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Letteratura scientifica selezionata sul tema "Polynesia"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 29 luglio 2024

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Articoli di riviste sul tema "Polynesia"

Séguigne, Clémentine, Johann Mourier, Éric Clua, Nicolas Buray e Serge Planes. "Citizen science provides valuable data to evaluate elasmobranch diversity and trends throughout the French Polynesia’s shark sanctuary". PLOS ONE 18, n. 3 (22 marzo 2023): e0282837. http://dx.doi.org/10.1371/journal.pone.0282837.

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Observers of the Polynesian Shark Observatory (ORP), a citizen science network organized mainly through the Polynesian dive centers, collected an unprecedented amount of data from more than 13,916 dives spanning 43% of the islands of French Polynesia between July 8, 2011, and April 11, 2018. The objective for this type of data collection, which is not accessible within the standard research context, was to provide a unique dataset, and the opportunity to explore the specific diversity, distribution, seasonality and abundance of many elasmobranch species spread out throughout the territory of French Polynesia. Since the data are based on random citizen observations, the spatial distribution was biased toward the most frequented sites and islands where scuba diving is most developed. Overall, the increase in observed abundance of rays and sharks observed in French Polynesia, and the three most sampled islands as well as the high specific diversity recorded for the region, provide first evidence on the effectiveness of the French Polynesia’s Shark Sanctuary, established in 2006. These data, collected randomly by the volunteers, also provide insights into potential movement patterns and site fidelity of some of the more commonly observed species. While no final conclusions can be drawn, it is clear that the network of volunteers that regularly contributes information to the Polynesian Shark Observatory plays a very important role in the delivery of much needed data for conservation and management action, as well as providing perspectives for new directions in research on sharks and rays in French Polynesia.

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Moyrand, Alain. "Can the Polynesian Languages be Used in the Proceedings of the Assembly of French Polynesia?" Victoria University of Wellington Law Review 42, n. 2 (1 agosto 2011): 299. http://dx.doi.org/10.26686/vuwlr.v42i2.5132.

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In 2010 the European Court of Human Rights rejected a petition relating to the right to use a Polynesian language in the Assembly of French Polynesia. This article considers the relationship between the French Constitution and the Organic Law, relating to the status of French Polynesia, and the use of languages other than French in the proceedings of the Assembly of French Polynesia. The consequences of case law for the use of a Polynesian language in the Assembly of French Polynesia are also examined. The article concludes is that there is no right to use a Polynesian language in the French Polynesian Assembly, but that the use of Tahitian and other Polynesian languages is a long established practice of the Assembly and that their use in a number of limited cases does not render the proceedings in which they are used invalid.

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Finney, Ben. "Rediscovering Polynesian Navigation through Experimental Voyaging". Journal of Navigation 46, n. 3 (settembre 1993): 383–94. http://dx.doi.org/10.1017/s0373463300011838.

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Over the last two decades, my colleagues and I have sailed a modern reconstruction of a Polynesian voyaging canoe some 40 000 nautical miles through Polynesian waters. This programme has been driven by two intertwined goals: one experimental – to test the sailing technology and navigational methods of the ancient Polynesians in order to resolve issues in Polynesian prehistory; and the other cultural – to enable contemporary Polynesians to relearn the means by which their ancestors found and settled their islands, and thereby gain a better sense of their uniquely maritime heritage and, ultimately, themselves. This paper focuses on the effort to rediscover how to navigate without instruments, and how that rediscovery is helping both to change scientific thinking about the colonization of Polynesia and to transform the selfimage of contemporary Polynesians.

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McCoy, Mark D., Caroline Cervera, Mara A. Mulrooney, Andrew McAlister e Patrick V. Kirch. "Obsidian and volcanic glass artifact evidence for long-distance voyaging to the Polynesian Outlier island of Tikopia". Quaternary Research 98 (10 giugno 2020): 49–57. http://dx.doi.org/10.1017/qua.2020.38.

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AbstractReconstructing routes of ancient long-distance voyaging, long a topic of speculation, has become possible thanks to advances in the geochemical sourcing of archaeological artifacts. Of particular interest are islands classified as Polynesian Outliers, where people speak Polynesian languages and have distinctly Polynesian cultural traits, but are located within the Melanesian or Micronesian cultural areas. While the classification of these groups as Polynesian is not in dispute, the material evidence for the movement between Polynesia and the Polynesian Outliers is exceedingly rare, unconfirmed, and in most cases, nonexistent. We report on the first comprehensive sourcing (using a portable X-ray fluorescence spectrometer) of obsidian and volcanic glass artifacts recovered from excavations on the Polynesian Outlier island of Tikopia. We find evidence for: (1) initial settlement followed by continued voyages between Tikopia and an island Melanesian homeland; (2) long-distance voyaging becoming much less frequent and continuing to decline; and (3) later voyaging from Polynesia marked by imports of volcanic glass from Tonga beginning at 765 cal yr BP (±54 yr). Later long-distance voyages from Polynesia were surprisingly rare, given the strong cultural and linguistic influences of Polynesia, and we suggest, may indicate that Tikopia was targeted by Tongans for political expansion.

