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1
Hu, Bo. "SUSY phenomenology." Diss., Texas A&M University, 2004. http://hdl.handle.net/1969.1/1132.
Testo completoAbstract (sommario):
Supersymmetric extensions to the Standard Model (SM) have many interesting experimental consequences which can provide important hints to the physics beyond the SM. In this thesis, we first study the anomalous magnetic moment of the muon and show that a significant constraint on the parameter space can be obtained from its current experimental value. In the next topic, we study the CP violations in B -> phi K decays and show that the SM and the minimal supergravity model (mSUGRA) cannot account for the current experimental observation. We then show that all the data can be accommodated for a wide range of parameters in models with non-universal soft breaking left-right A terms. In our last topic, which is based on a Horava-Witten inspired model proposed by R. Arnowitt and B. Dutta, we extend their analysis to the full fermion sector of the SM and propose a new mechanism different from the usual see saw mechanism to generate small neutrino masses which are in good agreement with the current neutrino oscillation data.
2
Kiverstein, Julian D. "Naturalising phenomenology : using phenomenology to close the explanatory gap." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/29201.
Testo completoAbstract (sommario):
The naturalist takes philosophy to be a discipline that is continuous with the natural sciences, while phenomenology defines itself by its opposition to such a view of philosophy. My thesis project argues that this opposition is unfounded. My thesis begins by introducing the phenomenologist’s conception of a subjective fact. I call a situation “a subjective fact” when it essentially involves a subject of experience. I go on to explain why phenomenologists thought the world we experience is a world of subjective facts. Naturalists hold that all facts are objective facts, and it is generally supposed that no fact can be both subjective and objective. I argue that it is the contrast between these two kinds of facts that led phenomenologists to conclude that a naturalistic theory of mind will have no place in it for subjective facts. A central claim in my thesis is that a fact can be both subjective and objective. I argue that a naturalist could accept the existence of subjective facts if s/he could admit the existence of situations that essentially involve relations to subjects of experience. A creature becomes a subject of experience, I claim, when it takes itself to be the owner of its experiences. Recent work in cognitive science suggests that perception should be understood as a temporally extended activity, which a creature engages in the course of exploring its environment. This activity draws on a rich body of knowledge as to how one’s sensory experiences change with the movements of one’s body. Possession of this kind of knowledge is constitutive of representing one’s body as the owner of one’s experiences. Any creature that has this knowledge will be a subject of experience. Naturalism can explain when a creature possesses this knowledge. Hence, naturalism can admit into its ontology subjects of experience. The phenomenologist says naturalism must exclude subjective facts with the result that our relation to the world gets misdescribed. I have argued that naturalists can admit subjective facts, thus opening up the possibility of a naturalised phenomenology.
3
Pokorski, Witold. "M-theory phenomenology." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300136.
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4
Blair, G. A. "Superstring inspired phenomenology." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375220.
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5
Durie, Robin. "Phenomenology and deconstruction." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/1799.
Testo completoAbstract (sommario):
This thesis examines the nature of the supplementary relationship between Husserlian phenomenology and deconstruction. Chapter 1 gives an account of the strategies and aims of deconstruction, determining these to be an attempt to respond, using ‘other names’, to the other which is excluded by phenomenology/philosophy in its attempts to master its own limits. In Chapter 2, it is found that alterity is encountered by phenomenology on its own thresholds, informing the genetic turn in phenomenology which is necessitated as a result of the inquiries into the temporal constitution which founds the possibility of an object’s being given as such to consciousness. Furthermore, it is shown how the possibility of the genetic turn resides in the indication relation examined in the phenomenology of signification. Chapter 3 focusses on the deconstruction of phenomenology, and investigates the double movement in phenomenology which the deconstruction reveals, taking time and language as guiding threads. On the one hand, the genetic turn appears to reveal a founding alterity, which, on the other hand, phenomenology strives to suppress in accordance with its adherence to its own ‘principle of principles’. It is argued that the deconstruction aims to accord phenomenological respect to the alterity uncovered by phenomenological descriptions. This is done through thematising certain operative concepts, concepts which remain unthemtised in phenomenology precisely because such thematisation would reveal a founding non-presence intolerable to phenomenology. Deconstruction supplements phenomenology to the extent that it attempts to name, on the fissured margins of phenomenology, the radical alterity uncovered by phenomenology in a way which does not reduce the very otherness of the alterity. However, in the final Chapter, it is argued, from the perspective of Levinas, that Derrida does not in fact manage to find a sense for founding alterity in phenomenology which is ‘beyond metaphysics’. The thesis concludes by arguing that, in order to achieve its strategic aims, as detailed in Chapter 1, the deconstruction of phenomenology needs to be ethically supplemenred, one example of such an ethically supplemented deconstructive reading of Husserl being found in some of the most recent texts of Levinas.
6
Philpott, Lydia. "Causal Set Phenomenology." Thesis, Imperial College London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519614.
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7
Cheung, Philip L. "Phenomenology of nursing." Thesis, University of Southampton, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316012.
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8
Levy, Patrick Simon Moffett. "Phenomenology and sleep." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/65659/.
