Bibliografie tematiche / Nuns

Letteratura scientifica selezionata sul tema "Nuns"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 7 luglio 2024

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Articoli di riviste sul tema "Nuns"

Kertzer, David I. "Nuns". Anthropology Now 4, n. 1 (aprile 2012): 73–78. http://dx.doi.org/10.1080/19492901.2012.11728352.

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Moran, Patrick. "Nuns' Cemetery". Books Ireland, n. 213 (1998): 139. http://dx.doi.org/10.2307/20623627.

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Capparelli, Jamie Lynn. "Nursing Nuns". AJN, American Journal of Nursing 105, n. 8 (agosto 2005): 72H. http://dx.doi.org/10.1097/00000446-200508000-00037.

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Colton, L. "Nuns' voices". Early Music 37, n. 2 (23 aprile 2009): 299–300. http://dx.doi.org/10.1093/em/cap008.

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Luddy, Maria, e Caitriona Clear. "Nuns and Society". Irish Review (1986-), n. 4 (1988): 133. http://dx.doi.org/10.2307/29735367.

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Kovitz, Kasper. "Nuns fret not…". ARTMargins 2, n. 2 (giugno 2013): 121–36. http://dx.doi.org/10.1162/artm_a_00054.

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Nun's Fret Not is a photomontage project that tells the story of a nun who, following an epiphany, embarks with her convent on becoming a “missionary artist” through a study-by-mail artist's course, and her subsequent disillusionment. A continuation of the work begun in icehouse in 2010, it re-contextualizes Kovitz's previous art work into a meta-narrative that examines recurrent themes in his art practice: artist and audience, success and obscurity, art market and art education, dominant cultures and subcultures. All characters in this project share the same face– the face of Litmus– an alter ego Kovitz made for his work based on an FBI shooting target. In the next installment of this project the nun will undergo a sex change and become a capitalist…

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Starkey, David. "Nuns in Rome". Literary Imagination 17, n. 2 (12 novembre 2011): 182. http://dx.doi.org/10.1093/litimag/imr131.

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McGouran, R. "The Kylemore nuns". BMJ 327, n. 7421 (25 ottobre 2003): 970. http://dx.doi.org/10.1136/bmj.327.7421.970.

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Bertler, Sarah. "Hardball for nuns". Nursing Administration Quarterly 19, n. 2 (1995): 35–40. http://dx.doi.org/10.1097/00006216-199501920-00008.

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villette, agnès. "Nuns at Work". Gastronomica 11, n. 2 (2011): 90–93. http://dx.doi.org/10.1525/gfc.2011.11.2.90.

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Tesi sul tema "Nuns"

Cheng, Wei-Yi. "Buddhist nuns in Sri Lanka and Taiwan". Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411794.

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Van, Hyning Victoria. "Cloistered voices : English nuns in exile, 1550-1800". Thesis, University of Sheffield, 2014. http://etheses.whiterose.ac.uk/6308/.

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This thesis uproots the long-standing assumption that English Catholic nuns living in exile between 1550 and 1800 produced little or no literature, or at least none worth reading. All twenty-four English exilic convents enabled literary production by nuns and their confessors. This work focuses on St Monica's, founded in Louvain in 1609, and the English Convent of Nazareth, founded by St Monica's nuns in Bruges in 1629: both houses produced a vibrant body of literature that is exceptional as well as indicative of broader English convent culture. This thesis extends the bounds of what has been written about convent literature by examining the ways in which nuns used and subverted chronicle, epistolary and autobiographical genres to achieve complex self-expression. It makes extensive use of archival material and offers new and original contributions to the field of early modern literature by identifying hitherto anonymous writers and exploring the significance of little-known convent texts; analyzing self-writing, chorography and biography by anonymous authors (Chapters 1 and 2); reappraising the epistolary discourse of a relatively well known author-nun (Chapter 3); exploring the Augustinian self-fashioning of a Catholic convert (Chapter 4), and finally, by demonstrating how a nun could use chronicles, letters and governance manuals as tools for reform and to accrete and solidify her own power (Chapter 5). Taken together, the authors and texts examined here open a window onto the richness of convent authorship at St Monica's and Nazareth and suggest ways in which literature from other monastic communities might be approached. Questions posed by Fran Dolan (2003) and Sylvia Evangelisti (2007) in their work on early modern Catholic women writers and nuns have served as a useful starting point: why (to paraphrase) did these women write in the ways they did?

