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Articoli di riviste sul tema "Obligation familiale"

Autore: Grafiati

Pubblicato: 12 ottobre 2024

Ultima modifica: 31 luglio 2025

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1

Koshan, Jennifer. "STATE RESPONSIBILITY FOR PROTECTION AGAINST DOMESTIC VIOLENCE: THE INTER-AMERICAN COMMISSION ON HUMAN RIGHTS DECISION IN LENAHAN (GONZALES) AND ITS APPLICATION IN CANADA." Windsor Yearbook of Access to Justice 30, no. 1 (2012): 39. http://dx.doi.org/10.22329/wyaj.v30i1.4359.

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In August, 2011, the Inter-American Commission on Human Rights released its decision in Jessica Lenahan (Gonzales) v United States, a case concerning states’ obligations to use due diligence in responding to domestic violence. The IACHR found that the United States had breached several articles of the American Declaration of the Rights and Duties of Man for failing to protect Lenahan and her children from domestic violence, and made wide-reaching recommendations at both the individual and systemic level. This comment will discuss the IACHR decision in Lenahan and analyze its implications for C

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Hachimi Alaoui, Myriam. "L’immigration familiale : une obligation d’« intégration républicaine ». Le cas du Contrat d’accueil et d’intégration." Recherches familiales 13, no. 1 (2016): 79. http://dx.doi.org/10.3917/rf.013.0079.

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Brière, Germain. "LES EFFETS DU MARIAGE, SELON LA CONCEPTION DU LÉGISLATEUR QUÉBÉCOIS DE 1980." Revue générale de droit 13, no. 1 (2019): 5–26. http://dx.doi.org/10.7202/1059390ar.

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Les dispositions du Code civil du Québec relatives aux effets du mariage, entrées en vigueur le 2 avril 1981, ont un caractère impératif et s’appliquent, au surplus, aussi bien aux époux qui étaient déjà mariés à ce moment qu’à ceux qui ont contracté mariage depuis lors. Une première série de dispositions réglemente les droits et devoirs des époux : égalité complète quant à ces droits et devoirs, l’usage du nom, ainsi que la direction morale et matérielle de la famille, obligation pour chacun des époux de contribuer aux charges du mariage et solidarité quant aux dettes contractées pour les bes

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Boussard, Valérie, Ornela Mato, and Jiyoung Kim. "La tentative de médiation familiale préalable obligatoire (TMFPO) : une obligation qui n’arrive pas à ses fins." Informations sociales 207, no. 3 (2022): 22–30. http://dx.doi.org/10.3917/inso.207.0022.

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Cabrera, Rizaldy Lagmao. "The Weight of Gratitude: Filipino Breadwinners’ Lived Experiences within The Context of Utang Na Loop." Psikoislamika : Jurnal Psikologi dan Psikologi Islam 22, no. 1 (2025): 114–29. https://doi.org/10.18860/psikoislamika.v22i1.32045.

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This study examines the lived experiences of Filipino breadwinners through the cultural lens of utang na loob (debt of gratitude), a core Filipino value signifying moral obligation and reciprocity. Using a qualitative phenomenological approach, the study explores how utang na loob influences the emotional, financial, and psychological well-being of Filipino breadwinners. Data were collected through semi-structured interviews with eight participants who identified as primary family providers. Findings reveal that breadwinners grapple with feelings of guilt, perpetual responsibility, and emotion

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Lewis, Gary J., and Timothy C. Bates. "A common heritable factor influences prosocial obligations across multiple domains." Biology Letters 7, no. 4 (2011): 567–70. http://dx.doi.org/10.1098/rsbl.2010.1187.

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Although it has been shown that prosocial behaviour is heritable, it has not yet been established whether narrower aspects of prosociality are heritable, nor whether a common mechanism influences prosociality across its multiple domains. Here, we examine civic duty, work-place commitment and concern for the welfare of others with a study of prosocial obligations in 958 adult twin-pairs. Multivariate modelling indicated the existence of genetic factors underlying general prosocial obligations in females, with familial effects (genetic and shared-environment effects were indistinguishable) influ

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Bedon, Jean-Marc, and Aymeric de Chalup. "Allocations familiales et obligation scolaire." Informations sociales 140, no. 4 (2007): 112. http://dx.doi.org/10.3917/inso.140.0112.

