Letteratura scientifica selezionata sul tema "Orphan asylums"
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Articoli di riviste sul tema "Orphan asylums"
Hajdrych, Łukasz. "Opieka nad sierotami we wczesnonowożytnym Kleczewie". Biuletyn Historii Wychowania, n. 42 (15 marzo 2020): 7–12. http://dx.doi.org/10.14746/bhw.2020.42.1.
Testo completoTikoff, Valentina K., e Timothy A. Hacsi. "Second Home: Orphan Asylums and Poor Families in America". History of Education Quarterly 38, n. 4 (1998): 460. http://dx.doi.org/10.2307/369853.
Testo completoClement, Priscilla Ferguson, e Timothy A. Hacsi. "Second Home: Orphan Asylums and Poor Families in America". American Historical Review 104, n. 4 (ottobre 1999): 1318. http://dx.doi.org/10.2307/2649645.
Testo completoGaitniece, Lāsma, e Alīda Zigmunde. "THE CONTRIBUTION OF THE BLŪMĪTIS FAMILY TO LATVIA". Via Latgalica, n. 8 (2 marzo 2017): 169. http://dx.doi.org/10.17770/latg2016.8.2228.
Testo completoLERMAN, PAUL. "Deinstitutionalization and Welfare Policies". ANNALS of the American Academy of Political and Social Science 479, n. 1 (maggio 1985): 132–55. http://dx.doi.org/10.1177/0002716285479001009.
Testo completoAdelman, Sarah Mulhall. ""How This Occurred I Cannot Say": Record-Keeping and Double Age in Nineteenth-Century New York City Orphan Asylums". Journal of the History of Childhood and Youth 15, n. 3 (settembre 2022): 363–75. http://dx.doi.org/10.1353/hcy.2022.0035.
Testo completoDulberger, J. "Second Home: Orphan Asylums and Poor Families in America. By Timothy A. Hacsi (Cambridge: Harvard University Press, 1997. x plus 297pp. $39.95)". Journal of Social History 32, n. 4 (1 giugno 1999): 1002–4. http://dx.doi.org/10.1353/jsh/32.4.1002.
Testo completoKoch, Philippa. "Records of Relinquishment". Public Historian 46, n. 2 (1 maggio 2024): 79–103. http://dx.doi.org/10.1525/tph.2024.46.2.79.
Testo completoBerrol, Selma C., e Hyman Bogen. "The Luckiest Orphans: A History of the Hebrew Orphan Asylum of New York." Journal of American History 80, n. 3 (dicembre 1993): 1093. http://dx.doi.org/10.2307/2080480.
Testo completoGale, Emily Margot. "Stolen Youth". Journal of Popular Music Studies 33, n. 1 (1 marzo 2021): 42–49. http://dx.doi.org/10.1525/jpms.2021.33.1.42.
Testo completoTesi sul tema "Orphan asylums"
Butler, August. "Making a Home Out of No Home: ‘Colored’ Orphan Asylums in Virginia, 1867–1930". W&M ScholarWorks, 2018. https://scholarworks.wm.edu/etd/1563898917.
Testo completoDuvall, Mark. "The New Orleans Female Orphan Society: Labor, Education, and Americanization, 1817-1833". ScholarWorks@UNO, 2009. http://scholarworks.uno.edu/td/997.
Testo completoMcGinniss, David. "Histories of the Ballarat District Orphan Asylum, Ballarat Orphanage and Ballarat Children’s Home, 1866-1983". Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/178623.
Testo completoDoctor of Philosophy
Murphy, Peter. "Poor, ignorant children, a great resource, the Saint John Emigrant Orphan Asylum admittance ledger in context". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22804.pdf.
Testo completoRosenkrans, Amy. ""The Good Work"| Saint Frances Orphan Asylum and Saint Elizabeth's Home, Two Baltimore Orphanages for African Americans". Thesis, Notre Dame of Maryland University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10271749.
Testo completoSaint Frances Orphan Asylum and Saint Elizabeth Home were institutions in post-bellum Baltimore for African American orphans. Saint Frances Orphan Asylum was founded and managed by the Oblate Sisters of Providence, the first community of women religious of African origin. The Franciscan Sisters, whose order originated in England, directed Saint Elizabeth’s Home. As Catholic institutions, the orphanages received support, albeit in differing levels, from the Archdiocese of Baltimore. This study investigated the two institutions and their place in the Catholic Church. Primary source documents from the Oblate Sisters of Providence Archive and the Franciscan Sisters of Baltimore Archive form the basis for this dissertation. An analysis of those documents, and others, reveals that race and gender were critical factors in Catholic support of the two institutions. Saint Elizabeth Home, run by a white order of nuns, received a great deal more backing, both financial and political, than did Saint Frances Orphan Asylum. Support for the Oblates and their institution varied depending upon the leadership of the church at a particular time and the personal beliefs.
Harvey, Janice. "The Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society : a case study in Protestant child charity in Montreal, 1822-1900". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38202.
