Letteratura scientifica selezionata sul tema "Philosophy and religion"

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Articoli di riviste sul tema "Philosophy and religion"

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Strenski, Ivan. "Philosophy of (Lived) Religion." Studies in Religion/Sciences Religieuses 41, no. 1 (March 2012): 5–11. http://dx.doi.org/10.1177/0008429811430052.

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The cohabitation of philosophy with the study of religion has such a long history that we have not been motivated to consider the terms of that relationship. This paper proposes that this relationship needs to be examined radically. That is to say it proposes to query the nature, or possible natures, of the relationship of philosophy to the study of religion by posing such questions as the following: What kind of philosophy belongs in the study of religion? Constructive? Critical? Does philosophy have an independent role in the study of religion or does it, rather, best play the role of ‘handm
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Rennie, Bryan. "The History (and Philosophy) of Religions." Studies in Religion/Sciences Religieuses 41, no. 1 (March 2012): 24–32. http://dx.doi.org/10.1177/0008429811430055.

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In a paper given at a Roundtable at the American Academy of Religion (AAR) National Annual Conference in Montreal in November of 2009, jointly organized by the North American Association for the Study of Religion and the Critical Theory and Discourses in Religion Group of the AAR, I argued for the ineluctably philosophical nature of what is most commonly called ‘method and theory in the study of religion.’ That paper ( Rennie, 2010 ) also argues that what is conventionally referred to as ‘philosophy of religion’ does not, strictly speaking, warrant that name since it is in fact a form of theol
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Schilbrack, Kevin. "New Directions for Philosophy of Religion: Four Proposals." Studies in Religion/Sciences Religieuses 41, no. 1 (March 2012): 46–56. http://dx.doi.org/10.1177/0008429811430058.

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This set of papers explores the topic of “Possible Futures for Philosophy of Religion.” Though the field of philosophy of religion today has grown relatively narrow, these four papers seek to stretch it back out and all four are (as befitting our topic) forward-looking. Although the papers cover several different issues, I am going to shoehorn them into that pre-conceived category—the future of philosophy of religion—and then focus on the parts of the papers central to that category and ignore the other parts that don’t fit that template. This will not do justice to the complexity of the reali
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Bello, Joathas Soares. "Philosophy of religion and religation." Synesis 5, no. 2 (2013): 85–99. http://dx.doi.org/10.14195/1984-6754_5-2_6.

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Neville, Robert Cummings. "Religions, philosophies, and philosophy of religion." International Journal for Philosophy of Religion 38, no. 1-3 (December 1995): 165–81. http://dx.doi.org/10.1007/bf01322955.

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Allen, Diogenes. "IS Philosophy of Religion Enough?" Theology Today 44, no. 3 (October 1987): 311–18. http://dx.doi.org/10.1177/004057368704400303.

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“The adaptation and extension of the philosophy of religion required for teaching in theological seminaries would not only give it greater value to theological students. It could also lead to significant improvement of contemporary philosophy of religion itself, by showing the value of philosophical reflection on actual religions.”
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Kazin, Aleksandar. "Russian religion and Russian philosophy." Zbornik Matice srpske za drustvene nauke, no. 152 (2015): 409–28. http://dx.doi.org/10.2298/zmsdn1552409k.

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In the article the author tells us about the religious essence of Russian philosophy as its basic characteristic since in was founded in the middle of the 19th century until now. Russian philosophy never existed or couldn?t have existed in the European state of mind because it?s essentially a philosophic interpretation of religious faith. According to the author?s opinion, European philosophy, as a whole, has left the borders of the Christian spiritual plain by making the anthropocentric principle of thinking the absolute, which took it into positivism and nihilism. Russian philosophy hasn?t l
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Wood, William. "Leo Strauss on Religion as the Fundamental Alternative to Philosophy." Roczniki Filozoficzne 71, no. 2 (June 28, 2023): 289–311. http://dx.doi.org/10.18290/rf237102.15.

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Leo Strauss is well known for his thesis that there is an irreconcilable conflict between philosophy and “revelation,” i.e. monotheistic revealed religion, which cannot be harmonized. The philosopher qua philosopher cannot be a believer, while the believer qua believer cannot be a philosopher. However, it is less widely recognized that Strauss’ thought about religion as the fundamental alternative to philosophy follows two divergent trajectories. The first emphasizes the unique importance of revealed religion, while the other emphasizes the conflict between philosophy and what he calls “religi
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Obitts, Stanley. "Philosophy of Religion." Faith and Philosophy 4, no. 2 (1987): 224–25. http://dx.doi.org/10.5840/faithphil19874221.

