Bibliografie tematiche / Palestine Territorial questions

Letteratura scientifica selezionata sul tema "Palestine Territorial questions"

Autore: Grafiati

Pubblicato: 26 luglio 2024

Ultima modifica: 27 luglio 2024

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Articoli di riviste sul tema "Palestine Territorial questions"

Pfingst, Annie. "Militarised violence in the service of state-imposed emergencies over Palestine and Kenya". Cosmopolitan Civil Societies: An Interdisciplinary Journal 6, n. 3 (18 febbraio 2015): 6–37. http://dx.doi.org/10.5130/ccs.v6i3.4108.

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States of Emergency are declared against the disorder-ing of state sovereign power by acts of resistance, rebellion and revolt and are characterised by the technologies of control, containment and punishment. Through spatial, archival and visual encounters with emergency landscapes and the geographies of resistance, the essay considers the historic and contemporary operations, provisions, regulations and practices authorised under state-imposed emergencies. It does so in order firstly, to bring attention to the practices authorised through state-imposed emergencies and the currency and saliency of their ongoing effects, and secondly to re-frame the militarised violence of settlement/occupation as an integral part of state-imposed emergencies in which all that is necessary will be done to protect the sovereign state from the resistance of the colonised/occupied and to effect a return to ‘order’. Through encounters with the archival record, and the architectures, remnants and territorial arrangements found in post-colonial Kenya and across the multiple geographies of Palestine, the essay draws out seven clusters of state imposed emergency practices and effects. The work grapples with a number of questions: what is it that a declared state of emergency performs for the state? Does a state of emergency enable particular forms of militarised violence? Are there common practices to be found across different modes of state-imposed emergencies? What is the genealogy to the states of emergency across Palestine and Kenya? Does our excavation of the practices of state-imposed emergency shed light on the ways we apprehend state violence in colonial, post-colonial and neo-colonial geographies?

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Waters, Timothy William. "The Blessing of Departure: Acceptable and Unacceptable State Support for Demographic Transformation: The Lieberman Plan to Exchange Populated Territories in Cisjordan". Law & Ethics of Human Rights 2, n. 1 (1 gennaio 2008): 1–65. http://dx.doi.org/10.2202/1938-2545.1021.

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What limits ought there be on a states ability to create a homogeneous society, to increase or perpetuate non-diversity, or to create hierarchies within existing diversity? This article examines those questions with reference to the Lieberman Planwhich proposes to transfer populated territories from Israel to the Palestine in exchange for Jewish settlements on the West Bank as an abstract exercise in demographic transformation by the state. First the article considers if the Lieberman plan would work: Would it create the alterations it proposes, and would those changes achieve a stable, peaceful, perhaps even just settlement? It finds that though there is debate about the range of effect, there is little doubt that transfer would alter the states demography. It then turns to the international standards that might govern the transfer of territory and the denaturalization of citizens, to see how they would characterize such a plan. It finds that comparisons to ethnic cleansing are inapposite, and that norms protecting citizenship are considerably more complex than they first appeareven allowing ethnically targeted denaturalization in some cases.The article then analyzes the loyalty provisions of the Lieberman Plan, and notes that, contrary to the usual normative assumption that citizenship is tied to the state, the foundations of citizenship are actually a habitual or formative link to a given territory, which in turn creates a right to citizenship not in any particular state, but in the one that incidentally is sovereign over that territory. This interaction of citizenship and territory, when considered together with norms requiring equal protection for all citizens, suggests that the polity has an interest in defining its own territorial scope, and thereby its membership. The legal regime is ambiguous, and therefore deliberations about this question are in the realm of politics. The article demonstrates how transfers assimilation to existing norms suggests a novel interpretation of selfdetermination with far-reaching consequences for both sides of the conflict.Finally, the article notes that international law, though it polices excesses, is largely silent on the principal determinant of demography: the fact of state control over territory.

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Knoops, Geert-Jan Alexander, e Ine van Giessen. "The Investigative Scope of Article 8(2)(b)(viii) of the Rome Statute before the icc within the Palestine Situation". International Criminal Law Review 18, n. 1 (15 febbraio 2018): 178–96. http://dx.doi.org/10.1163/15718123-01706002.