Testo completoAbstract (sommario):
This thesis identifies, in Nancy's The Fall of Sleep, a crucial critique of phenomenology. A criticism that demarcates, or limits, phenomenology in declaring: “There is no phenomenology of sleep”. Taking-up this challenge, we consider a number of ways that phenomenologists have, and could, approach sleep. Our thesis, however, does not simply offer possible responses to the problem but also finds, in these answers, important insights into the essence of the charge itself. Sleep and phenomenology are found to be mutually de-limiting – each binds the other, whilst offering foundational insights into its counterpart. Fundamentally, we bring phenomenologies of sleep, as opposed to simply phenomenology, into dialogue with this, Nancean, critique of phenomenology and with Nancy's account of sleep itself. We describe the distinctly different slumbering interpretations of sleep present, and conspicuously absent, in the work of: Husserl, Heidegger, and Levinas. Part I, after initially elaborating the challenge, presents a direct Husserlian counter, via a recent reconstituting of Husserl's late notes on sleep. The strengths and weaknesses of this phenomenological investigation sharpens the problem of sleep and leads us to pull back from consciousness-centred accounts. Part II, in contrast, develops our own hypothetical Heideggerian answer. This Part, the longest, uses Heidegger's existential and comparative analytics to ask ‘Does Dasein sleep?' This question reveals internal ambiguities of sleep – positioned between existence, life, and death. Part III withdraws from Heideggerian thinking through Levinas's incisive, and early, interpretation of sleep. This Levinasian retracting opens the possibility of returning to Nancy's challenge and corresponding description of sleep. Now this radical account is located in relation to, and in communication with, the somnological-phenomenological findings we have awakened in our thesis. The thesis ends by indicating a possible, future, return back from sleep to phenomenology – a dream, still hazy from sleep, of a somnolent phenomenology.
9
DeRoo, Neal. "Futurity in Phenomenology." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3696.
Testo completoAbstract (sommario):
Thesis advisor: Richard Kearney<br>The argument of this dissertation is that futurity is a central theme of phenomenology, because it is central to a proper understanding of two pillars of the phenomenological method, namely, constituting consciousness and intentionality. The centrality of futurity to phenomenology first manifests itself in all three levels of Husserl's constituting consciousness via the three-fold distinction within futurity between protention, expectation, and anticipation. This analysis of futurity within constituting consciousness reveals that the object of futurity must bear a necessary relation to our horizons of constitution, but an analysis of anticipation itself suggests that futurity cannot be solely contained within those horizons. In turning to that which opens the subject to what is beyond its own horizons of constitution, we see that futurity enables Levinas to insert a level of passive-ication into intentionality, and thereby into ethics and constituting consciousness as well. The consequences of this for phenomenology manifest themselves most clearly in Derrida's parallel analyses of futurity (via the notions of differance and the messianic) and the promise. Through this latter we see the fundamental necessity of both constituting consciousness and intentionality for the phenomenological subject. The dissertation concludes with a brief examination of how these conclusions might apply to the philosophy of religion via an analysis of the question of the possibility or impossibility of the divine<br>Thesis (PhD) — Boston College, 2009<br>Submitted to: Boston College. Graduate School of Arts and Sciences<br>Discipline: Philosophy
10
Williams, A. J. R. "Dark matter phenomenology." Thesis, Royal Holloway, University of London, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.591078.
Testo completoAbstract (sommario):
In this thesis we present some phenomenological investigations of freeze-in models of dark matter and also a numerical calculation of the particle flux produced by dark matter annihilations around a rotating black hole. Freeze-in is an alternative dark matter production mechanism in which an out of equilibrium very weakly coupled particle is produced in the early universe. We consider the Minimal Supersymmetric Standard Model (MSSM) extended by an additional singlet superfield feebly coupled to the other particles. This feeble coupling leads to a long lifetime for the next to lightest superpartner which can only decay via this coupling. The long lifetime of this decaying particles could lead to displaced vertices which provide a prominent signal for beyond the standard model physics. The phenomenology of the signals from this simple Feebly Interacting Massive Particle (AMP) model is investigated and compared to some experimental searches. The freeze-in mechanism may also constitute an alternative for generating the correct relic density for dark matter candidates whose predicted freeze-out abundance is too low due to a large total annihilation cross section. We show that although such a mechanism could explain why a dark matter candidate has the correct relic density, some candidates may still be ruled out because they would lead to a large gamma ray flux in dwarf spheroidal galaxies or a large elastic scattering rate in direct detection experiments. To investigate this scenario we examine neutralino dark matter in the MSSM. Collisions around black holes may provide a window onto very high energy physics. The geodesics of massless particles produced in collisions near a rotating black hole are solved numerically and a Monte Carlo integration of the momentum distribution of the massless particles is performed to calculate the fraction that escape the black hole to infinity. A distribution of in falling dark matter particles, which are assumed to annihilate to massless panicles, is considered and an estimate of the emergent flux from the collisions is made. The energy spectrum of the emergent particles is found to contain two Lorentz shifted peaks centred on the mass of the dark matter. The separation of the peaks is found to depend on the density profile of the dark matter and could provide information about the size of the annihilation plateau around a black hole and the mass of the dark matter particle.
11
Angelova, Lidiya. "Phenomenology of Home." Scholar Commons, 2010. https://scholarcommons.usf.edu/etd/1562.
Testo completoAbstract (sommario):
The intent of this Master's Thesis project is to investigate the meaning of home through the bodily experience and psychological perception of space.