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Gosden, C., J. Allen, W. Ambrose, D. Anson, J. Golson, R. Green, P. Kirch, I. Lilley, J. Specht e M. Spriggs. "Lapita sites of the Bismarck Archipelago". Antiquity 63, n. 240 (settembre 1989): 561–86. http://dx.doi.org/10.1017/s0003598x00076559.

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The Lapita questionThe prehistory of the western Pacific has, for the last 30 years, been dominated by the problem of the origins of the present Polynesian and Melanesian cultures (Terrell 1988). In 1961 Golson drew attention to the distribution of highly decorated Lapita pottery, now known to date from between 3500 BP and 2000 BP, which crossed the present-day division between Melanesia and Polynesia. Furthermore, sites with Lapita pottery represented the first evidence of occupation on Tonga and Samoa, the most westerly Polynesian islands from which it was thought that the rest of Polynesia was colonized. Lapita pottery came to be associated with a movement of people from Melanesia to Polynesia and was seen to represent the founding group ancestral to later Polynesian groups.

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Thorsby, Erik. "The Polynesian gene pool: an early contribution by Amerindians to Easter Island". Philosophical Transactions of the Royal Society B: Biological Sciences 367, n. 1590 (19 marzo 2012): 812–19. http://dx.doi.org/10.1098/rstb.2011.0319.

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It is now generally accepted that Polynesia was first settled by peoples from southeast Asia. An alternative that eastern parts of Polynesia were first inhabited by Amerindians has found little support. There are, however, many indications of a ‘prehistoric’ (i.e. before Polynesia was discovered by Europeans) contact between Polynesia and the Americas, but genetic evidence of a prehistoric Amerindian contribution to the Polynesian gene pool has been lacking. We recently carried out genomic HLA (human leucocyte antigen) typing as well as typing for mitochondrial DNA (mtDNA) and Y chromosome markers of blood samples collected in 1971 and 2008 from reputedly non-admixed Easter Islanders. All individuals carried HLA alleles and mtDNA types previously found in Polynesia, and most of the males carried Y chromosome markers of Polynesian origin (a few had European Y chromosome markers), further supporting an initial Polynesian population on Easter Island. The HLA investigations revealed, however, that some individuals also carried HLA alleles which have previously almost only been found in Amerindians. We could trace the introduction of these Amerindian alleles to before the Peruvian slave trades, i.e. before the 1860s, and provide suggestive evidence that they were introduced already in prehistoric time. Our results demonstrate an early Amerindian contribution to the Polynesian gene pool on Easter Island, and illustrate the usefulness of typing for immunogenetic markers such as HLA to complement mtDNA and Y chromosome analyses in anthropological investigations.

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Anderson, Atholl. "Polynesian Seafaring and American Horizons: A Response to Jones and Klar". American Antiquity 71, n. 4 (ottobre 2006): 759–63. http://dx.doi.org/10.2307/40035888.

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The hypothesis presented by Jones and Klar (2005) that elements of prehistoric Chumash technology and language arrived from East Polynesia is considered. Trans-oceanic diffusion in general should not be rejected out of hand, but in this case it is improbable that it involved East Polynesia. There are substantial differences in the sewn-plank canoes at issue and the compound hooks are of a general form that is not confined to Polynesia. The chronology of East Polynesian colonization is probably too late for diffusion to southern California before A.D. 700. East Polynesian seafaring may have been inadequate to reach the Californian coast. If the explanation is diffusionary, then a source in East Asia is more plausible.

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Thomson, Lex A. J., Paul A. Geraghty e William H. Wilson. "Hawaiian seascapes and landscapes: reconstructing elements of a Polynesian ecological knowledge system". Journal of the Polynesian Society 129, n. 4 (dicembre 2020): 407–46. http://dx.doi.org/10.15286/jps.129.4.407-446.

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Kaute and its derivatives koute, ʻoute and ʻaute are Polynesian names for a red-flowered Hibiscus. Since its first botanical collection on Tahiti by Banks and Solander (1769), this hibiscus has been referred to as H. rosa-sinensis L. and assumed to have been introduced by the bearers of the archaeological culture known as Lapita. Lapita people settled West Polynesia around 2800 BP and spoke a language derived from Proto-Oceanic, the common ancestor of almost all the Austronesian languages of Island Melanesia and Micronesia as well as Polynesia. However, whereas Proto-Oceanic names can be reconstructed for many plants found in East Polynesia, the term kaute cannot be attributed to Proto-Oceanic, the name likely being locally derived in East Polynesia from that of paper mulberry (Broussonetia papyrifera (L.) L’Hér. ex Vent.). On the basis of linguistic evidence, we contend that kaute was domesticated in a high island area of Central Eastern Polynesia and then dispersed in relatively recent pre-European times (ca. 500–700 BP) westwards through West Polynesia, to nearby islands such as the Fiji archipelago and Rotuma and to Polynesian Outliers in Papua New Guinea and the Solomon Islands. Dissemination occurred before the -au- sequence changed to -ou- and k sporadically changed to ʻ, so that kaute rather than contemporary Marquesan koute and ʻoute was the term that was carried westward from the Marquesas. Kaute is here suggested to be an endemic East Polynesian species, different from H. rosa-sinensis L. Further field and genetic research is needed to definitively determine the phylogenetic relationships of kaute and a taxonomic description is required for formal recognition.