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This article aims to analyse the pitfalls and prospects of the preliminary examinations Prosecutor’s Office of the International Criminal Court (otp) into the situation in Palestine. The otp opened the preliminary examination into the situation in Palestine on 16 January 2015 covering the timeframe as of 13 June 2014, the start of Israel’s military operation – ‘Protective Edge’ – into Gaza. The request of Palestine to investigate aims also at alleged crimes committed on ‘occupied territories’ by Israel. One of the most pertinent questions will be the basis upon which the otp is to determine this qualification of occupied territories. The authors introduce legal rights to the territories, through a teleological interpretation of Art. 21(1)(b). Rome Statute, within the prosecutorial test of Art. 53(1) Rome Statute, i.e. the existence of ‘a reasonable basis to proceed’ to initiate an investigation.

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Anziska, Seth. "Neither Two States nor One: The Palestine Question in the Age of Trump". Journal of Palestine Studies 46, n. 3 (2017): 57–74. http://dx.doi.org/10.1525/jps.2017.46.3.57.

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In the opening weeks of his administration, President Donald Trump overturned a longstanding U.S. commitment to territorial partition and a two-state model for resolving the Israeli-Palestinian conflict. Israeli prime minister Benjamin Netanyahu seized the opportunity to demand “overriding security control over the entire area west of the Jordan River” while exploring regional approaches that bypass the Palestinians. At the same time, a host of Israeli politicians are reviving older models such as limited autonomy without political sovereignty and partial territorial annexation, or advocating for other forms of separation with Israel’s continued control. The resulting middle ground—neither two states nor one—poses a great risk to Palestinian self-determination. By situating recent developments in a broader historical context going back to the autonomy plan of Israeli prime minister Menachem Begin, this essay provides an overview of a shifting political discourse and examines the consequences for the fate of the Palestinians today.

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Bandini, Caterina. "« La terre ne nous appartient pas, nous lui appartenons. » Usages militants de la théologie et recompositions identitaires en Israël-Palestine". Critique internationale N° 101, n. 4 (1 dicembre 2023): 9–32. http://dx.doi.org/10.3917/crii.101.0009.

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Dans un conflit colonial comme celui qui sévit en Israël-Palestine, la question du rapport à la terre se pose en termes politiques, économiques et religieux, aussi bien aux occupant·es qu’aux occupé·es. À partir du constat du caractère éminemment territorial du conflit, j’interroge les évolutions du rapport à la terre – et à sa sainteté – dans le militantisme religieux pour la « paix ». Mon étude s’inscrit dans une réflexion sur les usages militants du religieux en général, et de la théologie en particulier, en situation de conflictualité coloniale. Afin de mieux saisir la place du militantisme religieux dans le contexte israélo-palestinien, je reviens sur l’histoire des mobilisations pour la « paix » dans la région. Je mets ensuite en évidence les spécificités de l’espace étudié, le caractère religieux de ces mobilisations obligeant les militant·es à se positionner par rapport à l’héritage symbolique durable associé à la « Terre sainte » dans les traditions religieuses juives et chrétiennes. Enfin, j’analyse les changements symboliques qui s’opèrent dans les manières de penser le lien avec la terre pour les Palestinien·nes chrétien·nes, d’une part, pour les juif·ves israélien·nes, d’autre part.

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Gerber, Haim. "“Palestine” and Other Territorial Concepts in the 17th Century". International Journal of Middle East Studies 30, n. 4 (novembre 1998): 563–72. http://dx.doi.org/10.1017/s0020743800052569.