An inherent ambiguity to the word, as it fails to translate in languages other than those of the Germanic group, causes confusion in defining what home is. In English the word home suggests a deeper understanding and attachment to the surrounding environment, a sort of fusing of the spatial, time and material elements into a single intense experience of being.
In languages that do not contain the word the notion of home is expressed in poetry through the idea of the journey from and to a point of origin and through the symbol of the fireplace.
The project uses these ideas pertaining to home in an effort to understand how we form our place in the world.
12
Panci, Tibaldo. "Dark matter phenomenology." Paris 7, 2011. http://www.theses.fr/2011PA077061.
Testo completoAbstract (sommario):
Dans cette thèse j'essaye de résumer la phénoménologie de la Matière Noire (MN) dans tous ses aspects: Détection Directe, Indirecte et constructions de modèles. Il s'agit d'un domaine très prometteur, car la profusion de mesures de ces dernières années l'a rapidement fait progresser et l'a rendu très dynamique. En ce qui concerne la Détection Directe je passe en revue les principaux ingrédients et recettes pour le calcul des signaux dus à une diffusion WIMP-noyau. Je présente le traitement analytique permettant de calculer le taux théorique attendu. Avec un choix standard des caractéristiques du halo de MN et de la section efficace d'interaction, je présente les régions favorisées actuelles et les contraintes sur la MN. En ce qui concerne la Détection Indirecte, je fournis les ingrédients les plus avancés pour calculer les signaux d'annihilations et désintégrations de MN à l'échelle du TeV. Avec ces ingrédients et recettes, je calcule les contraintes sur la MN qui sont imposées par le fond diffus gamma. Je considère les données de FERMI (1ere année) et je les compare aux prédictions d'annihilation et désintégration de MN. Enfin, comme les annihilations de MN après recombinaison et pendant l'époque de la formation des structures déposent de l'énergie dans le milieu intergalactique primordial, j’enquête également sur les contraintes imposées par la profondeur optique observée de l'Univers. En ce qui concerne la construction de modèles, je présente deux modèles jouets de MN qui peuvent échapper aux contraintes actuelles de détection directe. Ils sont fondés sur l'hypothèse que les forces entre les deux secteurs pourraient ne pas être à courte portée<br>In this Ph. D. Thesis I have tried to summarize the Dark Matter (DM) phenomenology in ail aspects: Direct Detection, Indirect Detection and some aspects of mode! building. This is a very promising area as the profusion of ground and satellite-based measurements in recent years has rapidly advanced the field making it dynamic and timely. Concerning DM direct detection I review the main ingredients and recipes for Computing signals due to a WIMP-nucleus scattering I present the analytic treatment that allows us to derive the theoretical rate expected and, considering a standard choice in the features of the DM Halo and interaction cross section (point-like interaction), I report the current fits and constraints on DM properties. Concerning DM indirect detection, I provide the most advanced ingredients and recipes for Computing signals of TeV-scale DM annihilations and decays. Subsequently considering these ingredients and recipes, I compute the gamma ray constraints on DM properties that are imposed by the observed diffuse gamma rays. ] consider the data from FERMI first year observations and I compare them to the gamma rays fluxes predicted by DM annihilation and decays. Finally, as DM annihilations after recombination and during the epoch of structure formation deposit energy in the primordial intergalactic medium, I also investigate the constraints that are imposed by the observed optical depth of the Universe. Concerning model building, I present two DM toy mode 1s that can evade the current constraints on direct detection searches. They are based on the assumption that the forces between the two sectors might not be short range
13
Bogost, Ian. "The phenomenology of videogames." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/2454/.
Testo completoAbstract (sommario):
Jesper Juul has convincingly argued that the conflict over the proper object of study has shifted from “rules or story” to “player or game.” But a key component of digital games is still missing from either of these oppositions: that of the computer itself. This paper offers a way of thinking about the phenomenology of the videogame from the perspective of the computer rather than the game or the player.
14
Hetherington, James Philip John. "Phenomenology of supersymmetric models." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/251853.
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Gerwick, Erik. "Phenomenology of asymptotic safety." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5755.
Testo completoAbstract (sommario):
In this work we explore the collider prospects for the asymptotic safety scenario being realized as a quantum theory of gravity. Testing gravity at colliders becomes a real possibility in the case of extra dimensional models, or with additional physics leading to a fundamental scale of gravity significantly lower than the Planck mass. We present several approximations for the full non-perturbative renormalization group running, and show how these can be implemented at the level of the graviton wave-function renormalization. The issue of scale identi fication of the physical process with the renormalization group scale k is clarified and several different choices are compared. The various approximations are resolved and shown in most cases to generate scheme independent results. On the phenomenological side, we investigate two separate observables. First, at tree-level we present results on LHC di-muon production due to asymptotically safe gravitons. By including fixed point scaling Kaluza- Klein modes, the predicted signal is enhanced and simultaneously problems associated with the breakdown of perturbative unitarity are reduced. At the one-loop level, we outline our calculation for the contribution to electro-weak precision observables originating from asymptotically safe gravity. New bounds are derived which show different behaviour as a function of the number of extra dimensions compared with previous effective field theory results. Finally, we comment on possible further directions for exploring the frontier of collider physics and quantum gravity.
