Libri: "Moving citizenship"

1

Sun, Andrew. Moving toward citizenship: Immigration reform and the English Language Amendment. [Sacramento, CA]: The Office, 1987.

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2

Dan, Avnon, e Benziman Yotam, a cura di. Plurality and citizenship in Israel: Moving beyond the Jewish/Palestinian civil divide. Milton Park, Abingdon, Oxon: Routledge, 2009.

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3

Sheffield Ethnic Minority Achievement Service., a cura di. Moving here: The refugee experience : a teaching activity book for citizenship, PSHE & English at KS 2-4. Sheffield: Sheffield Ethnic Minority Service, 2000.

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4

Hoogenboom, Marcel, Trudie Knijn, Sandra Seubert, Sybe de Vries e Frans van Waarden. Moving Beyond Barriers: Prospects for EU Citizenship. Elgar Publishing Limited, Edward, 2018.

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5

Darcy, Simon, e Jerome F. Singleton. 'Cultural Life', Disability, Inclusion and Citizenship: Moving Beyond Leisure in Isolation. Taylor & Francis Group, 2016.

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6

Darcy, Simon, e Jerome F. Singleton. 'Cultural Life', Disability, Inclusion and Citizenship: Moving Beyond Leisure in Isolation. Taylor & Francis Group, 2016.

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7

Darcy, Simon, e Jerome F. Singleton. 'Cultural Life', Disability, Inclusion and Citizenship: Moving Beyond Leisure in Isolation. Taylor & Francis Group, 2016.

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8

Darcy, Simon, e Jerome F. Singleton. 'Cultural Life', Disability, Inclusion and Citizenship: Moving Beyond Leisure in Isolation. Taylor & Francis Group, 2016.

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9

Darcy, Simon, e Jerome F. Singleton. Cultural Life Disability, Inclusion and Citizenship: Moving Beyond Leisure in Isolation. Taylor & Francis Group, 2014.

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10

Spiro, Peter J. Citizenship. Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190917302.001.0001.

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Abstract (sommario):

Almost everyone has citizenship, and yet it has emerged as one of the most hotly contested issues of contemporary politics. Even as cosmopolitan elites and human rights advocates aspire to some notion of “global citizenship,” populism and nativism have re-ignited the importance of national citizenship. Either way, the meaning of citizenship is changing. Citizenship once represented solidarities among individuals committed to mutual support and sacrifice, but as it is decoupled from national community on the ground, it is becoming more a badge of privilege than a marker of equality. Intense policy disagreement about whether to extend birthright citizenship to the children of unauthorized immigrants opens a window on other citizenship-related developments. At the same time that citizenship is harder to get for some, for others it is literally available for purchase. The exploding incidence of dual citizenship, meanwhile, is moving us away from a world in which states jealously demanded exclusive affiliation, to one in which individuals can construct and maintain formal multinational identities. Citizenship does not mean the same thing to everyone, nor have states approached citizenship policy in lockstep. Rather, global trends point to a new era for citizenship as an institution. In Citizenship: What Everyone Needs to Know®, legal scholar Peter J. Spiro explains citizenship through accessible terms and questions: what citizenship means, how you obtain citizenship (and how you lose it), how it has changed through history, what benefits citizenship gets you, and what obligations it extracts from you--all in comparative perspective. He addresses how citizenship status affects a person's rights and obligations, what it means to be stateless, the refugee crisis, and whether or not countries should terminate the citizenship of terrorists. He also examines alternatives to national citizenship, including sub-national and global citizenship, and the phenomenon of investor citizenship. Spiro concludes by considering whether nationalist and extremist politics will lead to a general retreat from state-based forms of association and the end of citizenship as we know it. Ultimately, Spiro provides historical and critical perspective to a concept that is a part of our everyday discourse, providing a crucial contribution to our understanding of a central organizing principle of the modern world.

11

Avnon, Dan, e Yotam Benziman. Plurality and Citizenship in Israel: Moving Beyond the Jewish/Palestinian Civil Divide. Taylor & Francis Group, 2009.

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12

Avnon, Dan, e Yotam Benziman. Plurality and Citizenship in Israel: Moving Beyond the Jewish/Palestinian Civil Divide. Taylor & Francis Group, 2009.