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It is a well-known anachronism of historians to treat areas within the Ottoman Empire (Egypt, Syria) as if they had a meaningful existence of their own in the prenationalist period. There is no question that before the appearance of nationalism in the later part of the 19th century the major political community was Islam, whose actual political manifestation was the Ottoman state. It is assumed that as a consequence, no other form of collective identity could exist at the time. The received wisdom on this issue may be expressed by one study of Arab nationalism which claimed:“None of the [Arab] new states was commensurate with a political community. Syria, Lebanon, Iraq, Transjordan, Palestine—these names derived from geography or classical history.” Yet it is possible that the debate over these issues is not yet over. One is entitled, for example, to doubt whether we know enough in social psychology to determine that the human mind is so simple that it cannot accommodate multi-faceted phenomena such as double identity, both in terms of regional Egyptian nationalism, for example, and all-inclusive Arab identity. Dichotomization makes for sharper and more impressive arguments, but sometimes it can be pushed too far and thus rendered misleading. In line with this last consideration, the argument of this paper is that though the all-inclusive identity of Middle Eastern Muslims under the Ottomans was Islamic and Ottoman first, territorial identities existed beneath them and that these territorial communities are commensurate with the modern Middle Eastern states.

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Zerner, Charles. "Landscapes in Translation: Traveling the Occupied Palestinian Territories and Israel with Raja Shehadeh and David Grossman // Paisajes en traducción: Viajando por los territorios ocupados palestinos e Israel con Raja Shehadeh y David Grossman". Ecozon@: European Journal of Literature, Culture and Environment 5, n. 1 (1 aprile 2014): 33–53. http://dx.doi.org/10.37536/ecozona.2014.5.1.585.

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This paper investigates the translation of raw terrain and territory—rocks, streams, canyons, packs of wild dog and clusters of cyclamen—into two parallel, contrapuntal, and mutually referential forms of textualized landscapes: Israeli nature, landscape, and travel in Grossman's To the End of the Land and Palestinian landscape as figured in Raja Shehadeh’s renderings in Palestinian Walks: Forays into a Vanishing Landscape. By examining Shehadeh's and Grossman’s translations of the same topoi—olive groves, paths in woods, wildlife, wildflowers, wild dogs and their behaviors, streams, footpaths, memorials, walls, and checkpoints—this paper investigates how topographical facts on the map and on the ground— geomorphological, biological, and cultural features of terrain—are differentially translated, transformed and moved into distinctive national natures—the multiple ways in which natural landscapes and national identities are conflated. The paper argues that the cultural and psychological scars of Israeli and Palestinian historical relations over land, boundaries, and political control are saturate landscape descriptions and narratives of “walking the land.” A second question animates this analysis: How are Shehadeh’s and Grossman’s personal histories of “the situation” carried over and translated into these landscapes and travel narratives? Slavoj Zizek asserts “already inscribed into the perceived object itself, in the guise of its [the subject’s] 'blind spot,' …is the point from which the object itself returns the gaze. Sure the picture is in my eye, but I am also in the picture.” Might Zizek’s claim assist us in understanding how the poetics and politics of the Israel and the occupied Palestinian territories are translated into topography and moved, from one place to another, as we see and walk these lands in tropes painted by Grossman’s and Shehadeh’s hands? Resumen Este ensayo investiga la traducción del terreno y el territorio crudos—las rocas, los arroyos, los cañones, las hordas de perros salvajes y los ramilletes de ciclamen—a dos formas paralelas, contrapuntuales y mutuamente referenciales de paisajes textualizados: la naturaleza, el paisaje, y el viajar israelitas en Al Final de la Tierra de Grossman, y el paisaje palestino tal y como está figurado en las representaciones de Raja Shehadeh en Excursiones Palestinas: una incursión en un paisaje en vías de desaparecer. Al examinar las traducciones de Shehadeh y Grossman de los mismos topoi—los bosquecillos de oliva, los senderos en los bosques, la fauna, las flores silvestres, los perros salvajes y sus comportamientos, los arroyos, los senderos, los memoriales, las paredes y los lugares de inspección—este ensayo investiga cómo los hechos topográficos en el mapa y sobre la tierra—los aspectos geomorfológicos, biológicos y culturales del terreno—son traducidos diferencialmente, tranformados y movidos a las naturalezas nacionales distintivas y a los paisajes móviles. El ensayo argumenta que las cicatrices culturales y psicológicas de las relaciones históricas israelitas y palestinas sobre la tierra, las fronteras y el control político están saturadas en las descripciones de los paisajes y las narrativas de “caminando la tierra.” Una segunda cuestión motiva este análisis: ¿Cómo las historias personales de Shehadeh y Grossman de “la situatión” están transportadas y traducidas a estos paisajes y narrativas de viaje? Slavoj Zizek afirma que “ya inscrita dentro del objeto mismo disfrazado en el punto ciego’ del [sujeto]...es el punto del cual el objeto mismo devuele la mirada. Es cierto que la imagen está en mi ojo, pero yo tambíen estoy en la imagen.” ¿Puede que la afirmación de Zizek nos ayude a entender cómo la poética y las políticas de Israel y los territorios ocupados palestinos son traducidas a la topografia y movidos de un lugar a otro mientras vemos y caminamos por estas tierras en tropos pintados por las manos de Grossman y Shehadeh?