16
Dolan, M. J. "Phenomenology of supersymmetry breaking." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598584.
Testo completoAbstract (sommario):
In the introductory chapter 1 review the hierarchy problem and some other unresolved issues in the Standard Model, and introduce the Minimal Supersymmetric Standard Model as a possible resolution of these issues. I review different mechanisms of supersymmetry breaking and examples from each class. I discuss the effects of superparticles on indirect Standard Model observables which will be used in the thesis, illustrating in particular the anomalous magnetic moment of the muon. The next part of the thesis examines the phenomenological implications of two models, Pure General Gauge Mediation and the Large Volume Scenario. I fit the models to low energy data and focus on the LHC and dark matter phenomenology, as well as issues of fine-tuning and the structure of the parameter space. In the final chapter I use indirect observables to calculate the Bayesian evidence for specific avatars of supersymmetry breaking from the introduction, using a statistical sampling technique. I discuss the prior dependence of the fits and the effects of the form of dark matter relic density constraint used. I quantify the constraining power and statistical pull of individual observables using the Kullback-Leibler divergence and present the constraints on the parameter space of the minimal anomaly and minimal gauge mediation models.
17
Jones, Thomas Paul. "The phenomenology of love." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484203.
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Iyer, Lars Krishnan. "Phenomenology, finitude and language." Thesis, Manchester Metropolitan University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262996.
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Cotterill, Daniel John. "Phenomenology of empirical confirmation." Thesis, Birkbeck (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362545.
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SOUZA, LUIZ EDUARDO DA SILVA E. "JUNG AND HERMENEUTIC PHENOMENOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2004. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=4959@1.
Testo completoAbstract (sommario):
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>Jung e a fenomenologia hermenêutica busca estabelecer uma
articulação transdisciplinar entre a Psicologia Analítica
de Carl Gustav Jung e a Fenomenologia Hermenêutica de
Martin Heidegger, Hans-Georg Gadamer e Paul Ricoeur.<br>Jung and Hermeneutic Phenomenology tries to establish a
transdisciplinary articulation between Analytical
Psychology of Carl Gustav Jung and Hermeneutic
Phenomenology of Martin Heidegger, Hans-Georg Gadamer
and Paul Ricoeur.
21
Collender, Michael. "Complexity and hermeneutic phenomenology." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/1084.
Testo completoAbstract (sommario):
Thesis (DPhil (Philosophy))--Stellenbosch University, 2008.<br>This thesis argues that the study of the brain as a system, which includes the disciplines of
cognitive science and neuroscience, is a kind of textual exegesis, like literary criticism.
Through research in scientific modeling in the 20th and early 21st centuries, anong with the
advances of nonlinear science, and both cognitive science and neuroscience, along with the
work of Aristotle, Saussure, and Paul Ricoeur, I argue that the parts of the brain have
multiple functions, like words have multiple uses. Ricoeur, through Aristotle, argues that
words only have meaning in the act of predication, the sentence. Likewise, a brain act must
corporately employ a certain set of parts in the brain system. Using Aristotle, I make the
case that human cognition cannot be reduced to mere brain events because the parts, the
whole, and the context are integrally important to understanding the function of any given
brain process. It follows then that to understand any given brain event we need to know the
fullness of human experience as lived experience, not lab experience. Science should
progress from what is best known to what is least known. The methodology of reductionist
neuroscience does the exact opposite, at times leading to the denial of personhood or even
intelligence. I advocate that the relationship between the phenomenology of human
experience (which Merleau-Ponty explored famously) and brain science should be that of
data to model. When neuroscience interprets the brain as separated from the lived human
world, it “reads into the text” in a sense. The lived human world must intersect intimately with
whatever the brain and body are doing. The cognitive science research project has
traditionally required the researcher to artificially segment human experience into it pure
material constituents and then reassemble it. Is the creature reanimated at the end of the
dissections really human consciousness? I will suggest that we not assemble the whole out
of the parts; rather human brain science should be an exegesis inward. So, brain activities
are aspects of human acts, because they are performed by humans, as humans, and
interpreting them is a human activity.
22
Hoffman, Benjamin K. "Reflexivity and Social Phenomenology." UNF Digital Commons, 2011. http://digitalcommons.unf.edu/etd/130.
Testo completoAbstract (sommario):
This thesis develops an account of human understanding on the basis of an analysis of German philosopher Martin Heidegger’s Being and Time, and in relation to the thought of the Kyoto School philosopher Watsuji Tetsuro. The aim is to describe shared human intelligibility as founded upon a historical tradition and maintained by concrete practices, and yet as expressed only by interpretive projections, and therefore always open to revision. An analysis of the significance of anxiety and authenticity in Being and Time, as aspects of the existential interpretive process of our lives, is accompanied by a philosophical description of everyday acts, which finds that the world is interpreted in relation to the others with whom the world is co-inhabited. This social relatedness between, on one hand, authentic, ‘individualized’ interpretation, and on the other hand, the everyday basis of intelligibility, is shown to support a potentially radical philosophy of social transformation. The first half of the text discusses the central significance of interpretation for Heidegger’s phenomenology, and argues for a reading of authenticity as a contextual, practical and individualized project. The second half develops an account of social existence in reference to Watsuji’s phenomenological ethics, and concludes with an examination of social opposition movements and the revision of the ground of intelligibility provided by a tradition and expressed in social practices.
