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Tesi sul tema "Orthodox Eastern Church in Russia"

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Autore: Grafiati

Pubblicato: 26 luglio 2024

Ultima modifica: 27 luglio 2024

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1

Shevzov, Vera. "Bogoslovskii vestnik 1905-1917 a response to reform and change in Russia's years of revolution /". Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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2

Strickland, John. "The church valuables campaign in the history of the new martyrdom in Russia". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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3

Protopopov, Michael Alex. "The Russian Orthodox presence in Australia: The history of a church told from recently opened archives and previously unpublished sources". Phd thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/7a6f29d5f4ab0a9d13ba30eced67fe15b6b07e63c698a776224464e4706f77bb/2271032/65054_downloaded_stream_279.pdf.

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Abstract (sommario):

The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia's multicultural society. Many never before published documents have been researched and hitherto closed archives in Russia have been accessed. To facilitate this research the author travelled to Russia, the United States and a number of European centres to study the archives of pre-Soviet Russian communities. Furthermore, the archives and publications of the Australian and New Zealand Diocese of the Russian Orthodox Church have been used extensively. The thesis notes the development of Australian-Russian relations as contacts with Imperial Russian naval and scientific ships visiting the colonies increase during the 1800's and traces this relationship into the twentieth century. With the appearance of a Russian community in the nineteenth century, attempts were made to establish the Russian Orthodox Church on Australian soil. However, this did not eventuate until the arrival of a number of groups of Russian refugees after the Revolution of 1917 and the Civil War (1918-1922). As a consequence of Australia's 'Populate or Perish' policy following the Second World War, the numbers of Russian and other Orthodox Slavic displaced persons arriving in this country grew to such an extent that the Russian Church was able to establish a diocese in Australia, and later in New Zealand.;The thesis then divides the history of the Russian Orthodox presence into chapters dealing with the administrative epochs of each of the ruling bishops. This has proven to be a suitable matrix for study as each period has its own distinct personalities and issues. The successes, tribulations and challengers of the Church in Australia are chronicled up to the end of the twentieth century. However, a further chapter deals with the issue of the Church's prospects in Australia and its relevance to future generations of Russian Orthodox people. As the history of the Russians in this country has received little attention in the past, this work gives a broad spectrum of the issues, people and events associated with the Russian community and society at large, whilst opening up new opportunities for further research.

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4

Howrilka, Richard F. "From Uzhorod to Johnstown past, present, and future of the Carpatho-Russian Orthodox Church and its people /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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5

Eilers, Linda. "When Calvinist and Arminian beliefs collide facilitating communication between North American professors and Russian Bible students /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Nicolai, Evan P. "Iakov Georgevich Netsvetov first Aleut-Russian Creole priest and missionary to the native peoples of the Yukon and Kuskokwim regions /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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7

Threadgill, S. A. "The Eastern Orthodox Church in New Zealand". Thesis, University of Canterbury. Religious Studies, 1987. http://hdl.handle.net/10092/8130.

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This thesis is a study of the Eastern Orthodox Church in New Zealand. It examines both the ethnic jurisdictions and the recent phenomenon of conversion to Eastern Orthodoxy. The opening chapter provides a brief history of Eastern Orthodoxy by concentrating on a number of major events. The second chapter describes the ethnic jurisdictions found in New Zealand and examines local origins and subsequent development. The first of two hypotheses tested in this thesis is discussed in Chapter 3. It is argued that Church affiliation inhibits immigrant assimilation into the wider society. Data obtained from an Interview Schedule and personal observations are deployed to test this hypothesis. Those Orthodox Churches which have a high ethnic membership are shown to display signs of ethnoreligion and ethnocentrism. The second hypothesis, discussed in Chapter 4, suggests that converts are motivated to change denominational allegiance because of feelings of deficiency and the desire for an intergrative force in modern society. Because of a lack of evidence the second claim of this hypothesis remains untested. The conclusion is reached that converts to Eastern Orthodoxy are influenced by two different motivations. It is argued that converts to the ethnic jurisdictions are, in general, motivated by a sense of personal searching. In contrast, most converts to the Antiochian Orthodox Church represent, in general, a change of denominational affiliation in reaction to what is perceived as unacceptable doctrinal change in the Anglican Church.

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8

Öörni, Soili. "Autocephaly and its meaning for the Finnish Orthodox Church". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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9

Kihali, Elekiah Andago. "Challenges facing the Orthodox Church movements in East Africa a historical and canonical survey /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Brady, Joel C. "The boundaries of local Orthodox ecumenism". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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11

Fuentes, Eduardo N. "An Orthodox catechism for the Hispanic reader". Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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12

Luniw, Paul. "The reception of Orthodox into the Catholic Church and reception of Catholics into the Orthodox Church". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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13

Baz, Charles N. "Unity in Antioch between the Eastern Orthodox and the Oriental Orthodox churches /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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14

Spann, Matthew E. "Directing a program to train evangelicals for witness to people of Eastern Orthodox background in or from Eastern Europe". Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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15

Bacon, John Thomas. "Orthodoxy and canonicity a study of the canonical status of church bodies not in communion with the Eastern Orthodox Church /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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16

Crehan, Timothy George. "Popular presentations of Orthodoxy who is a 'convert'? /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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17

Dahdouh, George A. "The Melkite quest for Orthodox unity". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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18

Zander, Christine. "Lutheran-Orthodox dialog in the 16th century". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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19

Hill, Caroline. "Framing "Gay Propaganda": The Orthodox Church and Morality Policy in Russia". Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-314202.