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Dansereau, Noëlla. "La correspondance de Marie de l'Incarnation, un contexte, une personnalité, et un discours de persuasion". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ57856.pdf.

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Henley, Carmen Ortiz. "The Women of Little Gidding: The First Anglican Nuns". Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/223380.

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This dissertation examines the lives and material production of the early modern women known as the Nuns of Little Gidding, Mary Collett Ferrar (1603-1680) and Anna Collett (1605-1639). The religious community at Little Gidding, Huntingsonshire (now Cambridgeshire), founded in 1626 by Mary Woodnoth Ferrar and her son Nicholas, housed forty-some members of the extended Ferrar, Collet, and Mapletoft family and their retainers. They devoted their lives to prayer, Bible study and memorization, contemplation, acts of charity, and the production of several unique Bible concordances or harmonies (as well as some Bible histories) of which fifteen are extant. Women were central to the spiritual life of the community, in particular, Mary and Anna who took vows of chastity. They were also the primary creators of the concordances, a task that entailed cutting up printed Bibles, reorganizing the text according to a complex scheme devised by Nicholas Ferrar. The resulting harmonized Gospel suppressed the discrepancies and differences in the four canonical accounts and produced a single, seamless narrative that preserved every detail of the originals. Close study of the relationship between image and text in the Gospel harmonies shows that the women sometimes chose particular images not to illustrate but rather to undermine the authority of the biblical narrative. Images might restore women to an account that minimizes, trivializes, or elides their importance in the life of Jesus. Thus, while their explicit task was to harmonize the Gospel accounts, the women were surreptitiously "deconstructing" them to reveal their discord.

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Tho, Annhaug. "Selected translations and analysis of 'Further biographies of nuns' /". Oslo : Department of Culture Studies and Oriental Languages, Universitetet i Oslo, 2008. http://www.duo.uio.no/publ/IKOS/2008/75053/a.tho.xFurtherxbiographiesxofxnunsx.pdf.

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Dillinger, Kathryn. "Protestant Nuns as Depictions of Piety in Lutheran Funeral Sermons". TopSCHOLAR®, 2011. http://digitalcommons.wku.edu/theses/1130.

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Protestant nuns, Stiftsdamen, fulfilled a unique role in early modern Lutheran society. This papers focuses on the implied social roles and expected virtues of Protestant nuns [Stiftsdamen] in the works of male Lutheran pastors who supported Protestant theological positions that promoted marriage as the proper place for women, and yet who also praised unmarried female monastics in funeral sermons [Leichenpredigten]. Lutheran pastors wrote funeral sermons for both Stiftsdamen and married women, funeral sermons display similarities or differences between what virtues, characteristics, and displays of piety for women. A comparison will also be made between funeral sermons for Stiftsdamen and those written for Catholic nuns by Catholic clergy. Convent necrologies, written by Catholic abbesses will also be used to compare what virtues were expected of female religious. Also included is an examination of nuns’ writings about theology, their doctrinal reasons for remaining Catholic, leaving the cloister, and adapting their convent life to fit Lutheran teachings. Damenstiften preserved access for women to positions of authority and self empowerment. These women were, however, different from earlier female religious communities and from Catholic nuns living in other Lutheran areas. Protestant Stiftsdamen had more contact with outside society than cloistered Catholic nuns due to the desire of Lutherans to incorporate these women into their communities. An analysis of the perception of Stiftsdamen by Lutheran pastors and the nuns' consciousness of their own position, duties, and piety is the cornerstone of this new research on gender and religion in early modern Germany. The perpetuation of Protestant convents into the seventeenth century is only briefly documented by historians who focus instead on the religious experience of women in Germany during and directly following the Reformation. Catholic examples of female piety will contribute to the understanding of female religious and their role in society at large. In conclusion, this research displays how Stiftsdamen were praised for the same virtues as early modern married Protestant women and Catholic nuns in funeral sermons, but were not specifically praised as female religious by male Lutheran pastors.

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Owens, Sarah Elizabeth. "Subversive obedience: Confessional letters by eighteenth century Mexican colonial nuns". Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284123.

