Bibliografie tematiche / Mind-body dualism

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Letteratura scientifica selezionata sul tema "Mind-body dualism"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 9 giugno 2025

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Articoli di riviste sul tema "Mind-body dualism"

Balogun, Babalola Joseph, and Richard Taye Oyelakin. "An African Perspective on the Nature of Mind: Reflections on Yoruba Contextual Dualism." Culture and Dialogue 10, no. 2 (November 29, 2022): 102–28. http://dx.doi.org/10.1163/24683949-12340116.

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Abstract The problem of the nature of mind has lingered for a long time. Generated by the question of whether the mind is an independently existing entity or merely an aspect of bodily events and processes, the problem of the nature of mind has divided Western philosophers into two opposing camps, namely dualism and physicalism. Contemporary discourse of the nature of minds, within the Western philosophical tradition, continues to privilege physicalism over dualism, because it avoids the theoretical impasse engendered by the dualist inability to account for how two radically different entities manage to interact with each other. Although physicalism avoids the dualist pitfalls, it, however, encounters the problem of plausibly accounting for the possibility of conscious experience without commitment to the dualist ontology of a realm different from the body. In this article, we provide an African (Yoruba) perspective to the question of the nature of mind as an alternative to the Western perspective represented by dualist and physicalist theories. We develop a variant of dualism called “contextual dualism,” which accepts the dualist basic tenet of the duality of body and mind but diverges from it by permitting that some physical organs of the body also function in the capacity of the mind. Using ethnological analysis and the Yoruba linguistic hermeneutics as theoretical frameworks, the paper argues that the difference between when a physical organ functions as body and when it functions as mind is revealed in Yoruba language through their contexts of use. The paper concludes that contextual dualism drives a reconciliatory wedge between mainstream dualism and physicalism.

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McGhee, C. M., Susan A. Gelman, and Abigail J. Stewart. "Mind-Body Dualism, Health, and Well-being in University Students." Journal of Cognition and Culture 24, no. 5 (October 11, 2024): 436–65. http://dx.doi.org/10.1163/15685373-12340195.

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Abstract Mind-body dualism conceptualizes mind and body as distinct, but there are different ways that dualism may be instantiated. In this study, we examined how Hierarchical Dualism (the belief that mind and body are distinct, and the mind is superior) and Mutual-Influence Dualism (the belief that mind and body are separate but interrelate) related to health behaviors and mental health in three student samples: exclusively queer, exclusively straight, and a mixed university subject pool (N = 535). Participants in each sample endorsed Mutual-Influence Dualism at a higher rate than Hierarchical Dualism. Mutual-Influence dualism was consistently associated with greater engagement in health-promoting behaviors and greater well-being, whereas Hierarchical Dualism differed by sample. These results suggest that dualist beliefs do not uniformly shape the lives of those who hold them: rather, the relation between dualist beliefs and health differs as a function of the type of dualism and the identities we hold.

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Berent, Iris, and Alexzander Sansiveri. "Davinci the Dualist: The Mind–Body Divide in Large Language Models and in Human Learners." Open Mind 8 (2024): 84–101. http://dx.doi.org/10.1162/opmi_a_00120.

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Abstract A large literature suggests that people are intuitive Dualists—they consider the mind ethereal, distinct from the body. Furthermore, Dualism emerges, in part, via learning (e.g., Barlev & Shtulman, 2021). Human learners, however, are also endowed with innate systems of core knowledge, and recent results suggest that core knowledge begets Dualism (Berent, 2023a; Berent et al., 2022). The resulting question, then, is whether the acquisition of Dualism requires core knowledge, or whether Dualism is learnable from experience alone, via domain-general mechanism. Since human learners are equipped with both systems, the evidence from humans cannot decide this question. Accordingly, here, we probe for a mind–body divide in Davinci—a large language model (LLM) that is devoid of core knowledge. We show that Davinci still leans towards Dualism, and that this bias increases systematically with the learner’s inductive potential. Thus, davinci (which forms part of the GPT-3 suite) exhibits mild Dualist tendencies, whereas its descendent, text-davinci-003 (a GPT-3.5 model), shows a stronger bias. It selectively considers thoughts (epistemic states) as disembodied—as unlikely to show up in the body (in the brain). Unlike humans, GPT 3.5 categorically rejected the persistence of the psyche after death. Still, when probed about life, GPT 3.5 showed robust Dualist tendencies. These results demonstrate that the mind–body divide is partly learnable from experience. While results from LLMs cannot fully determine how humans acquire Dualism, they do place a higher burden of proof on nativist theories that trace Dualism to innate core cognition (Berent, 2023a; Berent et al., 2022).

