendues origines bretonnes du Québec relèvent plus du discours défensif des élites clérico-nationalistes québécoises du début du xxe siècle que d’un examen attentif des faits.
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Andrews, Christopher B., Balasubramanyam Karanam e Clayton Yates. "Abstract A005: Inhibition of ubiquitin receptor ADRM1 for the treatment of metastatic breast cancer". Cancer Epidemiology, Biomarkers & Prevention 32, n. 1_Supplement (1 gennaio 2023): A005. http://dx.doi.org/10.1158/1538-7755.disp22-a005.
Testo completoAbstract (sommario):
Abstract Adhesion-regulating molecule 1 (ADRM1) is a polyubiquitin receptor on the 26S proteasome. ADRM1 is upregulated in many cancers. In this study, we evaluated the potential prognostic and predictive value of ADRM1 in breast cancer patients. We determined the expression of ADRM1 and its relationship to breast cancer subtypes, using the Cancer Genome Atlas dataset that contained racial and clinical outcomes data totaling 1108 patients. The ADRM1 mRNA expression levels were divided into quartiles to designate the ADRM1 high versus low expression designation. Karanam et. al developed an orally available proteasome inhibitor bis-benzylidine piperidone (RA190), that binds to the ubiquitin receptor RPN13/ADRM1 on the 19S regulatory particle of the proteasome and directly kills cancer cells by triggering proteotoxic stress. RA190 binds to cysteine 88 of ADRM1/RPN13, triggering rapid accumulation of high-molecular-weight poly-ubiquitinated proteins resulting in apoptosis. Up284 is one of a second generation of small molecules that mimic RA190 activity. The objective of this study is to verify the role of ubiquitin receptor RPN13/ADRM1 in metastatic breast cancer samples of European American and African American patients and identify the safe combination of regimens of bortezomib in combination with Up289 to mitigate recurrence, metastasis and reduce mortality in AA TNBC/QNBC. Clinically, this will reveal a new, hitherto unknown targeted regimen for AA QNBC. From the biological perspective, it will provide insights into the underlying molecular changes that are associated with health disparities.Currently available treatments are unable to eradicate metastatic breast cancer specifically those classified as QNBC. Our preliminary analysis of Cancer Genome Atlas (TCGA) indicated that ADRM1 expression is highly expressed in AA versus EA breast cancer patients, resulting in a worse overall survival. Further analysis of ADRM1 in QNBC patients indicated that it was significantly elevated predominantly in African American patients with QNBC. Citation Format: Christopher B. Andrews Jr., Balasubramanyam Karanam, Clayton Yates. Inhibition of ubiquitin receptor ADRM1 for the treatment of metastatic breast cancer [abstract]. In: Proceedings of the 15th AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; 2022 Sep 16-19; Philadelphia, PA. Philadelphia (PA): AACR; Cancer Epidemiol Biomarkers Prev 2022;31(1 Suppl):Abstract nr A005.
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Wilson, Josephine F., Blaise N. Ipsaro, Charles Crosby, Valerie A. Kapp, Teresa G. Russell e Beverly Tanamachi. "Identifying Behavioral Health Needs of Individuals Screened at the Booking Counter of Montgomery County Jail". Ohio Journal of Public Health 2, n. 1 (1 giugno 2019): 30–33. http://dx.doi.org/10.18061/ojph.v2i1.9039.
Testo completoAbstract (sommario):
Background: Many of the individuals who are released from incarceration are re-arrested and re-incarcerated within three years of release. Challenges that predispose individuals to re-arrest and re-incarceration include lack of education, employment opportunities, decent affordable housing, and treatment for substance use disorders (SUD) and/or mental illness. This report summarizes the behavioral health needs of newly arrested individuals in Montgomery County, Ohio.Methods: For this project, 4,809 adult individuals arrested for non-violent crimes received behavioral health screening and case management at booking in the Montgomery County Jail. Criminogenic assessment using the Risk-Needs-Responsivity (RNR) tool was conducted with 484 arrestees. Descriptive statistics and chi square statistics were calculated for gender, race, referrals made, education level, employment status, housing status, alcohol and other drug use, and mental health status.Results: As a group, the arrestees were undereducated, underemployed, and homeless. Based on RNR assessment, 67% had an SUD,and 60% required mental health treatment. Significant gender and racial differences were found among the arrestees, with womensignificantly more likely to have SUD and mental health issues.Conclusions: Individuals arrested and booked into the Montgomery County Jail experience a complex interaction among mental health, poly-substance use, medical, employment, and housing needs that must be addressed in a comprehensive and coordinated funding manner. This interactive complexity of issues demand a response from an integrated service delivery system that would best benefit the person served and the community.