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Eighteenth century colonial Mexico hosted a wide number of religious women who put quill to parchment and wrote spiritual letters to their confessors. These texts display impressive subversive rhetorical strategies, five of which are the focal point of this dissertation. The three nuns studied in this dissertation are Sor Maria Coleta de San Jose (?-1775), Sor Sebastiana de la Santisima Trinidad (1709-1757) and Sor Maria Anna de San Ignacio (1695-1756). Chapter one examines the spiritual and literary European foremothers of eighteenth century colonial religious women. This chapter examines the life and letters of Radegund (518-587), Hildegard of Bingen (1098-1179), Catherine of Siena (1347?-1380), and Saint Teresa of Avila (1515-1582). Their writings all demonstrate early signs of subversive rhetoric that can be detected centuries later in the nuns' letters examined in this study. The second chapter is divided into two sections. The first part provides an overview of colonial Mexico with a particular emphasis on Mexican nuns and their letters. The second half of the chapter carves out a viable discursive space for nuns' spiritual letters. This section revises and reinterprets the colonial literary canon from a variety of theoretical perspectives including feminist theory and cultural studies. The last three chapters are each dedicated to one of the three Mexican nuns mentioned above. Their letters are analyzed according to the following rhetorical strategies: (1) the rhetoric of humility, (2) the description of penance, (3) the description of fasting, (4) the retelling of visions with Christ, and (5) the retelling of visions with Saint Teresa or the Virgin Mary. In conclusion, due to their precarious situation as religious women under the ever vigilant eye of a patriarchal and misogynist society, these nuns opted to incorporate these strategies within their spiritual letters. Sor Coleta, Sor Sebastiana and Sor Maria Anna deliberately placed subversive rhetorical strategies within their letters in order to express otherwise controversial or questionable ideas.

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Ma, XiaoLu. "The Last Foreign Nuns in China Screenplay: An Exegesis to ‘The Last Foreign Nuns in China’ Screenplay: the Significance of Lost History, Docudrama and Co-production". Thesis, Griffith University, 2012. http://hdl.handle.net/10072/366574.

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This is an exegesis of the docudrama screenplay of The Last Foreign Nuns in China. It introduces the historical background of this screenplay, emphasises the significance of docudrama and analyses the pros and cons of film co-production. With the exception of the introduction and the conclusion, there are three parts to this exegesis. Part one, Chapter 2 focuses on the literature and history review. It examines the history and literature of the Catholic Church in China and the background of the incidents. It not only highlights the relationship between the Chinese government and foreign missionaries, but also provides a historical context in which to observe the development of attitudes towards foreign missionaries in China. Three historical moments have been included: missionaries and the new technology - the Golden Age of Christianity and the Chinese Rites Controversy; the Church’s development after the Opium Wars and ‘rice bowl’ Christians. These historical moments, as well as the historical figures, have been chosen carefully in order to summarise the positive and negative social impacts on various aspects of Chinese history. The screenplay gives the audience a brief but comprehensive understanding of the performance of the Catholic Church in ancient and contemporary history.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Humanities
Arts, Education and Law
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Lee, Nicolette. "Tōkeiji's business : the agency of nuns in the early modern period". Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44899.

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This thesis explores the agency of nuns at elite convents by focusing on how they successfully acted within the constraints of social regulations during the early modern period. I use agency as a tool to examine issues of representation and authority of the nuns in response to arguments that stress nuns are marginalized in the broader study of Japanese Buddhism. This thesis explores that the study of nuns is not about uncovering marginalized representations, but evaluating the agency and authority of nuns as relative to their contemporaries, such as other monks and public authorities. I primarily focus on Tōkeiji, the famous divorce temple (enkiridera 縁切寺), supplemented by examples from imperial convents (bikuni gosho 比丘尼御所) of the early modern period. Chapter 1 focuses on divorce as a pivotal issue to discuss agency, representation, and authority of the wife who requested divorce and of the abbess who guaranteed the divorce by temple code law. Chapter 2 reexamines the theoretical and actual the power relations within the personnel structure especially in regard to the temple hierarchy. Chapter 3 reviews the significant connection between financial management and influential familial patrons. Chapter 4 explores the multifaceted nature of the temple. I reach the conclusion that a different perspective on approaching the study of nuns at elite convents enables us to move away from the repetitive debate on whether nuns are considered independent. Instead, the approach to assess how the nuns used their resources in their network as ritual specialists, politicians, and businesspeople presents a comprehensive examination of an Edo period nun.

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Trzebiatowska, Marta Krystyna. "Gender, religion and identity : Catholic nuns in twenty-first century Poland". Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.445444.

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Libri sul tema "Nuns"

Iris, Murdoch. Nuns and soldiers. New York: Penguin Books, 2002.

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Kelly, Maureen. Nuns having fun. New York, NY: Workman Pub., 2008.

