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1
Coleman, Stephen 1968. "The ethical implications of human ectogenesis". Monash University, School of Philosophy, Linguistics and Bioethics, 2001. http://arrow.monash.edu.au/hdl/1959.1/8904.
Testo completo
2
Hooker, Brad. "Why should I be moral?" Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:2b44fe6f-39b7-4d16-9b5c-8d8eb7251323.
Testo completoAbstract (sommario):
I begin my discussion of the question 'Why should I be moral?' by drawing distinctions both between possible different senses of 'moral' and also between different conceptions of what morality requires. I then criticize the idea that one should be moral because it serves self-interest. Self-interest is served by one's having benevolent concern for only a fairly small number of others, but being moral involves more than this. Furthermore, having moral dispositions other than benevolence is in one's interest only if these dispositions are required by the moral code predominant in one's society. Moreover, even if we confine our attention to people who live in such a society, each person would probably be better off with moral dispositions that were not so strong that they would always get their way, but the completely moral person would presumably have overriding moral dispositions. Finally, having the correct moral beliefs may not be in one's interest. But whatever the gap between self-interest and morality, might one not have most reason to be moral? Derek Parfit has recently argued that the view that one has most reason to do whatever best achieves one's present aims (and these may sometimes be moral aims) is at least as good as the view that one has most reason to do what best promotes one's own long-term good. I attack some of his arguments. But I then go on to argue that moral requirements as such—i.e., independently of whether they are reflected in present desires—do generate reasons for action. But are these moral reasons always stronger than reasons of other kinds? On the basis of an example I describe in the closing pages, I reluctantly conclude that they are not.
3
Olivier, Stephen Chris. "Ethical issues in human movement research". Thesis, Rhodes University, 1989. http://hdl.handle.net/10962/d1015402.
Testo completoAbstract (sommario):
In acknowledging past abuses of humans in research contexts, and recognising the potential for malpractices in Human Movement Studies (HMS), this study evaluated the extent to which ethical issues are addressed in the discipline. The primary method consisted of the standard techniques of philosophic analysis, with empirical data complementing the conclusions. In general, the study contends that insufficient attention is paid to ethical issues in HMS research. In response to a set of specifically constructed, ethically problematic research proposals, only 1.8% of comments from senior researchers advocated rejection of the proposals on ethical grounds. Also, a journal search indicated that consideration of ethical issues in published research may largely be absent. Questionnaire responses revealed that South African HMS departments may be deficient in terms of accountability towards ethical guidelines. Whilst noting the existence of utilitarian ethics in HMS research, it is advocated that deontologic principles should take precedence. Further, only a sound educative effort will produce improvements. In conclusion, this study advocates a deontology-based approach to research ethics. This is consistent with the contention that the use of humans in research is a privilege, and that the rights of participants ought to outweigh the desire of researchers to conduct research.
4
Okolie, Patricia. "Suicide : a philosophical and ethical perspective". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52469.
Testo completoAbstract (sommario):
Thesis (MA)--Stellenbosch University, 2001.ENGLISH ABSTRACT: Suicide is a truly philosophical problem. Judging whether life is or not worth living amounts to answering the fundamental question of philosophy. In Africa, suicide is not uncommon as evidenced by the Botswana experience. Suicide acts are the forefront of the daily existence even today. Suicide is felt in different areas of Botswana and while the study draws heavily on Africa especially Botswana, reference is also made to countries outside Africa. Hence, suicide in this thesis is not addressed in a restrictive manner. But its manifestation in essence is assessed in a general mode. This implies that the escalation of suicide is viewed from the sociological, psychological and philosophical implications. Although it is not easy to accept and live with suicide, people are beginning to accommodate it as an inevitable concept. However, the family and friends of a person who has committed suicide still feels ashamed, humiliated and sometimes guilty. The aim of this assignment is to analyse and evaluate the moral argument for and against suicide and to focus on the moral implications of committing suicide. While agreeing that individuals' autonomy are personal, the writer tries to suggest a way out of this self-destruction (suicide) which is just a means to an end and not an end in itself. The writer in the concluding chapter tries to explore the pros and cons of suicide, and comes up with the conclusion that the right to live should be given attention than the right to die, at least to preserve its generations which all creatures strive for. Areas of focus: • The concept of Suicide • The nature and incidence of Suicide. • Arguments in favour of Suicide • Arguments against Suicide • The Suicide I Euthanasia Debate
AFRIKAANSE OPSOMMING: Selfmoord is 'n ware filosofiese probleem. Om te oordeel of 'n lewe die moeite werd is om gelewe te word, vereis 'n antwoord op 'n fundamentele vraag van filosofie. In Afrika is selfmoord nie ongewoon nie, soos gesien in die geval van Botswana. Selfmoord kom baie algemeen daar voor. Selfmoord word aangetref in verskeie areas in Botswana, en, alhoewel die studie fokus op Afrika - en spesifiek Botswana, word daar ook verwys na lande buite Afrika. Maar die manifestasie daarvan word in essensie en in die algemeen aangespreek. Dit beteken dat die toename in selfmoord in terme van die verskynsel se sosiologiese, sielkundige en filosofiese implikasies aangespreek word. Alhoewel dit nie maklik is on selfmoord te aanvaar en mee saam te leef nie, begin mense dit aanvaar as 'n onvermydelike verskynsel. Maar die familie van 'n persoon wat selfmoord gepleeg het voel steeds skaam, verneder en soms skuldig. Die doel van hierdie werkstuk is om die argumente vir en teen selfmoord te analiseer, te evalueer, en om te fokus op die morele implikasies van selfmoord. Alhoewel die outeur saamstem dat individue outonoom is, word sterk teen die morele aanvaarbaarheid van selfmoord geargumenteer. In die gevolgtrekking ondersoek die outeur die voordele en nadele van selfmoord en eindig met die bevinding dat die reg tot lewe meer aandag behoort te kry as die sg. reg om te sterf. Areas waarop gefokus word: • Die konsep "selfmoord" as sodanig • Die aard van selfmoord en (hoe algemeen dit voorkom.) • Argumente ten gunste van selfmoord • Argumente teen selfmoord • Die selfmoord -genadedood debat
5
Silove, Melanie. "Ethical decision-making in the therapeutic space : a psychoanalytic view". Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1020873.
Testo completoAbstract (sommario):
This study examined the ethical decision-making process as it transpired in the everyday context of the therapeutic space. In-depth interviews explored the subjective experiences of six South African psychologists, practicing as psychoanalytic psychotherapists, and their efforts to resolve real-life ethical dilemmas. The theoretical framework used to interpret the data subsumed professional literature in psychology on principle-based ethical decision-making as well as contemporary psychoanalytic debates on the phenomenon of countertransference enactments. A review of ethics codes, survey research and seminal decision-making frameworks suggests that ethical dilemmas have traditionally been resolved by recourse to an objective and impartial “principle ethics” perspective. Empirical evidence shows, however, that logical thinking and the rational application of codes, principles and standards are often insufficient to secure ethical action. The establishment of reflective space and the core theoretical notion of “ethical decision-making enactments” were proposed in order to address the subjective, irrational and unconscious dimension of professional decision-making. This study used a broadly hermeneutic research method which transformed participants‟ descriptions of engagement with real-life dilemmas into a psychoanalytically informed interpretive account of ethical decision-making. Twelve aspirational ethical principles were found to guide participants‟ daily analytic work. Beneficence was the principle most strongly identified with and nonmaleficence was the most neglected ethical principle. Unprocessed countertransference responses were shown to drive earlier prereflective phases of the ethical decision-making process. Mature ethical judgment was predicated upon the retrospective analysis of enactment phenomena. Dissatisfaction was expressed by all participants with regard to the role of professional resources in aiding the resolution of stressful ethical dilemmas. Risk factors for compromised professional decision-making included the paucity and perceived irrelevance of postgraduate ethics training, supervisory failure to confront the ethical and countertransference dimensions of common dilemmas and professional isolation. Rather than eliciting the hope of emotional support and greater insight, professional resources on the contrary mostly appeared to induce anxiety, mistrust and fearfulness. Based on the data and the literature, a pragmatic psychoanalytically informed ethical decision-making model was finally generated. The model, which considers both principle ethics as well as countertransference phenomena, offers a preliminary contribution to professional dialogue on the development and evaluation of empirically based decision-making frameworks. Practical recommendations are made for both the revision of the current South African ethics code and for improving the postqualifying ethics education of psychoanalytic practitioners and supervisors. The limitations of the data are discussed and directions for future research initiatives are proposed.
6
Scott, Rebekah Anne. "On complex terms : James among the ethical critics". Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609038.
Testo completo
7
Van, Schalkwyk Tanya Leonie. "The ethical conduct of new entry level emerging contractors". Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/4932.
Testo completoAbstract (sommario):
Ethics is not a new or modern discipline. It was developed thousands of years ago and still remains relevant today. Ethics is applied in all spheres of modern life from philosophy to business and religious environments and even around dinner table conversations. It is applicable to all areas of life. This research is aimed at investigating whether ethical conduct among new entry level emerging contractors can contribute to and ensure their sustainable competitiveness within the South African construction industry. This research is also aimed at determining whether education and knowledge of entrepreneurship, business, project and construction management and building contracts can contribute to new entry level emerging contractors’ ethical conduct and sustainable competitiveness. The literature reviewed and results of quantitative and qualitative research amongst professional consultants in South Africa formed the basis of the study. Ethics is a sensitive topic within the industry and therefor it is difficult to gather data directly from contractors, as they are reluctant to participate in fear of revealing their identities and having it negatively influencing their personal and business credentials. Therefor unbiased respondents who were not directly linked to emerging contractors and who were unafraid to give objective opinions were questioned. These unbiased respondents included consultants within the industry. The study revealed that ethics is an important factor in any business environment and that the correct application thereof can partially contribute to the sustainable competitiveness of new entry level emerging contractors and this in turn can promote the long term survival of a business. Furthermore, knowledge of good management practices and building contracts can contribute to a successfully run business. However, the average new entry level emerging contractor has insufficient experience and knowledge of the management of construction projects, as well as building contracts.
