Bibliografie tematiche / Persecution – Soviet Union

Letteratura scientifica selezionata sul tema "Persecution – Soviet Union"

Autore: Grafiati
Pubblicato: 26 luglio 2024
Ultima modifica: 27 luglio 2024

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Articoli di riviste sul tema "Persecution – Soviet Union"

1

AGTZIDIS, VLASIS. "The Persecution of Pontic Greeks in the Soviet Union". Journal of Refugee Studies 4, n. 4 (1991): 372–81. http://dx.doi.org/10.1093/jrs/4.4.372.

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Hurst, Mark. "‘Gamekeeper Turned Poacher’: Frank Chapple, Anti-Communism, and Soviet Human Rights Violations1". Labour History Review: Volume 86, Issue 3 86, n. 3 (1 dicembre 2021): 313–37. http://dx.doi.org/10.3828/lhr.2021.14.

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The inclusion of the British trade union leader Frank Chapple on the panel of the 1985 Sakharov hearings, an event designed to hold the Soviet authorities to account for their violation of human rights, raises questions about the workings of the broader network of activists highlighting Soviet abuses. This article assesses Chapple’s support for human rights in the Soviet Union, arguing that because of his historic membership of the Communist Party and subsequent anti-communist leadership of the Electrical Trades Union (ETU) in Britain, his support for victims of Soviet persecution was multifaceted in the Cold War context.
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Kuzovova, Natalia. "SOVIET REPRESSION AGAINST REFUGEE JEWS FROM THE TERRITORY OF POLAND AND CZECH-SLOVAKIA BEFORE AND AT THE BEGINNING OF WORLD WAR II". Intermarum history policy culture, n. 9 (25 dicembre 2021): 105–20. http://dx.doi.org/10.35433/history.112018.

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Purpose: to analyze a set of documents stored in the funds of the State Archives of Kherson region – cases of repressed refugees from Poland and Czechoslovakia in 1938-1941. Based on historiographical and source studies on this topic, to outline the general grounds for arrest and persecution of refugees by Soviet authorities and to find out why Jews – former citizens of Poland and Czechoslovakia – found themselves in the focus of repression. Research methodology. The main research methods were general and special-historical, as well as methods of archival heuristics and scientific criticism of sources. Scientific novelty. Previously unpublished documents are introduced into scientific circulation: cases of repressed refugees from Poland and Czechoslovakia, analysis of the Soviet government's policy towards Jews who tried to escape from the Nazis in the USSR and the Union Republics in southern Ukraine, including Kherson. The forms of repression applied by the NKVD to refugee Jews are analyzed, and the consequences of such a policy for the German government's policy of genocide in the occupied territories are examined. Conclusions. The study found that the formal reason for the persecution of Jewish refugees was the illegal crossing of the border with the USSR, since the Soviet Union, like many countries in the world, refused to accept Jews fleeing the Nazi persecution. The Soviet government motivated this by the fact that refugee Jews spread mood of defeat and panic, spied for Germany, Britain, and Poland, had anti-Soviet views, and conducted anti-Soviet campaigning. As a result of the arrests and deportations of Jewish refugees, the Jewish population, particularly in southern Ukraine, was unaware of the persecution of Jews in lands occupied by Nazi Germany. In fact, the Jewish refugees sent to the concentration camps, along with the Germans of Ukraine and the Volga region, were the only groups of people thus "evacuated" by the Soviet authorities on ethnic grounds. However, due to the enemy's rapid offensive, refugees who did not fall into the hands of the NKVD shared the tragic fate of Ukrainian Jews during the Holocaust.
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Buoli, Massimiliano, e Aldo Sabino Giannuli. "The political use of psychiatry: A comparison between totalitarian regimes". International Journal of Social Psychiatry 63, n. 2 (15 gennaio 2017): 169–74. http://dx.doi.org/10.1177/0020764016688714.