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Cattermole, Jennifer. "Sounding out the ‘Hawaiki zone’: What musical instruments reveal about the immediate geographical origins of the peoples who became Māori in Aotearoa". Journal of New Zealand & Pacific Studies 11, n. 2 (1 dicembre 2023): 119–40. http://dx.doi.org/10.1386/nzps_00166_1.

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A range of linguistic, genetic and archaeological evidence supports the immediate ancestors of Māori having come from central Eastern Polynesia, and this is borne out through a comparative study of central Eastern Polynesian and Māori musical instruments. An examination of Māori musical instruments also shows, however, that a few instrument names, types and usages may be adoptions or adaptations from elsewhere in Oceania – from Hawai‘i, or from Western Polynesia or Eastern Melanesia. While the possibility of convergent evolution cannot be ruled out, these similarities are quite striking and raise some intriguing questions. Are these similarities the result of cultural transmission to central Eastern Polynesia from Hawai‘i and Western Polynesia (and/or Eastern Melanesia) prior to the departure of the ancestors of Māori to Aotearoa? Could they be the result of a limited amount of direct voyaging from Western Polynesia and/or Eastern Melanesia to Aotearoa prior to the Little Ice Age (c.1400), or from later cultural transmission? Are they the vestiges of practices that, in historical times, had been discontinued in central Eastern Polynesia but preserved in marginal Polynesia (as per the ‘stone in the pond’ model of cultural diffusion)? These questions are discussed in this article, which aims to shed further light on the possible origins of Māori musical instruments and, in so doing, the immediate geographical origins of Māori ancestors.

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Magelssen, Scott. "White-Skinned Gods: Thor Heyerdahl, the Kon-Tiki Museum, and the Racial Theory of Polynesian Origins". TDR/The Drama Review 60, n. 1 (marzo 2016): 25–49. http://dx.doi.org/10.1162/dram_a_00522.

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Thor Heyerdahl’s 1947 performative experiment, to sail a raft from Peru to Polynesia, was lauded as a feat of ingenuity and endurance. Largely undertreated is the racially motivated theory undergirding Heyerdahl’s Kon-Tiki project—that the first settlers in Polynesia were a race of bearded, white-skinned supermen who remained deities in both South American and Polynesian mythology. Contemporary commemorations, however, emphasize feel-good stories of human achievement over Heyerdahl’s racist performance.

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Più fonti

Tesi sul tema "Polynesia"

Nauta, Melanie. "Walt Disney’s Moana, “We are Polynesia” : A CDA of Disney’s representation of the Polynesian culture inside Moana". Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Medie- och kommunikationsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-40639.

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Disney is known for their family animation movies with a non-western or indigenous cultural background. Nevertheless, Disney is basically very influential for the perception of cultures by a global audience. Many studies have proven that Disney’s depiction of a certain represented culture has not always been that clean. Of course two side notes are that Disney does make movies from an American dominant perspective and second, there is no such thing as a ‘real’ or ‘correct’ culture. Now, with the movie Moana freshly released in 2016, Disney took a step in the indigenous Polynesian culture. This research uses a thorough Critical Discourse Analysis to analyse how Disney portrays Polynesia and the Polynesian culture inside four selected samples of the movie Moana. This analysis is combined with the theories and concepts of Americanisation, Disneyfication and cultural appropriation to find out mixtures of the portrayed Polynesian culture with American and Disney values. Interesting findings were that Disney indeed portrays a hotchpotch of many cultures that can be found in Polynesia. Disney took care of highlighting the culture in the general storyline, in the characters and in the small details. Disney uses details of Polynesian mythology and the history around the ancient voyagers and wayfinding techniques for the storyline. What Disney emphasises is the importance of family, their history and their culture. Disney always portrays the culture with a certain emission of power and pride. However, the American dominancy is still noticeable. For example, the depiction of the coconut and the plumeria flower are signs of Americanised Polynesia. The American and Disney values are all visible during the whole movie and can be found in quotes, gestures and behaviour of characters as Moana, the ocean and demigod Maui. Especially Maui is being portrayed as the ‘American dominant hero’ even though Maui is considered to be a honoured and popular Polynesian demigod.

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Vaai, Sina Mary Theresa, e n/a. "Literary representations in western Polynesia : colonialism and indigeneity". University of Canberra. Communication, Media & Tourism, 1995. http://erl.canberra.edu.au./public/adt-AUC20061109.163049.