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13

Avnon, Dan, e Yotam Benziman. Plurality and Citizenship in Israel: Moving Beyond the Jewish/Palestinian Civil Divide. Taylor & Francis Group, 2009.

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14

Luis, Roniger. Shifting Frontiers of Citizenship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190693961.003.0008.

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The processes of territorial displacement during the dictatorships opened the gates for recognizing the existence of transnational connections and of a permanent diaspora, including a diaspora of knowledge that would be engrossed by new waves of migration due to economic downturns or the increased connections of these countries to the global arena. This chapter reviews such shifts in the frontiers of citizenship, moving analysis to transnational connections and permanent diasporas, including the diasporas of knowledge that increasingly changed the very meaning of being national and transnational, while connecting the countries to the global arena. It analyzes several novel initiatives aimed at the home countries in reconnecting with conationals whose life circumstances, experiences, and choices led them to remain in the countries of relocation.

15

Podsakoff, Philip M., Scott B. Mackenzie e Nathan P. Podsakoff. Organizational Citizenship Behavior: Introduction and Overview of the Handbook. A cura di Philip M. Podsakoff, Scott B. Mackenzie e Nathan P. Podsakoff. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190219000.013.1.

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This chapter provides an introduction and overview to the Handbook of Organizational Citizenship Behavior. It begins with a brief discussion of how organizational citizenship behavior (OCB) was traditionally defined and then explores the reasons why this concept has gained so much attention in the past three decades. Following this, we provide an overview of the Handbook. Specifically, the Handbook is organized into four sections: the history and meaning of organizational citizenship behavior; the consequences of OCB, the antecedents of OCB, and moving forward. Finally, we provide a brief description of the contents of the chapters in each of these sections.

16

Mallapragada, Madhavi. Desi Networks. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038631.003.0005.

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This chapter explores how desi activism reimagines the Indian immigrant location and seeks to mobilize the politics of citizenship around issues of race and class. Using drumnyc.org, the homepage of New York-based organization Desis Rising Up and Moving (DRUM), as a case study, it foregrounds a particular mode of citizenship among South Asian immigrants wherein belonging and rights are negotiated through technologies of race and immigration and through network cultures. The site represents its immigrant members as active political subjects in the U.S. homeland who craft a cultural location for themselves by engaging, resisting, and responding to the disciplinary strategies of the technologized racial state. In doing so, the activists of DRUM reveal how belonging is produced and enacted through the transnational online media and through immigrant, labor, and racial coalitions. Desi is here articulated to labor struggles, racial alliances, and immigrant collectives to produce desi networks as brown, working-class spaces of political leadership.

17

Smith, Kimberly. Environmental Political Theory, Environmental Ethics, and Political Science. A cura di Teena Gabrielson, Cheryl Hall, John M. Meyer e David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.23.

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Environmental political theory serves as an important bridge between political science and environmental ethics. Environmental ethics has traditionally focused on our duties to non-humans and expanding our conception of the moral community. But that focus on individual ethical choice limits its usefulness in addressing environmental policy problems. Political science, in contrast, is well-suited to analyzing social structural forces that give rise to environmental problems, but political scientists have had considerable difficulty in moving away from the field’s anthropocentric foundations. I argue that environmental political theory, in contrast to traditional political science, embraces the critique of anthropocentrism developed by environmental ethicists. It attempts to build theories of justice, citizenship, and political rights and duties on a more expansive understanding of the community of justice.

18

Allegro, Linda, e Andrew Grant Wood. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037665.003.0013.

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This chapter summarizes key themes and presents some final thoughts. This volume sought to encourage the reshaping of communities and the redrawing of boundaries as we rethink the study of the Americas. Moving beyond nation-state constructs—those containers of citizenship and fixed borders—it offers new meanings of place and belonging. Tracking the contributions of farmworkers in Idaho, Nebraska, North Carolina, Iowa, and elsewhere, the case studies presented here examine the enormous obstacles and often violent conditions Latin American farmworkers endure in their work experiences in the United States. It also draws attention to the reprehensible notion of “deportability” that continues to instill fear in the hearts of those who live in the shadows. It argues that it is not “foreigners” and people of color who are depressing wages and costing jobs but corporate decision makers themselves who exploit the laboring classes in their zeal to maximize profits.