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Background: After the end of Second World War, the recent experience of the Nazi horrors stimulated a debate about the political use of psychiatry. Over the years, the focus shifted on major dictatorships of the time and especially on Soviet Union. Aims: This article aims to provide a critical review of the ways in which psychiatry was used by totalitarian regimes of the 20th century. Methods: We summarized relevant literature about political use of psychiatry in totalitarian regimes of the 20th century, with particular focus on Fascism, Nazism, Argentina dictatorship, Soviet Union and China. Results: One of the features that are common to most of the dictatorships is that the use of psychiatry has become more prominent when the regimes have had the need to make more acceptable the imprisonment of enemies in the eyes of the world. This for example happened in the Nazi regime when sterilization and killing of psychiatric patients was explained as a kind of euthanasia, or in the Soviet Union after the formal closure of the corrective labor camps and the slow resumption of relations with the capitalistic world, or in China to justify persecution of religious minorities and preserve economic relations with Western countries. Conclusion: Psychiatry has been variously used by totalitarian regimes as a means of political persecution and especially when it was necessary to make acceptable to public opinion the imprisonment of political opponents.
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Rowley, Alison. "Emma Goes to the Arctic". Journal of Russian American Studies 8, n. 1 (1 maggio 2024): 1–16. http://dx.doi.org/10.17161/jras.v8i1.21627.

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This article tells the story of Emma Burnham Dresser's 1931 voyage on the Soviet icebreaker Malygin. Emma was not interested in Marxism or social experimentation. Nor was she fleeing discrimation or religious persecution. Instead, she wanted an exotic experience; hence, Emma's story introduces a new kind of traveler to the scholarly literature on the history of tourism to the Soviet Union: the wealthy socialite looking for her latest adventure. By focusing on contemporary press coverage of the trip, we can also see how American interpretations of it differ from the narratives offered by Soviet media, and how Emma's actions defied American conceptions of the Arctic as a space where men went to prove their masculinity.
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Hassall, Graham. "Notes on the Bábí and Bahá’í Religions in Russia and its Territories". Journal of Baha’i Studies 5, n. 3 (1993): 41–80. http://dx.doi.org/10.31581/jbs-5.3.3(1993).

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The impact of the emergence of the Bábí and Bahá’í religions in nineteenth-century Iran was almost immediately felt in neighboring countries, including Russia and the territories under Russian rule. Those who followed these movements most closely were diplomats, academics, and intellectuals. Bahá’í communities emerged in Russia mostly through Persian migration. Despite their suppression during Soviet rule, scattered remnants of these communities survived until recent political and social changes in the former Soviet Union allowed their full reemergence. This phenomenon of persecution followed by emancipation was alluded to in the writings of Shoghi Effendi from the 1920s.
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Gordeeva, Irina. "Solidarity in Search of Human Agency: ‘Détente from Below’ and Independent Peace Activists in the Soviet Union". Labour History Review: Volume 86, Issue 3 86, n. 3 (1 dicembre 2021): 339–68. http://dx.doi.org/10.3828/lhr.2021.15.

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While the histories of Western grassroots movements and the officially sanctioned, communist-sponsored peace movement are well known, the independent peace activists of the Soviet bloc have remained footnotes in the history of social movements. The Group for the Establishment of Trust between East and West (the Trust Group) was the largest and most prominent unofficial peace group in the late Soviet Union. Active between 1982 and 1989, its members established significant ties with foreign peace activists. This article considers the agenda, activities and membership of the Trust Group. It contrasts the persecution experienced by this independent movement with the activities of the official, state-sanctioned Soviet Peace Committee (SPC). As the article shows, the Trust Group’s agenda resonated with the concept of ‘détente from below’, as promoted by members of European Nuclear Disarmament (END), including the historian E.P. Thompson. The article traces how Western advocates of ‘détente from below’ sought to support these independent campaigners in the Soviet Union, thus highlighting important East-West dimensions in European peace activism in the 1980s.
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Korsakov, Sergey N. "“Fight Against Cosmopolitism” in Philosophy: Gorkovsky Case". Vestnik of Samara State Technical University. Series Philosophy 5, n. 1 (31 marzo 2023): 21–40. http://dx.doi.org/10.17673/vsgtu-phil.2023.5.3.