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de Paor, Aisling. "Genetic Risks and Doctors’ Disclosure Obligations — Revisiting the Duty of Confidentiality." European Journal of Health Law 25, no. 4 (2018): 365–88. http://dx.doi.org/10.1163/15718093-12252373.

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Abstract With developments in the field of genetics, new technologies such as genetic testing are fast emerging. Although offering unparalleled opportunities, these developments raise many ethical, legal and other issues. One challenge relates to the duty of confidentiality and disclosure obligations on doctors. Considering the familial nature of genetic information, doctors will increasingly have access to predictive health information, about individuals and individuals’ relatives. This article examines whether disclosure obligations on doctors should be expanded to encompass an obligation to

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Lapierre-Adamcyk, Évelyne, Céline Le Bourdais, and Valérie Martin. "Familles et réseau familial extra-résidentiel : une réflexion sur les limites de la définition statistique de la famille." Articles 38, no. 1 (2010): 5–39. http://dx.doi.org/10.7202/039987ar.

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Monoparentalité et recomposition familiale font dorénavant partie de la vie familiale. Dans ce contexte, souvent les parents séparés ne vivent plus au quotidien avec leurs enfants, sans que ne s’éteignent les droits et les obligations qui les unissent. Le maintien de ces relations parent-enfants met en cause la pertinence de la définition statistique de la famille fondée sur la corésidence. Les résultats d’une analyse fondée sur l’Enquête sociale générale de 2001 réalisée par Statistique Canada montrent que le nombre de ménages qui, à un moment ou l’autre, accueillent des enfants de moins de 1

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Ahyani, Hisam, Haris Maiza Putra, and Aji Sofanudin. "Birrul Walidain in Political Preferences: Harmonizing Family Values and Employment Law in Indonesia." El-Usrah: Jurnal Hukum Keluarga 7, no. 2 (2024): 923. https://doi.org/10.22373/ujhk.v7i2.22982.

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This study examines the interaction between political preferences and the concept of birrul walidain (the obligation to respect parents) in Indonesia, highlighting its significant impact on individual behavior and familfy dynamics. Using a qualitative approach and literature review, the research reveals that harmonious parent-child relationships positively correlate with career success and political alignment, while differing political beliefs can create familial conflicts affecting overall well-being. The findings underscore the importance of integrating Birrul Walidain principles into workpl

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Renard, Pascale. "« Drame » familial et obligation alimentaire en « long séjour »." Gérontologie et société 18 / n° 73, no. 2 (1995): 61–63. http://dx.doi.org/10.3917/gs.073.0061.

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KIM, Boram. "Le concept de vie familiale dans la Convention européenne des droits de l’homme et la protection de la famille de facto: centrée sur le partenariat de vie en dehors du mariage." Korean Society Of Family Law 37, no. 1 (2023): 73–118. http://dx.doi.org/10.31998/ksfl.2023.37.1.73.

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Les droits fondamentaux liés à la vie familiale ne peuvent être garantis que dans un environnement juridique et institutionnel qui respecte les différents modes de vie des individus au sein de leur famille. Le but de cette étude est de fournir un environnement institutionnel dans lequel la dignité individuelle et la liberté fondamentale concernant la vie familiale peuvent être garanties, tout en surmontant les problèmes structurels de notre système juridique qui empêchent d’assurer la protection des familles en dehors du système. À cette fin, l’étude a été menée dans l'ordre suivant. Pre

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ESMAIL, NOR-AIN MAGANGCONG H. "FAMILISM AND RELIGIOSITY AS PREDICTORS OF RESILIENCE AMONG MERANAOS." Iasaýı ýnıversıtetіnіń habarshysy 122, no. 4 (2021): 229–43. http://dx.doi.org/10.47526/2021-4/2664-0686.20.