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Malkin, Stanislav. "“A Second Ireland”: Palestine in the Eyes of the British Military (1936—1939)". ISTORIYA 13, n. 9 (119) (2022): 0. http://dx.doi.org/10.18254/s207987840022920-1.

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The article analyses the gaps and ties between the doctrine and theory, in contrast with the practice, of countering subversive movements in the British Empire within the frame of the example of the Arab rebellion of 1936—1939. Contradictions between security services on this question, objectivated by the experience of the Irish war of independence of 1919—1921 took for granted as referenced, led to the articulation and promotion of different models of counterinsurgency instead of the unified “British way” of resolving that problem. In the light of this the research contains an analysis of the “guerrilla warfare concept” evolution within the military thought in the second half of the 1930s, reflecting different thoughts on interrelated problems of the “revolutionary movements” and “sub-war” on the overseas territories, including Palestine. Particular attention is paid for military and political incentives and constrains of the counterinsurgency doctrine, reflected bureaucratic logic which stood behind the implementation of the guerrilla warfare concept at the levels of doctrine and theory in the context of the systemic crisis of empire and the growth of external pressure over the questions of the imperial defense and self-determination for the colonies.

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Lentin, Ronit. "Palestinian Lives Matter: Racialising Israeli Settler-Colonialism". Journal of Holy Land and Palestine Studies 19, n. 2 (novembre 2020): 133–49. http://dx.doi.org/10.3366/hlps.2020.0238.

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Against the background of recent developments in Israel's racial rule over the Palestinians, the Black Lives Matter protests, and in view of Israel's declared intention to annex occupied Palestinian territories, this article theorises Israel's permanent war against the Palestinians as first, state of exception, second, racial state, and third, settler-colony. The paper critiques the focus on ethnicity as an analytical frame by Israeli scholars and posits race as a key concept in analising Zionist settler-colonialism. It proposes that rather than being a solution to European antisemitism, Zionism adopted discourses of race approximating those expressed by antisemitic regimes. As the Black Lives Matter movement proliferates, the article concludes by proposing that Palestine and the question of Palestine are becoming a truly global issue.

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Alroey, Gur. "Mesopotamia – ‘The Promised Land’: The Jewish Territorial Organization Project in theBilād Al-Rāfidaynand the Question of Palestine, 1899–1917". Middle Eastern Studies 50, n. 6 (6 ottobre 2014): 911–35. http://dx.doi.org/10.1080/00263206.2014.933418.

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Più fonti

Tesi sul tema "Palestine Territorial questions"

Al, Smadi Morsee. "Le droit international à l'épreuve de la question palestinienne : quel état palestinien ?" Phd thesis, Université de Grenoble, 2012. http://tel.archives-ouvertes.fr/tel-00861869.

