Bibliografie tematiche / Ohio Woman Suffrage Association

Letteratura scientifica selezionata sul tema "Ohio Woman Suffrage Association"

Autore: Grafiati
Pubblicato: 26 luglio 2024
Ultima modifica: 26 luglio 2024

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Articoli di riviste sul tema "Ohio Woman Suffrage Association"

1

Newman, Louise M. "REFLECTIONS ON AILEEN KRADITOR'S LEGACY: FIFTY YEARS OF WOMAN SUFFRAGE HISTORIOGRAPHY, 1965–2014". Journal of the Gilded Age and Progressive Era 14, n. 3 (luglio 2015): 290–316. http://dx.doi.org/10.1017/s1537781415000055.

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AbstractThis article assesses the impact that Aileen Kraditor's classic monograph, The Ideas of the Woman Suffrage Movement (1965) has had on fifty years of suffrage historiography. Kraditor is best known among scholars for offering the terms “justice” and “expediency” to distinguish between two strains of suffragist argumentation, the former of which she associated with the nineteenth century and the latter with the Progressive Era. Although specialists no longer believe in a firm divide between the two periods, many continue to differentiate between principled (egalitarian) arguments that called for suffrage as a universal right of citizenship and instrumental (expedient) claims that often contained racist assumptions about white women's superiority. The majority of scholars now accept Kraditor's fundamental insight that a political movement devoted to the extension of democracy contained within it antidemocratic and racist elements, but they have challenged other key aspects of Kraditor's work, including her characterization of white southern women's advocacy of suffrage and her Turnerian assumptions about why statewide suffrage referenda succeeded first (and primarily) in the West. In addition, scholars have expanded the terrain of women's political activism to include analyses of black women's suffrage activities and understandings of citizenship; in so doing they have connected the regional histories of the South and the Midwest, displacing Kraditor's national narrative. Collectively the field has moved far beyond Kraditor's focus on the National American Woman Suffrage Association to emphasize the enormous range of suffrage activities that took place before the Nineteenth Amendment was ratified, demonstrating how woman suffrage encompassed new understandings of citizenship that were inseparable from the histories of Reconstruction, U.S. expansion, and western imperialism.
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Swanson, Kara W. "Inventing the Woman Voter: Suffrage, Ability, and Patents". Journal of the Gilded Age and Progressive Era 19, n. 4 (7 agosto 2020): 559–74. http://dx.doi.org/10.1017/s1537781420000316.

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AbstractIn 1870, the New York State Suffrage Association published a pamphlet titled “Woman as Inventor.” White suffragists distributed this history of female invention to prove women's inventiveness, countering arguments that biological disabilities justified women's legal disabilities. In the United States, inventiveness was linked to the capacity for original thought considered crucial for voters, making female inventiveness relevant to the franchise. As women could and did receive patents, activists used them as government certification of female ability. By publicizing female inventors, counting patents granted to women, and displaying women's inventions, they sought to overturn the common wisdom that women could not invent and prove that they had the ability to vote. Although partially successful, these efforts left undisturbed the equally common assertion that African Americans could not invent. White suffragists kept the contemporary Black woman inventor invisible, relegating the technological creations of women of color to a primitive past. White suffragists created a feminist history of invention, in words and objects, that reinforced white supremacy—another erasure of Black women, whose activism white suffragists were eager to harness, yet whose public presence they sought to minimize in order to keep the woman voter, like the woman inventor, presumptively white.
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Petrechenko, S. A. "The formation of women`s suffrage in the USA in the XIX-XX centuries". Uzhhorod National University Herald. Series: Law 1, n. 80 (22 gennaio 2024): 130–35. http://dx.doi.org/10.24144/2307-3322.2023.80.1.18.