19

Bosworth, Mary, Alpa Parmar e Yolanda Vázquez, a cura di. Race, Criminal Justice, and Migration Control. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814887.001.0001.

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In an era of mass mobility, those who are permitted to migrate and those who are criminalized, controlled, and prohibited from migrating are heavily patterned by race. By placing race at the centre of its analysis, this volume brings together fourteen essays that examine, question, and explain the growing intersection between criminal justice and migration control. Through the lens of race, we see how criminal justice and migration enmesh in order to exclude, stop, and excise racialized citizens and non-citizens from societies across the world within, beyond, and along borders. Neatly organized in four parts, the book begins with chapters that present a conceptual analysis of race, borders, and social control, moving to the institutions that make up and shape the criminal justice and migration complex. The remaining chapters are convened around the key sites where criminal justice and migration control intersect: policing, courts, and punishment. Together the volume presents a critical and timely analysis of how race shapes and complicates mobility and how racism is enabled and reanimated when criminal justice and migration control coalesce. Race and the meaning of race in relation to citizenship and belonging are excavated throughout the chapters presented in the book, thereby transforming the way we think about migration.

20

Murray, Hannah Lauren. Liminal Whiteness in Early US Fiction. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474481731.001.0001.

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Liminal Whiteness in Early US Fiction shows that early US authors repeatedly imagined lost, challenged and negated White racial identity in the new nation. It brings together fiction and multiple discourses on White racial identity in the early US including natural history, medical science, blackface minstrelsy, abolitionism and anti-abolitionism, mesmerism and spiritualism. Moving beyond an anthropological framework of liminality and its focus on ritualised behaviour in tribal societies, this book examines liminality as both a temporary transformative experience and a permanent condition of exclusion and loss for White men in the early United States. In a Critical Whiteness reading of canonical and lesser-known texts from Charles Brockden Brown to Frank J. Webb, the book argues that White characters on the border between life and death were liminal presences that disturbed prescriptions of racial belonging in the early US. Liminal Whiteness contributes to a growing body of scholarship concerned with the cultural construction of Whiteness and citizenship in the early US, and which resonates with contemporary discussions of White cultural anxiety and fragility. Fears of losing Whiteness in the early US were routinely channelled through the language of liminality, in a precursor to today’s White anxieties of marginalisation and minoritisation.

21

Roniger, Luis, Leonardo Senkman, Saúl Sosnowski e Mario Sznajder. Exile, Diaspora, and Return. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190693961.001.0001.

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This book explores how Argentina, Chile, Paraguay, and Uruguay have been affected by postexilic relocations, transnational migrant displacements, and diasporas. It provides a systematic analysis of the formation of exile communities and diaspora politics, the politics of return, and the agenda of democratization in the late twentieth and early twenty-first centuries, focusing on the impact of intellectuals, academics, activists, and public figures who had experienced exile on the reconstitution and transformation of their societies following democratization. Readers are offered a kaleidoscope of intellectual itineraries, debates, and contributions held in the public domain by individuals who confronted and fought authoritarian rule. The book covers their contributions to the restructuring and transformation of scientific disciplines and of the humanities and the arts, as well as their collective institutional impact on higher education, science and technology, and public institutions. Bringing together sociopolitical, cultural, and policy analysis with the testimonies of dozens of intellectuals, academics, political activists, and policymakers, the book addresses the impact of exile on people’s lives and on their fractured experiences, the debates and prospects of return, the challenges of dis-exile and postexilic trends, and, finally, the ways in which those who experienced exile impacted democratized institutions, public culture, and discourse. It also follows some crucial shifts in the frontiers of citizenship, moving analysis to transnational connections and permanent diasporas, including the diasporas of knowledge that increasingly changed the very meaning of being national and transnational, while connecting those countries to the global arena.

22

Phillips, Lara Seven, e Katherine G. Holvoet. Taking Your MLIS Abroad. ABC-CLIO, LLC, 2016. http://dx.doi.org/10.5040/9798216022183.