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Kelly, Maureen. Nuns having fun. New York, NY: Workman Pub., 2008.

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Mendillo, Bernard. Nuns!: A memoir. [North Charleston, SC]: CreateSpace, 2012.

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Taiwan's Buddhist nuns. Albany: State University of New York Press, 2010.

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Contemporary Coptic nuns. Columbia, S.C: University of South Carolina Press, 1995.

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1966-, Loudon Mary, a cura di. Unveiled: Nuns talking. London: Chatto & Windus, 1992.

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Vacher, Marguerite. Nuns without cloister. Lanham, MD: University Press of America, 2009.

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Srbije, Nezavisno udruženje novinara. NUNS: 1994-2004. Beograd: NUNS, 2004.

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Tibetan nuns: The status of exiled Tibetan nuns in India. Dharamsala: Tibetan Women's Association, 2009.

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Capitoli di libri sul tema "Nuns"

Lähnemann, Henrike, e Eva Schlotheuber. "I. Enclosure". In The Life of Nuns, 9–36. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0397.01.

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The opening story from the 15th-century nun’s diary about their enforced flight to Braunschweig illustrates the centrality of the concept of leading a cloistered life for medieval nuns. Contrasting the makeshift arrangements during their absence with the ideal layout of a prototypical female monastic community, the chapter explores the living spaces of medieval nuns which are designed to cater for their sacred and economic needs. The visual example to close the chapter is the monumental 14th-century map from the convent of Ebstorf, which includes representations of world history as well as the physical geography of Northern Germany.

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Lähnemann, Henrike, e Eva Schlotheuber. "VI. Reformation". In The Life of Nuns, 127–54. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0397.06.

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The Lutheran Reformation of the 16th century in many ways follows on from previous monastic reform movements. A pertinent example is the discussion of indulgences which features also in the late 15th-century convent diary. The nun describes at length the events surrounding the visit by a papal legate in Braunschweig. The main part of the chapter details the ways in which the nuns during the Lutheran Reformation dealt with pressure to conform to the new regime and the ways in which the convents survived as Protestant institutions. This is visualized by the 17th-century panel painting (used also for the title image) which shows the vision of the nuns in Kloster Lüne of the crucified Christ advising them to become Protestant.

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Mortimer, Geoff. "Three Nuns’ Accounts". In Eyewitness Accounts of the Thirty Years War 1618–48, 96–111. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230512214_8.

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Jacobson, Wendy S. "The Nuns' House." In The Companion to ‘The Mystery of Edwin Drood’, 49–60. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003161219-3.

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André, João Paulo. "Nuns and Alchemists". In Sisters of Prometheus, 21–53. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-57136-7_2.

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Lähnemann, Henrike, e Eva Schlotheuber. "II. Education". In The Life of Nuns, 37–58. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0397.02.

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The nuns gave the girls entering the convent a demanding education, which lasted several years and included scholarly Latin, theology, and music for the choir services; knowledge of economic and organizational matters pertaining to convent administration; handicrafts and the production and decoration of books. The chapter starts with the example from the diary of the Braunschweig nun of an educational reform gone wrong, then discusses the ideal curriculum and concludes with the Heiningen Philosophy Tapestry as idealized example of a learned community centred around the figure of Lady Philosophy.

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Childs, Geoff, e Namgyal Choedup. "Becoming Nuns". In From a Trickle to a Torrent, 89–99. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520299511.003.0006.

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Chapter 6 begins with the life story of a village-based nun to demonstrate how a woman’s path to religious attainment can be strewn with obstacles rooted in gender roles and ideologies. The chapter then explores the motives parents have for making their daughters nuns, the advantages young women perceive in pursuing a religious vocation, and gendered notions of virtue that affect life opportunities for nuns. The main theme of the chapter centers on how the modernizing of Buddhist institutions and educational migration are transforming the nun’s role from a servant in her parents’ village household to a disciple of the Buddha’s teachings who resides in an urban institution.

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Freeman, Elizabeth. "Nuns". In The Cambridge Companion to the Cistercian Order, 100–111. Cambridge University Press, 2012. http://dx.doi.org/10.1017/cco9780511735899.011.

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"Nuns". In Church and State in Bourbon Mexico, 82–102. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9780511586439.006.

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"Nuns". In The Fourth Estate, 44–86. Routledge, 2003. http://dx.doi.org/10.4324/9780203426395-8.