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Lehnen Cojocaru, Lacette Maria, Francisco Jiménez Bautista e Antonio Manuel Lozano Martín. "El fotoperiodismo dentro del escenario migratorio en las costas marítimas de la Unión Europea." Revista de Humanidades, n. 39 (29 maggio 2020): 205. http://dx.doi.org/10.5944/rdh.39.2020.22934.
Testo completoAbstract (sommario):
Resumen: Este artículo analiza un conjunto de escenas fotográficas en las costas marítimas de la Unión Europea (UE), divulgadas por fotógrafos presentes en los lugares a los que llegan los inmigrantes. Intentamos responder a la pregunta: ¿Cuál es el lugar del sujeto en el mundo? a través del análisis de las imágenes seleccionadas que reproducen este drama humanitario. Desde una metodología hermenéutica, intentamos dar respuesta a la retórica de la exclusión que dibuja, metafóricamente, dos mundos separados; los inmigrantes frente a los residentes europeos y pone de manifiesto el (no)lugar del inmigrante en el discurso de las políticas migratorias de la UE. El resultado es la reproducción del imaginario colectivo que alimenta el racismo y las xenofobias donde la invisibilidad del inmigrante tiene su construcción social. Concluimos que los cambios positivos, pueden estar representados en las manos solidarias de los que salvan vidas en el Mediterráneo que desvelan una mirada (imagen simbólica) de que sólo existe un mundo, y en él, viene el derecho a la una vida digna para todos.Abstract: This article analyses a set of photographs of the maritime coasts of the European Union (EU), released by photographers located in places where immigrants arrive on precarious ships, fleeing poverty and the wars that afflict them. The study tries to answer the question "What is the place of the subject in the world?” through the analysis of the selected images that reproduce a humanitarian drama. The results indicate the following discursive arguments: the rhetoric of exclusion draws, metaphorically, two separate worlds, immigrants versus European residents, and highlights the (non)place of the immigrant in the discourse of EU migration policies; a reproduction of the collective imaginary that feeds racism and xenophobia, where the invisibility of the immigrant is a social construct; the positive changes for humanity, which can be represented in the hands of solidarity of those who save lives in the Mediterranean, revealing a symbolic image: There is only one world, and with it, the right to a dignified life for all.
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Andrews, Christopher, Clayton Yates e Balasubramanyam Karanam. "Abstract 773: Inhibition of ubiquitin receptor ADRM1 for the treatment of metastatic breast cancer". Cancer Research 82, n. 12_Supplement (15 giugno 2022): 773. http://dx.doi.org/10.1158/1538-7445.am2022-773.
Testo completoAbstract (sommario):
Abstract Adhesion-regulating molecule 1 (ADRM1) is a polyubiquitin receptor on the 26S proteasome. ADRM1 is upregulated in many cancers. In this study, we evaluated the potential prognostic and predictive value of ADRM1 in breast cancer patients. We determined the expression of ADRM1 and its relationship to breast cancer subtypes, using the Cancer Genome Atlas dataset that contained racial and clinical outcomes data totaling 1108 patients. The ADRM1 mRNA expression levels were divided into quartiles to designate the ADRM1 high versus low expression designation. Karanam et. al developed an orally available proteasome inhibitor bis-benzylidine piperidone (RA190), that binds to the ubiquitin receptor RPN13/ADRM1 on the 19S regulatory particle of the proteasome and directly kills cancer cells by triggering proteotoxic stress. RA190 binds to cysteine 88 of ADRM1/RPN13, triggering rapid accumulation of high-molecular-weight poly-ubiquitinated proteins resulting in apoptosis. Up284 is one of a second generation of small molecules that mimic RA190 activity. The objective of this study is to verify the role of ubiquitin receptor RPN13/ADRM1 in metastatic breast cancer samples of European American and African American patients and identify the safe combination of regimens of bortezomib in combination with Up289 to mitigate recurrence, metastasis and reduce mortality in AA TNBC/QNBC. Clinically, this will reveal a new, hitherto unknown targeted regimen for AA QNBC. From the biological perspective, it will provide insights into the underlying molecular changes that are associated with health disparities. Currently available treatments are unable to eradicate metastatic breast cancer specifically those classified as QNBC. Our preliminary analysis of Cancer Genome Atlas (TCGA) indicated that ADRM1 expression is highly expressed in AA versus EA breast cancer patients, resulting in a worse overall survival. Further analysis of ADRM1 in QNBC patients indicated that it was significantly elevated predominantly in African American patients with QNBC. Citation Format: Christopher Andrews, Clayton Yates, Balasubramanyam Karanam. Inhibition of ubiquitin receptor ADRM1 for the treatment of metastatic breast cancer [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 773.