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This study examined the extent to which familism, its three dimensions namely, familial obligations, familial referent, and familial support, and religiosity influence the resilience of Meranaos. The research sample comprised 200 Meranao college students aged between 18 and 25 years who were drawn by simple random sampling from Mindanao State University. The familism subscale of Mexican American Cultural Values, Connor-Davidson Resilience Scale and Religiosity and Spirituality Scale for Youth were used to measure the variables of the study. Multiple regression was utilized to test the hypothes

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Neves, Catarina. "Reciprocity and Family Values." Raisons politiques N° 92, no. 4 (2024): 27–39. http://dx.doi.org/10.3917/rai.092.0027.

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L’héritage est une source majeure d’inégalité, et il est prouvé que plus une société est inégalitaire, moins elle sera favorable à l’idée de le taxer. Cela semble s’expliquer en partie par l’importance de l’héritage pour les valeurs familiales. Mais pour la plupart des égalitaristes, les valeurs familiales ne sont pas suffisamment convaincantes pour justifier des flux d’héritage illimités, en raison de la nécessité de préserver l’égalité des chances. Dans cet article, j’examine comment la réciprocité peut éclairer les objections classiques à l’imposition de l’héritage. Pour ce faire, j’expliqu

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Annabi, Carrie Amani, Amanda L. McStay, Allyson Fiona Noble, and Maha Sidahmed. "Engaging with arranged marriages: a lesson for transnational higher education." International Journal of Educational Management 32, no. 2 (2018): 284–97. http://dx.doi.org/10.1108/ijem-03-2017-0065.

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Purpose High levels of absenteeism have been observed amongst male students attending two transnational higher education (TNHE) institutions in the United Arab Emirates (UAE). One reason offered is an obligation to attend engagement ceremonies. Many ceremonies are linked to arranged marriages. The purpose of this paper is to contradict assumptions that suggest that higher education reduces arranged marriages, and to highlight that university policies overlook cultural nuances. Design/methodology/approach Semi-structured interviews were conducted with 25 male postgraduate students aged between

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Maclean, Mavis. "Recompositions familiales et obligations du père au Royaume-Uni." Lien social et Politiques, no. 37 (October 2, 2002): 75–83. http://dx.doi.org/10.7202/005178ar.

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RÉSUMÉ En Grande-Bretagne, depuis l'entrée en vigueur du Child Support Act, en 1991, le parent non gardien (le père, neuf fois sur dix) est tenu de contribuer à l'entretien de ses enfants du fait de son lien biologique avec eux, même s'il n'a jamais vécu ou été marié avec la mère. La loi précise que l'obligation alimentaire du père « absent » existe d'abord envers les enfants issus de sa première union, qui ont préséance sur les enfants de sa nouvelle partenaire et même sur ses nouveaux enfants biologiques. La loi, en outre, confie à une agence, et non plus aux tribunaux, le soin de fixer et d

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Jeske, Diane. "Families, Friends, and Special Obligations." Canadian Journal of Philosophy 28, no. 4 (1998): 527–55. http://dx.doi.org/10.1080/00455091.1998.10715984.

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Most of us accept that we have special obligations to our family members: to, e.g., our parents, our siblings, and our grandparents. But it is extremely difficult to offer a plausible grounding for such obligations, given the apparent fact that (at least most) familial relationships are not voluntarily entered. I did not choose to be my mother's daughter or my brother's sister, so why suppose that such facts about me are morally significant? Why suppose that I owe more to my mother or to my brother than natural duty requires that I do for all and any persons? Special obligations appear more pr

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Elmelech, Yuval. "Attitudes toward Familial Obligation in the United States and in Japan*." Sociological Inquiry 75, no. 4 (2005): 497–526. http://dx.doi.org/10.1111/j.1475-682x.2005.00134.x.

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Alowais, Abdelaziz Abdalla, and Abubakr Suliman. "Family Chains: Kinship as a Mechanism of Labour Exploitation Among Bangladeshi Migrant Workers in Manufacturing and Labour-Intensive Sectors." Societies 15, no. 7 (2025): 178. https://doi.org/10.3390/soc15070178.