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In the scientific article, the author analyzed the issue of the formation of women’s suffrage in the United States of America. The meaning of the “conference to discuss the social, civil and religious condition and rights of women” held in Seneca Falls in 1848 is revealed. The role of suffragettes, their complex international connections and strategies for the development of women’s rights are outlined. The achievements of Mary Wollstonecraft, Maria Stuart, Francisca Anneke, Sarah Parker Remond, Stanton, Anthony, Ida Wells, Frances Harper, Churchy Terrell, Alice Paul and the social movement of abolitionists in the process of securing women’s rights, including women’s suffrage, are revealed. The importance of the founding of the International Woman Suffrage Alliance, the International Women’s League, the World Women’s Christian Temperance Union, the International Council of Women, the National Association of Colored Women, the Congressional Union for Woman Suffrage, and the Inter-American Commission on Women is characterized. The emergence of the internationalism of women’s suffrage, the spread of feminism is analyzed. The events and consequences of the struggle for women’s suffrage in the USA are summarized. In particular, it notes that the transnational legacy of the suffrage movement is evident in the ongoing aspirations of US women for full citizenship today. Then, as now, the struggle for women’s rights is linked to global movements for human rights – for immigrant, racial, labor and feminist justice. The internationalism of the women’s suffrage movement shows us that activists and movements outside the USA, as well as a wide range of diverse international causes, were crucial to the organization of what was considered such a quintessentially American right to vote. The emergence of women’s suffrage reminds us how much we have to learn from feminist struggles around the world. We see the prospects for further scientific research in the study of women’s suffrage in the states of the EU and other countries of the world and in their comparison. A scientific article can be useful for experts, historians and students.
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Blair, Karen J. "Pageantry for Women's Rights: The Career of Hazel Mackaye, 1913–1923". Theatre Survey 31, n. 1 (maggio 1990): 23–46. http://dx.doi.org/10.1017/s004055740000096x.

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The early twentieth century found American suffragists experimenting with a diverse array of techniques to argue their cause. Among those who gave their talents to this effort was a skilled theatrical professional, Hazel MacKaye (1888–1944). A radical suffragist, MacKaye was a charter member of the Congressional Union, which in 1914 formally split off from the National American Woman Suffrage Association and evolved into the militant wing of the suffrage movement, the National Woman's Party. Hazel MacKaye created four women's rights pageants to propagandize for the suffragists between the years 1913 and 1923, which this paper will describe and examine.
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Enstam, Elizabeth York. "The Dallas Equal Suffrage Association, Political Style, and Popular Culture: Grassroots Strategies of the Woman Suffrage Movement, 1913-1919". Journal of Southern History 68, n. 4 (novembre 2002): 817. http://dx.doi.org/10.2307/3069775.

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Townsend, Mary. "Justice for All Without Exception: Julia Ward Howe's 1886 Lecture “The Position of Women in Plato's Republic”". Hypatia 36, n. 1 (2021): 145–71. http://dx.doi.org/10.1017/hyp.2020.53.

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AbstractJulia Ward Howe, author of the lyrics to “The Battle Hymn of the Republic,” remains known as a poet, abolitionist, and founding member of the antiracist organization American Woman Suffrage Association (AWSA), but her work on political philosophy and her foundational sense of the necessity for justice and suffrage for all without exception are still unexplored. Howe's speech, “The Position of Women in Plato's Republic” provides a window into the philosophy that shaped the second half of her life and her political organizing. Howe explores problems feminist scholars have often had with Socrates's plans to educate and enfranchise women of the ruling class, analyzes the rhetoric behind Socrates's successful persuasion of reluctant interlocutors, and transforms Plato's arguments into overwhelming rhetorical support for universal suffrage. Howe's intellectual conversion to the cause of suffrage, which occurred later in life and after her support for the 15th Amendment, comes into focus as she wrestles with the questions fundamental to her change of heart: women's moral relationship to human excellence, whether suffrage would destabilize family life, the relationship of gender to divine genderless unity, and the relationship of the Platonic principle of the Good to practical political policy.
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Walters, Anne S. "The importance of parental education and cultural humility when addressing co‐sleeping with infants". Brown University Child and Adolescent Behavior Letter 40, n. 5 (aprile 2024): 8. http://dx.doi.org/10.1002/cbl.30787.