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In the article, using the example of what happened to the Nizhny Novgorod philosopher I.B. Liogonkiy examines the main components of the practice of the campaign for the fight against cosmopolitanism carried out in the post-war Soviet Union at the direction of Stalin. I.B. Liogonky is the first candidate of philosophical sciences who defended his dissertation in the city of Gorky (Nizhny Novgorod). In 1949, he was fired from Gorky University and subjected to unjustified persecution as part of a campaign to fight against cosmopolitanism. The colleagues of I.B. Liogonky were interested in this, who took his place. The declarations of the campaign to fight against cosmopolitanism diverged from the actual practice of the campaign, which took on an anti-Semitic character. The indirect result of this was the erosion of communist ideology in the Soviet Union.
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Potapova, N. A. "The Korean diaspora in the USSR in the 1930s". BULLETIN of L.N. Gumilyov Eurasian National University. HISTORICAL SCIENCES. PHILOSOPHY. RELIGION Series 135, n. 2 (2021): 48–62. http://dx.doi.org/10.32523/2616-7255-2021-135-2-48-62.

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The article is devoted to the so-called Korean problem in the Soviet Union and ways to find ways to solve it. The Bolsheviks inherited from the Russian Empire the unresolved issue of active settlement of the Far East by Koreans. The migration from Japanese Korea was massive and uncontrolled. Unlike the Chinese, who settled all over the Soviet Union, Koreans settled compactly in the far eastern region. According to the 1937 census, the diaspora in the USSR numbered about 200,000 people. Since the 1920s, the Bolshevik government has attempted to solve the Korean question in the country, including repression of the diaspora. However, the Bolsheviks resorted to drastic and decisive measures in the 1930s. At this time, persecution of the Korean population increased. The main reason for persecution was the desire of the Bolshevik government to rid the country of «unreliable» and «dangerous» elements. The repression of Koreans in the 1930s can be divided into two stages. The first stage covers the period from the beginning of the new decade to the summer of 1937. This period is characterized by sporadic arrests of the Korean population, with the peak of persecution being in 1931- 1932 due to the occupation of Manchuria by Japan and, consequently, a new wave of the Korean population emerged in the Soviet Far East. The Japanese military threat was the main reason for the Bolshevik government to look for foreign spies and agents in the USSR, and the population living in territories occupied by Japan and ending up in the Soviet Union were charged with Japanese espionage. The Koreans therefore became a category of the so-called fifth column. The targeted repressions in the first half of the 1930s were replaced by mass punitive actions in the second half of the 1930s, which reached their peak in 1937-1938. The repression of Koreans in 1937- 1938 comprised conditionally two punitive campaigns. The first campaign was the deportation of far eastern Koreans to Kazakhstan and Uzbekistan. The second was the arrests and convictions of the Korean population during the period of the Great Terror as part of the mass operations of the NKVD (The People’s Commissariat for Internal Affairs ), particularly the «Harbin» operation. Before 1937-1938, arrests and convictions of Koreans ranged in the hundreds. Thus, for example, in 1933 213 persons were convicted of espionage, in 1934 - 104, in 1935 - 200. During the period of the Big Terror only under the order No.00593 there were convicted about 5 thousand Koreans.
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Moskovkin, Vladimir M. "A Jew’s Fate in Eurasian Space: Between Hatred and Misunderstanding. Role of Mikhail Vygon‘s Legacy in Understanding Persecution of Jews in Crimea in Twentieth Century". Eurasian Crossroads 2, n. 1 (3 dicembre 2020): 010310124. http://dx.doi.org/10.55269/eurcrossrd.2.010310124.