23
Rossini, Alexander T. "The Phenomenology of Light." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1396453243.
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Storozhenko, Mykyta. "Phenomenology and Metaphysical Realism." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent158664365679686.
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Nightingale, Lindsey (Lindsey Claire) Carleton University Dissertation Psychology. "The phenomenology of meditation." Ottawa, 1994.
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26
Brook, Angus. "A Phenomenology of Religion?" Thesis, The University of Sydney, 2005. http://hdl.handle.net/2123/994.
Testo completoAbstract (sommario):
This research explores the possibility of a phenomenology of religion that is ontological, founded on Martin Heidegger’s philosophical thought. The research attempts to utilise Heidegger’s formulation of phenomenology as ontology while also engaging in a critical relation with his path of thinking; as a barrier to the phenomenological interpretation of the meaning of Religion. This research formulates Religion as an ontological problem wherein the primary question becomes: how are humans, in our being, able to be religious and thus also able to understand the meaning of ‘religion’ or something like ‘religion’? This study focuses on the problem of foundation; of whether it is possible to provide an adequate foundation for the study of religion(s) via the notion ‘Religion’. Further, this study also aims to explore the problem of methodological foundation; of how preconceptions of the meaning of Religion predetermine how religion(s) and religious phenomena are studied. Finally, this research moves toward the possibility of founding a regional ontological basis for the study of religion(s) insofar as the research explores the ontological ground of Religion as a phenomenon. Due to the exploratory and methodological/foundational emphasis of the research, the thesis is almost entirely preliminary. Herein, the research focuses on three main issues: how the notion of Religion is preconceived, how Heidegger’s phenomenology can be tailored to the phenomenon of Religion, and how philosophical thought (in this case, Pre-Socratic philosophy) discloses indications of the meaning of Religion. Pre-Socratic thought is then utilised as a foundation for a preliminary interpretation of how Religion belongs-to humans in our being. This research provides two interrelated theses: the provision of an interpretation of Religion as an existential phenomenon, and an interpretation of Religion in its ground of being-human. With regard to the former, I argue that Religion signifies a potential relation with the ‘originary ground’ of life as meaningful. Accordingly, the second interpretation discloses the meaning of Religion as grounded in being-human; that for humans in our being, the meaning of life is an intrinsic question/dilemma for us. This being-characteristic, I argue, can be called belief.
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Brook, Angus. "A Phenomenology of Religion?" Studies in Religion, 2005. http://hdl.handle.net/2123/994.
Testo completoAbstract (sommario):
Doctor of Philosophy (PhD)<br>This research explores the possibility of a phenomenology of religion that is ontological, founded on Martin Heidegger’s philosophical thought. The research attempts to utilise Heidegger’s formulation of phenomenology as ontology while also engaging in a critical relation with his path of thinking; as a barrier to the phenomenological interpretation of the meaning of Religion. This research formulates Religion as an ontological problem wherein the primary question becomes: how are humans, in our being, able to be religious and thus also able to understand the meaning of ‘religion’ or something like ‘religion’? This study focuses on the problem of foundation; of whether it is possible to provide an adequate foundation for the study of religion(s) via the notion ‘Religion’. Further, this study also aims to explore the problem of methodological foundation; of how preconceptions of the meaning of Religion predetermine how religion(s) and religious phenomena are studied. Finally, this research moves toward the possibility of founding a regional ontological basis for the study of religion(s) insofar as the research explores the ontological ground of Religion as a phenomenon. Due to the exploratory and methodological/foundational emphasis of the research, the thesis is almost entirely preliminary. Herein, the research focuses on three main issues: how the notion of Religion is preconceived, how Heidegger’s phenomenology can be tailored to the phenomenon of Religion, and how philosophical thought (in this case, Pre-Socratic philosophy) discloses indications of the meaning of Religion. Pre-Socratic thought is then utilised as a foundation for a preliminary interpretation of how Religion belongs-to humans in our being. This research provides two interrelated theses: the provision of an interpretation of Religion as an existential phenomenon, and an interpretation of Religion in its ground of being-human. With regard to the former, I argue that Religion signifies a potential relation with the ‘originary ground’ of life as meaningful. Accordingly, the second interpretation discloses the meaning of Religion as grounded in being-human; that for humans in our being, the meaning of life is an intrinsic question/dilemma for us. This being-characteristic, I argue, can be called belief.
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Sarkar, Sunil Kumar. "A Critique of phenomenology." Thesis, University of North Bengal, 1986. http://hdl.handle.net/123456789/38.
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Giusti, Andrea. "Planck stars: theory and phenomenology." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amslaurea.unibo.it/9315/.
Testo completoAbstract (sommario):
General Relativity (GR) is one of the greatest scientific achievements of the 20th century along with quantum theory.
Despite the elegance and the accordance with experimental tests, these two theories appear to be utterly incompatible at fundamental level.
Black holes provide a perfect stage to point out these difficulties. Indeed, classical GR fails to describe Nature at small radii, because nothing prevents quantum mechanics from affecting the high curvature zone, and because classical GR becomes ill-defined at r = 0 anyway.
Rovelli and Haggard have recently proposed a scenario where a negative quantum pressure at the Planck scales stops and reverts the gravitational collapse, leading to an effective “bounce” and explosion, thus resolving the central singularity. This scenario, called Black Hole Fireworks, has been proposed in a semiclassical framework.