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Last October, an Indiana woman was charged with two felonies for her infant's death related to co‐sleeping, after she had lost another infant to the same cause in 2020. The rationale for her indictment was that she should have been cognizant of the risk. This was also the case with an Ohio woman early this year for the same set of tragedies, and a FL woman in January as well, also two infants. A quick search yields a concerning number of these cases, and indeed the American Association of Pediatrics (AAP) notes that approximately 3500 infants die annually of sleep related factors (Moon et al, 2022).
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McBride, Genevieve G. "Women's Suffrage in Wisconsin. Part I: Records of the Wisconsin Woman Suffrage Association, 1892-1925. Part II: The Papers of Ada Lois James, 1816-1952." Journal of American History 79, n. 4 (marzo 1993): 1704. http://dx.doi.org/10.2307/2080373.

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Croy, Terry Desch. "The crisis: A complete critical edition of Carrie Chapman Catt's 1916 presidential address to the national American woman suffrage association". Rhetoric Society Quarterly 28, n. 3 (giugno 1998): 49–73. http://dx.doi.org/10.1080/02773949809391124.

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Cuplinskas, Indre. "National and Rational Dress: Catholics Debate Female Fashion in Lithuania, 1920s–1930s". Church History 88, n. 3 (settembre 2019): 696–719. http://dx.doi.org/10.1017/s0009640719001793.

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The debates about female fashion in the new Republic of Lithuania in the 1920s and 1930s saw papal representatives, bishops, leading public intellectuals, and members of Catholic youth movements argue about deep décolletés and short skirts. In this predominantly Catholic country, objections made against modern fashion may initially look like a conservative stand against modern developments. Studying more closely the debate around women's fashion as it developed in a particular subset of the Catholic population in Lithuania—educated youth in the Ateitis Catholic student association, this article examines the interconnected arguments that were woven together to evaluate what women should wear in interwar Lithuania and shows that Catholics in this northeastern European country aimed to create a modern national and rational woman. At issue were not just Catholic moral norms but also national identity and the challenges posed by mass consumer culture. The new ideal being proposed was a modern Catholic female intelligentsia, a gender ideal that embraced the opportunities offered in the first decades of the twentieth century, such as suffrage, education, urban living, more active participation in civic life, while retaining more conservative moral norms, questioning consumer culture, and debating woman's nature and mission.
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Tesi sul tema "Ohio Woman Suffrage Association"

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Brown, Rebekah A. S. "The League of Women Voters, Social Change, and Civic Education in 1920's Ohio". Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu155473074939274.

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Pliley, Jessica Rae. ""A kick is sometimes a boost:" the 1914 woman suffrage campaign in Franklin County, Ohio". The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1413459103.

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Egge, Sara Anne. "The grassroots diffusion of the woman suffrage movement in Iowa : the IESA, rural women, and the right to vote/". [Ames, Iowa : Iowa State University], 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1464195.

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Libri sul tema "Ohio Woman Suffrage Association"

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Graham, Sara Hunter. Woman suffrage and the new democracy. New Haven, CT: Yale University Press, 1996.

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1944-, Buhle Paul, e Buhle Mari Jo 1943-, a cura di. The concise history of woman suffrage: Selections from History of woman suffrage, edited by Elizabeth Cady Stanton, Susan B. Anthony, Matilda Joslyn Gage, and the National American Woman Suffrage Association. Urbana: University of Illinois Press, 2005.

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1921-, Scott Anne Firor, Dobrosky Nanette 1956-, James Ada Lois 1876-1952, State Historical Society of Wisconsin., Wisconsin Woman Suffrage Association e University Publications of America (Firm), a cura di. Grassroots women's organizations. Frederick, MD: University Publications of America, 1989.

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Association, Minnesota Woman Suffrage, e LexisNexis (Firm), a cura di. Grassroots women's organizations. Bethesda, MD: LexisNexis, 2003.

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Library of Congress. Manuscript Division. The Blackwell family, Carrie Chapman Catt, and the National American Woman Suffrage Association. Washington: Manuscript Division, Library of Congress, 1985.

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Fuller, Paul E. Laura Clay and the woman's rights movement. Lexington, Ky: University Press of Kentucky, 1992.

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Library of Congress. Manuscript Division. The Blackwell family, Carrie Chapman Catt, and the National American Woman Suffrage Association: A register of their papers in the Library of Congress. Washington: Manuscript Division, Library of Congress, 1985.

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Keller, Kristin Thoennes. Carrie Chapman Catt: A voice for women. Minneapolis, Minn: Compass Point Books, 2006.