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Boomgaard, Peter, Denys Lombard, Gary Brana-Shute, David I. Kertzer, G. W. J. Drewes, Chantal Vuldy, Ch F. Fraassen et al. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 146, n. 1 (1990): 169–86. http://dx.doi.org/10.1163/22134379-90003234.
Testo completoAbstract (sommario):
- Peter Boomgaard, Denys Lombard, Marchands et hommes d’affaires asiatiques dans l’Ocean Indien et la Mer de Chine 13e - 20e siècles, Paris: Éditions de l’École des Hautes Études en Sciences Sociales. 1988. 375 pp., Jean Aubin (eds.) - Gary Brana-Shute, David I. Kertzer, Ritual, politics and power, New Haven: Yale University Press, 1988. xi, 235 pp. - G.W.J. Drewes, Chantal Vuldy, Pekalongan; Batik et Islam dans une ville du Nord de Java. Paris: École des Hautes Études en Sciences Sociales, 1987, Études insulindiennes/Archipel 8. 311 pp. - Ch.F. van Fraassen, Hubert Jacobs, The Jesuit Makasar documents (1615-1682), edited and annotated by Hubert Jacobs SJ, Monumenta Historica Societatis Iesu volume 134, Rome: Jesuit Historical Institute, 1988, xxiv + 36* + 285 pp. - M. Hekker, Penelope Graham, Iban shamanism: An analysis of the ethnographic literature, Canberra: Occasional paper of the department of Anthropology, The Australian National University, 1987. x + 174 pp. - Huub de Jonge, Jennifer Alexander, Trade, traders, and trading in rural Java, Asian studies association of Australia, Southeast Asia publications series, No. 15. Singapore: Oxford University Press, 1987, 223 and xvi pp., plates, tables, figs and maps. - Peter J. M. Nas, Ben F. van Leerdam, Henri Maclaine Pont: Architect tussen twee werelden; Over de perikelen rond het ontstaan van de gebouwen van een hogeschool, het ‘Instituut Teknologi Bandung’, Delft: Delftse Universitaire Pers, 1988, 90 pp. - P.J.M. Nas, B. Hauser-Schäublin, Bauen und Wohnen, 1987. Basel: Birkhauser Verlag. Mensch, Kultur, Umwelt 2.84 pages, - Peter Pels, Göran Aijmer, Symbolic textures; Studies in cultural meaning, Göteborg: Gothenburg studies in social Anthropology 10, 1987. - Robert Ross, Ido H. Enklaar, Life and work of Dr. J.Th. van der Kemp, 1747-1811: Missionary pioneer and protagonist of racial equality in South Africa, Cape Town/Rotterdam: A.A. Balkema, 1988, xi + 234 pp. - A. Teeuw, Jack Goody, The interface between the written and the oral, Cambridge etc.: Cambridge University Press, 1987. [Studies in literacy, family, culture and the state.] xxi + 328 pp. - Willem Ijzereef, Martin Rössler, Die soziale Realität des rituals. Kontinuität und Wandel bei den Makassar von Gowa (Süd-Sulawesi/Indonesien), Kölner Ethnologische studien, Band 14. Berlijn: Dietrich Reimer Verlag, 1987. 405 pp.
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Whitaker, Kristen, Rohan Parikh, Elizabeth Esterberg, Bhakti Arondekar, Abigail Hitchens, Lillian Shahied Arruda, Alexander Niyazov e Elias Obeid. "Abstract P2-09-08: Impact of race on clinical outcomes among patients with advanced triple negative breast cancer (TNBC) and Germline BRCA1/2 mutation(s) (gBRCA1/2mut): Results from a US real-world study". Cancer Research 82, n. 4_Supplement (15 febbraio 2022): P2–09–08—P2–09–08. http://dx.doi.org/10.1158/1538-7445.sabcs21-p2-09-08.