The purpose of this thesis is twofold:
- Compute the bouncing time by means of a pure quantum computation based on Loop Quantum Gravity;
- Extend the known theory to a more realistic scenario, in which the rotation is taken into account by means of the Newman-Janis Algorithm.
30
Kong, Kyoungchul. "Phenomenology of Universal Extra Dimensions." [Gainesville, Fla.] : University of Florida, 2006. http://purl.fcla.edu/fcla/etd/UFE0014500.
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Doran, Michael. "Theory and phenomenology of quintessence." [S.l. : s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=964917602.
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Schneider, Roland A. "QCD phenomenology at high temperatures." [S.l. : s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=966109880.
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Rusnak, Stephen William. "A phenomenology of dramatic dialogue." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0013/NQ41499.pdf.
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McCabe, Christopher. "Aspects of dark matter phenomenology." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:74ec0d09-40d6-481d-b2ec-d0e9d41d5c1d.
Testo completoAbstract (sommario):
Identifying the relic particles that constitute the cold dark matter in our Universe is an outstanding problem in astro-particle physics. Direct detection experiments are among the most promising methods of detecting particle dark matter through non-gravitational interactions. In this thesis, the usual assumptions made when calculating the event rate at direct detection experiments are examined. Varying astrophysical parameters and the dark matter velocity distribution leads to significant changes in acceptance regions and exclusion curves for scenarios in which the tail of the velocity distribution is sampled; this includes 'light dark matter' (mass less than 10 GeV) and 'inelastic dark matter'. The DAMA and CoGeNT collaborations both report an annual modulation in their event rate that they attribute to dark matter. Two analyses of these experiments are performed. In the first, it is shown that these experiments can be compatible with each other and with the constraints from other direct detection experiments. This requires some isospin violation in the couplings of dark matter to protons and neutrons and a small inelastic splitting to boost the modulation fraction. The second analysis provides a comparison of the modulation signals free from all astrophysical parameters, under the assumption that dark matter scatters elastically. Again it is found that some isospin violation and a boosted modulation fraction is required in order that DAMA and CoGeNT are consistent with all experiments. A boosted modulation fraction may arise from a velocity distribution different from the Maxwell-Boltzmann distribution, which is usually assumed. Finally, a supersymmetric theory in which the dark matter candidate is a mixture of left- and right-handed sneutrino is considered. This theory has many novel signatures at colliders, indirect detection and direct detection experiments.
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Ladkin, Samuel Dunstan. "Clark Coolidge : language, phenomenology, art." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611186.
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Hassanain, Babiker Abdelazim. "Particle phenomenology form warped spaces." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.526524.
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Wielgus, Margot D. "Critical-Reflective Thinking: A Phenomenology." UKnowledge, 2015. http://uknowledge.uky.edu/philosophy_etds/6.
Testo completoAbstract (sommario):
This dissertation formulates and describes a type of thinking called critical-reflective thinking. Examples of critical-reflective thinking appear in the works of many major Western philosophical figures, including the main thinkers considered here, Plato, Martin Heidegger, Hannah Arendt, and Henry David Thoreau. Although this list of thinkers is eclectic, these philosophers come together in describing a common phenomenon, although they do not thematically designate or explain it. Their works illustrate a type of thinking in which people are invited by prompting events to consider their presuppositions—notions they have taken as true without prior consideration. I have deemed this phenomenon “critical-reflective thinking” to emphasize its dimensions of self-reflection and critical consideration. By exploring examples from the works of the authors listed above (among others, such as Ralph Waldo Emerson, Hans-Georg Gadamer, and Elaine Scarry), I formulate critical-reflective thinking as a specific phenomenon.
In Chapter One, I formulate this important type of human thought by describing its occurrence, especially the invitation of the prompt and the disclosure and examination of presuppositions. In Chapter Two, this dissertation explicates the value of taking part in this type of thinking. Since critical-reflective thinking allows people to consider previously unreflective aspects of their understanding (i.e. presuppositions), by taking part in critical-reflective thinking, people stand to grow in self-awareness and become liberated to new possible ways of seeing the world and going about life. Given the value of such growth and liberation, it is important to explore how humans can develop the practice critical-reflective thinking. Chapter Three explores strategies for cultivating critical-reflective thinking. Plato, Heidegger, Arendt, and Thoreau suggest five such strategies: spending time in solitude, taking leisure, developing an open attitude, practicing wakeful attentiveness, and acquire virtues such as humility, courage, and fortitude.
Formulating and exploring the phenomenon of critical-reflective thinking not only provides a theory of a type of thinking, but also describes an important aspect of human experience. This dissertation encourages readers to consider their own experiences of thinking. It also poses the challenge of leading a more examined life by critically-reflecting on notions we often take as given.
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Winslow, Peter. "Particle phenomenology at the frontiers." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44923.
Testo completoAbstract (sommario):
The Standard Model of particle physics has proven itself as a wildly successful description of the microscopic world. Yet, despite all its accomplishments, deep mysteries remain for which the Standard Model offers no explanation. This thesis is dedicated to the phenomenological study, as well as the creation of, a number of well-motivated extensions to the Standard Model, each originally designed to explain a known flaw.