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Arena, John I. How to write an I.E.P. Novato, Calif: Academic Therapy Publications, 1989.

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Arena, John I. How to write an I.E.P. 3a ed. Novato, Calif: Academic Therapy Publications, 2001.

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Capitoli di libri sul tema "Ohio Woman Suffrage Association"

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Sklar, Kathryn Kish. "Founding of the National Woman Suffrage Association: New York, 1869". In Women’s Rights Emerges within the Antislavery Movement, 1830–1870, 203–4. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-04527-0_55.

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"National American Woman Suffrage Association, ‘Declaration of Principles’, 1904". In The Woman Movement, 133–35. Routledge, 2013. http://dx.doi.org/10.4324/9780203102817-25.

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Goodier, Susan, e Karen Pastorello. "Persuading the “Male Preserve”". In Women Will Vote. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501705557.003.0006.

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This chapter focuses on men, the only empowered contingent of the suffrage movement. While some men had always voiced support for woman suffrage, no sustained men's organization existed in the state until 1908. That year, Anna Howard Shaw, president of the National American Woman Suffrage Association, encouraged the founding of the Men's League for Woman Suffrage, which then served as an affiliate of the New York State Woman Suffrage Association. These elite white men, often raised or living in suffrage households, risked embarrassment and censure by publicly displaying their support for woman suffrage. As their participation became routine, the novelty of it wore off. These privileged male champions of woman suffrage inspired men of other classes—including urban immigrants and rural, upstate men—to reconsider their suffrage stance. This unique aspect of the suffrage coalition thereby played a lesser but crucial role in winning the vote for women.
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Rogoff, Leonard. "Breathing the Same Air". In Gertrude Weil. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630793.003.0006.

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Weil pushed a reluctant Federation of Women's Clubs to adopt a suffrage resolution. In 1914 she served as president of the Goldsboro Equal Suffrage League and five years later was elected president of the Equal Suffrage Association of North Carolina. Either North Carolina Tennessee would need to ratify the Nineteenth Amendment for women to achieve the vote, but North Carolina's political climate was conservative. Carrie Chapman Catt, president of the National American Woman Suffrage Association, appointed Weil as state field commander. The legislature repeatedly voted down granting women the franchise or legal rights, and anti-suffragists campaigned that women's suffrage was immoral and would overturn white supremacy. Although the governor reluctantly endorsed women's suffrage, the state legislature tabled the motion, and Tennessee became the ultimate ratifying state.
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Goan, Melanie Beals. "Jars of Clay". In A Simple Justice, 25–38. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813180175.003.0003.

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In the 1800s and 1890s, the Clay women -- Mary Jane Warfield Clay and her daughters Mary, Sallie, Laura, and Annie -- were the main force behind Kentucky's suffrage movement. This chapter explains why they chose to embrace a controversial cause and discusses the important ways they shaped the movement, bringing their class and racial views to bear on its development. This chapter traces the creation of the Kentucky Woman Suffrage Association and its rebirth as the Kentucky Equal Rights Association several years later when Laura Clay stepped up to be the primary suffrage leader in Kentucky.
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Monopoli, Paula A. "Ratification". In Constitutional Orphan, 11–20. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190092795.003.0002.

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Chapter 1 describes two national suffrage organizations’ efforts, in the final years prior to ratification of the Nineteenth Amendment. It highlights the split between members of the National American Woman Suffrage Association (NAWSA), over whether a state-by-state approach to suffrage, or a federal suffrage amendment, was the best strategy to achieve the vote for women. That split caused Alice Paul to form a separate organization, the National Woman’s Party (NWP). The chapter foreshadows how that deep division had an impact on the constitutional development of the federal suffrage amendment, after its eventual ratification in 1920.
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Goan, Melanie Beals. "Twenty-Four". In A Simple Justice, 195–205. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813180175.003.0014.

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On January 6, 1920, despite Laura Clay and her Citizens Committee for a State Suffrage Amendment's efforts, Kentucky ratified the Nineteenth Amendment, becoming the twenty-fourth state to do so. This chapter finishes the story by describing the final push by suffragists, especially Madeline McDowell Breckinridge and members of the Louisville Woman Suffrage Association, to place Kentucky in the ratification column.
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Jabour, Anya. "Defining Equality". In Sophonisba Breckinridge, 142–68. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042676.003.0007.