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Images of Oceania and Polynesia have traditionally been exoticised and romanticised by Western representations of a "paradise" populated by primitive natives with grass skirts and ukuleles. However, the movement towards political independence in the 1960s and 1970s has seen the emergence of a corpus of indigenous representations that depict and portray the real situation. These indigenous representations speak of subjugation and moreover testify to the debilitating effects colonialism has on cultural identities. The geographical area covered by this thesis is Western Polynesia, specifically the Pacific Island nations of Fiji, Tonga and Western Samoa and is concerned with literary representations. The thesis examines significant developments and trends in the creative writing of indigenous and migrant writers in these three countries of Western Polynesia: Western Samoa, Tonga and Fiji, seeing these literary representations from within as a writing out of multi-faceted aspects of the shifting identities of Pacific peoples in a post-colonial world. The introduction focuses on the historical colonial/post-colonial context of Western Polynesian writing and the socio-political imperatives for change which have had an impact on these writers and the texts they have produced. It also discusses the literary and anthropological representation of these Islanders from the 'outside', from the perspective of a European hegemonic self, forming the 'orientalist' stereotypes against which the initial texts written by the Pacific's colonised 'others' in the early 1970's reacted so strongly. Chapter One sets out the conceptual framework within which these texts will be discussed and analysed, beginning with indigenous and local concepts which indigenous and migrant Pacific Islanders use to connect and accommodate different 'ways of seeing' this representative body of literature, then moving on to other theorists concerned with literary representation and post-coloniality. Chapters Two to Nine explore the writing of these three countries, beginning with the fiction of Albert Wendt, one of the major writers from Western Polynesia who has an established regional and international literary reputation, and then progressing to focus on other selected representative writers of the three countries, including those in the early stages of attempting publication. The thesis concludes by discussing the texts from all three countries and tying them together in the various thematic strands of cultural clash, the widening of borders, the quest for self-definition and national identity in the contemporary Pacific, reiterating major points and examining possible future directions in Western Polynesian writing. The study takes an interdisciplinary approach to the critical analysis of Western Polynesian literature, maintaining the importance of seeing them as important forms of cultural communication in post-colonial contexts, as literary representations from the inside, writing out of a cultural consciousness which values the various 'pasts' of Polynesia as definitive 'maps' which provide the grids and bridges which Pacific Islanders in this part of Oceania can utilise to mediate their experiences and articulate their identities, to fit the widening boundaries of the Pacific into a post-colonial global context.

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Teissier, Yoann. "Metapopulation dynamics of dengue epidemics in French Polynesia". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCB008.

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La dengue circule en Polynésie française sur un mode épidémique depuis plus de 35 ans. Néanmoins, en dépit de la taille relativement faible de la population de Polynésie française, la circulation de la dengue peut persister à de faibles niveaux pendant de nombreuses années. L’objectif de ce travail de thèse est de déterminer si l'épidémiologie de la dengue dans le système insulaire de la Polynésie française répond aux critères d’un contexte de métapopulation. Après avoir constitué une base de données regroupant les cas de dengue répertoriés sur les 35 dernières années, nous avons réalisé des analyses épidémiologiques descriptives et statistiques. Celles-ci ont révélé des disparités spatio-temporelles distinctes pour l’incidence de la dengue des archipels et des îles, mais la structure de l'épidémie globale à l’échelle de la Polynésie française pour un même sérotype ne semble pas être affectée. Les analyses de la métapopulation ont révélé l'incidence asynchrone de la dengue dans un grand nombre d’îles. Celle-ci s’observe plus particulièrement par la différence de dynamique de l’incidence entre les îles plus peuplées et celles ayant une population plus faible. La taille critique de la communauté nécessaire à la persistance de la dengue n’est même pas atteinte par la plus grande île de Polynésie Française, Tahiti. Ce résultat suggère que la dengue peut uniquement persister grâce à sa propagation d’île en île. L'incorporation de la connectivité des îles à travers des modèles de migration humaine dans un modèle mathématique a produit une dynamique de la dengue davantage en adéquation avec les données observées, que les tentatives de modélisation traitant la population dans son ensemble. Le modèle de la métapopulation a été capable de simuler la même dynamique que les cas de dengue observés pour l'épidémie et la transmission endémique qui a suivi pour la période de 2001 à 2008. Des analyses complémentaires sur la différenciation de l'incidence de la maladie et de l'infection seront probablement instructives pour affiner le modèle de métapopulation de l'épidémiologie de la dengue en Polynésie française
Dengue has been epidemic in French Polynesia for the past 35 years. Despite the relatively small population size in French Polynesia, dengue does not disappear and can persist at low levels for many years. In light of the large number of islands comprising French Polynesia, this thesis addresses the extent to which a metapopulation context may be the most appropriate to describe the epidemiology and persistence of dengue in this case. After compiling a database of dengue cases over the last 35 years, we used a number of descriptive and statistical epidemiological analyses that revealed distinct spatio-temporal disparity in dengue incidence for archipelago and islands. But the global structure of the epidemics of the same serotype were not affected. Metapopulation analyses revealed asynchronous dengue incidence among many of the islands and most notably larger islands lagged behind the smaller islands. The critical community size, which determines dengue persistence, was found to exceed even the largest island of Tahiti, suggesting that dengue can only exist by island-hopping. Incorporation of island connectedness through patterns of human migration into a mathematical model enabled a much better fit to the observed data than treating the population as a whole. The metapopulation model was able to capture to some extent the epidemic and low level transmission dynamics observed for the period of 2001-2008. Further analyses on differentiating incidence of disease and infection will likely prove informative for the metapopulation model of dengue epidemiology in French Polynesia

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Botella, Albéric. "Past and Future Sea-Level Changes in French Polynesia". Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/33392.