8
Bigney, Mark W. "Neither mechanic nor high priest : moral suasion and the physician-patient relationship". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99576.
Testo completoAbstract (sommario):
The most ordinary man or woman has means of knowledge concerning his own feelings and circumstances that immeasurably surpass those that anyone else can have.-John Stuart Mill, On LibertyOne feature that varies within competing conceptions of medical shared decision-making is how a patient's values are to be engaged by a physician. One detail that can be overlooked under "shared" decision-making is whether or not a physician ought (or be allowed) to attempt to persuade the patient to adopt particular health-related values. Some argue that it is incumbent on a physician to share her privileged understanding of medicine so as to help her patient embrace "better" values. This thesis argues that it is dangerous to patient autonomy for a physician to exert moral suasion on her patient to attempt to influence or change those values; the danger lies in the power imbalance between patients and physicians that seems inherent in medical encounters, and is exacerbated by the sick role. Thus, while a physician ought to help her patient articulate his health-related values, she ought not try to change them.
9
Thorne, Linda 1956. "The influence of social interaction on auditors' moral reasoning /". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34471.
Testo completoAbstract (sommario):
Although auditors engage in considerable social interaction (Gibbins & Mason, 1988; Solomon, 1987), little is known about how social interaction influences an auditor's moral reasoning process. In order to address this gap, this study used an experiment to examine the effect of social influence on 288 auditors' moral reasoning on realistic moral dilemmas. The results of this study indicate that social interaction influences the moral reasoning of auditors. Auditors' level of prescriptive reasoning appears to increase after engaging in discussion of a realistic moral dilemma, particularly for those which discuss dilemmas with others at high levels of moral development, while auditors' level of deliberative reasoning appears to decrease after engaging in discussion of a realistic moral dilemma. At a practical level, these findings suggest that auditors should be encouraged to prescriptively discuss moral dilemmas with others of high levels of moral development as this tends to result in the use of more principled moral reasoning. In contrast, auditors should avoid deliberative discussion of moral dilemmas, as this tends to result in the use of less principled moral reasoning than would be used in the absence of discussion.
10
Sansbury, George Ernest, e G. Sansbury@latrobe edu au. "The employment relationship and integrated theory". La Trobe University. School of Business, 2004. http://www.lib.latrobe.edu.au./thesis/public/adt-LTU20060427.125729.
Testo completoAbstract (sommario):
This research falls within the field of normative business ethics.
Its aim is to examine the moral nature of the employment relationship in western democracies by examining the liberal, democratic justifications that are normally advanced for its probity. Its concern is to challenge the notion that the employment relationship is in conformity with these liberal democratic values. Thus, the research is an exercise in the examination of the application of the liberal, democratic tradition to the social institution of employment.
Thus research examines areas of dissonance between the political relationship of employee � employer and the dominant values of the liberal tradition found elsewhere in western democracies.
The research firstly identifies the key moral characteristics of the employment relationship in private, capitalist organisations. This is derived from a consideration of the development historically, of the employment relationship, with acknowledgement of the combined influences of statute, common law, contract law and custom in forming the current employee relationship.
Secondly, the research identifies the justificatory arguments from the liberal tradition that are normally advanced in support of the employment relationship�s moral probity. These include notions of rights deriving from private property, the separation of social life into public and private spheres and the application of contract law to employment.
Thirdly, the research examines these arguments for their moral probity. Specifically, this involves an examination of the arguments regarding the private property status of employing organisations, the application of contract law to employment, the moral characteristics of the master and servant relationship as a basis for employment and the relevance of democratic values within employment.
As an additional perspective, the literature on human needs is reviewed as a source, outside of the liberal tradition, for a basis upon which to outline the moral requirements of human relationships to work.
11
Wash, Dwight Derrell. "Concepts of supernatural punishment for worldly moral misconduct". CSUSB ScholarWorks, 1989. https://scholarworks.lib.csusb.edu/etd-project/450.
Testo completo
12
Tsahuridu, Eva Evdokia. "Moral autonomy in organisational decisions". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2003. https://ro.ecu.edu.au/theses/1289.
Testo completoAbstract (sommario):
The purpose of this study to investigate the morality of persons in organisations and especially the effect of organisations on the moral autonomy of persons. In addition to reviewing the literature of moral autonomy in philosophy, psychology, sociology and organisation studies and management, the thesis also examines the ontology of organisations, moral agency and the organisation as a context. Based on this knowledge, a model is developed that addresses the relations of the organisation to society and the person to the organisation in ethical decision making. From this model the thesis develops three moral decision making categories. These are: moral autonomy. Where persons are allowed to use their moral values, moral heteronomy, where the organisation provides such values and moral anomy, where there is a lack of moral deliberation and moral values. Four research propositions are developed from this model. The propositions are that people are more likely to make morally autonomous decisions in personal life dilemmas than in organisational life dilemmas. In organisational dilemmas it is proposed that the organisation will affect the morality of its members. In bureaucratic organisations, people are expected to make more anomous organisational decisions when faced with an easy and simple dilemma and more heteronomous decisions when faced with complex and difficult dilemmas. In clan organisations, people are expected to make more autonomous organisational decisions. In a market organisation, people are expected to make more anomous organisational decisions. An exploratory primary research project is undertaken to test the model and the propositions developed. People from three Australian organisations that approximate Ouchi's (1980) typology of bureaucracy, clan and market organisations participated in the research. Managers and supervisors from each organisation were asked to assess the ethical climate of their organisation using Victor and Cullen's (1987, 1988) Ethical Climate Questionnaire. They also responded to Forsyth's (1980) Ethics Position Questionnaire and resolved and justified their resolutions six organisational and six personal ethical dilemmas. These dilemmas had been assessed by two groups of MBA students for relevancy, complexity and difficulty. The analysis of the primary data reveals that the three organisations have different ethical climates. It also reveals that the respondents from the three organisations do not differ insofar as they share similarly idealistic end relativistic ethical ideologies. They do however differ in the reasoning they use to resolve organisational and in some cases personal ethical dilemmas. People In organisation Alpha, the bureaucratic organisation, are more likely to make heteronomous decisions. People from organisation Beta, the clan organisation, are more likely to make autonomous moral decisions, and people from organisation Gamma, the market organisation, are more likely to make anomous moral decisions. These findings support the research propositions developed. More importantly, some people in organisations Alpha and Gamma did not perceive some organisational dilemmas as ethical issues but only as business issues that are void of ethics. In addition, people from organisation Alpha in particular were more likely to try to avoid making a decision and suggest that someone else in the organisation should make the decision not the person facing the dilemma. The findings suggest that organisations that rely on rules and regulations are more likely to remove the responsibility from ethical decision-making, and lead to avoidance of such decisions. The implications of these findings are discussed and opportunities for further research are identified.
13
Berger, Marcia. "A morally justified policy for assisted euthanasia". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51578.
Testo completoAbstract (sommario):
Assignment (MPhil)--University of Stellenbosch, 2000.ENGLISH ABSTRACT: This study was undertaken to evaluate whether a mentally competent mature human being, who is suffering an intolerable, irremediable existence resulting from an incurable agonising or devastating paralysing disease; has a moral, personal and civic right to end that life or have it ended by requesting assistance in meeting death in a humane, compassionate and dignified manner. ~ The righteousness of such assistance can only be gauged if it follows the repeated and voluntary request of someone who is presently not suffering from any psychiatric disorder, is presently mentally competent or had made such a written or verbal witnessed advance directive while mentally competent to do so. ~ This study will not deal with assistance in dying either active or passive which is performed on severely mentally and physically handicapped new-born babies with scant prospect of survival; nor with euthanasia for the relief of malignant or paralysing disease in those with life-long [anoxic, congenital, inflammatory or traumatic] mental incompetencies who have never had decision-making capacity. ~ This study will not address issues of aid-in-dying for mentally incompetent persons suffering from senile dementia, Alzheimer's disease, or permanent vegetative states due to brain pathology following anoxic, circulatory, infective, malignant or traumatic events, who have not made advance directives and who had never stated preferences concerning assisted euthanasia. The aim of this study is to outline the moral case advanced by those in favour of legalising Voluntary Assisted Euthanasia [VAE] also called Assisted Euthanasia [AE] and to develop ethically sound and practical proposals for policy and actions contributing towards the resolution of the moral dilemma faced daily by doctors when asked by mentally competent patients suffering from irremediable malignant or paralysing diseases or the agonising symptoms of end-stage Acquired Immune Deficiency Syndrome (AIDS) for assistance to end their lives. }ii> This study will cover and discuss the more important objections of those opposed to the legalising of assisted suicide for mentally-competent terminal patients who are irremediably suffering in their bodies or from dehumanising incurable endstage paralysing diseases and are near to an inevitable death. }ii> The insights of philosophers, theologians, physicians and sociologists on the subject of suicide and aid-in-dying, have been researched in the extensive literature that exists (both in print and in cyberspace) on these subjects and are presented with the study. }ii> The study tries to show that a competent adult in certain grim circumstances should have an inalienable human right, if not a constitutional one, to request assisted euthanasia or aid-in-dying or assistance in ending their lives. }ii> Such assistance must be subject to peer review, after careful assessment by a multidisciplinary team in the healing [both physical and spiritual] professions This paper will try to determine whether the actionalisation of voluntary assisted suicide or assisted euthanasia is murder or an act of compassion and empathy performed out of respect for a fellow human being's autonomy and in deference to their right to self-determination and self-realisation. ~ The relevance of this situation is that aid-in-dying is becoming one of the major, moral, religious, philosophical and bio-medical dilemmas at this time. ~ The author's position is that it is neither just nor ethical to prevent a mentallycompetent human being, who is tormented by agonising, incurable terminal physical or irremediable paralysing disease, from deciding to chose to die when he/she can no longer bear the torment and asking for professional assistance to effect this. This relief should be given not only to those who are able to make an enduring, informed contemporaneous decision, but also to those who [when they still had decision-making capacity] had previously made a considered informed advance directive about the use of ordinary and extraordinary medical methods of sustaining a life that had become merely an existence.
