Tesi: "Mexican Indians"

1

Contreras, Sheila Marie. "Blood lines : modernism, indigenismo and the construction of Chicana/o identity /". Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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2

Aronson, Meredith Alexandra. "Technological change: West Mexican mortuary ceramics". Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186595.

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This study investigates prehistoric West Mexican mortuary activities as technological systems. That is, the production, distribution, and use of mortuary ceramics are considered within a social context. Changes in technology are related to social and ideational changes in the society. In the past, interest in West Mexico has been stimulated by the large number of Pre-columbian ceramic figurines found in museums and private collections worldwide. Lacking more specific information, the art world created a "cult of the dead" to describe the people who made these figurines. Today, evidence on mortuary behavior and lifeways clearly demonstrates that these people were involved in many kinds of activities. This study aims to define mortuary activity within a context of technological, social, and ideational structures. Within this framework, technological changes occurring between the late Formative and the Classic period (200 B.C. to A.D. 700) at two small sites in the Valley of Atemajac were compared to changes occurring at the center of the region, 50 kilometers away. Technical analysis of the artifacts using optical, electron optical, and x-ray techniques was carried out. When combined with grosser archaeological categories regarding the treatment of the interred, and the distribution of artifacts within and between tombs, this resulted in a technological reconstruction of the production, distribution, and use of the mortuary ceramics. This technological reconstruction was placed within a regional context, based on inferences built from settlement pattern and architectural data as well as ethnohistoric records. Technological reconstruction resulted in the unconditional conclusion that the technical, social and ideational changes seen in the Valley of Atemajac could only be due to a discontinuity in site occupation, and later resettlement by outsiders.

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3

Evans, Elouise Adele. "A DESIGN ANALYSIS OF QUECHQUEMITL FROM THE CORDRY COLLECTION (COSTUME, WEAVING, MEXICAN)". Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/275304.

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4

Harris, Susan L. "Conservation easements on Mexican ejidos an alternative model for indigenous peoples /". Online pdf file accessible through the World Wide Web, 2008. http://archives.evergreen.edu/masterstheses/Accession86-10MES/Harris_SLMESThesis2008.pdf.

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5

Olson, Diann Marie. "Los personajes indigenas en obras teatrales de la Revolucion mexicana". Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1594496731&sid=3&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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6

Esparza-Romero, Julian. "RISK FACTORS OF TYPE 2 DIABETES IN MEXICAN AND U.S. PIMA INDIANS: ROLE OF ENVIRONMENT". Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/195732.

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Introduction. Pima Indians living in the United States (U.S.) have the highest prevalence of type 2 diabetes mellitus in the world. Their Mexican counterparts, living a traditional lifestyle in the mountain of Sonora, Mexico, have at least five times less diabetes than the U.S. Pima Indians. The effects of a traditional lifestyle in reducing type 2 diabetes risk factors and the association of factors to type 2 diabetes were evaluated in a sample of 1211 genetically related Pima Indians living different lifestyles (224 from Mexico and 887 from U.S.). Subsets of these populations were used to address specific questions. First, differences in insulin resistance between subjects with normal glucose tolerance (194 Mexican versus 449 U.S. Pima) were evaluated. Second, the effect of physical activity and obesity explaining differences in metabolic syndrome prevalence were evaluated in 224 and 447 Mexican and U.S. Pima Indians. Third, factors associated with type 2 diabetes were evaluated in each Pima Indian population (224 from Mexico and 887 from U.S.).Methods. Demographic, physical, biochemical, and lifestyle factors were measured in 1996 in a cross-sectional study of Pima Indians 20 years of age or older living in Maycoba, Sonora Mexico and contrasted to results from a sample of U.S. Pima Indians participating in an ongoing epidemiological study that used similar methods and selection criteria. Insulin resistance was estimated by both fasting insulin and homeostasis model assessment-insulin resistance (HOMA-IR). Metabolic syndrome was defined using the Third Report of the National Cholesterol Education Program's Adult Treatment Panel III (NCEP III) criteria. Body mass index (BMI) was calculated by dividing weigh in kilograms by the square of height in meters (Kg/m2). Physical activity was measured using a questionnaire developed for the U.S. Pima Indians and adapted to the Mexican Pima Indian population. Type 2 diabetes was defined according to the 1999 WHO criteria after an oral glucose tolerance test. Multiple linear regression analysis was used to answer the first question (related to differences in insulin resistance) and multiple logistic regressions analysis to answer the second (related with differences in metabolic syndrome) and third questions (related to factors associated with type 2 diabetes).Results. Insulin resistance was much lower in the Mexican Pima Indians than in genetically related U.S. counterparts, even after controlling for differences in obesity, age and sex. In addition, the unadjusted prevalence of metabolic syndrome was 24.1% and 56.6 % in the Mexican and U.S. Pima Indians, respectively. However, most of the difference in metabolic syndrome prevalence was explained by differences in obesity and physical activity. Furthermore, in Mexican Pima Indians, type 2 diabetes was independently associated with age, fasting insulin, and waist circumference. In the U.S. Pima Indians, type 2 diabetes was associated with with age, sex, fasting insulin, total cholesterol, blood pressure and physical activity.Conclusion. The findings underscore the importance of lifestyle in the prevention of type 2 diabetes risk factors, such as insulin resistance and metabolic syndrome, even in individuals with high propensity to develop diabetes.