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Among the various adverse effects of climate change, sea-level rise is expected to increase the severity and frequency of flooding events impacting the vulnerable, low-lying islands of French Polynesia. It has long been understood that sea-level changes are not spatially uniform, yet this aspect is not taken into account in the decision-making. Notably, no projections of future sea level have been produced specifically for this region so far, partly because the processes driving sea-level changes remain poorly constrained. To approach the issue, we present a detailed reconstruction of sea-level changes for the mid-to-late Holocene, based on the observation of coral proxies. This dataset is then used to calibrate a sea-level model in order to estimate the contribution of glacial isostatic adjustment to regional sea-level changes and to infer past variations in global ice volume. Building upon this baseline and exploiting recent outputs of climate models, we project that in a “worst-case” scenario, sea level would rise 1.05 meters by 2100 in French Polynesia, exceeding the value adopted in the French adaptation strategy by 0.45 meters. We conclude that spatial variability of sea-level rise should be considered in future risk studies for this and other regions.

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Ewart, Rebecca Elizabeth. "Translation, interpretation and otherness : Polynesia in French travel literature". Thesis, Queen's University Belfast, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680152.

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This thesis seeks to explore French travel literature on Polynesia as a form of translation. It analyses how travel writers interpret and textualize their experiences of the foreign culture in order to create a version of Polyneslan otherness. Following on from Lawrence Venuti's theory of foreignization and domestication, it is assumed that all translations necessarily manipulate the source culture into forms that are determined by the receiving culture, and that fidelity to an original is, therefore, impossible. Ethical potential is considered to lie in a translation that goes against the norms of translation present In the receiving culture in respect of Polynesia. The thesis identifies the emergence of over-determined narratives relating to Polynesia in late eighteenth and mid-nineteenth-century French travel literature. It shows how this body of work engaged with pre-existing narratives surrounding New-World cultures and dreams of a utopian south em continent, and considers the emergence of a dominant version of Polynesia closely linked to notions of an earthly paradise. In relation to the tradition of translation established in the eighteenth and nineteenth centuries, the thesis studies the translation strategies employed by Pierre Loti in 'Le Mariage de Loti' (1880) and Victor Segalen in 'Les Immemoriaux' (1907). It demonstrates their seminal status as works that set trends for translating Polynesia, in terms of both reinforcing translation norms and subverting them. Finally, the thesis investigates the afterlives of Loti and Segalen's texts, as they appear in operatic adaptations ('Lakme' (1883) and 'L'ile du reve' (189B)), translations Into English, twentieth-century travel literature (Loti), and in indigenous Polynesian writing (Segalen).

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Pech, Vojtěch. "Lidská kůže". Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2014. http://www.nusl.cz/ntk/nusl-232398.

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Toomey, Michael R., Jeffrey P. Donnelly e Jessica E. Tierney. "South Pacific hydrologic and cyclone variability during the last 3000 years". AMER GEOPHYSICAL UNION, 2016. http://hdl.handle.net/10150/614773.

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Major excursions in the position of the South Pacific Convergence Zone (SPCZ) and/or changes in its intensity are thought to drive tropical cyclone (TC) and precipitation variability across much of the central South Pacific. A lack of conventional sites typically used for multimillennial proxy reconstructions has limited efforts to extend observational rainfall/TC data sets and our ability to fully assess the risks posed to central Pacific islands by future changes in fresh water availability or the frequency of storm landfalls. Here we use the sedimentary record of Apu Bay, offshore the island of Tahaa, French Polynesia, to explore the relationship between SPCZ position/intensity and tropical cyclone overwash, resolved at decadal time scales, since 3200years B.P. Changes in orbital precession and Pacific sea surface temperatures best explain evidence for a coordinated pattern of rainfall variability at Tahaa and across the Pacific over the late Holocene. Our companion record of tropical cyclone activity from Tahaa suggests major storm activity was higher between 2600-1500years B.P., when decadal scale SPCZ variability may also have been stronger. A transition to lower storm frequency and a shift or expansion of the SPCZ toward French Polynesia around 1000years B.P. may have prompted Polynesian migration into the central Pacific.

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Johnson, Phillip Ray II. "Instrumental neutron activation analysis (INAA) characterization of pre-contact basalt quarries on the American Samoan Island of Tutuila". Texas A&M University, 2005. http://hdl.handle.net/1969.1/4932.

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This thesis presents a material-centered characterization of 120 geologic samples from four fine-grained basalt quarries on the Samoan Island of Tutuila. Previous unsuccessful attempts at definitive Tutuilan quarry differentiation have utilized x-ray fluorescence (XRF). In this study, clear differentiation of each analyzed quarry was achieved using instrumental neutron activation analysis (INAA). Biplots of canonical discriminant function scores for the INAA data illustrate clear separation based on the variation in chemical composition between each quarry. The samples analyzed not only define quarry separation, but also provide the "core group" for a preliminary baseline necessary for future artifact-centered provenance studies. Inclusion of these "core group" samples in the baseline was confirmed by stepwise discriminant analysis. These findings suggest the ability to determine quarry of origin on the island of Tutuila, which can elucidate the importance of individual Tutuilan quarries in the export and exchange of fine-grained basalts.

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Håkansson, Olof. "Stratified Polynesia : A GIS-based study of prehistoric settlements in Samoa and Rapa Nui". Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-331545.