Testo completoAbstract (sommario):
Abstract Background: Racial disparities among patients with breast cancer in the United States are well documented, with Black patients having a 40% higher mortality than White patients. Socioeconomic status, tumor biology differences, and treatment access are known contributing factors. Additionally, despite having a higher incidence of TNBC, Black patients are substantially less likely to receive gBRCA1/2mut testing than White patients. TNBC is an aggressive subtype, accounting for 15% of all breast cancers diagnosed in the United States. TNBC disproportionately affects BRCA mutation carriers and Black women. With the advent of poly ADP-ribose polymerases inhibitors (PARPi), gBRCA1/2mut are considered actionable biomarkers. Limited data are available on the impact of race on clinical outcomes among patients with gBRCA1/2-mutated advanced TNBC in the United States. Methods: US oncologists retrospectively reviewed patient charts (July 2019-June 2020) of a quasirandom selection of patients aged ≥18 years with gBRCA1/2-mutated advanced TNBC who received ≥1 cytotoxic chemotherapy (CT) regimen for advanced TNBC between Jan 2013-April 2018. Patients were categorized into 2 mutually exclusive cohorts of White and Black (based on self-identification). Descriptive analysis was performed for treatment patterns for the first 2 lines of therapy (LOT). Clinical outcomes (progression-free survival [PFS] by LOT and survival rates) were estimated with the Kaplan-Meier method. A log-rank test was used to assess differences in PFS and survival rates between White and Black patients. Results: Among 182 patients with gBRCA1/2-mutated advanced TNBC, 99.5% were women and 76.4% were White. The median age was 57.2 years (range, 48.7-64.7 years), and 30.2% had no known family history of BRCA-related cancer. Treatments for White patients with advanced TNBC included first-line (n=139) nonplatinum-based CT (61.9%) and platinum-based CT (38.1%) and second-line (n=90) PARPi (40.0%), nonplatinum-based CT (43.3%), platinum-based CT (11.1%), and other (5.6%). Treatments for Black patients with advanced TNBC included first-line (n=43) nonplatinum-based CT (60.5%) and platinum-based CT (39.5%) and second-line (n=19) PARPi (47.4%), nonplatinum-based CT (31.6%), platinum-based CT (10.5%), and other (10.5%). Across treatment types, no significant difference in 2-year survival rates was observed between White and Black patients (73.8% vs 73.2%, P=0.89). Median PFS rates by LOT were not statistically different across White and Black patients (Table 1). Conclusion: In this real-world study, no significant differences in clinical outcomes were observed between White and Black patients with gBRCA1/2-mutated advanced TNBC. This observation may be because this sample reflects a select patient population with a known genetic test result of a gBRCA1/2mut who were treated by oncologists that understood the value of genetic testing, and provided appropriate treatment options. The findings suggest that when all patients are provided with equitable care (inclusive of genetic testing), racial disparities in breast cancer may be minimized. Further trials are needed to validate these findings. Funding: Pfizer Inc Table 1.PFS (Months) by LOT and Race Among Patients With gBRCA1/2-Mutated Advanced TNBCWhite PatientsBlack PatientsP ValueFirst-line, n 13642PFS, median (95% CI)10.7 (9.3−12.6)15.6 (9.7−NE)0.078Second-line, n 5310PFS, median (95% CI)7.2 (5.9−11.4)9.2 (2.8−NE)0.406NE=not estimatable. Citation Format: Kristen Whitaker, Rohan Parikh, Elizabeth Esterberg, Bhakti Arondekar, Abigail Hitchens, Lillian Shahied Arruda, Alexander Niyazov, Elias Obeid. Impact of race on clinical outcomes among patients with advanced triple negative breast cancer (TNBC) and Germline BRCA1/2 mutation(s) (gBRCA1/2mut): Results from a US real-world study [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr P2-09-08.
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Cass, Samuel, Jennifer Wargo, Curtis Pettaway, Louis Pisters, John Davis, Brian Chapin, John Ward, Carrie Daniel e Justin Gregg. "Abstract 3495: A novel Mediterranean dietary intervention for prostate cancer". Cancer Research 82, n. 12_Supplement (15 giugno 2022): 3495. http://dx.doi.org/10.1158/1538-7445.am2022-3495.