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7

Coronado, Gabriela. "Silenced voices of Mexican culture : identity, resistance and creativity in the interethnic dialogue /". Richmond, N.S.W. : Research Postgraduate Development Unit, University Western Sydney, Hawkesbury, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030701.155335/.

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8

Meeks, Eric Vaughn. "Border citizens race, labor, and identity in south-central Arizona, 1910-1965 /". Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3034985.

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9

Rizo, Elisa Guadalupe. "La ficconalizcion de la agencia cultural indigena en el canon literario Mexicano : el discurso postcolonial de Juan Rulfo y de Rosario Castellanos /". free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3052212.

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10

Elkin, Courtney Carmel. "Clashes of cultural memory in popular festival performance in Southern California 1910s-present /". Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1495960481&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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11

Angeleri, Sandra. "Women weaving the dream of the revolution in the American continent". Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3200708.

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Thesis (Ph. D.)--University of California, San Diego, 2006.
Title from first page of PDF file (viewed Mar. 1, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 608-622).

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12

HILL, Mathew J. K. "The Indigenismo of Emilio "El Indio" Fernández: Myth, Mestizaje, and Modern Mexico". BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/1915.

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As one of the major directors of Mexico's Golden Age of Cinema (1936-1956), Emilio “El Indio” Fernández (1904-1986) created films which for many came to express the official vision of Mexican identity. Part of this identity was based on the ideology of indigenismo, which posited that the pre-Columbian past held the basic kernel of Mexico's national essence while advocating the incorporation of modern Indian groups into mainstream society. El Indio's films reflect the paradox of indigenismo: praise for indigenous cultures and a simultaneous effort to make them disappear. The following study examines three of his indigenista films, María Candelaria, Río Escondido, and Maclovia, to see how Fernández created representations of Mexico's indigenous populations that contributed to and deviated from indigenista policies in post-Revolutionary Mexico. This representation relies on the formation of a national myth based on a static, aestheticized Indian which incorporates all Mexicans into official state history.

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13

Moksnes, Heidi. "Mayan suffering, Mayan rights : faith and citizenship among Catholic Tzotziles in Highland Chiapas, Mexico /". Göteborg, 2003. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010293877&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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14

Simonin, Martine. "Manuscrit Aubin no 20 Codex mexicanus no20 (fonds mexicain de la Bibliothèque Nationale de France) manuscrit mixtèque préhispanique /". Villeneuve d'Ascq : Presses universitaires du Septentrion, 1997. http://catalog.hathitrust.org/api/volumes/oclc/39190595.html.

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15

King, Charla. "Middle Men: Establishing Non-Anglo Masculinity in Southwestern Literature". Thesis, University of North Texas, 2003. https://digital.library.unt.edu/ark:/67531/metadc4259/.

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By examining southwestern masculinity from three separate lenses of cultural experience, Mexican American, Native American and female, this thesis aims to acknowledge the blending of masculinities that is taking place in both the fictitious and factual southwest. Long gone are the days when the cowboys chased down the savage Indians or the Mexican bandits. Southwestern literature now focuses on how these different cultures and traditions can re-construct their masculinities in a way that will be beneficial to all. The southwest is a land of borders and liminal spaces between the United States and Mexico, between brown and white, legal and illegal. All of these borders converge here to create the last American frontier. These converging borders also encompass converging traditions, cultures, and genders. By blending the cowboy, the macho, and the warrior, perhaps these Southwestern writers can construct a liminal masculinity more representative of the southwest itself.

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16

Santos, Anna Carolina. "Primeiro Concílio Provincial Mexicano: a ruptura com as práticas religiosas antigas através da normatização do batismo, da confissão e do matrimônio". Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1830.