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Yablo, Stephen. "The Real Distinction Between Mind and Body." Canadian Journal of Philosophy Supplementary Volume 16 (1990): 149–201. http://dx.doi.org/10.1080/00455091.1990.10717225.

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….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a difference between minds and bodies per se, it is not initially clear what he is maintaining. Maybe this is because one no longer recognizes ‘minds’ as entities in their own right, or ‘substances.’ However, selves - the things we refer to by use of ‘I’ - are surely substances, and it does little violence to the intention behind mind/body dualism to interpret it as a dualism of bodies and selves. If the substance dualist’s meaning remains obscure, that is because it can mean several different things to say that selves are not bodies.

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Martínková, Irena. "Body Ecology: Avoiding body–mind dualism." Loisir et Société / Society and Leisure 40, no. 1 (January 2, 2017): 101–12. http://dx.doi.org/10.1080/07053436.2017.1281528.

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Burgmer, Pascal, and Matthias Forstmann. "Mind-Body Dualism and Health Revisited." Social Psychology 49, no. 4 (July 2018): 219–30. http://dx.doi.org/10.1027/1864-9335/a000344.

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Abstract. Does a sound mind require a sound body? Whether or not lay people subscribe to this notion depends on their belief in mind-body dualism and critically shapes their health-related behaviors. Six studies (N = 1,710) revisit the relation between dualism and health. We replicate the negative correlation between belief in dualism and health behavior (Study 1) and extend it to behavior in the field (Study 2). Studies 3a and 3b investigate how belief in dualism shapes intuitions about the material origin of psychological well-being, while Studies 4a and 4b examine how these intuitions determine health-related outcomes. In sum, construing minds as different from bodies entails the intuition that mental well-being has little material substrate which in turn attenuates health-sustaining behaviors.

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Deutscher, Max. "Simulacra, Enactment and Feeling." Philosophy 63, no. 246 (October 1988): 515–28. http://dx.doi.org/10.1017/s0031819100043837.

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The general context of this writing is that of finding exits both from dualism and from reductive physicalism. Dualism—the attitude of seeing and taking things according to a fixed absolute distinction, with mind as invisible, conscious ‘containing’ the thought, feeling and sensation ‘hidden’ by body. Reductive physicalism—the attempt to grasp and be satisfied with body as left over by dualism's rape of its mentality, dualism's refusal to recognize the distinctiveness of point of view, as requiring a bodily mentality. Physicalism finally supplants an ‘inner life’ within the bodily vacancy after all, as in traditional dualist image, but now understands that ‘inner’, ‘conscious’ life in the terms pertaining to processes in the brain, rather than as deeds, passions, thoughts, reasoning as within the general ‘imaginary’ of our several minds.

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Grankvist, Gunne, Petri Kajonius, and Bjorn Persson. "The Relationship between Mind-Body Dualism and Personal Values." International Journal of Psychological Studies 8, no. 2 (May 22, 2016): 126. http://dx.doi.org/10.5539/ijps.v8n2p126.