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The purpose of this study was to explore the role of kinship-based control, which serves as a mechanism of labour exploitation among Bangladeshi migrant workers in manufacturing and labour-intensive sectors in the Northern Emirates. The current study explores different case studies regarding participants dominated by familial control mechanisms that lead to Bangladeshi migrant workers finding themselves in vulnerable situations. This study incorporated an ethnographic research method. Data was gathered through participant observation, document analysis, and semi-structured interviews. The stud

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Halverson, Colin M. E., Megan Crowley-Matoka, and Lainie Friedman Ross. "Unspoken ambivalence in kinship obligation in living donation." Progress in Transplantation 28, no. 3 (2018): 250–55. http://dx.doi.org/10.1177/1526924818781562.

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Background: Traditionally, living kidney donors were first-degree relatives due to both greater biological compatibility and concerns about extrafamilial motivation. Because familial relationships often entail distinctive experiences of moral obligation, health-care providers must be attentive to potential undue influences on intrafamilial donor decision-making processes to ensure that decisions are voluntary. Methods: Qualitative interviews were conducted with 20 individuals who donated kidneys to first-degree relatives and subsequently developed end-stage renal disease themselves. Findings:

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Duran Gimenez-Rico, Isabel. "Patrimony, Solitude and Obligation: Prodigal Sons and Absent Fathers." European Journal of Life Writing 3 (November 26, 2014): VC75—VC99. http://dx.doi.org/10.5463/ejlw.3.89.

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As a contribution to the verifiable moment that auto/biographical explorations of the father are undergoing in the first two decades of the 21st century, my paper focuses on four authors whose relational memoirs "go beyond the subject." In particular, I focus on a comparative analysis of three hybrid texts -Paul Auster's The Invention of Solitude (1982), Philip Roth's Patrimony (1991), and Richard Rodriguez's Days of Obligation: an Argument with my Mexican Father (1992)-, and I include a parallel reading of Dutch author Henri J. M. Nouwen's spiritual journey The Return of the Prodigal Son (199

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Rachel Zhou, Yanqiu. "Obligations familiales et vie avec le VIH/SIDA en Chine aujourd’hui." Perspectives chinoises 106, no. 1 (2009): 33–44. http://dx.doi.org/10.3406/perch.2009.3813.

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Bouchard, Gérard, Jeannette Larouche, and Lise Bergeron. "Donation entre vifs et inégalités sociales au Saguenay." Revue d'histoire de l'Amérique française 46, no. 3 (2008): 443–61. http://dx.doi.org/10.7202/305109ar.

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RÉSUMÉ Cet essai vise à éclairer l'évolution de la reproduction familiale au sein de la paysannerie saguenayenne à l'aide d'un échantillon de quelque 300 donations entre vifs réparties sur la période 1870-1940. Une première partie situe la donation comme épisode dans le processus de transmission. Une deuxième en reconstitue les principales dispositions, faisant surtout ressortir les obligations qui étaient faites au donataire à l'endroit de ses frères et soeurs et, bien sûr, à l'endroit du donateur. Une dernière partie tente de déterminer dans quelle mesure la saturation progressive des terroi

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Demirhan, Sezen. "Negotiating Autonomy: Lived Experiences of Female Living Organ Donors in Turkey." Conatus 10, no. 1 (2025): 87–109. https://doi.org/10.12681/cjp.37271.

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One of the most significant developments in the field of health in the past century is organ transplantation. While often regarded as a life-saving solution for patients with end-stage organ failure, the lived experiences of living organ donors – especially women – remain underexplored in the literature. This study, conducted between 2022 and 2024, employed qualitative methods and a feminist phenomenological design. The study examines how socio-cultural expectations, kinship obligations, and internalized gender norms intersect to influence women’s decision-making processes in living organ dona

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Nishitani, Makiko. "Love, duty and burden: Mothers' and daughters' engagements with familial obligations." Emotion, Space and Society 32 (August 2019): 100577. http://dx.doi.org/10.1016/j.emospa.2019.04.006.