The Randall-Sundrum model employs an extra dimension to exponentially suppress all mass scales in the theory, generating the electroweak-Planck hierarchy with no recourse to fine-tuning of parameters. In this way, it can lead to unwanted enhancements of higher dimensional operators inducing strongly constrained processes such as proton decay. We investigate the effects of the Randall-Sundrum model on a similar process, neutron-antineutron oscillation, and find that, in contrast to the example of proton decay, it is naturally suppressed below experimental limits by virtue of the flavor structure of the operators inducing it.
The DZero collaboration has reported strong evidence of CP violation beyond the Standard Model in measurements of the like-sign dimuon asymmetry at the Tevatron. The nature of the signal suggests the presence of new physics in the form of new bosonic particles with weak scale masses and new sources of CP violation in the mixing of neutral B mesons. We note that this is exactly what is needed for viable electroweak baryogenesis in extensions of the Standard Model. We explore the potential for simultaneously explaining the dimuon asymmetry and the baryon asymmetry of the Universe using a Two-Higgs-Doublet-Model with an unusual flavor structure.
Both the CDF and DZero collaborations measure a strong preference for top quarks, produced in pairs at the Tevatron, to propagate in the direction of the initial proton beam, in direct conflict with Standard Model predictions. A class of new physics models with novel flavor interactions has been proposed to explain this behaviour through a Rutherford enhancement in the forward direction. We show that such interactions can also simultaneously explain a long-standing tension between different measurements of the CKM matrix element Vub through the generation of large loop-induced right-handed charge currents.
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Brinson, J. C. "A critical phenomenology of civilization." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/350.
Testo completoAbstract (sommario):
Civilized culture is killing the planet. At present, we are facing the largest extinction event in 65 million years and the cause, according to most scholars, is "patently" human. My question, however, is not whether the mass destruction of the biosphere is the result of an unfortunate and misguided particularity within civilization (e.g., over consumption, driving too much, etc.), but rather: Is it the case that civilization, by its very nature, entails the destruction of the natural world and of both human and non-human communities? In the vein of a fairly recent movement in scholarship, my answer is a resounding "yes." Taking a cue from one of the foremost voices of this recent movement, Derrick Jensen, I'll briefly trace the genesis and justification of the following premise: "Civilization is not and can never be sustainable," as well as the philosophical fallout of what this may mean for us today. Employing the thought and method of certain strands of phenomenology, I first examine how it is that civilization appears in our collective everydayness and how certain movements within this appearance give way to its replication, continuation, and (largely) unquestioned legitimacy. From there, I move to incorporate the insight of Theodor Adorno and other critical theorists, uncovering the finer ideological strands that tie us to civilization. From the arguments outlined by Jensen, John Zerzan, and others, I make a case for the active rejection and dismantling of civilization, ultimately attempting to articulate a philosophically based strategy of resistance.<br>B.A.<br>Bachelors<br>Arts and Humanities<br>Philosophy
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Philpott, Matthew John Irvine. "Towards a phenomenology of dyslexia." Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/2323/.
Testo completoAbstract (sommario):
In this thesis I apply Merleau-Ponty's brand of existential phenomenology to the developmental language disorder 'dyslexia'. Developmental dyslexia is marked by an unexpected failure to acquire written language skills, in particularly reading, spelling and aspects of writing, and has primarily been studied by experimental cognitive psychology, physiology, and more recently, the neurosciences. The current explanatory paradigm holds the view that symptoms of dyslexia are caused by deficits in phonological skills, in particularly verbal memory and phoneme awareness. As a means of facilitating previous research, I take a phenomenological approach to the pre-reflective, lived experience of dyslexia by studying the peculiar style of intentional relationships that are developed by dyslexics in linguistic situations. This approach adopts a non-causal, descriptive methodology which attends to the manner in which dyslexics not only have a disrupted experience of the written word, but also a meaningful relationship with language. Using the notion of the 'lived body', I propose that dyslexics are marked by a loosening of body intentionality in linguistic situations, and this is further interpreted as an incohesive sedimentation of skills. I apply these general findings to the topics of spatiality, expression and temporality, and conclude that dyslexics exhibit a different style of being-in-the-world. This difference in style is characterised as an interaction between the propensity to foreclose the transitional and differential structures of perceptual experience, and moreover, the possibility of sustaining a provisional relationship with language through the development of compensatory strategies, the latter of these observations prompting a new line of future qualitative research.
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Allan, Neil Peter. "Kafka : phenomenology and post-structuralism." Thesis, University of Warwick, 2001. http://wrap.warwick.ac.uk/59472/.