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The overall objective of this study is, to understand how the prehistoric individual experienced her “being in the world”. This is done by examining the spatial relationships of prehistoric remains in order to understand hierarchies. The foundation of the thesis is constructed by using data from the prehistoric settlement of Letolo in Samoa (Independent State of Samoa) in West-Polynesia and Hanga Ho´onu on Rapa Nui (Easter Island) in East-Polynesia. These data are stored and analysed in a Geographical Information System (GIS). In the Samoan case the intention is to make previously unpublished surveys available. An aim is to develop a method to interpret social information from the spatial relations of built structures. It is questioned if it is possible to interpret the degree of hierarchy in a prehistoric society only from the spatial relations of features. It is concluded that such an inquiry needs to be paired with preunderstanding and analogies, such as ethnohistorical data, since it otherwise is problematic to ascribe meaning to different built structures. The thesis uses ethnohistory for preunderstanding and analogy. The thesis further examines the worldviews and structures that are shown in the repeated practice of groups in the two settlements.
Det övergripande syftet med föreliggande studie är att komma närmare den förhistoriska människans upplevelse av varat, att komma närmare hennes upplevelse av att finnas till i världen. Detta görs genom att undersöka fornlämningars spatiala relationer för att förstå hierarkier. I uppsatsen redovisas två databaser och Geografiska Informationssystem som har konstruerats utifrån fornlämningsdata från förhistoriska bosättningar på Samoa i västpolynesien och Rapa Nui i östpolynesien. På Samoa är det Letolodalen på ön Savai´i som undersöks, och på Rapa Nui är det Hanga Ho´onu vid La Pérouse-bukten som undersöks. Uppsatsen ämnar tillgängliggöra opublicerade inventeringar av Letolo på Samoa. En intention är att utarbeta specifika kriterier för att utläsa social information från den spatiala utbredningen av fornlämningar. Arbetet ifrågasätter om det är möjligt att läsa ut graden av hierarki i ett förhistoriskt samhälle utifrån de spatiala relationerna mellan fornlämningar. Svaret är att det går om analogier och förförståelse används då det annars är problematiskt att tillskriva mening till fornlämningar. Eftersom Polynesien är väl dokumenterat utifrån ett etnohistoriskt perspektiv används analogier och förförståelse från dessa berättelser. I uppsatsen undersöks vidare mentala världar och strukturer som visar sig i gruppers upprepade praktiker i de två bosättningarna.

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Kahn, Jennifer G. "Prehistoric stone tool use and manufacture at the Ha'atuatua dune site, Marquesas Islands, French Polynesia". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq20792.pdf.

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Libri sul tema "Polynesia"

Villierme, Marie-Hélène. Visages de Polynésie =: Faces of Polynesia. [Mahina, Tahiti: Production "Visages de Polynésie,", 1996.

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Sutton, Bruce S. Lehi, father of Polynesia: Polynesians are Nephites. Orem, Utah: Hawaiki Pub., 2001.

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Payri, Claude Elisabeth. Algues de Polynésie française =: Algae of French Polynesia. Singapour: Au Vent de Îles, Editions Tahiti, 2000.

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Museum, Ulster. Polynesia: The Polynesian collection in the Ulster Museum, Belfast. (Belfast): The Museum, 1986.

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Arbeit, Wendy. Baskets in Polynesia. Honolulu: University of Hawaii Press, 1990.

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Fanshawe, David. Spirit of Polynesia. Wotton-under-Edge, England: Saydisc Records, 1993.

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David, Stanley. Tahiti-Polynesia handbook. 3^a ed. Chico, Calif., U.S.A: Moon Publications, 1996.

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Jean-Bernard, Carillet, e Wheeler Tony 1946-, a cura di. Tahiti & French Polynesia. 6^a ed. Melbourne: Lonely Planet Publications, 2003.

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Jean-Bernard, Carillet, e Lonely Planet Publications (Firm), a cura di. Tahiti & French Polynesia. 9^a ed. Footscray, Vic: Lonely Planet Publications, 2012.

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(Firm), Discovery Channel, a cura di. Tahiti & French Polynesia. Singapore: Apa Publications, 2002.

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Capitoli di libri sul tema "Polynesia"

Taylor, Ann C. M. "French Polynesia". In International Handbook of Universities, 319. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-12912-6_49.

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Mueller-Dombois, Dieter, e F. Raymond Fosberg. "Central Polynesia". In Ecological Studies, 314–40. New York, NY: Springer New York, 1998. http://dx.doi.org/10.1007/978-1-4419-8686-3_6.

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Mueller-Dombois, Dieter, e F. Raymond Fosberg. "Western Polynesia". In Ecological Studies, 341–84. New York, NY: Springer New York, 1998. http://dx.doi.org/10.1007/978-1-4419-8686-3_7.

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Mueller-Dombois, Dieter, e F. Raymond Fosberg. "Eastern Polynesia". In Ecological Studies, 385–460. New York, NY: Springer New York, 1998. http://dx.doi.org/10.1007/978-1-4419-8686-3_8.

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Bouma, Gary D., Rod Ling e Douglas Pratt. "French Polynesia". In Religious Diversity in Southeast Asia and the Pacific, 143–47. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-3389-5_15.

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Walworth, Mary. "Eastern Polynesia". In The Routledge Handbook of Language Contact, 462–79. London ; New York : Routledge, 2020. | Series: Routledge handbooks in linguistics: Routledge, 2020. http://dx.doi.org/10.4324/9781351109154-28.

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Pichon, Michel. "French Polynesia". In Coral Reefs of the World, 425–43. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-92735-0_24.