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Dualists view the mind and the body as two fundamental different “things”, equally real and independent of each other. Cartesian thought, or substance dualism, maintains that the mind and body are two different substances, the non-physical and the physical, and a causal relationship is assumed to exist between them. Physicalism, on the other hand, is the idea that everything that exists is either physical or totally dependent of and determined by physical items. Hence, all mental states are fundamentally physical states. In the current study we investigated to what degree Swedish university students’ beliefs in mind-body dualism is explained by the importance they attach to personal values. A self-report inventory was used to measure their beliefs and values. Students who held stronger dualistic beliefs attach less importance to the power value (i.e., the effort to achieve social status, prestige, and control or dominance over people and resources). This finding shows that the strength in laypeople’s beliefs in dualism is partially explained by the importance they attach to personal values.

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Badham, Paul. "A Case for Mind-Body Dualism." Modern Churchman 34, no. 3 (January 1993): 19–25. http://dx.doi.org/10.3828/mc.34.3.19.

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Bardina, S. M. "Psychopharmacologyconstructing emotions: Prozacversus mind-body dualism." Sociology of Power 29, no. 3 (September 2017): 41–58. http://dx.doi.org/10.22394/2074-0492-2017-3-41-58.

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Tesi sul tema "Mind-body dualism"

White, Benjamin G. "Mind-Body Dualism and Mental Causation." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/390365.

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Philosophy Ph.D. The Exclusion Argument for physicalism maintains that since every physical effect has a sufficient physical cause, and cases of causal overdetermination (wherein a single effect has more than one sufficient cause) are rare, it follows that if minds cause physical effects as frequently as they seem to, then minds must themselves be physical in nature. I contend that the Exclusion Argument fails to justify the rejection of interactionist dualism (the view that the mind is non-physical but causes physical effects). In support of this contention, I argue that the multiple realizability of mental properties and the phenomenal and intentional features of mental events give us reason to believe that mental properties and their instances are non-physical. I also maintain (a) that depending on how overdetermination is defined, the thesis that causal overdetermination is rare is either dubious or else consistent with interactionist dualism and the claim that every physical effect has a sufficient physical cause, and (b) that the claim that every physical effect has a sufficient physical cause is not clearly supported by current science. The premises of the Exclusion Argument are therefore too weak to justify the view that minds must be physical in order to cause physical effects as frequently as they seem to. Temple University--Theses

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O'Brien, Annamarie L. "Mind over Matter: Expressions of Mind/Body Dualism in Thinspiration." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1369057408.

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Dziewulski, Klaudia. "Cartesian Dualism and the Feminist Challenge." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1760.

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This paper explores whether Cartesian dualism prioritizes the masculine over the feminine. Feminist authors have argued that due to the prioritization of the mind over the body in Cartesian dualism and the association of the masculine with the mind and the association of the feminine with the body, the masculine is prioritized. This paper analyzes both this prioritization of the mind over the body and the association of the masculine with the mind and the feminine with the body.

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Smith, Cheryl A. "A tertium quid the interactive dualism of Thomas Aquinas /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Walker, Christina M. Fieldman Hali Annette. "Mind/body dualism and music theory pedagogy applications of Dalcroze Eurhythmics /." Diss., UMK access, 2007.

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Thesis (M.M.)--Conservatory of Music and Dance. University of Missouri--Kansas City, 2007. "A thesis in music." Typescript. Advisor: Hali Fieldman. Vita. Title from "catalog record" of the print edition Description based on contents viewed Dec. 18, 2007. Includes bibliographical references (leaves 89-96). Online version of the print edition.

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Hendriksen, Willam J. "Descartes, the Cogito, and the Mind-Body Problem in the Context of Modern Neuroscience." Thesis, Boston College, 2009. http://hdl.handle.net/2345/683.