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Hodgetts, D., D. Pullman, and A. Goto. "Narrating the negative consequences of elder care and familial obligation in Atlantic Canada." Journal of Community & Applied Social Psychology 13, no. 5 (2003): 378–90. http://dx.doi.org/10.1002/casp.742.

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Wang, Simeng. "« Enfant abandonné en Chine, puis domestiqué en France? Qu’est-ce que je suis pour eux?! ». Obligations familiales à rebours des enfants migrants d’origine chinoise à Paris." Enfances, Familles, Générations, no. 20 (May 30, 2014): 21–44. http://dx.doi.org/10.7202/1025328ar.

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S’appuyant sur une enquête de terrain effectuée pendant trois ans dans la région parisienne auprès de jeunes d'origine chinoise qui consultent dans le secteur public ou privé de la psychiatrie, cet article1 se focalise sur la relation entre ces derniers et leurs parents, et notamment sur le phénomène des « obligations familiales à rebours ». Il montre comment ces enfants migrants font bénéficier leurs parents de diverses ressources acquises ou liées au pays d’accueil. Au travers d'analyses sur le processus des migrations en deux temps – le délai entre la ou les migrations des parents et celle

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Bcherraoui, Myriam Al, Kristine Ajrouch, and Toni Antonucci. "ATTITUDES AND BELIEFS ON INTERGENERATIONAL FAMILIAL CARE: IMPLICATIONS FOR FUTURE CARE POLICY IN LEBANON." Innovation in Aging 8, Supplement_1 (2024): 357. https://doi.org/10.1093/geroni/igae098.1164.

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Abstract In a collectivistic society such as Lebanon, familism is a deeply rooted cultural value where family members learn to put the needs of the group over the self. Familial obligation is socially reinforced, and care is perceived as the principal responsibility of the family. In a rapidly aging society accompanied by economic hardships, older adults in Lebanon are living longer, often with health conditions, and family members assume the main responsibility of care. Solidarity in family relationships becomes increasingly important and may lead to many benefits in caregiving when they are

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Guérin, Isabelle. "L'argent des femmes pauvres : entre survie quotidienne, obligations familiales et normes sociales." Revue Française de Socio-Économie 2, no. 2 (2008): 59. http://dx.doi.org/10.3917/rfse.002.0059.

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Boldea, Ligia. "Vecinatati domeniale: casatoria in mediul nobiliar din comitatele Banatului medieval (1300–1450)." Banatica 1, no. 33 (2023): 249–63. http://dx.doi.org/10.56177/banatica.33.1.2023.art.13.

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Marriage was in the nobiliary environment a familial question they usually didn’t dwell at random upon. Seen as a regulation and formalizing of a certain social status, the institution of marriage was submitted, due to its role and position, to severe rituals and interdictions. To create new alliances, to consolidate the old ones or to set political relations through the means of matrimonial strategies and women operated as a capital obligation for the head of any nobiliary family. After all, joing in marriage was taken along the way for a contract with obligations and rights involving both th

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Moosad, Lila. "Desire, Obligation and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora." Asia Pacific Journal of Anthropology 23, no. 1 (2021): 140–42. http://dx.doi.org/10.1080/14442213.2021.1999036.

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Greenberg, Marisa, and Rachel A. Smith. "Support Seeking or Familial Obligation: An Investigation of Motives for Disclosing Genetic Test Results." Health Communication 31, no. 6 (2015): 668–78. http://dx.doi.org/10.1080/10410236.2014.989384.

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Davidson, Denise Z. "“Happy” Marriages in Early Nineteenth-Century France." Journal of Family History 37, no. 1 (2012): 23–35. http://dx.doi.org/10.1177/0363199011428123.