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Spriggs, Matthew J. T. "What is southeast Asian about Lapita?" In Prehistoric Mongoloid Dispersals, 324–48. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198523185.003.0022.

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Abstract The linkage between the spread of the Lapita cultural complex from Melanesia into western Polynesia, and the spread of Austronesian languages was first sug gested in the 1970s (Shutler and Marek 1975; Bellwood 1978). That this spread was linked to a dispersal of Mongoloid peoples out of Asia, through southeast Asia into Polynesia was explicit in these formulations. Indeed, an ultimately Asian origin for Polynesians was postulated in the European voyages of explora tion to the Pacific in the eighteenth century (Cook 1784, Vol. III, p. 125). The foundations of Polynesian languages and cultures go back to the exten sion of Lapita into a previously uninhabited region. That the immediate Lapita ‘homeland’ is further west in the Bismarck Archipelago is also well accepted. It is also generally agreed that Austronesian languages, whether in Polynesia or the Bismarcks, are derived from even further to the west, from Taiwan. The process that took these languages fr m Taiwan to island Melanesia and Polynesia should leave archaeological traces. The obvious trace, no later than about 3000 BP-the initial settlement of Polynesia-is Lapita in island Melanesia and Polynesia.

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Bendrups, Dan. "Polynesian Pathways". In Singing and Survival, 107–32. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190297039.003.0005.

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This chapter considers interactions between the Rapanui and other Polynesians, and the impact of these interactions on Rapanui music. The relationship to Polynesia, especially Tahiti and, more recently, New Zealand and Hawaii, is central to contemporary Rapanui constructions of identity and provides a counterpoint to prevailing cultural influence from Chile. This has been manifested in musical choices, including the adoption and adaptation of particular elements of pan-Pacific performance practice. However, as this chapter reveals, the influence is long-standing, dating back to the 1860s, when the arrival of missionaries, together with their Polynesian assistants, enabled a physical and cultural link to French Polynesia.

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Kirch, Patrick V., e Guillaume Molle. "The Archaeology of East Polynesia". In The Oxford Handbook of Island and Coastal Archaeology. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197607770.013.28.

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Abstract This chapter provides an overview of the archaeology of East Polynesia (with the exception of Aotearoa, which is treated in a separate chapter). Whereas the island cultures of West Polynesia were settled ca. 800-900 BC, the East Polynesian islands were not discovered and settled until much later, between AD 950-1250. This final stage of Polynesian expansion included contact with South America, and introduction of the sweet potato to East Polynesia. Today, every major island in East Polynesia has seen at least some archaeological investigation and some islands have had extensive research. Major themes of current research include: continued voyaging, interaction, and exchanges between islands following initial settlement; the impact of human activities on island biota and landscapes, resulting in the development of socioecosystems; the intensification of agricultural and other means of production; and, the rise of complex socio-political systems, as evidenced in particular through household archaeology and the study of monumentality. A holistic, multidisciplinary approach that combines archaeology with natural sciences, linguistics, cultural anthropology, and oral traditions has proven critical to refining our understanding of long-term dynamics and cultural changes in East Polynesia.

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Atti di convegni sul tema "Polynesia"

Mills, Sara. "Green Imperialism in French Polynesia". In Conference of the Youth Environmental Alliance in Higher Education. Michigan Technological University, 2020. http://dx.doi.org/10.37099/mtu.dc.yeah-conference/2020/all-events/16.

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Cablitz, Gaby, Jacquelijn Ringersma e Marc Kemps-Snijders. "Visualizing endangered indigenous languages of French Polynesia with LEXUS". In 2007 11th International Conference Information Visualization (IV '07). IEEE, 2007. http://dx.doi.org/10.1109/iv.2007.134.

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Korterud, Caroline, e Matthew Becker. "CHARACTERIZING HYDROSTRATIGRAPHY OF A TROPICAL FRINGING REEF, MO'OREA, FRENCH POLYNESIA". In GSA Connects 2021 in Portland, Oregon. Geological Society of America, 2021. http://dx.doi.org/10.1130/abs/2021am-369191.

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Anselme, Brice, e Frederic Bessat. "Coastal Vulnerability to Sea Level Rise on Tahiti Island, French Polynesia". In Solutions to Coastal Disasters Congress 2008. Reston, VA: American Society of Civil Engineers, 2008. http://dx.doi.org/10.1061/40968(312)4.

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Heinzlef, C., J. Morschel e D. Serre. "Assessing resilience to floods in an holistic perspective in French Polynesia". In FLOODrisk 2020 - 4th European Conference on Flood Risk Management. Online: Budapest University of Technology and Economics, 2021. http://dx.doi.org/10.3311/floodrisk2020.13.7.

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Lucas, Franck, M. Hopuare, X. Talarmain e P. Ortega. "Multiscale Characterization of French Polynesia Climate for Dynamic Simulation of Buildings". In EuroSun2016. Freiburg, Germany: International Solar Energy Society, 2016. http://dx.doi.org/10.18086/eurosun.2016.09.11.

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Khamdevi, Muhammar. "Rumah-Rumah Austronesia: Karakteristik Arsitektur Rumah Penutur Malayo-Polynesia Barat di Indonesia". In Seminar dan Lokakarya Kualitatif Indonesia: Pengembangan Budaya Penelitian Menuju Indonesia 4.0. Universitas Matana, 2019. http://dx.doi.org/10.33510/slki.2019.55-64.