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Atti di convegni sul tema "Nuns"

Lozovska, K. O. "Gender Influence on Language Use (Based on the Movie “Nuns on the Run” 1990)". In PHILOLOGICAL SCIENCES AND TRANSLATION STUDIES: EUROPEAN POTENTIAL. Baltija Publishing, 2023. http://dx.doi.org/10.30525/978-9934-26-348-4-20.

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Dhariwal, Jay, Sonal Gangrade e Shalu Agrawal. "Learnings from Thermal Comfort Adaptation of Jain Ascetics During Heat Waves". In ENERGISE 2023. Alliance for an Energy Efficient Economy (AEEE), 2024. http://dx.doi.org/10.62576/dxwv7235.

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Climate change is leading to severe heat waves in India, affecting a large vulnerable population and impacting their health and well-being. The recent adaptive thermal comfort research for Indian climates suggested that the people living in residential buildings can adapt to indoor temperatures upto 35 ℃. The Jain ascetics in India have been leading their life without the use of electricity for hundreds of years, irrespective of the temperatures. In this study, thermal comfort surveys with 20 monks and nuns were carried out during summer for the composite climate of Delhi. 90% of the subjects expressed acceptability of the thermal conditions while the indoor operative temperatures varied between 35 ℃ and 40 ℃. This study should offer hope to people globally that if we can gradually adapt to the rising temperatures, we may be able to move on with our lives without affecting our comfort or health.

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Burtseva, Evgeniia A. "JOHANNES BRUGMAN’S STYLE AND LEXICOSTATISTICAL ANALYSIS OF A COLLECTION OF SERMONS FROM SAINT AGNES CONVENT IN MAASEIK". In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063567.

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This article is devoted to a stylometric study of Johannes Brugman’s sermons collected in the manuscript Gent UB hs. 1301, created and used by the nuns of the convent of Saint Agnes in Maaseik. The study was an attempt to refute the claim that the 10 most closely related texts of Brugman’s oeuvre would show common patterns that can be detected by lexico-statistical methods. The method of research is the analysis of the most frequent function words in the texts. The analysis of the ten most frequent words leads to the conclusion that nine out of ten sermons demonstrate patterns in the use of conjunctions: ende ‘and’ is the most frequent lemma, followed by die and dat, which can mean ‘which, this, these, that, those’. The probability of a deviation (shifting one of the elements further than third place in the ranking or ende not in the first place) increases in inverse proportion to the volume of the sermon text. The discovery of patterns in the use of service words suggests that the study has failed to refute the assumption that individual stylistic features of Brugman’s sermons can be detected.

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Guliashvili, Sophia. "HOW THE PARATEXT SURVIVED THE MASTERPIECE". In SSHRA 2024 –Social Science & Humanities Research Association International Conference, 18-19 January, Tokyo. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icssh.2024.7475.

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There are 164 survived manuscripts of the masterpiece of the Georgian and world literary heritage The Man in the Panther Skin by Shota Rustaveli (12th century), rewritten in the 17th century and after. The oldest record belongs to the edge of the 16th-17th centuries and the oldest manuscript dates back to 1646. Before the appearance of the 1st printed version, that is, until 1712, the epic reached in one editorial version, which is clearly not from Rustveli’s hands. All manuscripts containing this edition are preceded by the pseudo-Rustavelian introductory stanza that presents the poem as a secular work differing from the church ideology and writings; which teaches and advises the reader to distance themselves from the secular ideology of Persian origin represented in the epic, and says that monks and nuns are forbidden to pay attention to this ideology, so they mustn't read this text. It is interesting, that only those manuscripts of the epic have survived, which represented this one and only redaction where the text was preceded by a pseudo-Rustavelian stanza. The detailed information on the manuscripts of The Man in the Panther Skin and the reality which made the pseudo-Rustavelian stanza to be useful in survival of “The Man in the Panther Skin” will be discussed in the current paper.

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Imai, H., W. F. Wong e K. F. Loe. "Advances in Computing Techniques". In JSPS-NUS Seminar. WORLD SCIENTIFIC, 1996. http://dx.doi.org/10.1142/9789814531634.

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Tschirhart, R. "Nuts and Bolts of the Measurement". In Nuts and Bolts of the Measurement. US DOE, 2010. http://dx.doi.org/10.2172/1971821.

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Prottoy, Saif UN Noor, Damien Saucez e Walid Dabbous. "NUTS". In SOSR '19: Symposium on SDN Research. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3314148.3318051.