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This article uses familial correspondence to examine how bourgeois families conceived of marriage in the early nineteenth-century France. It argues that the companionate model of marriage, which was gaining influence during these years, did not replace the earlier model of the arranged marriage but rather was integrated into it. Marriages continued to be arranged by families but bourgeois couples also sought love and companionship in marriage. Their sense of “happiness” was a very bourgeois kind of happiness, however, based on economic security and domestic peace within the constraints of fami

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van Oorschot, Irene, and Amade M’charek. "Keeping race at bay: familial DNA research, the ‘Turkish Community,’ and the pragmatics of multiple collectives in investigative practice." BioSocieties 16, no. 4 (2021): 553–73. http://dx.doi.org/10.1057/s41292-021-00246-4.

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AbstractIn this contribution, we analyze the recently adjudicated Milica van Doorn rape and murder case. In this case, committed in 1992, no suspect could be identified until investigatory actors employed familial DNA searching in 2017. Crucially, familial DNA typing raised the possibility of ethnic and racial stereotyping and profiling, particularly against the background of the first case in which familial DNA typing was used in the Netherlands: the Marianne Vaatstra case, which from the start had been marred by controversy about the ethnicity of the unknown perpetrator. In our analysis, we

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Dikeman, Victoria E. "Worshyp and Noyse : Emotional Communities and Chivalric Identity in Malory's Morte Darthur." Arthuriana 35, no. 1 (2025): 92–116. https://doi.org/10.1353/art.2025.a960018.

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Abstract: Bound by social, familial, and feudal obligations, but impelled by personal desire, Malory forms his knights' reputation and identity by an affective exchange between individual and community. Malory's text demonstrates the complicated relationship between individual identity, public reputation, and gossip through his narrativization of worshyp and noyse —medieval concepts similar to, yet distinct from, reputation and gossip. (VED)

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Grill, Kalle, Amicia Phillips, Barbro Numan Hellquist, and Anna Rosén. "Who has the responsibility to inform relatives at risk of hereditary cancer? A population-based survey in Sweden." BMJ Open 14, no. 11 (2024): e089237. http://dx.doi.org/10.1136/bmjopen-2024-089237.

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ObjectivesHereditary cancer has implications not only for patients but also for their at-risk relatives (ARRs). In current clinical practice, risk disclosure to ARRs involves collaboration between patients and healthcare providers (HCPs). However, the specific responsibilities of each party are intertwined and at times unclear. In this study, we explored public attitudes regarding moral and legal responsibilities to disclose familial risk information to uninformed ARRs.DesignIn an online cross-sectional survey, participants were prompted with a hypothetical scenario where a gender-neutral pati

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Sharon, Grace, Ani Munirah Mohamad, Xavier Nugraha, Jeniffer Avrillya Wibisono, and Yoga Prihandono. "Revocation of Land Gifts for Breach of Filial Responsibility: A Comparative Study of Indonesia and India." Jurnal Kajian Pembaruan Hukum 5, no. 1 (2025): 121–60. https://doi.org/10.19184/jkph.v5i1.53695.

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The transfer of land rights through gifts within familial relationships often entails obligations of filial responsibility, particularly the duty of children to care for their elderly parents. As the increasing disputes over property transfers within familial relationships, this study addresses the legal grounds and consequences of revoking land gift agreements in Indonesia and India when recipients fail to fulfil their filial obligations. So the urgency of the results of this research can help to renew civil law in Indonesia, in particular, and add to the literature as a more general research

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Subha, Kusuma Krishna. "The Ancient Indian State: Understanding its aims and objectives." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 6 (2023): 181–85. https://doi.org/10.31305/rrijm.2023.v08.n06.026.

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While Vedic literature does not explicitly outline the ideals of the state, indirect references suggest that peace, order, security, and justice were foundational principles of governance in ancient India. The king, as the guardian of law and order, played a pivotal role in upholding these values. Historical accounts highlight the ruler’s key responsibilities, including the protection of private property and the preservation of familial norms. Texts such as the Śāntiparva, Agni Purāṇa, and Āpastamba Dharma Sūtra emphasize the king’s obligation to recover stolen property, while the Tamil classi

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Trowler, Vicki, Robert L. Allan, and Rukhsana R. Din. "'To secure a better future': the affordances and constraints of complex familial and social factors encoded in higher education students' narratives of engagement." Widening Participation and Lifelong Learning 21, no. 3 (2019): 81–98. http://dx.doi.org/10.5456/wpll.21.3.81.