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Larsen, Amy. "Quantifying Local Currents and their effects on Coral Reefs in French Polynesia". In OCEANS 2019 MTS/IEEE SEATTLE. IEEE, 2019. http://dx.doi.org/10.23919/oceans40490.2019.8962603.

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B., Bourlier, F. Taillandier, C. Heinzlef, C. Curt, N. Davies e D. Serre. "A flood resilience observatory in French Polynesia: results and research perspectives from the ILOTS project". In FLOODrisk 2020 - 4th European Conference on Flood Risk Management. Online: Budapest University of Technology and Economics, 2021. http://dx.doi.org/10.3311/floodrisk2020.25.2.

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Boroumand, Amirali, Saugata Ghose, Geraldo F. Oliveira e Onur Mutlu. "Polynesia: Enabling High-Performance and Energy-Efficient Hybrid Transactional/Analytical Databases with Hardware/Software Co-Design". In 2022 IEEE 38th International Conference on Data Engineering (ICDE). IEEE, 2022. http://dx.doi.org/10.1109/icde53745.2022.00270.

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Rapporti di organizzazioni sul tema "Polynesia"

Audsley, Neil, Gonzalo Avila, Claudio Ioratti, Valerie Caron, Chiara Ferracini, Tibor Bukovinszki, Marc Kenis et al. Glassy-winged sharpshooter, Homalodisca vitripennis (Germar). Euphresco, 2023. http://dx.doi.org/10.1079/20240228465.

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The glassy-winged sharpshooter (Homalodisca vitripennis), native to the southeastern USA and northeastern Mexico, has become a major economic threat to the grape and wine industry of California, USA, due to its role as a vector for the bacterium Xylella fastidiosa. This pest has also spread to Hawaii, Cook Islands, Easter Island and French Polynesia. In California, chemical control measures have led to imidacloprid resistance, necessitating sustainable management options. Classical biological control has been effective, particularly using egg parasitoids from the genus Cosmocomoidea. The most successful species, Cosmocomoidea ashmeadi, has achieved parasitism rates of 80-100% and significantly reduced H. vitripennis populations in California and French Polynesia. Cosmocomoidea walkerjonesi offers complementary control, particularly in cooler regions. These parasitoids present promising long-term solutions for managing H. vitripennis populations.

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Audsley, Neil, Gonzalo Avila, Claudio Ioratti, Valerie Caron, Chiara Ferracini, Tibor Bukovinszki, Marc Kenis et al. Pepper weevil, Anthonomus eugenii (Cano). Euphresco, 2023. http://dx.doi.org/10.1079/20240228446.

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Anthonomus eugenii, or the pepper weevil, is a significant pest of Capsicum spp., causing major yield losses by destroying blossom buds and immature fruits. Native to Mexico, it has spread to Central America, the Caribbean, French Polynesia and Hawaii, USA. The weevil also affects other Solanaceae, including aubergines and some wild Solanum species. Economic impacts are severe, with up to 100% crop loss reported in some areas. In North America, greenhouse outbreaks have occurred, including one in British Columbia (Canada) and another in the Netherlands, both successfully eradicated. There has been no classical biological control implemented against A. eugenii. However, several hymenopteran parasitoids are promising candidates. Catolaccus hunteri, Triaspis eugenii and Urosigalphus sp. are notable for their effectiveness, with T. eugenii showing parasitism rates of 18-40%. Other associated parasitoids in Mexico include Bracon mellitor, Euderus sp. and Eupelmus sp., among others, highlighting potential biological control options for future management strategies.

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Audsley, Neil, Gonzalo Avila, Claudio Ioratti, Valerie Caron, Chiara Ferracini, Tibor Bukovinszki, Marc Kenis et al. Oriental fruit fly, Bactrocera dorsalis (Hendel). Euphresco, 2023. http://dx.doi.org/10.1079/20240228451.

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Bactrocera dorsalis, also known as the Oriental fruit fly, is a highly polyphagous invasive pest originating from tropical south east Asia. It has invaded over 50 countries, causing significant economic damage to a wide range of fruit and vegetable crops through oviposition and larval development. The species thrives in tropical and subtropical climates, with potential to spread to warm temperate regions under irrigation or climate change. Classical biological control efforts against B. dorsalis have primarily involved the introduction of parasitic wasps, such as Fopius arisanus and Diachasmimorpha longicaudata. F. arisanus has shown high effectiveness, with significant reductions in B. dorsalis populations in Hawaii, French Polynesia, and parts of Africa, while D. longicaudata has been less successful. F. arisanus is considered the most promising biological control agent due to its high parasitism rates and adaptability, though it has not established in all regions. Other natural enemies, including various hymenopteran parasitoids and the predatory ant Oecophylla longinoda, have shown limited effectiveness and potential ecological drawbacks. Combining F. arisanus with other biological control agents targeting different life stages of B. dorsalis could enhance overall control efforts.

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Hemscheidt, Thomas K. The Discovery of New Antimicrotubule Agents from Hawaiian, Polynesian, and Asian Ethnobotanical Sources. Fort Belvoir, VA: Defense Technical Information Center, dicembre 2001. http://dx.doi.org/10.21236/ada413603.

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