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Abstract (sommario):

The adoption of laws in the Russian Federation prohibiting propaganda of homosexuality and “non-traditional sexual relationships” to minors at the regional and federal levels, respectively, has raised questions regarding the role of the Russian Orthodox Church in politics. This project shall evaluate public statements by clerics and other figures serving in the Orthodox Church from 2011 through 2013, as well as interviews conducted with clerics of the Moscow Patriarchate in order to analyze the strategies employed when arguing against public expressions of homosexuality. Drawing upon the concepts of framing and morality policy, I will argue that secular, rational-instrumental arguments have prevailed over moral-religious and procedural appeals. In addition, I will show that transformative framing by some Church figures points to ambitions for more comprehensive moral and religious changes at the individual level, and religious, societal, and legislative changes at the national level in Russia.

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20

Knox, Zoe Katrina. "Russian society and the Orthodox Church : religion in Russia after communism /". London ; New York : RoutledgeCurzon, 2005. http://catalogue.bnf.fr/ark:/12148/cb39944351p.

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21

Stavropoulos, John. "A history of eastern orthodox deaconesses and future renewal". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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22

Haan, Kevin J. E. "A critical examination of the traditionalist's position on rebaptism". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0471.

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23

Johnson, Kenneth R. "Reception of converts into the Orthodox Church three case studies /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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24

Wojcik, Bartholomew Cyril. "Saint Alexis the shepherd of Minneapolis /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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25

Humphrey, Meredith. "Corporeal theology and the politics of pregnancy : abortion and the pregnant body in eastern Christian thought". Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112399.

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Abstract (sommario):

This thesis examines the theology of pregnancy within the Eastern Orthodox Church. In particular, it explores the understanding of the pregnant body as an image of the church, as well as the Orthodox view of biological pregnancy. Drawing upon some patristic sources, as well as the writings of contemporary Orthodox theologians including John Zizioulas, John Breck and Vigen Guroian, it reveals that, though the Orthodox Church opposes abortion, this opposition cannot be grounded in an appeal to the idea of the "rights of the foetus." This is because an emphasis upon the individual's "rights" undermines much of the Eastern Church's understanding of personhood. Rather, the Orthodox Church's opposition to abortion is grounded in a eucharistic approach to justice, and in its positive theology of pregnancy, wherein particular pregnancies within the church are contextualized by the pregnancy of Mary the mother of Christ, and therefore stand as an icon of the larger church body.

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26

Mugadizi, Philip Anjava. "Celibacy and priesthood". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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27

Abate, Eshetu. "Justification in the Eastern Orthodox Churches (a comparative study) /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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28

González, Ramón Jacinto. "The Orthodox Church in Mexico historical context, mission, and vision /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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29

Protos, Nick. "Understanding the movement of evangelical protestants to Eastern Orthodoxy". Theological Research Exchange Network (TREN), 2008.

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30

Holste, Hermogen William Shepherd. "To save what is lost the reception of converts in the Trebnik of Peter Moghila /". Theological Research Exchange Network (TREN), 2004. http://www.tren.com/search.cfm?p015-0466.

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31

Archer, Allan Frost. "The Protestant Episcopal Church U.S.A. and the Orthodox in the nineteenth century". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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32

Mentz, Stephen Henry. "A comparative study of the preparation and observance of Good Friday in the Eastern Orthodox and Lutheran Church". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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33

Abud, Joseph. "Orthodox unity in America attempts, perceptions, and comments /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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34

Smith, Lynette Arlene. "Hannah's hymn an exercise in contemporary Orthodox hermeneutics /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p090-0336.

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35

Denysenko, Nicholas Eugene. "The dawn of a new era in Orthodox church music a historical analysis of the formation of part-singing and Kievan chant in the sixteenth and seventeenth centuries /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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36

Weniger, Robert Stone. "Scripture as understood by Protestant evangelicals and the Eastern Orthodox Church". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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37

Elliott, Martha W. "An Orthodox Christian response to the death of a child". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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38

Pierson, Leif. "Toward the ancient church why evangelicals convert to orthodoxy /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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39

Dawit, Wolde. "Reflections on the boundaries of the church an Oriental Orthodox perspective /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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40

Beal, John C. "An introduction to the musical octoechos of the Georgian Orthodox Church". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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41

Powell, Barnabas. "A little leaven the struggle for the heavenly kingdom in southern Serbia /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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42

Monkowski, Paul G. "The crisis of penance". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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43

Perdikis, Andreas. "Martyrs and ethnomartyrs an examination of the concept of martyrdom in the Orthodox Church /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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44

Loukakis, Emmanuel. "Liturgical piety in an age of liturgical crisis a study in contemporary liturgical life and practice in the Orthodox church of Greece /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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45

Rehatta, Gabriel. "The meaning of the Dormition of Virgin Mary". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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46

Lloyd-Moffett, Stephen R. "Holy Preveza the bishop, the monastery, and the people of a modern provincial Greek town /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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47

Kenworthy, Scott M. "Russian reformation? the program for religious renovation in the Orthodox Church, 1922-1925 /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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48

Mufarrij, Rafeek. "The patriarchal crisis in the See of Antioch and the election of Melatios Doumani causes, main events and results, 1891-1899 /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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49

Filipovich, Richard John. "The Ukrainian Autocephalous Orthodox Church a survey of its development, history, and its place in the Orthodox world /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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50

Nelayev, Alexei. "Radicalization of ecumenism Union of Brest in Catholic, Orthodox, contemporary understandings /". Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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