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Bleickert, Günter. "Philosophy of Religion." Philosophy and History 19, no. 1 (1986): 32–35. http://dx.doi.org/10.5840/philhist198619119.

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Tesi sul tema "Philosophy and religion"

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Uhde, Bernhard. "Religions of Love? Reflections on religion and violence in the great monotheistic religions." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113086.

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The great monotheistic religions –Judaism, Christianity, and Islam– agree in announcing God’s love for men, while demanding men’s love for God and for their neighbors. However, a brief look at these religions’ praxis leads to doubt whether this love is not a mere statement, while in history and at present were and are still imposed exclusive truth claims exercising violence against the adepts of the own religion (internally”) and, in especial, against the followers of other religions (externally”) in order to attain political power. Now, a distinction between the just sovereign power of God an
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Uhde, Bernhard. "Religions of Love? Reflections on Religion and Violence in the Great Monotheistic Religions." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113277.

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Abstract (sommario):
The great monotheistic religions -Judaism, Christianity, and Islam- agree in announcing God's love for men, while demanding men's love for God and for their neighbors. However, a brief look at these religions' praxis leads to doubt whether this love is not a mere statement, while in history and at present were and are still imposed exclusive truth claims exercising violence against the adepts of the own religion (internally) and, in especial, against the followers of other religions (externally) in order to attain political power. Now, a distinction between the just sovereign power of God and
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Kanaris, Jim. "Bernard Lonergan's philosophy of religion." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36772.

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Describing Bernard Lonergan's relation to philosophy of religion is tricky business, with complications arising on different levels. To begin with, he does not use the term as it is usually understood in the field of the same name. Moreover, he addresses the same issues as philosophers of religion, but under the guise of philosophy of God or natural theology. Finally, he understands idiosyncratically the issue of religious experience, which is now a specialized category in philosophy of religion called upon to support formally rational statements for or against theistic belief. This central is
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Merklinger, Philip M. "Philosophy, theology, and Hegel's Berlin philosophy of religion, 1821-1827." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7593.

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Levene, David Samuel. "Religion in Livy." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305051.

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Robert, Dominique 1950. "Humane bioethics : medicine, philosophy, religion and law." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31531.

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This thesis is about the content and concerns of each of four disciplines pertaining to the field of bioethics: medicine, philosophy, religion and law. Emphasis is put on the human values each reflects in patients' lives. A last chapter is dedicated to patients' narrative in order to bring a practical perspective to the discussions of the previous chapters. The four essential human values interconnecting among the four disciplines are: the patients' need for authority, the need for protection, the existential questioning about the meaning of life, and the fear of death.
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Crowder, C. G. "Belief, unbelief and Wittgensteinian philosophy of religion." Thesis, Swansea University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.636328.

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The interpretations of <i>religious belief</i> associated with philosophers in the Wittgensteinian tradition are widely misunderstood, as are the corresponding - but less well-known - interpretations of <i>atheism</i>. Instead of being a theory about autonomous 'language games', the Wittgensteinian approach is, in fact, a means of securing perspicuous representations of the relations between language and human practices; and the discourses of belief and unbelief are as rooted in our natural and cultural histories as any others. Foundationalist philosophers of religion isolate the discourses of
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Wodzinski, Phillip David. "Kant's Doctrine of Religion as Political Philosophy." Thesis, Boston College, 2009. http://hdl.handle.net/2345/987.

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Thesis advisor: Susan Shell<br>Through a close reading of Immanuel Kant's late book, Religion within the Boundaries of Mere Reason, the dissertation clarifies the political element in Kant's doctrine of religion and so contributes to a wider conception of his political philosophy. Kant's political philosophy of religion, in addition to extending and further animating his moral doctrine, interprets religion in such a way as to give the Christian faith a moral grounding that will make possible, and even be an agent of, the improvement of social and political life. The dissertation emphasizes the
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Chetelat, James Pierre. "Hegel's concept of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18726.

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In this dissertation I explore how Hegel conceives of the practice of religion. Religion for Hegel cannot be the relationship between humans and a transcendent being, since, as I argue, Hegel's God is not a being of the transcendent sort, but reason as Idea and spirit. Nor does Hegel primarily understand religion as feeling or immediate experience of the divine. According to Hegel, religion involves knowledge of the truth in the form of representation, and I discuss the truths that in his view are common to all religions, as well as the principle that he thinks guides the development of the
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Rochard, Michelle A. "Kant's philosophy of religion : the relationship between Ecclesiastical faith and reasoned religion." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0005/MQ39436.pdf.