AFRIKAANSE OPSOMMING: Die studie is onderneem om te evalueer of 'n bevoegde, volwasse mens wat 'n onverduurbare en ongeneesbare bestaan het a.g.v. 'n ongeneesbare, folterende of vernietigende siekte, 'n morele, persoonlike of burgerlike reg het om daardie lewe te beeïndig of hulp te vra om dit te laat beeïndig, ten einde die dood op 'n menswaardige wyse tegemoet te gaan. ~ Die regverdigbaarheid van bogenoemde hulp kan slegs bepaal word as dit volg op die herhaalde en vrywillige versoeke van iemand wat nie, wanneer hy/sy dit versoek, ly aan 'n geestessiekte nie, wat bevoeg is of wat so 'n geskrewe of mondelinge versoek, met getuies, gemaak het terwyl die persoon kompetent was. ~ Die studie handel nie oor bystand-in-sterfte, aktief of passief, waar dit uitgevoer word op fisies of psigies ernstig gestremde pasgebore babas met 'n skrale kans op oorlewing nie; ook nie oor genadedood ter verligting van kwaadaardige of verlammende siekte in diegene met lewenslange [anoksiese, kongenitale, inflammatoriese of traumatiese] geestelike ongesteldhede, wat nog nooit besluitnemende kapasiteit gehad het nie. ~ Die studie ondersoek nie gevalle van bystand-met-sterfte waar inkompetente persone wat ly aan seniliteit, Alzheimer se siekte, of permanente vegetatiewe toestande a.g.v. brein patologie n.a.v. anoksiese, sirkulatoriese, infektiewe, kwaadaardige of traumatiese gebeure, nie direk gevra het vir genadedood of nooit die voorkeur vir geassisteerde genadedood uitgespreek het nie. Die doel van hierdie studie is om die morele saak van diegene ten gunste van die wettiging van Vrywillige Geassisteerde Genadedood, ook bekend as Geassisteerde Genadedood, te stel en om praktiese sowel as eties verantwoordbare voorstelle te maak vir beleid en optrede wat kan bydra tot die oplos van die morele dilemma wat dokters daagliks in die gesig staar wanneer hulle deur geestelik bevoegde pasiënte wat ly aan ongeneesbare, kwaadaardige of verlammende siektes, of die folterende simptome van die finale stadium van Verworwe Immuniteits Gebrek Sindroom [VIGS], gevra word vir bystand in die beeïndiging van hulle lewens. ~ Die studie sal die belangriker besware van diegene aanspreek wat teen die wettiging is van geassisteerde genadedood vir geestelik bevoegde terminale pasiënte wat ongeneesbaar ly of van dehumaniserende ongeneesbare finale stadium siektes en wat naby is aan 'n onafwendbare dood. ~ Die insigte van filosowe, teoloë, dokters en sosioloë oor bystand-met-sterfte en selfmoord, is nagevors in die wye literatuur beskikbaar is (beide in druk en kuberruimte) oor hierdie onderwerpe en word saam met die studie angebied. ~ Die studie probeer aantoon dat 'n bevoegde volwassene in sekere erge omstandighede 'n onvervreembare mensereg, indien nie 'n konstitusionele reg nie, behoort te hê om bystand tydens genadedood te versoek. ~ Sulke bystand moet onderworpe wees aan groepsevaluasie, na versigtige ondersoek deur 'n multi-dissiplinêre span in die gesondheidsprofessies [beide fisies en psigies]. Die studie sal probeer bepaal of die uitvoering van vrywillige geassisteerde selfmoord of geassisteerde genadedood moord is, of 'n aksie van empatie, uitgevoer uit respek vir 'n medemens se outonomie, sy/haar reg tot selfdeterminasie en self-realisasie. )lo- Die relevansie van hierdie situasie lê daarin dat bystand-met-sterfte besig is om een van die belangrikste morele, religieuse, filosofiese en biomediese dilemmas van ons tyd te word. )lo- Die outeur se posisie is dat dit nie regverdig of eties is om te verhoed dat 'n geestelik bevoegde mens, wat ly aan folterende, ongeneesbare terminale fisiese of ongeneesbare verlammende siekte, self kies om te sterf wanneer hy/sy nie meer die lyding kan verdra nie en vir professionele bystand vra om dit uit te voer. Die verligting behoort gegee te word, nie net aan diegene wat in staat is om 'n bindende en ingeligte besluit te maak nie, maar ook aan -diegene wat [toe hulle nog besluitnemende kapasitiet gehad het] vroeër 'n oorweegde, ingeligte vroegtydige versoek gemaak het aangaande die gebruik van gewone en buitengewone mediese metodes vir die verlenging van 'n lewe wat bloot 'n bestaan geword het.
14
Van, Bogaert Louis-Jacques. "Abortion, sentience and moral standing : a neurophilosophical appraisal". Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52619.
Testo completoAbstract (sommario):
Thesis (PhD)--University of Stellenbosch, 2002.ENGLISH ABSTRACT: Moral theories on abortion are often regarded as mutually exclusive. On the one hand, pro-life advocates maintain that abortion is always morally wrong, for life is sacred from its very beginning. On the other hand, the extreme liberal view advocated by the absolute pro-ehoieers claims that the unborn is not a person and has no moral standing. On this view there is no conflict of rights; women have the right to dispose of their body as they wish. Therefore, killing a non-person is always permissible. In between the two extreme views, some moral philosophers argue that a 'pre-sentient' embryo or fetus cannot be harmed because it lacks the ability to feel pain or pleasure, for it is 'sentience' that endows a living entity (human and non-human) with moral considerability. Therefore, abortion of a pre-sentient embryo or fetus is permissible. Neurophilosophy rests a philosophical conclusion on neurological premises. In other words, to be tenable sentientism - the claim that sentience endows an entity with moral standing - needs robust neurobiological evidence. The question is, then: What is the basic neuroanatomical and neurophysiological apparatus required to be sentient? The answer to that question requires a fair understanding of the evolution, anatomy and function of the brain. The exploration thereof shows quite convincingly that the advocates of sentientism do not provide convincing arguments to root their theory in neurobiological facts. Their claims rest rather on emotions and on behaviours that look like a reaction to pain. The other shortcoming of sentientism is that it fails to distinguish pain from suffering, and that as a utilitarian moral theory it considers only the alleged pain of the aborted sentient fetus and disregards the pregnant woman's pain and suffering. And, finally, sentientism leaves out of our moral consideration living and non-living entities that deserve moral respect. The main thrust of the dissertation is that the argument of sentience as its advocates present it has no neurophilosophical grounds. Therefore, the argument from sentience is not a convincing argument in favour or against abortion.
AFRIKAANSE OPSOMMING: Morele teorieë wat handeloor aborsie word dikwels as wedersyds uitsluitend beskou. "Pro-life" kampvegters hou oor die algemeen vol dat aborsie onder alle omstandighede moreel veroordeelbaar is, omdat die lewe van meet af heilig is. Daarteenoor hou die ekstreem-liberale oogpunt, wat deur "Pro-choice" voorstaanders ingeneem word, vol dat die ongeborene nie 'n persson is nie, en as sulks geen morele status het nie. Volgens hierdie standpunt is daar geen konflik van regte hier ter sprake nie; vroue het uitsluitelike beskikkingsreg oor hulle eie liggame. Dus is dit toelaatbaar om onder hierdie omstandighede 'n "nie-persoon" om die lewe te bring. Tussen hierdie twee ekstreme standpunte argumenteer party morele filosowe dat die voorbewuste embrio of fetus nie skade berokken kan word nie, omdat dit nie oor die vermoë beskik om pyn of plesier te voel nie. Dit is juis bewussyn en die vermoë om waar te neem wat morele status aan 'n entiteit (hetsy menslik of nie-menslik) verleen. Dus is dit toelaatbaar om 'n voorbewustw embrio of fetus te aborteer. Neurofilosofie basseer filosofiese gevolgtrekkinge op neurolgiese beginsels. Met andere woorde, so 'n standpunt sal eis dat 'n argument oor bewustheid op betroubare neurologiese feite gebasseer word, om sodoende met sekerheid morele status, al dan nie, aan de fetus of embrio toe te ken. Die vraag is dan: Wat is die basiese neuroanatomiese en neurofiologiese apparatuur waaroor 'n entiteit moet beskik om as bewus beskou te word? Die antwoord op hierdie vraag vereis dan ook 'n redelik grondige kennis van die evolusie, anatomie en funksie van die brein. Wanneer die vraagstuk van naderby beskou word, word dit duidelik dat voorstaanders van die bewustheids-argument oor die algemeen nie hulle standpunte op oortuigende, neurologiese feite berus nie. Hulle beweringe rus dan eerder op emosie en op waargenome optredes wat voorkom asof dit 'n reaksie op pyn is. Nog 'n tekortkoming van die bewustheids-argument is dat dit nie 'n onderskeid tref tussen die konsep van pyn en die van leiding nie, en dat dit as 'n utilitaristiese morele teorie slegs die beweerde pyn van die ge-aborteerde fetus in ag neem en nie die leiding van die swanger vrouw nie. Ten slotte neem die bewustheids-argument ook nie morele status van lewende en nie-lewende entiete, wat geregtig is op morele respek, in ag nie. Die hoof uitgangspunt van hierdie dissertasie is dan dat die bewustheids-argument, soos wat dit tans deur voorstanders daarvan voorgehou word, nie neurofilosfies begrond kan word nie. Dus is die argument vanuit 'n bewustheids-standpunt nie 'n oortuigende argument hetsy vir of teen aborsie nie.