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This book explains how and why to get an international library job, what to expect when you arrive in your host country, and how to overcome challenges in your new home. For those who possess an ALA-accredited degree, there are opportunities to work in library settings around the world—and many of these attractive career options do not require non-English language skills or an EEC/Commonwealth citizenship. This guide to library work in countries outside the United States and Canada explains the benefits of taking on a library position in an international setting, how to find such a job, what to expect in working in a library outside of North America, and what strategies to employ to be successful and happy living and working in your host country. This guide answers all the questions that a librarian considering a position abroad would have, and it also covers subjects and concerns that might not be as obvious. Based on the direct experiences of the authors as well as anecdotal accounts from other librarians who have worked around the world, the book informs readers about common cultural differences with the application and interview process; explains how workplaces and working assumptions can be different from American expectations; profiles the different procedures, collection scope, curricular support, and intellectual freedom policies of libraries outside the United States and Canada; and describes the unique experience of moving to another country and living as an expat.

23

Bala, Sruti. The gestures of participatory art. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526100771.001.0001.

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The gestures of participatory art offers a critical investigation of key debates in relation to participatory art, spanning the domains of applied and community theatre, immersive performance as well as the visual arts. Rather than seeking a genre-based definition, it asks how artists, audiences and art practices approach the subject of participation beyond the predetermined options allocated to them. In doing so, it inquires into the ways that artworks participate in civic life. Participation is the utopian sweet dream that has turned into a nightmare in contemporary neoliberal societies. Yet can the participatory ideal be discarded or merely replaced with another term, just because it has become disemboweled into a tool of pacification? The gestures of participatory art insists that the concept of participation must be re-imagined and shifted onto other registers. It proposes the concept of the gesture as a rewarding way of theorizing participatory art. The gesture is simultaneously an expression of an inner attitude as well as a social habitude; it is situated in between image, speech and action. The study reads the gestural as a way to link discussions on participatory art to broader issues of citizenship and collective action. Moving from reflections on institutional critique and impact to concrete analyses of moments of unsolicited, delicate participation or refusal, the book examines a range of practices from India, Sudan, Guatemala and El Salvador, the Lebanon, the Netherlands and Germany. It engages with the critiques of participation and pleads for a critical reclaiming of participatory practices.

24

Dassanowsky, Robert, e Katherine Arens, a cura di. Interwar Salzburg. Bloomsbury Publishing Inc, 2024. http://dx.doi.org/10.5040/9798765112618.

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A long-overdue reassessment of post-1918 Salzburg as a distinct Austrian cultural hub that experimented in moving beyond war and empire into a modern, self-consciously inclusive, and international center for European Culture. Interwar Salzburg tells the story of a European cultural capital eclipsed in histories enamoured with Austria's imperial past and the glittering aristocratic cultures of Vienna, Prague, and Budapest. For over 300 years, however, Salzburg had its own legacy as a city-state at an international crossroads, less stratified than Europe's colonial capitals and seeking a political identity based in civic participation with its own economy and politics. After World War I, Salzburg became a refuge: a small city with easy access to the rest of Europe, less overtaxed by refugees and soldiers returning from the front than the other Habsburg capitals, and more interested in building a new "Capital for Europe," as writer Hermann Bahr termed it, rather than rebuilding a past. Salzburg's urban and bucolic spaces staged encounters that had been brutally cut apart by the war; its deep-seated traditions of citizenship, art, and education guided its path. Contributors from around the globe recover an evolving but now lost vanguard of European culture, fostering not only new identities in visual and performing arts, film, music, and literature, but also a festival culture aimed at cultivating an inclusive public (not an international elite) and a civic culture sharing public institutions, sports, tourism, and a diverse spectrum of cultural identities serving a new European ideal.

25

Remes, Jacob A. C. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039836.003.0008.

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This book has explored the tensions generated by disasters over issues of power and politics as well as the growth of the interventionist state during the Progressive Era. It has shown how Salemites and Haligonians crafted their disaster citizenship in response to the fire and explosion, respectively. Salem and Halifax were both cities of comrades before their disasters; in the wake of the fire and explosion, families, neighbors, friends, and coworkers had to rely on patterns and traditions of self-help, informal organization, and solidarity that they developed before crisis hit their cities. Survivors and their relievers differed in their experiences of order and disorder after each disaster. This conclusion first reflects on the movie The City of Comrades, and the three key insights it provides: the very existence of everyday solidarity practiced by ordinary people; this solidarity waits latently; the value of solidarity is not only material but also spiritual and emotional. It then discusses some lessons that the Salem and Halifax disasters offer for contemporary disaster relief.

Libri sul tema "Moving citizenship"

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