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Chapter 6 explores the “equality versus difference” debate--a defining feature of feminism in modern America--through the lens of Breckinridge’s work in both the national suffrage organization, the National American Woman Suffrage Association, and its successor organization, the League of Women Voters. By exploring Breckinridge’s work with national feminist organizations during and after the suffrage struggle, this chapter highlights both women’s continuous activism and their ideological differences, especially their debate over the Equal Rights Amendment and so-called “protective legislation.”
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"Anna Howard Shaw: remarks on emotionalism in politics given at the National American Woman Suffrage Association convention in 1913". In The Woman Movement, 183–84. Routledge, 2013. http://dx.doi.org/10.4324/9780203102817-33.

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Painter, Nell Irvin. "Voices of Suffrage: Sojourner Truth, Frances Watkins Harper, and the Struggle for Woman Suffrage". In Votes For Women, 42–55. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195130164.003.0003.

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Abstract After the Civil War, in the midst of debates over black and woman suffrage, Sojourner Truth, a former slave and committed abolitionist, addressed the American Equal Rights Association: “If colored men get their rights, and not colored women theirs, you see the colored men will be masters over the women, and it will be just as bad as it was before.” It was a typically courageous stand for this important supporter of woman suffrage. Before the Civil War, black and white men and women, including Truth, Frederick Douglass, Elizabeth Cady Stanton, Susan B. Anthony, and other reformers, had worked together against slavery and for woman’s rights without seeing these causes as conflicting. In fact, Douglass had been a staunch supporter of woman’s rights, demanding the vote as one of woman’s essential rights as early as 18481 while Anthony had been a paid agent of the American Anti-Slavery Society as well as a suffragist.
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Atti di convegni sul tema "Ohio Woman Suffrage Association"

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Parafianowicz, Halina. "„Women: This is Your Job!”. Słów kilka o aktywności Amerykanek w I wojnie światowej". In Ogólnopolska Konferencja Naukowa pt. „Ruchy kobiece na ziemiach polskich w XIX i XX w. Stan badań i perspektywy (na tle porównawczym)”. Wydawnictwo Uniwersytetu w Białymstoku, 2020. http://dx.doi.org/10.15290/rknzp.2020.24.

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Artykuł dotyczy udziału Amerykanek w wysiłku wojennym Stanów Zjednoczonych podczas I wojny światowej w świetle poczytnego magazynu „The Ladies’ Home Journal”. Od kwietnia 1917 r., w związku z wypowiedzeniem wojny Niemcom, ruch amerykańskich sufrażystek stanął przed nowymi wyzwaniami i zadaniami. Na fali powszechnego patriotycznego zrywu niektóre działaczki kobiece, m.in. z National American Woman Suffrage Association (NAWSA) uznały, że w zaistniałej sytuacji należy poprzeć politykę rządu. W ramach National Council of Defense powołano oddzielną sekcję – Woman’s Committe (Komitet Kobiecy), którą kierowała Anna Howard Shaw, znana lekarka i zasłużona sufrażystka, honorowa przewodnicząca NAWSA. W kolejnych miesiącach wojny Komitet Kobiecy korzystał z „gościnności” redakcji „The Ladies’ Home Journal” propagując na jego łamach zaangażowanie Amerykanek i ich wsparcie wysiłku wojennego Stanów Zjednoczonych. W artykułach i felietonach zachęcano do różnych form obywatelskiej i patriotycznej aktywności, m.in. poprzez akcję oszczędzania żywności (hooverize), prace charytatywne, zakładanie ogródków wojennych, pomoc farmerom w sezonie letnim, etc. Liczne apele kierowano do dziewcząt i kobiet, zachęcając do pracy w Amerykańskim Czerwonym Krzyżu oraz Youth Women Christian Association (YWCA), a także w Salvation Army. Czas wojny stworzył dla Amerykanek okazję nie tylko na zademonstrowanie zaangażowanego patriotyzmu, ale i szanse na wkraczanie wielu z nich w obszary aktywności i do zawodów zdominowanych przez mężczyzn.
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