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In the article, I investigate the role of prosaic oeuvres and memoirs of the famous but now forgotten Yalta-born writer, public figure and teacher of Jewish origin Mikhail Josifovich Vygon (1924-2011), in the reconstruction of the Jewish genocide in Crimea by Nazi criminals during the Great Patriotic War, as well as the later political oppression of Jews in the Soviet Union. An especial attention is paid to Vygon’s testimony of atrocities of the Russians and Ukrainians to the Jews during the German occupation of Crimea. As a result of studying the unpublished works of Vygon, I conclude that the Yalta writer was pessimistic about the future fate of the Jews in Eurasia. Only the formation of the State of Israel in 1948, according to Vygon, where he emigrated in 1991 after the collapse of the Soviet Union, put an end to the almost universal political, cultural and social persecution of the Jewish nation in Eurasia.
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Tesi sul tema "Persecution – Soviet Union"

1

Fears, Michael Roman Carleton University Dissertation Political Science. "Extralegal restrictions on religious practice in the U.S.S.R., 1917- 1953". Ottawa, 1992.

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Strickland, John. "The church valuables campaign in the history of the new martyrdom in Russia". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Rofi'i, Imam. "Soviet anti-religious policies and the Muslims of Central Asia, 1917-1938". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26320.

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This thesis examines the impact of Soviet anti-religious policies on the Muslims of Central Asia from 1917 to 1938. The long struggle of the Bolsheviks to come to the power, their attempts to perpetuate the Russian hegemony in Central Asia, and the reactions of the Central Asian people towards the new regime will all form part of this thesis. Having successfully brought about the revolution, the Bolsheviks faced many challenges. One the famous slogans of the revolution, recognition of each nationality's right of self determination, boomeranged on the Bolsheviks, with the European proletariat deserting from the path of the revolution and proclaiming their own independence. In this situation, the Bolsheviks endeavored to gain the support of the Muslims. The government made many promises to the Muslims but, at the same time, dissolved the Kokand government established by the Muslims, causing Muslium revolts throughout the Central Asian region. The Muslim threat was met with measures of appeasement. The government's promises succeeded in attracting the modernist Muslims to cooperate with the regime. A strategy of "divide and rule" and of indirect attacks on Islam was employed, aiming at the annihilation of Islam. Conservative Muslims continued to vehemently oppose the Soviet regime and its policies. But, given the success of the regime in the civil war, and the lack of unity and the strength among Muslims, the Soviet anti-religious policies in Central Asia succeeded at the institutional level, to do great damage to Islam. However, these policies proved ineffectual in destroying the influence of Islamic teachings on the Muslims of Central Asia.
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Millier, Callie Anne. "Russian Peasant Women's Resistance Against the State during the Antireligious Campaigns of 1928-1932". Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849654/.

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This study seeks to explore the role of peasant women in resistance to the antireligious campaigns during collectivization and analyze how the interplay of the state and resistors formed a new culture of religion in the countryside. I argue that while the state’s succeeded in controlling most of the public sphere, peasant women, engaging in subversive activities and exploiting the state’s ideology, succeeded in preserving a strong peasant adherence to religion prior to World War II. It was peasant women’s determination and adaptation that thwarted the party’s goal of nation-wide atheism.
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Tapley, Lauren L. Hankins Barry. "Soviet religion policy through religious dissidents from Leonid Brezhnev to Mikhail Gorbachev a comparative study of Aida Skripnikova and Valeri Barinov /". Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5312.

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Schutte, Elizabeth Maria. "Godsdiensvervolging in die U.S.S.R. tydens die bewindstydperke van Lenin en Stalin, 1917-1953". Thesis, 2014. http://hdl.handle.net/10210/10271.

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Libri sul tema "Persecution – Soviet Union"

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Vins, G. P. Konshaubi: A true story of persecuted Christians in the Soviet Union. Grand Rapids, Mich: Baker Book House, 1988.

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Pospielovsky, Dimitry V. Soviet antireligious campaigns and persecutions. New York: St. Martin's Press, 1987.

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Goudoever, A. P. van. The limits of destalinization in the Soviet Union: Political rehabilitations in the Soviet Union since Stalin. London: Croom Helm, 1986.

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Catholiques en Russie d'après les archives du KGB, 1920-1960. Paris: Desclée de Brouwer, 1998.

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Women in Soviet prisons. New York: Paragon House Publishers, 1985.