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Thesis advisor: Marilee Ogren The suggestion of a mind-brain duality that emerges out of Descartes’ cogito argument is assessed in the context of twenty-first century neuroscience. The Cartesian texts are explored in order to qualify the extent to which the cogito necessitates such dualism and the functions that Descartes attributes to a non-corporeal soul are precisely defined. The relationship between the mind and brain is explored in the context of a number neuroscientific phenomena, including sensory perception, blindsight, amusia, phantom limb syndrome, frontal lobe lesions, and the neurodevelopmental disorder Williams syndrome, with an attempt to illuminate the physiological basis for each. Juxtaposing the two perspectives, the author concludes that Descartes hypothesis of a disembodied soul is no longer necessary and that a purely physiological understanding of the human mind is now possible, and that there is an underlying affinity between this assertion and Descartes theory of mind Thesis (BS) — Boston College, 2009 Submitted to: Boston College. College of Arts and Sciences Discipline: College Honors Program Discipline: Psychology

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Robinson, Thomas. "The Defining Features of Mind-Body Dualism in the Writings of Plato." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113081.

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The article looks at a number of concepts of soul -sorne of them not easily reconcilable with others- in the earlier dialogues of Plato, and then moves on to discuss the well-known doctrine of tripartition in the Republic and Timaeus, arguing that it constitutes in many ways significant progress over Plato's earlier thinking, especially as found in the Phaedo. Mention is also made of the little-discussed question of the nature and significance of gender differentiation of soul in the Timaeus. As for the famous passage,again in the Tímaeus, conceming the composition of soul. it is argued that this may well have been an attempt by Plato to grapple with the thorny question of psycho-physical dualism. Este artículo analiza algunos conceptos del alma - no siempre fáciles deconciliar entre sí- en los diálogos tempranos de Platón. Prosigue luego con una discusión acerca de la bien conocida doctrina sobre la tripartición del alma en la República y el Timeo, sosteniendo que esta doctrina constituye, en muchos sentidos, un progreso importante con respecto al pensamiento temprano de Platón, especialmente al Fedón. Se menciona también la cuestión poco discutida de la naturaleza e importancia de la diferenciación de géneros del alma en el Timeo. En relación con el famoso pasaje, también del Timeo, sobre la composición del alma, se sostiene que bien pudo haber sido un intento de Platón por lidiar con la espinosa cuestión del dualismo psicofísico.

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Jacoby, Dylan. "Stirring the pot: toward a physical reduction of mental events." [Denver, Colo.] : Regis University, 2009. http://165.236.235.140/lib/DJacoby2009.pdf.

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Perham, John. "SCIENCEFRICTION: OF THE POSTHUMAN SUBJECT, ABJECTION, AND THE BREACH IN MIND/BODY DUALISM." CSUSB ScholarWorks, 2016. https://scholarworks.lib.csusb.edu/etd/268.

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This thesis investigates the multiple readings that arise when the division between the biological and technological is interrupted--here abjection is key because the  binary between abjection and gadgetry gives multiple meanings to other binaries, including male/female. Using David Cronenberg’s Videodrome and eXistenZ, I argue that multiple readings arise because of people’s participation with electronically mediated technology. Indeed, abjection is salient because Cronenberg’s films present an ambivalent relationship between people and technology; this relationship is often an uneasy one because technology changes people on both a somatic and cognitive level.

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Hurley, Josie. "The Transgender Person and Pictures of the Mind and Body: An Exploration of Thought Experiments, Transition, and Bad Faith." Thesis, School of Liberal Arts, 2023. https://ro.uow.edu.au/tharts/10.

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In this thesis, the experience of being a transgender person is viewed and imagined through two different ‘pictures’ of the mind and body: The Dualist Picture, which is operative in Descartes’s and Locke’s philosophy, and The Expressivist Picture, whose primary representatives in this thesis are Wittgenstein and Stanley Cavell. These two pictures are pretheoretical ways of organising reality, and it will be shown, that when a different picture is taken as the base model for what a person, or self, is, there are ripple effects for how a transgender person comes to understand and reflect upon their experience. At the centre of each of the two parts of this thesis is a thought experiment from the respective picture of that part. The first is Locke’s The Prince and the Cobbler, and the second is Cavell’s The Guises. These two thought experiments both describe a kind of personal identity transformation related to the distinction between mind and body, what could more colloquially be called a body swap. Reflection on each of these thought experiments reveals that each picture leads to radically different notions of personal identity, of what a ‘transition’ of the self might be, and of what gender is and how it operates. This thesis also provides considerations of how the distortion of pictures can lead to what Sartre calls bad faith, a self-conception that fails to balance contrasting understandings of oneself, as an object amongst other objects on the one hand and as a subject capable of choice and change on the other hand. This thesis does not make value judgments on the pictures discussed, but rather calls for alternating between these pictures, or for a carousel-like use of pictures, to provide a more wide and rich understanding of self, especially for the transgender individual.