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Ji, Chueng-Ryong, e Dong-Pil Min. "QCD, Lightcone Physics and Hadron Phenomenology". In NuSS'97 Tenth Nuclear Summer School and Symposium. WORLD SCIENTIFIC, 1998. http://dx.doi.org/10.1142/9789814528832.

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Wagner, Jason. "Soup to nuts". In the 32nd annual ACM SIGUCCS conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1027802.1027863.

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Chaudhry, A., W. Lau-Swisher, W. Nasser e M. A. Vollenweider. "Cancer Gone "Nuts"". In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a3168.

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Rapporti di organizzazioni sul tema "Nuns"

Johnston, Megan Christine. Ombré Alpaca Nuno Felting. Ames: Iowa State University, Digital Repository, settembre 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1614.

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Seneviratne, Kalinga. Exploring the role of Buddhist monks’ and nuns’ engagement in community development as catalysts for social change and sustainable development in Lao People’s Democratic Republic: A case study of the Buddhism for Development Project at Ban Bungsanthueng, Nongbok District, Khammouane Province, by Toung Eh Synuanchanh. Unitec ePress, novembre 2018. http://dx.doi.org/10.34074/thes.revw4499.

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Abstract (sommario):

The topic of this research report is an important one in the context of Asia’s rapid economic development in recent years, and the need to rethink development policy and especially methodologies of development communications, so the mistakes of the past will not be replicated. Thus, the study is an important initiative at this period of time. The research takes as a case study the Buddhism for Development Project (BDP) implemented at Ban Bungsanthueng village in the Khammouane Province by its Buddhist Volunteer Spirit for Community network (BVSC network). The fieldwork took place at the BDP’s training centre in Vientiane and the Buddhist initiatives at Ban Bungsanthueng. The research demonstrates how the BDP and its network apply participatory approaches through interpersonal communication, such as sermon delivery, Dhamma (Buddhist teachings) talk, and daily interaction with villagers and project members.

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Howard Porter Jr., Pritchard. MPI nuts and bolts and more. Office of Scientific and Technical Information (OSTI), luglio 2024. http://dx.doi.org/10.2172/2386887.

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Audsley, Neil, Gonzalo Avila, Claudio Ioratti, Valerie Caron, Chiara Ferracini, Tibor Bukovinszki, Marc Kenis et al. Nun moth, Lymantria monacha (L.). Euphresco, 2023. http://dx.doi.org/10.1079/20240228589.

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The nun moth (Lymantria monacha) is a significant pest of conifer trees, particularly pine and spruce, across its native range from Western Europe to the Russian Far East and China. It experiences periodic outbreaks and overwinters in the egg stage. Although it is not yet invasive outside its native range, it has not been the target of classical biological control. The most promising natural enemies for potential control include the tachinid fly Parasetigena sylvestris, which is specific to Lymantria spp. and a key parasitoid of the gypsy moth in North America, and the nuclear polyhedrosis virus (NPV), which is specific to the nun moth and has been developed as a biopesticide. Other potential biological control agents include the braconid Cotesia melanoscela and the ichneumonids Casinaria scutelllaris and Elachertus charondas, although their specificity and effectiveness need further investigation. In the Russian Far East, the parasitoids Parasetigena sylvestris and Blepharipa schineri are noted, with the latter requiring further study due to possible specificity differences.

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Klüche, M., E. F. Hoek-van den Hil e E. D. van Asselt. Overview of chemical hazards in cereals, seeds and nuts. Wageningen: Wageningen Food Safety Research, 2020. http://dx.doi.org/10.18174/636055.

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Mongelli, Francesco. Video-assisted Nuss bar insertion to stabilize a flail chest. Science Repository OU, marzo 2019. http://dx.doi.org/10.31487/j.jsr.2019.01.02.

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VAN KATWIJK, C. Unistrut plan in metal channel including nuts, straps and clamps. Office of Scientific and Technical Information (OSTI), settembre 2000. http://dx.doi.org/10.2172/804793.

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Sanders, Eulanda A., e Chanmi G. Hwang. That’s Just Nuts! George Washington Carver: Textile Dye & Pigment Chemist. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-1119.

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Sokolski, Henry D., e Thomas Riisager. Beyond Nunn-Lugar: Curbing the Next Wave of Weapons Proliferation Threat from Russia. Fort Belvoir, VA: Defense Technical Information Center, aprile 2002. http://dx.doi.org/10.21236/ada401464.

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Barnes, Teresa. A nun's life : Barking Abbey in the late-medieval and early modern periods. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.948.

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