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Pospielovsky, Dimitry. Soviet antireligious campaigns and persecutions. New York: St. Martin's Press, 1988.

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V'i︠a︡trovych, Volodymyr. Ukraïna: Istorii︠a︡ z hryfom "Sekretno". Kharkiv: Klub simeĭnoho dozvilli︠a︡, 2014.

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Bobrenev, V. A. Das Geheimlabor des KGB: Gespenster der Warsanowjew-Gasse. Berlin: edition q, 1993.

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Goudoever, A. P. van. The limits of destalinization in the Soviet Union: Political rehabilitations in the Soviet Union since Stalin. New York: St. Martin's Press, 1986.

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Kolpikova, E. F. My iz GULAGa. Moskva: Ripol klassik, 2009.

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Capitoli di libri sul tema "Persecution – Soviet Union"

1

Corley, Felix. "Nikita Khrushchev and Renewed Persecution 1953–64". In Religion in the Soviet Union, 184–243. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230390041_7.

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Hirschfeld, Katherine, Kirsten de Beurs, Brad Brayfield e Ani Melkonyan-Gottschalk. "The Karabakh Conflict, 1988–1994". In New Wars and Old Plagues, 31–46. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-31143-7_3.

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AbstractThis chapter provides a chronological overview of the Karabakh conflict, beginning with the development of ethnic violence in the late 1980s and continuing through the collapse of the Soviet Union in the early 1990s. The initial phase of unrest in Karabakh was met with Soviet military aggression, particularly against Armenian villages that were known to support separatists. Thousands of Armenian and Azeri refugees fled Karabakh and relocated to urban areas where their stories of persecution stoked retaliatory violence. As Soviet power began to wane, military equipment from the Soviet army began to filter into different militia groups, fueling more intense violence that rapidly accelerated into nation-state warfare after the collapse of the USSR. As the war intensified a severe economic and humanitarian crisis unfolded that left thousands of refugees without heat, hot water or medical services throughout the region.
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Goldman, Wendy Z. "Killing Communists: Stalinist Repression and the “Great Terror” in the Soviet Union". In The Palgrave Handbook of Anti-Communist Persecutions, 265–82. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54963-3_12.

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García Portilla, Jason. "c) Cuba: A Sui Generis Case Study (Communist Proxy)". In “Ye Shall Know Them by Their Fruits”, 309–17. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_20.

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AbstractThe anti-clerical elements of the Revolution helped Cuba succeed in various indicators (e.g. education quality and coverage, equality, health). The Cuban regime seized, dismantled, and limited the institutional influence of Roman Catholicism on these areas of public life. However, a strong cultural influence of a highly syncretised Roman Catholicism persists in Cuba even if its institutional influence has been curbed. Also, the Communist regime, by adopting Marxism, “threw the baby out with the bathwater” through persecuting all types of religion, including Protestant liberals. Finally, the Cuban regime conveniently turned to Rome to legitimise itself after the collapse of the Soviet Union and to silence Protestantism with a corporatist strategy. The socialist legal tradition had an effect opposite to its claims (e.g. lack of freedom, corruption), even if its anti-clerical element was an advantage. Comparing the Cuban experience to other Latin American countries with leftist dictatorships (e.g. Venezuela) helps understand their failure to achieve the Cuban indicators (e.g. education). The crucial factor in this regard is whether or not the power and influence of the Roman Church-State are reduced.
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Siecienski, A. Edward. "4. Persecution and resurrection". In Orthodox Christianity: A Very Short Introduction, 33–41. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190883270.003.0004.

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The Orthodox church continued to suffer persecution through the seventeenth and eighteenth centuries. In Russia, Tsar Peter the Great decreed a new system of church governance, with the tsar serving as “Supreme Judge of the Spiritual College.” ‘Persecution and resurrection’ outlines the difficulties that Orthodox Christians faced through the twentieth century: the impact of the First World War, new Soviet rule in Russia, and the Second World War. The collapse of the Soviet Union in 1991 allowed Orthodoxy to become once again an important part of Russia’s political and cultural landscape. The persecution of Orthodox Christians continued in the Arab world during the late twentieth century, resulting in a Christian exodus from the Middle East.
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Turek, Lauren Frances. "Fighting Religious Persecution behind the Iron Curtain". In To Bring the Good News to All Nations, 95–123. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748912.003.0005.