Testo completoThis thesis uses the two most important female-directed Montreal charities---the Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society---to study Protestant charity and particularly child charity from 1822 to 1900. It examines the organization and work of female charity committees as well as the services offered, the relevance of gender to charity management, and attitudes to childhood and family. Extensive source material, from the archives of the two societies, enables an analysis of the characteristics of the children admitted, as well as of the management committees, and their policies.
In this period, serving on a charity board was an expected activity for elite women. As a result, committees had many members. However, this thesis reveals that only a small number of women actually participated in the substantial administrative and organizational work that was involved in running a charity. This lack of participation made it more difficult to supervise the institutions and to organize fund-raising events.
Formed by the elite to regulate as well as to help the poor, these charities permit an examination of working-class agency. Organisers used their control of admissions and discharges as well as the institutional regime to impose their values of parenting and work. Nonetheless, the study of these two charities shows that families managed to use charities to shelter their children temporarily, occasionally circumventing restrictive access rules or challenging a charity's refusal to discharge children.
As "ladies" acting in public, the women in control of these charities were influenced by restrictive gender ideologies, particularly that of "separate spheres." Gender conscious and conservative, they respected social conventions in their public appearances and deferred to men in critical areas such as investments. Yet, at the same time, they affirmed their abilities and defended their authority and their autonomy in areas considered in the women's sphere, including child-care and charity management.
Understanding charity from within a conservative culture that emphasized religion, tradition, and values like work, family, and social hierarchy, these benevolent women sought to relieve the poor but they also sought to train useful citizens. In their charity work, they faced many complex questions connected to child abuse, changes in apprenticeship systems, adequate training for children, and the rights of parents. This study argues that both their conservative approach and their women's culture, centered on a personal approach, influenced the way they dealt with these issues. Of equal importance, however, was the experience they had acquired over years of child-charity work. As a result of these factors, their emphasis on protecting the children under their care increased over time. Consequently, the policies they developed in favour of helping families with temporary care and in favour of using apprenticeship and finally extended training in the institution itself diverged from those advocated by late-century reform groups, which opted for placing children in families instead of institutions and which advocated more restrictive, scientific charity methods.
Caldeira, Jeane dos Santos. "O Asilo de Órfãs São Benedito em Pelotas – RS (as primeiras décadas do século XX): trajetória educativa-institucional". Universidade Federal de Pelotas, 2014. http://repositorio.ufpel.edu.br/handle/ri/2809.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
A presente dissertação consiste em uma pesquisa histórica no âmbito da História da Educação, mais precisamente na História das Instituições Educativas. A pesquisa tem como objetivo analisar aspectos históricos do Asilo de Órfãs São Benedito, atual Instituto São Benedito, fundado no início do século XX na cidade de Pelotas/RS para abrigar meninas negras. A delimitação temporal deste estudo corresponde as primeiras décadas do século XX, tendo como ponto de partida a fundação da instituição em 1901. Para poder analisar a trajetória educativo-institucional do asilo, buscou-se fazer alguns apontamentos sobre a institucionalização da infância desvalida no Brasil, contextualizar a cidade de Pelotas a partir do século XIX e a situação da comunidade negra dessa cidade depois da Abolição da Escravatura. Com o respaldo da Nova História é que se recorreu à prática historiográfica da micro-história e aos referenciais da História Vista de Baixo para a análise do corpus documental, constituído por documentos escritos, narrativas orais dos atores educativos e algumas fotografias referentes ao Asilo de Órfãs São Benedito. A função desempenhada pelo asilo foi fundamental na vida das meninas carentes, pois durante muitos anos, a obra assumiu ao mesmo tempo o papel da família, da escola, da Igreja e de setores da sociedade que tinham interesse na manutenção dessa instituição A instrução primária, moral e religiosa ofertada às meninas, contribuiu para torná-las boas mães, boas esposas e aptas para o trabalho doméstico. A partir deste viés é que se buscou investigar aspectos do Asilo de Órfãs São Benedito: o lugar da órfã na sociedade, características da educação institucionalizada, o estereótipo de mulher formada no Asilo de Órfãs e a relação da sociedade pelotense com a instituição.
This dissertation consists in a historical research of History of Education, specifically the History of Educational Institutions. The research aims to analyze historical aspects of São Benedito Orphan Asylum, São Benedito Institut currently, founded in the early twentieth century in the city of Pelotas / RS to harbor black girls. The temporal delimitation of this study correspond to the first decades of the twentieth century, having as the starting point the foundation of the institution in 1901. In order to analyze the educational and institutional trajectory of the asylum, we attempted to make some notes about the institutionalization of an underprivileged childhood in Brazil, contextualize the city of Pelotas from the nineteenth century, and the situation of the black community in this city after the abolition of slavery. With the backing of the New History is that resorted to historiographical practice of the micro-history and to the referential of the History view from below for analyzing the documentary corpus, constituted of written documents, oral narratives of the educational actors and some photographs relating to the Orphan Asylum São Benedito. The function performed by the asylum was underlying in the lives of those underprivileged girls, because for many years, the work assumed at the same time the role of family, school, church, and sectors of society that had an interest in maintaining this institution The primary instruction, religious and moral education offered to those girls, helped make them good mothers, good wives and suitable for domestic work. From this bias is that we sought to investigate aspects of the São Benedito Orphan Asylum: the place of orphans in the society, characteristics of institutionalized education, the stereotype of the women formed in the Orphan Asylum and the relationship of the Pelotense's society with the institution.