15
Fu, Lin. "On efficacy of ethical investment : a comparative study between UK and Chinese company practices". Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683316.
Testo completo
16
Pierce, Lynn Margaret. "Physicians who write about talking with patients : the interview". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56935.
Testo completoAbstract (sommario):
This thesis critically reviews medical journal literature on the physician-patient interview. The review focuses on literature which is written by and for physicians, in Canadian and American, English language medical journals. Articles, essays and letters to the editor are examined as a cultural exchange amongst physicians that both shapes and is shaped by the values of the medical profession. Chapter One presents literature concerning physician-patient communication in general. The following Chapters Two, Three and Four ("The Physician as Medical Interpreter," "Physician and Patient: in Conflict and in Silence," and "The Patient as Narrator,") focus on themes in the medical journal literature written by physicians on the clinical interview. These Chapters examine the values, explicit and implicit, of this literature. The values are examined for possible epistemological origins in traditional medical ethics, philosophical bioethics, contemporary social movements for the dignity and rights of the individual, and other sources. Thematic shifts in these values over the past twenty years, and the sources of these shifts, are also examined. Finally, the Conclusion evaluates the significance of this literature for the development of a medical morality.
17
Brouillet, Miriam. "Is it justified to patent human genetic resources?" Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19699.
Testo completoAbstract (sommario):
In the past century, the scope of patentable objects has greatly expanded. Patents are now being granted on living organisms, human biological material and genes. What are the consequences of such practices for scientific research and health care? One of the fundamental philosophical questions behind this issue is the following: are we justified in patenting human genetic material? An examination of the traditional philosophical justification of intellectual property will allow us to critically explore whether or not this practice is ethically justifiable. It will be argued that the consequentialist justification of intellectual property requires, in this present case, that we modify the patent regimes in order to maximise social benefits and minimize public burdens.
18
Benshalom, Edna. "Moral dilemmas of medical students : a study of ethical aspects of medical training". Thesis, University of Leicester, 2008. http://hdl.handle.net/2381/30935.
Testo completoAbstract (sommario):
This study examines the ethical reality of medical students, and ethical curricular aspects of medical school. The 'received curriculum' is analysed using a combined interdisciplinary theoretical framework of 'Ethics' and 'Curriculum'. Defined in terms of students' experience of the curriculum, and the participants' perceived moral reality, the study was framed within a phenomenological-interpretive research paradigm. Content analysis of the 'narrative corpus' obtained by 38 open questionnaires addressed to sixth-year medical students, and by 21 interviews with medical students and senior faculty members, was conducted. Based on students' interviews, holistic 'ethical profiles' were produced, and proved to be significantly informative. The study shows that during their clinical training years, medical students cope with daily contextual moral dilemmas that relate to their culture and status and involve subtle, elaborately-calculated decisions. The student's authentic, reflective and analytical accounts of their ethical dilemmas, lead to the novel concept of students' 'moral awareness'. This increasing awareness of ethical dilemmas complexity sheds light on an adult ethical-cognitive stage, characterised by pragmatic thinking focused on content, and by internalisation of relativism and contradictions. The study further demonstrates the significance of students' experience for viewing and evaluating curriculum: the students, who perceived their ethics 'received curriculum' in its totality, consequently offered important insights concerning ethical processes, thus enriching the 'traditional' medical school curricular thought.
19
Limentani, Alexander Esmond. "A certain sympathy : a study in moral philosophy and its application to certain aspects of healthcare". Thesis, University of Kent, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242862.
Testo completo
20
Wimbush, James C. "Ethical climates and ethical behavior". Diss., This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-07282008-134238/.
Testo completo
21
Lasky, Benjamin M. "Chronic accessibility of virtue-trait inferences : a social-cognitive approach to the moral personality". Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1177985.
Testo completoAbstract (sommario):
This study examined the hypothesis that the moral personality is one in which moral knowledge structures are chronically accessible. A spontaneous trait inference cued-recall paradigm was employed. It was expected that those with chronically accessible moral knowledge structures (N = 61) would spontaneously encode virtue-content information differently than those with less chronically accessible moral knowledge structures (N = 77). High and low moral chronic accessibility participants were instructed to memorize sentences that contained virtue-content implications. Sentence recall was then cued by either virtuous dispositional terms or by words that were linked semantically to the sentences. Within the spontaneous processing condition, dispositional cues prompted twice as much recall as semantic cues among participants with high moral chronic accessibility whereas semantic cues prompted twice as much recall as dispositional cues among participants with low moral chronic accessibility. As predicted, within the deliberate processing conditions, there were no high/low moral chronic accessibility differences. These findings support the claim that the moral personality is usefully conceptualized in terms of the chronic accessibility of moral knowledge structures.Department of Educational Psychology
22
Moore, Nancy Helen Vuckovic 1956. "Things that are good and things that are chocolate: A cultural model of weight control as morality". Thesis, The University of Arizona, 1990. http://hdl.handle.net/10150/291712.
Testo completoAbstract (sommario):
The ideology of weight control as evidenced in the discourse of American adolescent girls is explored via a cognitive approach to discourse analysis, and focuses on the teasing out of cultural models through evidence in natural language. It is hypothesized that a cultural model exists which equates weight control with a moral code reflective of the Protestant ethic. The research examines how the cultural model frames experience by supplying interpretations of that experience, and how it influences behavior by supplying goals for action. The cognitive salience of the model within the belief system of the individual regulates the degree of influence the model has on behavior. Four levels of influence are proposed, ranging from cultural cliche to motivation of disordered eating. The predominant influence is found to be as an occasional guide to weight controlling action or discourse about such action.
23
Dick, Liezl. "Verantwoordelikheid en die nuwe genetiese tegnologiee : filosofiese perspektiewe op die relevansie van 'n etiek van verantwoordelikheid vir morele besinning oor kloning en stamselnavorsing". Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/21775.
Testo completoAbstract (sommario):
Thesis (MA)--Stellenbosch University, 2008.ENGLISH ABSTRACT: New genetic technologies (e.g. stem-cell research, gene-therapies and cloning) raise some of the most enigmatic moral problems in the field of bioethics. My aim in this thesis is to explore the philosophical and ethical significance of the idea of an “ethics of responsibility” (as, particularly, developed in the work of Hans Jonas, Zygmunt Bauman and Emmanuel Levinas) for moral reflection on these problems. “Ethics of responsibility” is a new approach to ethics that represents an alternative to both rule morality (where moral action is identified with the application of rules) and utilitarianism (where moral action is identified with establishing the best consequences for the most people). Rule morality has the serious shortcoming of being unable to deal with real and actual moral dilemmas, and of being unclear as to which rule applies in which situation. Utilitarianism has the serious shortcoming of often being way too counter-intuitive: deeds that we normally find morally abhorrent, such a lying, stealing and even torturing can, within the utilitarian calculus, sometimes be justified. The notion of an ethics of responsibility has been promoted by the mentioned authors both to counter the simplistic idea that a rule exists in terms of which every moral action can be determined, but also to counter the crassness of the utilitarian calculus. It represents an approach to ethics in which the interests of the other are taken as seriously as possible within the confines of the situation in which action is called for. My aim is to explore this approach critically, and to invesitgate its desirability, applicability and efficacy with particular reference to the moral problems raised by the new genetic technologies.