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La question palestinienne est depuis un siècle sans solution. Les Palestiniens qui, tout comme les peuples arabes de la région, espéraient obtenir leur indépendance à l'issue de la 1ère Guerre mondiale se sont vus placés sous Mandat britannique octroyé par la Société des Nations. Depuis la Palestine est la terre d'un affrontement de deux nationalismes ; arabe palestinien d'un côté et juif sioniste de l'autre. L'intervention de l'ONU en vue de résoudre la question par le partage de la Palestine (un Etat arabe et un Etat juif) n'a pas apporté la solution. Au contraire, cela a aggravé la situation. Plusieurs guerres ont éclaté créant des situations humaines terribles notamment en ce qui concerne les réfugiés palestiniens et l'occupation des territoires palestiniens en 1967. De plus, le conflit israélo-arabe a pris un caractère durable. Depuis 1967 le Droit International dans son organisation actuelle se trouve tantôt inappliqué tantôt bloqué. En effet, Bien que les droits nationaux du peuple palestinien à l'autodétermination et à l'indépendance étatique aient été reconnus et à mainte reprise rappelés fussent l'occupation israélienne perdure. L'échec du Droit International dans le règlement de la question a laissé place à des négociations politiques, entre Israël et les Palestiniens représentés par l'OLP, et qui se sont soldées par la mise en place d'un régime transitoire vers la formation d'un Etat palestinien souverain. La dynamique d'Oslo a consolidé le droit du peuple palestinien à l'autodétermination, notamment par la territorialisation de la direction palestinienne dans les Territoires Occupés et l'instauration des structures institutionnelles autonomes, pouvant servir de base à la construction étatique. Toutefois, forcé de constater une inertie dans les négociations, qui durent depuis dix-huit ans, et un non respect du calendrier établi par les Accords. Aussi, plusieurs éléments mettent en doute la possibilité d'un Etat souverain et indépendant sur les frontières de 1967 : le durcissement de la position israélienne sur la question territoriale ; la volonté manifeste d'Israël de conserver le contrôle sur une partie de la Cisjordanie ; le refus d'évacuer les territoires selon le calendrier ; la multiplication des faits accomplis ; la poursuite de la colonisation et la construction du mur de séparation dans les Territoires Occupés.

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Libri sul tema "Palestine Territorial questions"

Kupfer, Jacques. Palestine, le coup de bluff. Paris: Les éditions de Passy, 2011.

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Ariʾeli, Shaʾul. Injustice and folly: On the proposals to cede Arab localities from Israel to Palestine. Jerusalem: Floersheimer Institute for Policy Studies, 2006.

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Legrand, Vincent. Prise de décision en politique étrangère et géopolitique: Le triangle "Jordanie-Palestine-Israël" et la décision jordanienne de désangagement de Cisjordanie (1988). Bruxelles: P.I.E. Peter Lang, 2009.

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Beilin, Yossi. Meḥiro shel iḥud: Mifleget ha-ʻavodah ʻad Milḥemet Yom ha-Kipurim. [Israel]: Revivim, 1985.

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United Nations Meeting for Asia and the Pacific on the Question of Palestine (2003 Beijing, China). United Nations meeting for Asia and the Pacific on the question of Palestine, Beijing, 16 and 17 December 2003. [New York]: United Nations, Division for Palestinian Rights, 2003.

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Gerner, Deborah J. One land, two peoples: The conflict over Palestine. Boulder: Westview Press, 1991.

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UN. Division for Palestinian Rights. United Nations African Meeting in Support of the Inalienable Rights of the Palestinian People, Cape Town, 29 and 30 June 2004. New York]: UN, 2004.

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United Nations. Division for Palestinian Rights. e United Nations African Meeting in Support of the Inalienable Rights of the Palestinian People (2002 : Rabat), a cura di. United Nations African Meeting in Support of the Inalienable Rights of the Palestinian People, Rabat, 24-26 June 2002. [New York]: United Nations, 2002.

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1935-, Hart Alan, a cura di. Arafat, a political biography. Bloomington: Indiana University Press, 1989.

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Embracing Israel/Palestine: A strategy to heal and transform the Middle East. Berkeley, Calif: Tikkun Books ; North Atlantic Books, 2011.

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Capitoli di libri sul tema "Palestine Territorial questions"

Cattan, Henry. "Territorial Consequences of the War of 1948". In The Palestine Question, 69–70. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003325772-13.

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Ricarte, Joana. "The UN Approach to the ‘Question of Palestine’ During the Cold War". In Rethinking Peace and Conflict Studies, 117–59. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16567-2_5.

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AbstractThis chapter explores the first phase of the Israeli-Palestinian peace process and its impact on identities in conflict by analyzing the period that starts with the Partition Plan and lasts during the Cold War, until the First Intifada (1947 to 1987). The Cold War period is considered a phase of its own as it marks an important moment in terms of the formulas for solving this conflict—the two-states solution—and the definition of actors that were deemed relevant for such solution. The argument developed is that the reinforcement of dehumanization processes in this period is connected with a defensive reaction of the two competing identities to developments in the international level related with the peace process, that was mainly restricted to elite-driven negotiations toward reaching an agreement regarding the governments and boundaries of the now partitioned territories.