Zey, Nancy Elizabeth. ""Rescuing some youthful minds" : benevolent women and the rise of the orphan asylum as civic household in early Republic Natchez". Thesis, 2007. http://hdl.handle.net/2152/29696.
Testo completotext
Libri sul tema "Orphan asylums"
Hacsi, Timothy A. Second home: Orphan asylums and poor families in America. Cambridge, Mass: Harvard University Press, 1997.
Cerca il testo completoHacsi, Timothy A. "A plain and solemn duty": A history of orphan asylums in America. Philadelphia, PA: University of Pennsylvania Press, 1993.
Cerca il testo completoEdwards, Julie. Mandy. New York: HarperTrophy, 2004.
Cerca il testo completoHitchman, Janet. The King of the Barbareens. Oxford: ISIS, 2000.
Cerca il testo completoCollison, April J. The Female Orphan Institution, 1814, Rydalmere Hospital, 1986. Rydalmere, N.S.W.]: Produced by A.J. Collison for the Rydalmere Hospital Parents and Friends Association, 1986.
Cerca il testo completoEdwards, Julie. Mandy. New York: HarperTrophy, 2001.
Cerca il testo completoJianzeng, Liang, Zhang Yu e Zhu Bo, a cura di. Ji lu bei hu lue de li shi: Er zhan yi hou Riben zai Hua yi gu he ta men yang fu yang mu de zhen shi ming yun. Beijing: Gao deng jiao yu chu ban she, 2002.
Cerca il testo completoBogen, Hyman. The luckiest orphans: A history of the Hebrew Orphan Asylum of New York. Urbana: University of Illinois Press, 1992.
Cerca il testo completoBogen, Hyman. The luckiest orphans: A history of the Hebrew Orphan Asylum of New York. Urbana: University of Illinois Press, 1992.
Cerca il testo completoShansky, Carol L. The Hebrew Orphan Asylum Band of New York City, 1874 -1941: Community, culture and opportunity. Newcastle upon Tyne, UK: Cambridge Scholars Publishing, 2016.
Cerca il testo completoCapitoli di libri sul tema "Orphan asylums"
"2. The Changing Nature of Orphan Asylums". In Second Home, 54–74. Harvard University Press, 1997. http://dx.doi.org/10.4159/harvard.9780674284616.c3.
Testo completoJones, Catherine A. "11 Reconstructing Social Obligation: White Orphan Asylums in Post-emancipation Richmond". In Children and Youth during the Civil War Era, 173–87. New York University Press, 2012. http://dx.doi.org/10.18574/nyu/9780814763407.003.0016.
Testo completoGoldberg, Ann. "Introduction". In Sex, Religion, and the Making of Modern Madness. Oxford University Press, 1999. http://dx.doi.org/10.1093/oso/9780195125818.003.0004.
Testo completoGarland, Robert. "The Asylum-Seeker". In Wandering Greeks. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691161051.003.0007.
Testo completoSadler, John Z. "Building a moral-medical psychiatry". In Vice and Psychiatric Diagnosis, 203–324. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198876830.003.0005.
Testo completo"From the Colored Orphan Asylum to the Riverdale Children’s Association, 1937–46". In Angels of Mercy, 178–208. Fordham University Press, 2013. http://dx.doi.org/10.2307/j.ctt13x077k.13.
Testo completoSeraile, William. "From the Colored Orphan Asylum to the Riverdale Children's Association, 1937–46". In Angels of Mercy, 178–208. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823234196.003.0009.
Testo completoTemkin, Sefton D. "Conference—Union—;Synod". In Creating American Reform Judaism, 131–35. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774457.003.0021.
Testo completo"8 From the Colored Orphan Asylum to the Riverdale Children’s Association, 1937–46". In Angels of Mercy, 178–208. Fordham University Press, 2013. http://dx.doi.org/10.1515/9780823241620-011.
Testo completo"2 “Endeavours to Do Good”: The Protestant Orphan Asylum and the Ladies’ Benevolent Society". In Their Benevolent Design, 66–102. McGill-Queen's University Press, 2024. http://dx.doi.org/10.1515/9780228020288-006.
Testo completoAtti di convegni sul tema "Orphan asylums"
Wen, Xin, e Alan Miller. "Unveiling the Forgotten: 3D Reconstruction of the Colored Orphan Asylum". In 10th International Conference of the Immersive Learning Research Network. Montana: The Immersive Learning Research Network, 2024. http://dx.doi.org/10.56198/u6c0wy5l9.
Testo completo