Testo completoAbstract (sommario):
Abstract Active surveillance (AS) is a safe management strategy for men with low-risk prostate cancer; however, nearly 35% of men on AS will undergo definitive treatment within 4 years, most commonly due to disease progression. Determining a non-invasive means of limiting disease progression would allow men to avoid quality of life issues associated with radical prostate treatment. Some modifiable factors, such as obesity and lipid levels, are associated with prostate cancer risk, though no behavioral intervention has been shown to affect prostate cancer outcomes. Using a prospective study of men on active surveillance, our group recently demonstrated that higher quality diets were associated with a significantly lower risk of disease progression. The Mediterranean diet (MD) specifically may be beneficial for men with localized prostate cancer (PCa) on active surveillance (AS) because of its anti-inflammatory, antilipidemic, and chemopreventive properties. Furthermore, recent evidence supports that dietary interventions can induce modulation of the gut microbiome, and consequently, immune function and inflammatory pathways, which warrants further investigation of the microbiome’s role in the context of prostate cancer. Here, we describe a novel dietary intervention among a group of men with localized prostate cancer who are electing to undergo prostatectomy for prostate cancer treatment. The intervention is a feeding study involving the provision of an isocaloric, high quality diet based on the lipid-lowering and anti-inflammatory parameters of the Mediterranean diet, including a strong focus on fiber-rich plant foods and healthy sources of mono and poly-unsaturated fatty acids. The primary outcome in this pilot study is the feasibility of a neoadjuvant dietary intervention. Secondary outcomes include studying the effects of the diet on metabolic parameters, the fecal microbiome, and changes in circulating metabolites shown to be associated with progression on active surveillance. Furthermore, by focusing on African-American and non-Hispanic White males, this study may provide insights into the key differences in inflammatory, immune and microbiome signatures, which may underly the prominent cancer-racial disparity seen in African-American men. Therefore, this study will gain preliminary data needed to inform further dietary interventions that may impact risk of progression in select men with prostate cancer enrolled on active surveillance. Citation Format: Samuel Cass, Jennifer Wargo, Curtis Pettaway, Louis Pisters, John Davis, Brian Chapin, John Ward, Carrie Daniel, Justin Gregg. A novel Mediterranean dietary intervention for prostate cancer [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 3495.
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San Pedro Salazar, Abraham. "Hacking the system / Open access". AusArt 6, n. 2 (30 dicembre 2018): 213–31. http://dx.doi.org/10.1387/ausart.20334.
Testo completoAbstract (sommario):
Codificación, normatividad, semiótica heterónoma, patologización/integración, mercantilización… Estas son algunas de las características/problemas (bugs o errores a hackear con nuestros exploits) del actual Sistema Arte, un espacio humano que por sus especiales características debiera estar configurado como un no lugar dinámico y líquido donde los elementos, personas y obras fueran prácticas inesperadas e incluso ininteligibles. Todo diálogo real (que está inscrito en la propia esencia del arte como ‘Academia’ donde practicar la’synethesis’ entre iguales) queda sepultado por la ortodoxia del discurso interno de la obra de arte. Una herencia platónica (la ‘idéa’ que configura el ‘eidos’) que nos pone ante la realidad de la centralidad del discurso encerrado, de la narración oculta (velada para los ojos del extraño) que disciplinan curadores y críticos de arte explicando cada una de las obras que ellos dictaminan son arte integrable por el sistema, o si deben ser patologizadas en el mundo no arte en caso contrario. Queda así institucionalizada una hermenéutica, un ‘texto interno’ y ‘verdadero’ que dificulta -oficialmente- el acceso a la experiencia arte al espectador/usuario. Estos saberes/poderes de la institución desplazan al usuario y al dispositivo/obra de arte hasta la marginalidad del silencio y la admisión de la una verdad ortodoxa del todo ajena a su propia experiencia con la obra. Como hacker del Sistema Arte he llevado a cabo una acción en términos semióticos, simbólicos, lingüísticos, operativos y económicos. Esta es una inversión del artefacto/dispositivo ‘libro’ finiquitando la centralidad del texto en el espacio del saber/poder Sistema del Arte. Eliminar toda textualidad no sólo atañe a los patrones geomentales de pensamiento (de izquierda a derecha de arriba abajo, en Occidente), sino que resulta una bomba de racimo al empoderamiento del texto sobre la obra de arte. Abriendo así la posibilidad de un libre análisis de la obra (y contexto) de arte explicito acuerdo de mutuo respeto entre usuario y obra estableciendo así un modelo abierto de cooperación. Al mismo tiempo se ha ignorado los derechos de difusión y distribución de los tenedores de derechos y se ha realizado una ‘publicación pirata’, pero en alta calidad. Del mismo modo, otro de los bugs a explotar ha sido la transversalidad y multidimensionalidad de las obras recogidas en la publicación, ya que, aunque es una narración ‘artística’ está plagada de elementos marginales ajenos al asunto del arte (publicidad, ciencia, ocio de masas…). El libro (350 páginas a todo color) está siendo impreso estos días antes de su distribución a bibliotecas públicas de todo el mundo y ya está disponible online en dos versiones, una para descarga a 300pp. y otra interactiva enriquecida con las obras audiovisuales de la narración.