AFRIKAANSE OPSOMMING: Nuwe genetiese tegnologieë bv stamselnavorsing en kloning, opper enigmatiese morele probleme binne die veld van bio-etiek. Die doel van hierdie tesis is om die filosofiese en etiese belang van die idee van “ ‘n etiek van verantwoordelikheid” (soos dit in die werk van Hans Jonas, Zygmunt Bauman en Emmaneul Levinas ontwikkel is) vir morele refleksie van hierdie probleme te ondersoek. ‘n Etiek van verantwoordelikheid is ‘n nuwe benadering binne etiek wat ‘n alternatief daarstel vir onderskeidelik utilitarisme (waar ‘n moreel korrekte aksie dié aksie is wat die beste gevolge vir die meeste mense tot stand bring) en deontologie of reël-moraliteit (waar ‘n moreel korrekte aksie dié aksie is wat die morele reëls gehoorsaam). Albei hierdie tradisionele etiese teorie beskik oor tekortkominge. Utilitarisme voer byvoorbeeld aan dat ‘n aksie wat gewoonlik as kontraintuitief beskou word, moreel korrek is. Aksies soos steel, die vertel van leuens en marteling kan volgens die utilitaristiese beskouing moreel regverdig word. Deontologie slaag weer nie daarin om sinvol met werklike en aktuele morele probleme om te gaan nie, en dit is dikwels onduidelik watter morele reël voorkeur moet kry wanneer dit op ‘n morele dilemma toegepas word. ‘n Etiek van verantwoordelikheid wat deur bogenoemde outeurs voorgestaan word, bied ‘n alternatief vir die simplisitese idee dat vaste morele reël bestaan wat op ‘n universele wyse kan bepaal wanneer ‘n aksie moreel reg of verkeerd is. ‘n Etiek van verantwoordelikheid beweeg ook weg van die kras benadering van utilitarisme, en bied ‘n maak ruimte vir ‘n meer komplekse, genuanseerde benadering tot die etiese problematiek. Dit verskaf ‘n benadering tot etiek waar die belange van die ander binne die etiese besluitnemingsproses, ernstig opgeneem word. Die doel van hierdie tesis is om die tradisionele etiese teorie krities te benader, waarna die toepasbaarheid en effektiwiteit van ‘n etiek van verantwoordelikheid, ondersoek sal word.
24
Watkins, Gareth. "Animal suffering in factory farming and the best way to prevent it". Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1003736.
Testo completoAbstract (sommario):
This thesis moves beyond the traditional approaches of how we ought to treat animals, and instead concentrates on the best strategy for preventing animal suffering in the farming industry. Chapter 1 considers the question of how we can know that animals feel pain, and concludes not only that it is rational to believe that they can, but also that this is a significant fact. Chapter 2 then analyses one possible strategy for helping to prevent animal suffering, namely demi-vegetarianism. For a number of reasons, however, this strategy is found to be flawed, therefore Chapter 3 analyses a second possible strategy, namely vegetarianism, and concludes that this is, in fact, the best strategy for helping to prevent animal suffering in the farming industry.
25
Johnston, Sharon 1972. "Double agent dilemma : the Canadian physician: patient advocate and social agent". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30308.
Testo completoAbstract (sommario):
This thesis considers the rationalization of health care in Canada. It focuses on the conflicting roles modern physicians play in our system, acting as both patient advocate and social agent. It begins by tracing the origin of both of these duties. It then examines the ethical, professional, and legal issues which arise in the limited circumstances where front-line physicians must participate in the rationing of health care. It offers a framework for resolving the double agent dilemma and states five interlocking recommendations which are the building blocks of the resolution.
26
Hurlimann, Thierry. "The duty to treat very defective neonates as "persons" : from the legal and moral personhood of very defective neonates to their best interests in medical treatment". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=80929.
Testo completoAbstract (sommario):
The dramatic improvement of neonatal intensive care has produced vexing ethical and legal questions. One of the most striking issues is to determine whether the most defective neonates should be provided with intensive care and to what extent they should be treated. This thesis demonstrates that an attempt to answer this question and an analysis of the demands and limitations of a duty to treat defective neonates cannot properly occur without first considering the legal concerns and ethical issues surrounding the notion of "person". The author examines germane ethical theories and North-American jurisprudence to see what approaches and standards commentators and courts have adopted in this respect. This thesis demonstrates that in the context of the cessation or non-initiation of intensive care, the legal and moral status of very defective neonates remain ambiguous. In particular, the author suggests that a legal best interests analysis that includes quality of life considerations may actually involve the use of criteria similar to those supported by the authors of the controversial moral theories that negate the personhood of seriously handicapped newborns. The author ultimately concludes that a clear divide between the legal definition of the "person" and the moral and social perceptions of that term is misleading.
27
Moore, Jan R. (Jan Roxy). "Determination of the Relationship Between Ethical Positions and Intended Behavior Among Managers". Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc279005/.
Testo completo
28
Burstein, Ronald Mark. "The ethical decision-making self-efficacy of psychologists and counselors". Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186308.
Testo completoAbstract (sommario):
The purpose of the study was to evaluate the ethical decision making self-efficacy of a sample of state-credentialed psychologists and counselors. A questionnaire was constructed which asked respondents to rate the confidence they possessed in relation to thirty items (reflecting ten a priori ethical decision-making domains). The items described ethical knowledge and ethical decision-making tasks and situations. The questionnaire also included eight questions pertaining to respondents' personal characteristics and professional education, training, and experience. The questionnaire was mailed to 400 Arizona-licensed psychologists and 340 Arizona-certified counselors. Although no formal, a priori hypotheses were established prior to the survey, it was expected that the extent and quality of professional ethics training might be associated with higher scores on factors generated by an exploratory factor analysis performed on survey results. In particular, it was anticipated that a values-clarification component of ethics training would be associated with higher ethical decision-making factor scores. Approximately 50% of the total sample responded to the survey. The factor analysis of scorable questionnaires resulted in a six-factor model of ethical decision-making self-efficacy. The six factors were: (1) Knowledge, (2) Behavior, (3) Thinking, (4) Awareness, (5) Resources, (6) Authorities-Conflict Analysis/Resolution. Having taken an ethics course as a student was associated with higher scores on factors 1, 5, and 6. Having taken an ethics training seminar as a postgraduate was associated with higher scores on factors 1, 2, and 5. Those respondents with a values clarification component to their ethics training scored higher on factors 1, 2, 3, 5, and 6. Study results suggest that further development of an Ethical Decision Making Self-Efficacy Scale and pursuit of a national survey of psychologists and counselors addressing issues raised in this study are warranted.
29
Brown, Elizabeth Jean. "The quest for whole sight or seeing with the eye of the mind and the eye of the heart : a place for imagination in moral education". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ37194.pdf.
Testo completo
30
Pousao-Lopes, Cecilia. "The mind values meaning above knowledge : narrative and moral education". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0004/MQ43935.pdf.
Testo completo
31
Tam, Ka Keung. "Situational influences on moral orientation and moral judgment of the Chinese people : theoretical exploration and empirical validation". HKBU Institutional Repository, 2004. http://repository.hkbu.edu.hk/etd_ra/541.
Testo completo
32
Brugger, E. Christian. "Capital punishment, abolition and Roman Catholic moral tradition". Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:352bddad-62d7-4621-9043-b603afdc5855.
Testo completoAbstract (sommario):
The last fifty years have seen a turn in the Catholic Church's public attitude toward capital punishment. From openly defending the right of the state to kill malefactors, the Church has become an outspoken opponent. What accounts for this? How can it be reconciled with Catholic tradition? Should the current teaching be called a 'development of doctrine'? Can we expect further change? These questions shape this thesis. The work is divided into three parts comprising a total of eight chapters. Part I undertakes a detailed exegesis of the death penalty teaching of the Catechism of the Catholic Church (1997). I conclude that the text, while not explicitly stating that the death penalty is in itself wrong, lays down premises which when carried to their logical conclusions, yield just such a conclusion. This conclusion is checked and confirmed by the fundamental moral reasoning found in the papal encyclicals Evangelium Vitae and Veritatis Splendor. In light of this conclusion (what I call the new position), Part II asks the question: may the Church, constrained by sound biblical interpretation and dogmatic tradition, legitimately teach in a definitive way that capital punishment is per se wrong? This is a question which concerns the development of doctrine. Before it can be answered the Church's traditional teaching needs to be precisely formulated so that it can be placed in juxtaposition to the new teaching. An analysis of statements throughout ecclesiastical history is therefore undertaken and what we might call the cumulative consensus of ecclesiastical writers on capital punishment is formulated. The authoritative nature of this teaching is analyzed to determine what kinds of developments it admits and excludes. Judging its nature admits of a development like the one described in Part I, models are proposed to explain modes by which it might be understood to be developing. Finally, a systematic and philosophically consistent account of the new position is proposed and its implications for other teachings in the Church's tradition of 'justifiable violence' is examined.
33
Reilly, Elizabeth. "Objectivity and responsibility in moral education". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ27233.pdf.
Testo completo
34
Wiebe, Jeff, e University of Lethbridge Faculty of Management. "Near or far : psychological distance construal and its role in ethical". Thesis, Lethbridge, Alta. :|bUniversity of Lethbridge, Faculty of Management,|cc2013, 2013. http://hdl.handle.net/10133/3431.
Testo completoAbstract (sommario):
A focus group and experiment were conducted to test the effects of psychological distance on participant affect, intentions, and behaviours in the realm of ethical consumption. Construal Level Theory (Liberman and Trope, 1998) posits that psychologically-near concepts are viewed differently than their psychologically-far counterparts, and this framework was used to guide the development of predictions relating to four dimensions of distance: temporal, spatial, social, and hypothetical. The study revealed that participants exhibit significantly higher levels of affect and intention when presented stimuli involve psychologically near impacts rather than psychologically-far impacts. This finding did not carry over into actual behaviour, however. Subject disposition toward psychological distance was measured but was found to not impact affect, intentions, or behaviour. Perceived Consumer Effectiveness (Kinnear, Taylor, & Ahmed, 1974) was found to be an important predictor of behaviour.viii, 103 leaves ; 29 cm
35
Hayes, Kelli A. "Our moral obligations to disadvantaged children". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71680.