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Libri sul tema "Philosophy and religion"

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Wilfried, Schröder, ed. Natural science, philosophy, and religion =: Naturwissenschaft, Philosophie und Religion. [Bremen]: Science Edition, 2006.

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Yandell, Keith E. Philosophy of Religion. London: Taylor & Francis Group Plc, 2004.

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Meister, Chad. Philosophy of Religion. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137314758.

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J, Wainwright William, ed. Philosophy of religion. New York: Routledge, 2009.

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Hick, John. Philosophy of religion. 4th ed. Englewood Cliffs, N.J: Prentice Hall, 1990.

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A, French Peter, Uehling Theodore Edward, and Wettstein Howard K, eds. Philosophy of religion. Notre Dame, Ind: University of Notre Dame Press, 1997.

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1917-, Devaraja N. K., and Indian Institute of Advanced Study., eds. Philosophy and religion. Shimla: Indian Institute of Advanced Study in association with Indus Pub. Co., 1989.

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Martin, Warner, ed. Religion and philosophy. Cambridge: Cambridge University Press, 1992.

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Guttorm, Fløistad, ed. Philosophy of religion. Dordrecht: Springer, 2010.

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W, Perrett Roy, ed. Philosophy of religion. New York: Garland, 2000.

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Capitoli di libri sul tema "Philosophy and religion"

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Greetham, Bryan. "Religion." In Philosophy, 154–67. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1007/978-1-349-72563-2_12.

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Parekh, Bhikhu. "Philosophy of Religion." In Gandhi’s Political Philosophy, 65–84. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-09248-2_4.

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Dawes, Gregory W. "Philosophy and Religion." In Religion, Philosophy and Knowledge, 1–4. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43500-8_1.

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Peperzak, Adriaan. "Philosophy — religion — theology." In Issues in Contemporary Philosophy of Religion, 29–39. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0516-6_3.

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Geach, Peter. "Philosophy of Religion." In Peter Geach: Philosophical Encounters, 213–14. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-015-7885-1_16.

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Morreall, John. "Philosophy and religion." In The Primer of Humor Research, 211–42. Berlin, New York: Mouton de Gruyter, 2008. http://dx.doi.org/10.1515/9783110198492.211.

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Xu, Guobin, Yanhui Chen, and Lianhua Xu. "Philosophy and Religion." In Understanding Chinese Culture, 1–27. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8162-0_1.

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Taliaferro, Charles. "Philosophy of Religion." In The Blackwell Companion to the Study of Religion, 123–45. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405168748.ch6.

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Randau, Henk R., and Olga Medinskaya. "Philosophy and Religion." In China Business 2.0, 205–6. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-07677-5_39.

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Baggini, Julian, and Gareth Southwell. "Philosophy of Religion." In Philosophy: Key Themes, 120–46. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137008879_5.

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Atti di convegni sul tema "Philosophy and religion"

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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти". У The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gi
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Visweswaran, HV. "Philosophy of India-Dravidology." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.7.

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Sasaki, Kei. "Life in Philosophy and Religion, and Beyond." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow (PYTT 2016). Global Science & Technology Forum (GSTF), 2016. http://dx.doi.org/10.5176/2382-5677_pytt16.17.

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Macaraan, Willard Enrique R. "Exploring the Social Space of Filipino Catholics in Japan: [De]Ghettoization." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.6.

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Li, Chen-Mei, Li-Yueh Chen Andy, and Kuo-Chin Shih. "Transcending Time and Space: The Social Practice of Weixin Shengjiao in Facing Global Ethical Responsibility." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.10.

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Usenco, Dmitry. "Polytheism and Monotheism: Mutually Exclusive or Interdependent?" In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.1.

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Cowie, Iain F. "Western Diplomacy’s Ineffective Iconoclasm: Conflict Resolution With China and the West’s Forgotten Rhetorical Tools." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.8.

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Iwanaga, Yohei. "Mechanisms and Ethics of Sustainable Exchange: Interaction and Sympathy in Relationship Marketing." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.2.

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Li, Chen-Mei, Yu-Shan Yen, and Meng-Chen Wu. "Lifelong Learning as a Key to the 21st Century: I Ching Education as an Example." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.11.

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Shamoa-Nir, Lipaz. "Examining Dialogic Opportunities in Higher Education: Lessons Learned From Dialogue Courses for Jewish Students." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.5.

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Rapporti di organizzazioni sul tema "Philosophy and religion"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational v
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