Testo completoAbstract (sommario):
This study seeks to identify a coalition of philosophy and literature in the work of Franz Kafka, and begins with a grounding of his output in the philosophical context from which it emerged. This relatively under-researched philosophical backdrop consists in Kafka's study, at university and in a discussion group, of philosophical positions derived from the "descriptive psychology" of Franz Brentano. Kafka was hence conversant with several philosophical agendas, notably those of logic, Gestalt psychology, and a nascent form of phenomenology, which all derived their impetus from Brentano's work. The initial issue, therefore, is that of assessing the extent of a purported influence of such theories on Kafka's texts. What emerges as a "strategy" of Kafka's work is the aesthetic exploitation of such positions; a tactic which constitutes an almost parodistic subversion of these early forms of phenomenological thought. Thus on the one hand it is implied that the narrative technique of Kafka's work, and in particular the representation of consciousness and its "world", is derived from Brentanian thought, and on the other that this influence is modulated in a specific direction, which renders these texts so singularly amenable to post-structuralist thought. My project consequently proceeds to examine the post-structuralist response to Kafka while juxtaposing this analysis with the grounding of his work in proto-phenomenology. Central to this stage of the study are Blanchot, Derrida, Foucault, and Deleuze and Guattari, and the scrutiny of their perspectives will be organized by the themes of authorship, interpretation, power, and desire. The exploration of the "deconstructive" standpoint, represented primarily through Blanchot and Derrida, will be guided by an account of why such a stance seems to be accommodated so readily by Kafka's work, and also of the extent to which his texts could be said, on the basis of the influence of Brentanian thought, to resist such appropriation.
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Sutherland, Zoë Dominique. "A phenomenology of conceptual art." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/47228/.
Testo completoAbstract (sommario):
This thesis emerges from and responds to certain recent philosophical writings on conceptual art, in particular from the British analytic tradition. Having identified a recent tendency implicit within this tradition towards an increasingly phenomenological reading of the ontology of the conceptual artwork, I aim to develop such ideas through an analysis of Heidegger's theory of art, and through a subsequent enquiry into its applicability to conceptual art. This will involve a lengthy analysis of several conceptual artworks on the basis of this theory. The thesis consists of three substantive chapters. The first is a critical examination of certain recent philosophical texts on conceptual art. This chapter takes a series of philosophical texts representing a range of positions with regards to both the specific role and, by virtue, the significance accorded to the material in the constitution of the conceptual artwork. The second chapter looks at Heidegger's phenomenological enquiry into the ontology of the artwork, and specifically at the role of the concepts of Earth and World in this ontology. On the basis of this study of Heidegger, the third chapter engages with a range of conceptual artworks. Each artwork is shown to exemplify a general tendency of conceptual artworks to explore of the bounds of the artwork as such and its relation to its context.
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Sierra, Siegert Mauricio. "Depersonalization : from phenomenology to neurobiology." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621369.
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Crispim, Romao Miguel. "Topics on modern String phenomenology." Thesis, University of Southampton, 2017. https://eprints.soton.ac.uk/417998/.
Testo completoAbstract (sommario):
In this thesis we present phenomenological consequences of the modern nonperturbative regimes of String Theory, M- and F-Theory. The origins of SO(10) from M-Theory on G2 manifolds are discussed, accompanied by a detailed discussion on a rank-breaking mechanism and consequences for neutrino masses. The Minimal Supersymmetric Standard Model is derived from F-Theory compactifications exhibiting a spectral cover equation with Klein monodromy and a geometric parity that endows the spectrum with an effective matter parity. A dedicated and systematic study on R-Parity violating couplings in F-Theory is also presented, where we find these couplings to be generic, and we compute their magnitudes.
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Russell, Michael L. "The Phenomenology of Harmonic Progression." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703408/.
Testo completoAbstract (sommario):
This dissertation explores a method of music analysis that is designed to reflect the phenomenology of the listening experience, specifically in regards to harmony. It is primarily inspired by the theoretical approaches of the music theorist Moritz Hauptmann and by the writings of philosopher Edmund Husserl.
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Yamamoto, Junji. "Moduli Fields in String Phenomenology." Kyoto University, 2020. http://hdl.handle.net/2433/253083.
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Dundee, George Benjamin. "Adventures in Heterotic String Phenomenology." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1281461483.
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Ausperk, Ryan. "Phenomenology, Imagination, and Aesthetic Experience." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1398270498.
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Anderson, Andrew E. (Andrew Edwin). "A Phenomenology of Music Analysis." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc277913/.
Testo completoAbstract (sommario):
Many of the early writings and lectures of the German phenomenological philosopher Martin Heidegger involve investigations into the question of Being. An important part of these investigations is his examination of how we go about the everyday business of existing--doing our jobs, dealing with things in our environment, working through problems, thinking, talking--and what our ways of operating in these everyday activities tell us about our Being in general. Musicians have their own everyday musical tasks, two of the most prominent of which are composing and performing. Composers and performers, like everyone else, have a 'world'--Heidegger's word for the structure of relationships between equipment, persons, and tasks and the way in which a person is situated in that structure--and that 'world' allows them to cope with their musical environment in ways that enable them to make music as composers and performers. Analyzing music is an activity that a Heideggerian approach sees as derived from the primary musical activities of composing and performing. A music analyst trades the possibility of primary musical involvement for a kind of involvement that points out determinate characteristics; hence in adopting an analytical stance, the analyst trades doing something musical for saying something about music. In making such a trade, however, a prior musical involvement--a basic musicality--is always presupposed. Every way of analyzing music has its own way of making determinations, and after detailing the manner of the derivation of the general analytical attitude, this study examines several types of analysis and the ways in which they exemplify the derivative nature of analytical activity. One extended example, an analysis of Jean Sibelius's The Swan of Tuonela, provides several opportunities for discussion (via interspersed passages of commentary) of a view of music analysis drawn from Heideggerian phenomenology.
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Sakai, Jiro. "A phenomenology of intercultural communication /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1997.
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