Testo completoAbstract (sommario):
Thesis (PhD)--Stellenbosch University, 2012.ENGLISH ABSTRACT: We live in a time of unprecedented wealth and ease, taking airplanes to exotic locales and enjoying a variety of foods from across the globe. Significant improvements in healthcare have increased life expectancy to three times that of Ancient Egypt, once considered the most advanced civilization of its time. Yet despite these advances, millions of children continue to suffer. Ninety-nine percent of the millions of child deaths before the age of five each year are preventable through low cost treatments. Poor children who live past age five usually experience a lifetime of intellectual, physical, and emotional setbacks because of their disadvantaged circumstances. What, if anything, is to be done? This dissertation argues we have strong moral obligations to help children by providing a substantive equality of opportunity so that any differences in socioeconomic or life circumstance result from individual choice, not poor moral luck. These obligations are grounded in the common morality, arise from cosmopolitan applications of beneficence, and include the provision of nutritious food, safe drinking water, adequate sanitation, shelter, certain levels of healthcare and education, and love and guidance. Although the task before us is large, it is not impossible and thus incumbent upon us to fulfill it.
AFRIKAANSE OPSOMMING: Ons lewe in ‘n tyd van ongekende rykdom en gemak, waar ons vlieg na eksotiese bestemmings en ‘n verskeidenheid van kos en ontspanning van regoor die wêreld geniet. Groot verbeterings in mediese sorg het ons lewensverwagting opgestoot tot drie keer die van Antieke Egipte, wat eens op ‘n tyd beskou is as die mees gevorderde samelewing op aarde. Ten spyte van hierdie vooruitgang is daar steeds miljoene kinders wat hulself in ellendige toestande bevind. Nege-en-negentig persent van die kinders onder vyf jaar oud wat jaarliks sterf kon gered word deur laekoste mediese sorg. Arm kinders wat wel langer as ouderdom vyf leef, ervaar gewoonlik ‘n leeftyd van intellektuele, fisiese en emosionele terugslae as gevolg van hulle benadeelde omstandighede. Wat, indien enigiets, kan gedoen word? Hierdie proefskrif argumenteer dat ons ‘n sterk morele plig het om kinders te help deur substantiewe gelykheid van geleenthede te skep sodat verskille in sosio-ekonomiese of lewensomstandighede die resultaat sal wees van individuele keuses, en nie morele geluk nie. Hierdie pligte word begrond deur ons gemeenskaplike moraliteit, spruit voort uit ‘n kosmopolitaanse toepassing van goedwilligheid (‘beneficence’), en sluit die voorsiening van veilige drinkwater, voldoende sanitasie, skuiling, sekere vlakke van mediese sorg en opvoeding, en liefde en voorligting in. Alhoewel die taak wat wat voor ons staan ‘n groot een is, is dit nie onmoontlik nie en dus is dit ons plig om dit te vervul.
36
Viviers, Suzette. "A critical assessement of socially responsible investing in South Africa". Thesis, Nelson Mandela Metropolitan University, 2007. http://hdl.handle.net/10948/637.
Testo completoAbstract (sommario):
This research deals with socially responsible investing (SRI) in its broadest context in South Africa and includes an analysis of the risk-adjusted performance of local SRI funds. SRI refers to an investment strategy whereby investors integrate moral as well as environmental, social and governance (ESG) considerations alongside conventional financial criteria in evaluating investment opportunities. Typical SRI strategies include screening, shareholder activism and cause-based (targeted) investing. The primary objective of this research was to obtain a deeper understanding of SRI in South Africa as it represents a powerful means whereby private sector capital can be channelled into areas of national priority. Data and methodological triangulation strategies were adopted to investigate the research problem, respond to the research questions and test the research hypotheses of this study. The phenomenological component of the research consisted of an extensive literature review as well as in-depth, face-to-face interviews conducted with twelve SRI fund managers and industry experts. The positivistic dimension of this research centred on the construction of the first complete database of SRI funds in South Africa, the sourcing of quantitative primary data and the testing of eight pairs of null and alternative hypotheses. Risk-adjusted performance was evaluated by means of the Sharpe, Sortino and Upside-potential ratios during three sub-periods, namely 1 June 1992 to 31 August 1998, 1 September 1998 to 31 March 2002 and 1 April 2002 to 31 March 2006. Forty-three SRI funds have been launched in South Africa since June 1992 and it is estimated that SRIs constitute approximately 0.7 percent of the total investment capacity in the country. It was found that most local SRI funds combine a cause-based investment strategy with a positive or best-of-sector screening approach. ESG screens were found to focus on the promotion of broad-based Black Economic Empowerment and the development of social infrastructure in South Africa. The FTSE/JSE SRI Index and the Financial Sector Charter were identified as the most prominent drivers of SRI in South Africa, whereas a lack of skills and a shortage of new SRI opportunities, asset classes and funds were seen as impediments to the growth of the local SRI sector. The empirical evidence shows that: - local SRI funds underperformed relative to their respective benchmark indices during the first two sub-periods but significantly outperformed them during sub-period three (the resurgence period of SRI in South Africa); - local SRI fund performance is not significantly different from that of a matched sample of conventional (non-SRI) funds; and - local SRI funds significantly underperformed relative to the general equity market in South Africa during sub-period two (the decline period of SRI in South Africa) but performed on a par with the FTSE/JSE All Share Index during sub-periods one and two. The findings of this research therefore suggest that investors can consider SRI funds as part of a well-diversified investment strategy. It is strongly recommended that a Social Investment Forum be established in South Africa to address the educational needs of stakeholders in the local SRI sector. It is also recommended that local asset managers adopt a focused differentiation strategy to take advantage of the growing SRI sector in South Africa.
37
Vandenabeele, Fabienne. "Patentability of living organisms : legal and ethical aspects of the question". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31177.
Testo completoAbstract (sommario):
Given the considerable advances in the field of biotechnology in the last decades, new issues of scientific, social, legal and ethical nature have been raised, particularly concerning inventions making use of living material, and their patentability.Notwithstanding some reluctance at the outset, most of patent offices as well as courts and tribunals in the United States, Canada and Europe have finally accepted patentability of living organisms. Oppositions are however numerous and, more than a criticism towards the patent system itself, it is genetic engineering that is put into question.
Europe has recently regulated the legal protection of biotechnological inventions. Being a text of compromise, the Directive is already subject of controversies. The United States and Canada have not yet decided to explicitly legislate in this field. Some decisions taken in particular cases allow to determine the state of the question in these two countries. It is however not certain that they can be satisfied with an unregulated technology that raises so many moral questions.
The question of the foremost importance concerns the research branch, as well as the use that will be done with inventions emerging from the biotechnology industry. Patent law being unable to prevent technological creations, it is above all the utilisation of it that will allow to retain the most beneficial inventions for humankind and its environment.
38
Wood, John Vincent. "An understanding of moral philosophy classifications and social risk in relation to decision-making". CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/1979.
Testo completoAbstract (sommario):
The purpose of this study was to look at the relationships between moral philosophy classification and elements of risk, which in turn effect overall decision-making processes. Specifically, two moral philosophy classification were examined: utilitarian and egoism.
39
Knapp, John Charles. "Self-deception and moral blindness in the modern corporation". Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683163.
Testo completo
40
Dolan-Henderson, Alvin Augustus. "Shame, guilt, and ethical orientation". Thesis, 2003. http://wwwlib.umi.com/cr/utexas/fullcit?p3119670.
Testo completo
41
Noja, Marcelle Maria. "Moral identity and ethical decision making". Phd thesis, 2013. http://hdl.handle.net/1885/156334.
Testo completoAbstract (sommario):
Four studies were undertaken to assess the role of moral identity in ethical decision making. The first two studies attempted to use two primes of moral identity to determine whether, when a person's moral identity is threatened, they undertake moral cleansing or compensatory behaviour, whereas where a person's moral identity is salient they have a strong self-worth and will consequently use moral licensing to act less ethically. Both studies were unsuccessful in supporting this hypothesis. Discussion of the results suggested that the approach within the research methodology was too complex. Based on this result, a third study attempted a simplified approach to assessing influences on ethical decision making. Specifically, Study 3 assessed the role of in-group and out-group judgements comparative to judgments of the self. The results suggested that in some circumstances, a person may change their own behaviour depending on what a colleague or non-colleague might do. The final study used this result to assess the impact of an observer on participants' ethical decision making. The results confirmed that the value of donations to charity could be influenced by both the presence of another person and that person's status relative to the participant. The implications for the ethical decision making field, along with future research in this area, are discussed.
42
"An ethical review on advertising". Chinese University of Hong Kong, 1994. http://library.cuhk.edu.hk/record=b5887203.
Testo completoAbstract (sommario):
Chan Florence.Thesis (M.Phil.)--Chinese University of Hong Kong, 1994.
Includes bibliographical references (leaves [93-97]).