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Not all students admitted to higher education have the same chances of success, with differential outcomes reported for students from a variety of widening participation backgrounds. This paper reports on a study of such students in a science foundation programme in the north of England. Analysing their stated motivations and aspirations for study reveals complex familial and social factors which enable and constrain their ability to engage with their studies. These notably include the duties and obligations towards their extended families that exist as a kinship tax and which threaten their a

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Xypolitas, Nikos. "The Entrapment of Migrant Workers in Servile Labour: The Case of Live-in Domestic Workers from Ukraine in Greece." Social Cohesion and Development 11, no. 1 (2016): 31. http://dx.doi.org/10.12681/scad.10853.

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<p>The article presents an effort to analyze the entrapment of migrant domestic workers in their low-status jobs. This will be done by looking at the consequences of live-in domestic work on migrant women from Ukraine working as servants in Athens. The study utilizes a Marxo-Weberian framework that focuses on both working conditions and perceptions of migrant workers. It is argued that the emotional demands of domestic work result in migrants perceiving their tasks as an extension of familial relationships and obligations. These employment relationships are defined as ‘pseudo-familial’ a

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Covarrubias, Rebecca. "What We Bring With Us: Investing in Latinx Students Means Investing in Families." Policy Insights from the Behavioral and Brain Sciences 8, no. 1 (2021): 3–10. http://dx.doi.org/10.1177/2372732220983855.

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The educational landscape of the United States has shifted as more low-income, first-generation Latinx students enroll in 4-year universities. Despite this, many underlying structures and practices of these institutions still reflect the cultural norms of culturally dominant groups (e.g., White, upper-to-middle-class, continuing-generation), privileging individualism. This overlooks the cultural values of low-income, first-generation Latinx students, who often prioritize interdependent connections and obligations. When universities do not recognize familial obligations, students must decide be

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Polzer, Jessica, Shawna L. Mercer, and Vivek Goel. "Blood is thicker than water: Genetic testing as citizenship through familial obligation and the management of risk." Critical Public Health 12, no. 2 (2002): 153–68. http://dx.doi.org/10.1080/09581590210127389.

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Hermosa-Vega, Gustavo Gabriel. "Liderazgo y Gobernanza en Empresas Familiares en Ecuador." Revista Científica Zambos 1, no. 1 (2022): 13–32. http://dx.doi.org/10.69484/rcz/v1/n1/20.

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The article examines diversity and inclusion practices in the workplace in Ecuador, highlighting the benefits and challenges of their implementation. Despite a favorable legal framework, many organizations lack structured policies, limiting the effectiveness of inclusion initiatives. Cultural biases and lack of awareness are significant barriers, while diversity is perceived more as an obligation than a valuable resource. The benefits of a diverse workforce include improved financial performance, greater innovation, job satisfaction and talent retention. To overcome the challenges, ongoing tra

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Beck-Gernsheim, Elisabeth. "On the Way to a Post-Familial Family." Theory, Culture & Society 15, no. 3-4 (1998): 53–70. http://dx.doi.org/10.1177/0263276498015003004.

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Abstract (sommario):

Whereas, in preindustrial society, the family was mainly a community of need held together by an obligation of solidarity, the logic of individually designed lives has come increasingly to the fore in the contemporary world. The family is becoming more of an elective relationship, an association of individuals who each brings to it their own interests, experiences and plans, and who are each subjected to different controls, risks and constraints. It is therefore necessary to devote much more effort than in the past to the holding together of these different biographies. Whereas people could on

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Raddon, Mary-Beth, and Kristin Ciupa. "How to write your will in an age of risk: The institutionalization of individualism in estate planning in English Canada." Current Sociology 59, no. 6 (2011): 771–86. http://dx.doi.org/10.1177/0011392111419759.