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Hill, Katherine A., Cynthia M. Pérez, Adriana Pons, Karelys Canales Birriel, Andrea López Cepero, Norangelys Solís Torres, Zaydelis Tamarit Quevedo e Vivian Colón-López. "Abstract C130: Cervical, breast, and colorectal cancer screening by COVID-19 booster and influenza vaccination status in a sample of women in Puerto Rico". Cancer Epidemiology, Biomarkers & Prevention 32, n. 1_Supplement (1 gennaio 2023): C130. http://dx.doi.org/10.1158/1538-7755.disp22-c130.
Testo completoAbstract (sommario):
Abstract Background: Recommendation by a healthcare provider is essential for women to seek preventative cancer screening. Research has shown patients are receptive to information about cancer screening given by health professionals administering influenza vaccines. Promotion of cancer screening during vaccination may be particularly important in Puerto Rico (PR), which, relative to the continental United States, has low cervical and colorectal cancer screening rates. Objective: This study aims to determine if receiving the influenza vaccine in the past year or ever receiving the COVID-19 booster is associated with an increased likelihood of women participating in cervical, breast, and colorectal cancer screening in the past year. Methods: Women older than 18 are recruited weekly in different ongoing community outreach events throughout Puerto Rico as part of the Puerto Rico Community Engagement Alliance (PR-CEAL) against COVID-19 disparities. The PR-CEAL outreach team completes an online community survey as part of their field activities. Initial data was collected from February 17th 2022 through May 28th 2022, with data collection currently ongoing. Pearson χ2 test or Fisher exact test, as appropriate, was used to quantify the association between participation in cancer screening and vaccination status. Results: As of May 31st, 253 women with a median age of 59 had been recruited. Of these, 56.1% had received the influenza vaccine in the past year, and 52.6% had received a COVID-19 booster. Nearly 52% of women with the booster and 65% without the booster received cervical cancer screening (p-value = 0.29). Women with the booster and those without the booster (75% each) received breast cancer screening (p-value = 0.99). Only 16.1% of women with the booster and 11.8% without the booster had received colorectal cancer screening (p-value = 0.99). Receipt of cancer screening according to influenza vaccine status was as follows: 59.3% vaccinated and 51.5% unvaccinated received cervical cancer screening (p-value = 0.35); 31.4% vaccinated and 41.2% unvaccinated received breast cancer screening (p-value = 0.56); and 13.1% vaccinated and 9.3% unvaccinated received colorectal cancer screening (p-value = 0.46).Conclusions: No differences in receipt of cancer screening were found by influenza or COVID-19 booster vaccination status among adult women in Puerto Rico. Routine vaccination appointments may therefore represent a missed opportunity to promote cancer screening. Citation Format: Katherine A. Hill, Cynthia M. Pérez, Adriana Pons, Karelys Canales Birriel, Andrea López Cepero, Norangelys Solís Torres, Zaydelis Tamarit Quevedo, Vivian Colón-López. Cervical, breast, and colorectal cancer screening by COVID-19 booster and influenza vaccination status in a sample of women in Puerto Rico [abstract]. In: Proceedings of the 15th AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; 2022 Sep 16-19; Philadelphia, PA. Philadelphia (PA): AACR; Cancer Epidemiol Biomarkers Prev 2022;31(1 Suppl):Abstract nr C130.