Chapter SECTION I. --- AN OVERVIEW
Chapter CHAPTER 1. --- THE ENVIRONMENT & BACKGROUND OF ADVERTISING
Chapter 1.1. --- Overview --- p.2
Chapter 1.2. --- Viewpoints on Advertising --- p.3
Chapter 1.3. --- The Marketing-Advertising Connection --- p.4
Chapter 1.3.1. --- A Historical Review on Changing Concept of Marketing
Chapter 1.3.2. --- What is Marketing ？
Chapter 1.3.3. --- What is Promotion ？
Chapter 1.3.4. --- Advertising in the Promotion Mix
Chapter 1.4. --- Advertising Planning --- p.8
Chapter 1.5. --- The Communication / Persuasion Process --- p.9
Chapter 1.6. --- Summary --- p.9
Chapter SECTION II. --- COMMON DEFENSES OF ADVERTISING
Chapter CHAPTER 2. --- "CAN ADVERTISING BE SELF-REGULATED BY THE ""INVISIBLE HAND"" ？"
Chapter 2.1. --- A General Interpretation of Smith's Invisible Hand --- p.13
Chapter 2.2. --- A More Complete Picture of Smith's Theories --- p.15
Chapter 2.2.1. --- Prudence
Chapter 2.2.2. --- Benevolence
Chapter 2.2.3. --- Self-Command
Chapter 2.3. --- Stoicism --- p.18
Chapter 2.4. --- A Closer Look at Smith's Invisible Hand --- p.20
Chapter 2.5. --- Can Advertising be Justified by Smith's Invisible Hand or Free Market Mechanism ？ --- p.22
Chapter CHAPTER 3. --- CAM ADVERTISING PROVIDE INFORMATIONAL UTILITY ？
Chapter 3.1. --- Advertising Provides Important Information for Consumers --- p.26
Chapter 3.2. --- A More Complete Picture of Advertising's Reality --- p.27
Chapter 3.2.1. --- Ambiguity
Chapter 3.2.2. --- Concealed Facts
Chapter 3.2.3. --- Exaggeration & Puffery
Chapter 3.2.4. --- Psychological Appeals
Chapter 3.2.5. --- Conclusion
Chapter 3.3. --- A Historical Explanation of Why Advertising Cannot be Pure Informative --- p.37
Chapter 3.3.1. --- The Early Stage
Chapter 3.3.2. --- A Breakthrough
Chapter 3.3.3. --- The Mature Stage
Chapter 3.4. --- Can We Conclude that Persuasive Advertising is Deceptive? --- p.40
Chapter 3.4.1. --- Gardner's Definition of Deception
Chapter 3.4.2. --- A Reasonable Man Standard of Deception
Chapter 3.5. --- More on Rational/Irrational Persuasion & Deceptive/ Non-Deceptive Advertising --- p.43
Chapter 3.5.1. --- The Two Dimensions
Chapter 3.5.2. --- Various Combinations
Chapter CHAPTER 4. --- IS ADVERTISING A NECESSITY FOR INDIVIDUAL FIRMS
Chapter 4.1. --- Discussions --- p.47
Chapter 4.2. --- Conclusion --- p.49
Chapter SECTION III. --- ADVERTISING & SOCIETY
Chapter CHAPTER 5. --- THE ECONOMIC EFFECTS OF ADVERTISING
Chapter 5.1. --- Providing Informational Utility --- p.51
Chapter 5.2. --- Employment --- p.52
Chapter 5.3. --- Distribution Costs --- p.52
Chapter 5.4. --- Advertising & Brand Names --- p.53
Chapter 5.5. --- Media Support --- p.54
Chapter 5.6. --- Effect on the Business Cycle --- p.54
Chapter 5.7. --- Stimulating Product Utility --- p.55
Chapter 5.8. --- Developing New Products --- p.56
Chapter 5.9. --- Contribution to the Overall Welfare of the Economy --- p.57
Chapter 5.9.1. --- A Common Misunderstanding
Chapter 5.9.2. --- "Advertising can be Counterproductive, Unproductive or Productive"
Chapter 5.10. --- Conclusion --- p.60
Chapter CHAPTER 6. --- CULTURAL & SOCIAL PERSPECTIVE ON ADVERTISING
Chapter 6.1. --- Reviewing Advertising from the Social Context --- p.62
Chapter 6.2. --- """Explicit"" Content vs. ""Implicit"" Content" --- p.63
Chapter 6.3. --- Social Conditions Affecting Individual Autonomy --- p.64
Chapter 6.3.1. --- A Brief Review on Individual Autonomy
Chapter 6.3.2. --- A Background of Social Influences on Individual Autonomy
Chapter 6.4. --- The Power of Marketing & Advertising : Technique- & Result- Oriented --- p.70
Chapter 6.4.1. --- Techniques of Marketing
Chapter 6.4.2. --- Technique-Orientation on Advertising
Chapter 6.4.3. --- A Culture of Commercialization & Consumption
Chapter 6.5. --- The Real Evils of Advertising --- p.77
Chapter 6.5.1. --- """Suppressing "" Autonomy"
Chapter 6.5.2. --- Effects on Future Generations
Chapter 6.5.3. --- Changing Values
Chapter 6.5.4. --- Consumerism
Chapter 6.5.5. --- Neglecting Public Goods & Services
Chapter 6.7. --- Conclusion --- p.90
CONCLUSION --- p.91
REFERENCES
43
Ehrich, Kristine Renee. "Willful ignorance: the avoidance of ethical attribute information". Thesis, 2004. http://hdl.handle.net/2152/1955.
Testo completo
44
Baggot, Siobhan M. "The canine connection : an anthropologically grounded philosophical perspective on caring for dogs". Thesis, 2004. http://hdl.handle.net/1957/32481.
Testo completoAbstract (sommario):
Most philosophical discussions of moral consideration for animals focus on
animals as a single category, neglecting to differentiate them by type or role (such as
wild, domestic, laboratory, or companion). Moreover, the importance of the individual
animal in terms of relationship to humans is de-emphasised.
Animals should not be discussed as a monolithic group. In this thesis the dog is
utilized as the paradigmatic animal to demonstrate that philosophical discourse on the
ethics of consideration for animals must reflect the diversity present within the group
labeled "animals". The major philosophical theories advocating moral consideration of
animals are summarized, noting that all animals are discussed as one category.
Anthropological evidence is provided to demonstrate the historical nature of the human-dog
bond. The ethics of care provides the foundation for the claim that dogs have
relational value and thus persons have the moral obligation to care for them.Graduation date: 2004
45
Burger, Gloria. "Faktore wat lewensondersteunende behandeling beinvloed". Thesis, 2012. http://hdl.handle.net/10210/6939.
Testo completoAbstract (sommario):
M.Cur.Modern technology has brought on the possibility to sustain life for an indefinit3e period, but does not give answers to the questions arising from such situations. In view of shrinking resources available for tertiary care, and the growing awareness of justice, indefinite continuation of life-support therapy has been subjected to scrutiny. Traditionally the treating physician made all decisions regarding therapy. In Western culture the public are more aware of their right to self-determination and participation in decision making with the autonomy to do so. The nurse's role also changed from "handmaiden" to an independent practitioner who takes part in decision making regarding her patient. Decisions regarding life-support therapy is sensitive and becomes more complicated the more people become involved. The following question can then be asked: What are all the factors in decision making concerning life-support therapy? The aim of this study is to identify the factors in decision making concerning life support, as the first step in defining the parameters in decision making. The design chosen to identify these factors is a qualitative, exploratory, contextual, phenomenological case-study design. one case study was done on a patient where the continuation of life support was questioned. All persons involved with the patient were included in the case study. Interviews were conducted, observations and field notes were made and patient records were explored to identify factors in decision making. A narrative was written to present this information. As these constituted the micro-level, a literature study was done to identify factors on the macro- and meso-levels. The results of the analysis are presented as a list of factors in decision making concerning life-support therapy.
46
Van, Marle Karin. "Towards an ethical interpretation of equality". Thesis, 1999. http://hdl.handle.net/10500/17733.
Testo completoAbstract (sommario):
Summaries in English and AfrikaansThe aim of this thesis is to search for an "ethical" interpretation of equality. Although the current South African approach of "substantive" equality is better than mere "formal" equality, I fear that even substantive equality will again deny or reduce difference. An "ethical" interpretation of equality is a way of interpretation that radically acknowledges difference and otherness. I argue for an ethical interpretation of equality as an alternative to substantive and formal equality. The intersection between public space, equality and justice is essential to such an ethical interpretation. An ethical interpretation of equality requires that present South African visions of public space must be reconstructed and transformed continuously. This means that an ethical interpretation of equality rejects finality and closure in respect of public space. The visions of public space and perspectives of equality that I support are alert to difference and otherness. My understanding of justice is that it is never fully achieved in the present. Justice functions as a future orientated ideal. The "ethical" in an ethical interpretation of equality reflects an awareness of the limits of any present system to encompass equality and justice completely. Visions of public space, perspectives on equality and landscapes of justice (the features of the ethical intersection) form the main sections of the thesis. I discuss the South African Truth and Reconciliation Commission (TRC) as a manifestation of the ethical intersection between public space, equality and justice. The TRC was an outstanding example of reconstruction and transformation of public space. It was a public space where each and every individual was treated equally while concrete contexts, specific circumstances and difference were taken into account. The TRC as event was inspired by the ideal of justice. The value of the TRC as a manifestation of the ethical intersection is the profound effect it may have on our interpretation of equality by demonstrating the limits of the substantive approach.