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Kastoryano, Riva. "The Territory at Stake". In Burying Jihadis, tradotto da Cynthia Schoch, 56–64. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889128.003.0004.

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The Israeli-Palestinian conflict undeniably provides elements for an analysis in terms of territorial and non-territorial attachment, and local and global conflict. Jihad is in this case interpreted as a resistance movement in Palestine where the religious question is superposed on a territorial and geopolitical dimension.

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Gaspar, Renata. "Landscapes in motion: the border lands of artistic practice". In COMbART:Arte, artivismo e cidadania. Utopias e futuros imaginados, 192–99. Universidade do Porto. Faculdade de Letras, 2020. http://dx.doi.org/10.21747/978-989-9082-54-0/comba12.

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This paper addresses the production of borders through the lenses of the autonomy of migration, and how the autonomist perspective on borders as flexible and mobile power formations might serve the analysis of spatial production in the context of artistic practices. Specifically, the paper focusses on questions of identity and belonging and how these are conveyed in artworks through practices of translation. I propose that ‘artistic practices of translation’ express an embodied form of intertextuality, attesting to the importance of translation as means to remain in transit – between languages, cultures, places, and their memories – and materialising a counter-hegemonic epistemology of spatial production. This is illustrated through a video piece by visual artist Mona Hatoum alongside mobility control in the occupied territories of Palestine

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Shaffer, Ryan. "Bonded in Hate". In Global Lynching and Collective Violence. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041389.003.0008.

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Shaiel Ben-Ephraim’s and Or Honig’s chapter focuses on the lynching and mob violence between Jews and Arabs in the area known as mandatory Palestine, and later as the State of Israel and the occupied territories. Ben-Ephraim and Honig seek to answer two questions: when and why has lynching and mob violence occurred, and how has it affected the development of the Zionist-Palestinian conflict. The chapter focuses on two periods of intercommunal conflict in which lynching and mob violence took place: the British Mandate period (1920-1948), and the period following the eruption of the first Palestinian Uprising “Intifada” (1987) until today. Ben-Ephraim and Honig find that the main variable determining the use of lynching attacks was the level of institutionalization of national political movements. When there are organized institutions and society is more organized, organized forms of violence such as uprisings or terrorism tend to be more prevalent since society or elements of it can be mobilized to act in a more systematic fashion. Lynching and mob violence reflect a lack of political institutionalization because the leadership possesses the ability to incite, yet lacks the tools to restrain or guide, the violence it inspires. By contrast, when the national movements are well institutionalized, Ben-Ephraim and Honig argue, more spontaneous acts of violence tend instead to take the form of sporadic acts of vengeance.

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Birnhack, Michael. "A Post-Colonial Framework for Researching Intellectual Property History". In Handbook of Intellectual Property Research, 260–71. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198826743.003.0017.

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Most of the literature on intellectual property (IP) legal history focuses on Western IP norms and ideas, especially British, American, and former British colonies. This chapter adds critical questions, in the context of imperialism and colonialism, namely, a post-colonial view of IP. As the Empires of the late nineteenth century and early twentieth century, especially the British Empire, extended their global reach, they applied their own IP law in the new territories they controlled. They did so mostly for their own benefit. Thus far, most IP history was told from the colonizers’ perspective. This chapter argues for the inclusion of the colonized perspective and offers a conceptual research framework. Colonial IP lies at the intersection of: (1) a critical approach to legal transplants that views it as a process and interaction of foreign law and local laws and norms; (2) applied in a colonial setting; and (3) taking into account IP’s unique features. This framework offers a critical stance that is aware of the multiplicity of voices, and builds on lessons from the study of law and society about gaps between the law in the books and the law in practice, about the social construction of the law, and the powers at stake. It enables us to be sceptical of the official history and is a post-colonial approach to IP. Along the discussion, I provide some examples, mostly from copyright and trademark law in Mandate Palestine (1922–1948).

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