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This chapter examines evangelical interest groups on behalf of persecuted Soviet Pentecostals and Baptists during the Reagan administration. It shows how evangelicals combined human rights activism at home with focused network building in the Soviet bloc in order to support their suffering brethren and lay the foundation for expanded evangelistic opportunities in the communist world. It also describes the evangelical organizations and missionary groups that ensured the postcommunist states would guarantee religious liberty for their citizens and allow foreigners to evangelize as the Soviet Union began to collapse during the Bush administration. The chapter discusses how effective were Christian efforts to attain foreign aid for favoured regimes and to impose economic and diplomatic sanctions on those nations that persecuted Christians and stifled evangelism. It also investigates why U.S. evangelicals lend support to repressive authoritarian regimes in the name of human rights.
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Lewy, Guenter. "The Killing of “Spies” and Hostages in German-Occupied Europe". In The Nazi Persecution of the Gypsies, 117–32. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195125566.003.0009.

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Abstract On June 22, 1941, Hitler’s armies invaded the Soviet Union, and in the course of this long war large numbers of Gypsies were murdered by the Nazis. Most of these killings were carried out by special units known as Einsatzgruppen (special task forces) that followed the advancing German armies. Their initial assignment was to protect the rear of the fighting troops, mainly by shooting all actual or potential enemies. In Russia the Gypsies were explicitly targeted for death for the first time. German Gypsies were being subjected to various discriminatory measures and were generally made social outcasts, but their lives were not in danger. What accounts for this difference in treatment?
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Shternshis, Anna. "People Fell Like Flies: How Yiddish songs document history and collective action during the Holocaust in the Soviet Union". In On the Social History of Persecution, 197–222. De Gruyter, 2023. http://dx.doi.org/10.1515/9783110789690-011.

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Janz, Denis R. "The USSR". In World Christianity and Marxism, 31–51. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195119442.003.0004.

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Abstract There are of course the usual difficulties that historians face in dealing with so large a subject. The Soviet Union was, at its demise, a society of some 285 million people, spread over a geographical area encompassing eleven time zones, divided into fifteen republics and about a hundred ethnic groups. These facts alone should make us wary of all generalizations about religion in Soviet society. Then, too, how is one to make sense of the events of the last three-quarters of a century? The usual tangled contradictions of history out of which one struggles to discern meaning and direction are magnified in this case. But perhaps the thing that most bedevils the historian’s task is the personal set of assumptions and values that inevitably color the evidence. This is the most important reason for the deep disagreement between many Marxist and Christian historians who have analyzed the encounter of Marxism and Christianity in the Soviet Union. It is also the explanation of why even Western historians of eminent reputation, high integrity, and deep religious sympathy can arrive at diametrically opposed conclusions. Some, for instance, hold that the story of Christianity in the Soviet Union is one of unwarranted persecution and unmitigated disaster for the Church.
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Kligman, Gail, e Katherine Verdery. "Fomenting Class War". In Peasants under Siege. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691149721.003.0007.

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This chapter describes the “class war” that aimed to decapitate the village elite, turn other villagers against them, and raise up the village poor. Class war was crucial to creating the “socialist body politic” and setting the stage for the campaign to create the “new socialist person.” Through the exposure, persecution, and elimination of “enemy elements” such as chiaburs, the body politic was to be purified and purged of “foreign” beings. Class war was meant to provoke social conflict as well as create unprecedented opportunities for the formerly poor. However, with this policy, the Soviet blueprint ran into serious difficulties. In Romania as in the Soviet Union, cadres hoping to use class struggle to break apart village social organization and promote class equality would paradoxically have to create classes and class stratification from the forms of status inequality proper to the villagers.
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