Die doel van hierdie proefskrif is om ondersoek in te stel na 'n "etiese" interpretasie van gelykheid. Alhoewel die huidige Suid-Afrikaanse benadering van "substantiewe" gelykheid beter is as blote formele gelykheid, vrees ek dat selfs substantiewe gelykheid weereens verskil sal ontken of gering skat. 'n "Etiese" interpretasie van gelykheid is 'n manier van interpretasie wat radikaal kennis neem van verskil en andersheid. Ek argumenteer vir 'n etiese interpretasie van gelykheid as 'n alternatief tot substantiewe en formele gelykheid. Die interseksie tuseen publieke spasie, gelykheid en geregtigheid is noodsaaklik vir so 'n etiese interpretasie. 'n Etiese interpretasie van gelykheid vereis dat huidige Suid-Afrikaanse visies van publieke spasie aanhoudend gerekonstrueer en getransformeer moet word. Dit beteken dat 'n etiese interpretasie van gelykheid finaliteit en geslotenheid met betrekking tot publieke spasie verwerp. Die visies van publieke spasie en perspektiewe op gelykheid wat ek ondersteun is gevoelig vir verskil en andersheid. Ek verstaan geregtigheid as nooit volkome bereikbaar in die teenswoordige nie. Geregtigheid tree op as 'n toekomsgerigte ideaal. Die "etiese" in 'n etiese interpretasie van gelykheid weerspieel 'n bewustheid van die onvermoe van enige teenswoordige sisteem om gelykheid en geregtigheid volledig te omvat. Visies van publieke spasie, perspektiewe op gelykheid en landskappe van geregtigheid (die eienskappe van die etiese interseksie) vorm die hoofafdelings van die proefskrif. Ek bespreek die Suid-Afrikaanse Waarheids-en Versoeningskommissie (WVK) as 'n manifestasie van die etiese interseksie tussen publieke spasie, gelykheid en geregtigheid. Die WVK was 'n uitstaande voorbeeld van die rekonstruksie en transformasie van publieke spasie. Dit was 'n publieke spasie waar elke individu gelyk behandel is terwyl konkrete kontekste, spesifieke omstandighede en verskil in ag geneem is. Die WVK as 'n gebeurtenis is ge'lnspireer deur die ideaal van geregtigheid. Die waarde van die WVK as 'n manifestasie van die etiese interseksie is die diepgaande effek wat dit op ons interpretasie van gelykheid kan he deur die beperkings van die teenswoordige substantiewe benadering uit te wys.
Constitutional, International and Indigenous Law
LL.D.
47
Lenn, Christopher. "The cage has two sides : an ethical perspective of prison abolition". Thesis, 2012. http://hdl.handle.net/1957/29222.
Testo completoAbstract (sommario):
Current calls for prison abolition have been met with major public resistance.
It is time for movements for prison abolition to engage with these questions: How
have contemporary people of the United States come to accept mass incarceration and
the prison industrial complex, and, what is the impact? Using an ethical framework
informed by Martin Buber's I-It and I-Thou and Dr. Martin Luther King Jr.'s ethical
demands for integration, this thesis shows that the prison industrial complex is
harmful to members of the free public by preventing our ability to recognize the full
humanity of those sent behind bars, and therefore ourselves. Our system of mass
incarceration relies upon the willingness of the society to first objectify criminals in
order to rationalize their dehumanization through incarceration. By internalizing the
practice of dehumanizing others, our humanity is objectified and our best moral self is
compromised to ensure the prison industrial complex continues. The abolitionist
movement must gain this insight in order to effectively address the fundamental
ethical issue of prisons and also to connect the free victims to a dominating system of
dehumanization, the prison industrial complex.Graduation date: 2012
48
Whittaker, Louise. "An object-oriented approach to the privacy problems posed by digital information and communication technologies". Thesis, 2016. http://hdl.handle.net/10539/21975.
Testo completoAbstract (sommario):
A research report submitted to the Faculty of Humanities,
University of the Witwatersrand, Johannesburg,
partial fulfilment of the requirements for the degree of Master of Arts
Applied ethics for professionals
JohannesburgThe advent of digital ICT has raised a range of privacy problems that previously did not occur, owing to the scope and volume of data that can be collected, as well as the processing capacity of the application. These digital privacy problems are arguably not easily addressed within any particular traditional macroethical framework. We may therefore need to find an alternative approach. One such approach is proposed by Luciano Floridi, who has devised “Information Ethics” - a macroethics for the identification, clarification and solution of digital ethical issues. While IE is useful in that it highlights questions of digital agency, it will be demonstrated that it is flawed when applied to problems of privacy posed by digital ICT. IE, however, points us in the right direction: An object-oriented ethics may be able to address the issue of digital agents. In this essay I develop an argument for the moral intentionality of digital agents, based on the concepts of emergent value and indirect intentionality, that can underpin an object-oriented ethical approach to digital privacy for both digital and human agents. Using Nissenbaum’s concept of contextual spheres, I provide normative guidelines for evaluating the competing interests of agent-objects in various digital spheres. A brief evaluation of the approach, by way of an example, shows that the object-oriented LoA that I am proposing can be adopted for digital privacy problems. In such cases, and for the specific purpose of weighing up the competing rights and values of the agents and patients, we can treat all agents (human and non-human) as both intentionality and real. This provides a reading of the case that goes beyond the consequentialist or ownership-based approaches, and arguably gets closer to the heart of the issue. Where the approach is still open, however, is that we still have to justify and balance these interests. There is no simple formula to apply. A need for practical wisdom or Phronesis, in the form of a judicious weighing of moral interests, continues to apply to digital problems posed by ICT.
GR2017
49
Kruger, Teresa. "Moral intelligence : the construct and key correlates". Thesis, 2012. http://hdl.handle.net/10210/7907.
Testo completoAbstract (sommario):
D.Phil.The spate of large-scale financial misconduct across the globe, sparked interest, and concern regarding moral conduct in organisations. The impact of the immoral actions proved to be devastating for many companies, especially for the financial sector. These entities spend a lot of time and effort managing threats from external sources, such as clients and terrorist. Less focus is placed in reducing fraud from within. Conforming to the regulations however, increases strain on companies to comply with the guidelines. This compliance consumes a lot of an organisation’s resources such as time and money. Little focus, if any is placed on the psychological component of governance, namely, the moral intelligence of employees and on understanding the human contribution to corporate governance and immoral actions. Human Resource practitioners are not doing enough to understand this dynamic, specifically the role of moral intelligence, underlined by the moral decision-making process. From a theoretical point of view, the study was aimed at understanding the moral domain from a more integrated, broad-based approach, including the moral dynamic as a form of intelligence. From a practical point of view, the need for more reliable and scientific information on moral conduct served as driver for the study. This investigation included the examination of the construct moral intelligence as part of the multiple intelligence theory, understanding the moral decision-making process as part of moral intelligence, identifying an underlying set of universal moral principles as foundation for moral decision-making in business, and analyzing patterns of covariability between moral reasoning and moral competence as part of the decision-making process. The study was conducted in a large South African financial institution with a sample size of 466. The Moral Judgment Test was preferred as measure for moral reasoning and moral competence, while the EQ Map and Psychomatrix Spirituality Inventory (PSI) measured emotional and spiritual intelligence respectively. Results revealed support for Kohlberg’s stages of moral development. There was evidence that the use of post-conventional stages of moral reasoning increased moral competence, which is the consistency between reasoning and action. There was further statistical support for differences in moral reasoning and moral competence when compared with selected demographical variables. The various statistical operations provided information for the calculation of risk-ratios, aimed at identifying individuals prone to immoral action. This data is useful when selecting and promoting individuals in the bank. As a result of the qualitative information and quantitative data, an amalgamation of the various approaches produced an integrated model on moral intelligence. It is envisaged that this will contribute to understanding true moral intelligence as a broad approach. Various theoretical and practical conclusions are reached, and recommendations and limitations are discussed.
50
VAHA, Milla Emilia. "The metaphysics of moral subjectivity : theory without practice?" Doctoral thesis, 2013. http://hdl.handle.net/1814/28056.
Testo completoAbstract (sommario):
Defence date: 16 July 2013Examining Board: Professor Christian Reus-Smit, University of Queensland (EUI Supervisor); Professor Kimberly Hutchings, London School of Economics and Political Science; Professor Mervyn Frost, King's College London; Professor Friedrich Kratochwil, Central European University (formerly EUI).
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
In this work I aim to offer a theory of moral subjectivity of the state that helps to explain, in an analytically sound way, what is required for theorising about states as moral agents within a system of very different types of state-units, and, furthermore, enables one to explore what kind of consequences the practices of moral subjectivity might have for that very same system. The argument that I present has two levels. The first level consists of two theoretical claims about exploring the moral subjectivity of the state in International Relations. The first claim is that in order to argue meaningfully about the moral subjectivity of the state one has to take seriously the state's being-in-theworld qua state. By relying on Immanuel Kant's political philosophy and practical metaphysics, I will offer a theory that is applicable when one wishes to conceptualise the state as an autonomous entity in its own right, and, subsequently, allows one to argue that all states, despite their different prudential and contingent differences and characteristics, are moral agents. The second theoretical claim is that the moral personhood of the state is not in and of itself merely metaphysical – that it is, in fact, something purely intrinsic to the agent. Here I depart from Kant's original idea of essentialist moral personality of the state, and, in contrast to Kant, argue that the moral subjectivity of the state is always reciprocal. Moral subjectivity, therefore, cannot be studied without the concept of moral standing: the agent's positioning among other similar entities. Moral subjectivity proper is then constituted by recognition of other similar subjects who consider themselves as moral subjects. Moral subjectivity is always conditional and placed under scrutiny by politics of recognition. The second level of the argument maintains that when one then studies practices of moral subjectivity of the state – that is, states vis-à-vis each other in international society – it is the recognition of subjectivity that plays a central role in identifying states as moral agents in world affairs. While every state in theory qualifies as a moral person, their moral standing as fully-fledged moral subjects is constantly challenged due to their empirical differences in practice. One such difference explored in this study is the liberal/non-liberal character of the state. In order to make sense of the claims of different and sometimes even contradictory moral statuses of different types of empirical states in world politics, I argue that one has to explore the practices of moral subjectivity as well.