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Più fonti

Libri sul tema "Mind-body dualism"

Chakraborty, Alpana. Mind-body dualism: A philosophical investigation. New Delhi: D.K. Printworld, 1997.

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Rozemond, Marleen. Descartes's dualism. Cambridge, Mass: Harvard University Press, 1998.

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J, Morris Katherine, ed. Descartes' dualism. London: Routledge, 1996.

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Meixner, Uwe. The two sides of being: A reassessment of psycho-physical dualism. Paderborn: Mentis, 2004.

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Giovanni, Paoletti, ed. Homo duplex: Filosofia e esperienza della dualità. Pisa: ETS, 2004.

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Schlicht, Tobias. Erkenntnistheoretischer Dualismus: Das Problem der Erklärungslücke in Geist-Gehirn-Theorien. Paderborn: Mentis, 2007.

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Misrahi, Robert. Le corps et l'esprit dans la philosophie de Spinoza. Le Plessis-Robinson: Institut Synthélabo, 1998.

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Misrahi, Robert. Le corps et l'esprit dans la philosophie de Spinoza. Paris: Delagrange, 1992.

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Kandel, Eric. Im Bann des Gedächtnisses: Die Entstehung einer neuen Biologie des Geistes. Wien: Picus, 2008.

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Dauss, Markus. Leib/Seele -- Geist/Buchstabe: Dualismen in der Ästhetik und den Künsten um 1800 und 1900. Würzburg: Königshausen & Neumann, 2009.

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Capitoli di libri sul tema "Mind-body dualism"

Thomas, Roger K. "Mind/Body Dualism." In Encyclopedia of Religious Psychology and Behavior, 1–9. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-38971-9_357-1.

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Weir, Ralph Stefan. "The Strangeness of Property Dualism." In The Mind-Body Problem and Metaphysics, 95–108. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003378600-6.

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Jacquette, Dale. "Kripke's Argument for Mind-Body Property Dualism." In Just the Arguments, 301–3. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444344431.ch78.

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Dilman, İlham. "Mind and Body: Rejection of Cartesian Dualism." In Existentialist Critiques of Cartesianism, 78–93. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_5.

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Weir, Ralph Stefan. "The Decline of Substance Dualism and the Substance-Property Distinction." In The Mind-Body Problem and Metaphysics, 31–57. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003378600-3.

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Barratt, Barnaby B. "Notes toward the Psychoanalytic Critique of Mind-Body Dualism 1." In Psychoanalysis and the Mind-Body Problem, 46–68. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003090755-3.

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Parent, T. "Theory Dualism and the Metalogic of Mind-Body Problems." In The Palgrave Handbook of Philosophical Methods, 497–526. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137344557_20.

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Forstmann, Matthias, and Pascal Burgmer. "Antecedents, Manifestations, and Consequences of Belief in Mind–Body Dualism." In The Science of Lay Theories, 181–205. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57306-9_8.

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Harré, Rom. "Mind–Body Dualism." In International Encyclopedia of the Social & Behavioral Sciences, 545–48. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.03133-0.

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Harré, R. "Mind–Body Dualism." In International Encyclopedia of the Social & Behavioral Sciences, 9885–89. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00077-2.

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Atti di convegni sul tema "Mind-body dualism"

Chuikova, Olena. "THE «MIND-BODY» PROBLEM: FROM CARTESIAN DUALISM TO BRAIN DEATH CRITERIA IN TRANSPLANTOLOGY." In Modern Global Trends in the Development of Innovative Scientific Researches. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-588-39-6-24.

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