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Employing the concepts of risk and individualization of Beck and Beck-Gernsheim, this article analyses moral discourse in Canadian advice books on how to write a will and situates this advice within a history of inheritance in English Canada. The main finding is that estate planning experts downplay specific familial obligations and instead present estate planning as a procedural matter that entails risk calculations in areas such as familial relationships, care in old age and financial management. The moral issues in writing a will derive from this administrative emphasis. Our prime duty, app

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Adams, Kathleen M. "Families, Funerals and Facebook: Reimag(in)ing and ‘Curating’ Toraja Kin in Trans-local Times." TRaNS: Trans -Regional and -National Studies of Southeast Asia 3, no. 2 (2015): 239–66. http://dx.doi.org/10.1017/trn.2014.25.

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AbstractThe Sa'dan Toraja of upland Sulawesi, Indonesia have long been celebrated in the anthropological literature for their elaborate procession-filled mortuary rituals, which draw vast networks of kith and kin to mourn, memorialise, and reaffirm familial bonds and obligations. Whether residing in the homeland or abroad, most Torajans underscore funeral rites as the most vital expression of Toraja familial and cultural identity. Although some estimates suggest that more Torajans now reside off-island and overseas than remain in the homeland, extended familial funerals in the homeland continu

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Brown, Richard C., Joe M. Sanders, and S. Kenneth Schonberg. "Driving Safety and Adolescent Behavior." Pediatrics 77, no. 4 (1986): 603–7. http://dx.doi.org/10.1542/peds.77.4.603.

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Abstract (sommario):

Accidents, and mainly automotive accidents, are currently the leading cause of mortality and morbidity among young people. Understanding and addressing the issue of automotive accident prevention requires an awareness of the multiple psychodynamic, familial, and societal influences that affect the development and behavior of adolescents. Risk-taking behavior is the product of complex personal and environmental factors. As pediatricians, we have the obligation and the opportunity to improve the safety of our youth who drive and ride. This opportunity is available to us not only in our roles as

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Zhu, Haiyan, and Yu Xie. "Buying out of familial obligation: The tradeoff between financially supporting versus living with elderly parents in Urban China." Chinese Journal of Sociology 3, no. 1 (2017): 56–73. http://dx.doi.org/10.1177/2057150x16685499.

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Abstract (sommario):

For Chinese families, coresidence with elderly parents is both a form of support and a moderator of financial support. Previous literature on intergenerational support in Chinese societies has studied either coresidence or financial support independently, but not these two forms of support jointly. Using data from the 1999 ‘Study of Family Life in Urban China' in Shanghai, Wuhan, and Xi’an, we examined whether or not adult children, especially sons, buy out of the obligation to live with their parents by providing greater financial support. To account for the potential selection bias associate

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Adjei, Stephen Baffour. "Entrapment of Victims of Spousal Abuse in Ghana." Journal of Interpersonal Violence 32, no. 5 (2016): 730–54. http://dx.doi.org/10.1177/0886260515586375.

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Abstract (sommario):

Drawing on discursive psychology and positioning theory, this study explores the influence of cultural and familial value orientations on battered women’s identity, agency, and decision to leave or stay in abusive conjugal relationship in Ghana. Two semi-structured focus group discussions and four in-depth personal interviews were conducted with 16 victims of husband-to-wife abuse from rural and urban Ghana. The findings indicate that entrapment of victims of spousal abuse in Ghana reflects their social embeddedness and that battered women’s identities and agency are expressed in the context o

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Delgado, Vanessa. "Uncovering Youth’s Invisible Labor: Children’s Roles, Care Work, and Familial Obligations in Latino/a Immigrant Families." Social Sciences 12, no. 1 (2023): 36. http://dx.doi.org/10.3390/socsci12010036.

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This paper examines Latino/a children’s roles and obligations to their immigrant families. Bridging insights from the literature on the “new sociology of childhood,” immigrant incorporation, and care work, this essay argues that children perform important—but often invisible—labor in immigrant families. Dominant ideologies depict childhood as an “innocent” time wherein young people are in need of guidance and are too underdeveloped to make meaningful contributions. However, this construction of childhood ignores the lived realities of the children of immigrants, who often serve as gatekeepers

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