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Made available in DSpace on 2016-04-25T19:20:17Z (GMT). No. of bitstreams: 1 Anna Carolina Santos.pdf: 863900 bytes, checksum: 7681d8e977733fed1222e40829927c2a (MD5) Previous issue date: 2011-11-03
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The present study analyzes the constitutions divided into ninety-three chapters of the First Mexican Provincial Council held in 1555. In this sense, as we have research problem is if the council norms respected or rejected the old religious practices. Through the reading of the religious chronicles of the Franciscan Bernardino de Sahagun and the Jesuit Jose de Acosta we seek indigenous religious practices reported everything that refers to the birth, marriage and penitence to, by the analysis of the constitutions of the council, scored the considerations about the administration of three of the sacraments: Baptism, Confession and Marriage. We identified what were the norms established by the conciliar assembly about the sacramental practices, whether it was taken into account the religious practices of the ancient Indians, who were still common in the region until 1555. The normatization of control intended to reconcile orthodoxy of doctrine and practice, generating conflicts and strategies of domination and resistance in an atmosphere of shock and political-cultural accommodation. We detected that when the council norms that regulate the sacramental practices caused the rupture with the indigenous religious practices
O presente estudo analisa as constituições divididas em noventa e três capítulos do Primeiro Concílio Provincial Mexicano, realizado em 1555. Neste sentido, temos como problema de pesquisa se a normatização conciliar respeitou ou rejeitou as práticas religiosas antigas. Através da leitura das crônicas religiosas do franciscano Bernardino de Sahagún e do jesuíta José de Acosta buscamos nas práticas religiosas indígenas relatadas tudo o que se refere ao nascimento, penitências e casamento para, por meio da análise das constituições do Concílio, pontuarmos as considerações sobre a administração de três dos sacramentos: Batismo, Confissão e Matrimônio. Identificamos quais foram as normas estabelecidas pela assembléia conciliar sobre as práticas sacramentais, se foi levado em consideração as práticas religiosas antigas dos índios, que eram ainda comuns na região até 1555. A normatização conciliar pretendia o controle da ortodoxia da doutrina e das práticas, o que gerou conflitos e estratégias de dominação e de resistências num ambiente de choques e acomodações políticoculturais. Detectamos que a normatização conciliar quando regulou as práticas sacramentais causou a ruptura com as práticas religiosas indígenas

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17

Hill, Warren D. "Ballcourts, competitive games and the emergence of complex society". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ38896.pdf.

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18

Sanchez, de Carpenter Maria Guadalupe. "LOS PRIMEROS MEXICANOS: LATE PLEISTOCENE/EARLY HOLOCENE ARCHAEOLOGY OF SONORA, MEXICO". Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/146069.

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The archaeological record of the first Americans in Mexico is poorly known and somewhat confusing. However, the state of Sonora presents a remarkably pristine setting for studying the late Pleistocene occupation of North America. The early archaeological record in Sonora is stunning in terms of its relative abundance and only within the past ten years has this fact become evident. The Paleo-Indian sites are concentrated in north-central Sonora on and surrounding, the Llanos de Hermosillo. The settlement pattern appears to indicate that Clovis groups were generalized hunter and gatherers that exploited a wide range of environments, and their diet was based upon a wide variety of foodstuffs. The Clovis groups of Sonora developed a sophisticated settlement pattern and land use determined by the location of lithic sources for tool making, water sources, large prey animals and a mosaic of edible plants and small animals. Exploiting an extensive territory probably permitted them to remain in the same region for longer periods of time. The presence of only few late Paleo-Indian diagnostic points could represent the decrease of population density in Sonora, but most likely it is an indication that after Clovis a regionalization of the hunter and gather groups took place in Sonora. The Sonoran Clovis occupation is a testimony that multiple regional Clovis adaptations emerged each with specific responses of plants, animals and resources.

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19

Yarborough, Clare McJimsey. "Teotihuacan and the Gulf Coast: Ceramic evidence for contact and interactional relationships". Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/186001.

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Teotihuacan was founded in a side valley of the Basin of Mexico during the first centuries of the common era and at its height reached a size of approximately 20 square kilometers. During A. D. 400-700, the Middle Classic period, architecture and portable artifacts in the Teotihuacan style are distributed throughout Mesoamerica. The distribution of Teotihuacan style material culture is often cited as evidence that Teotihuacan had the social and political complexity characteristic of early expansionistic states, and was in fact the first empire of highland Mexico. This study traces patterns of Teotihuacan influence in Gulf Coast ceramic assemblages in order to reconstruct relationships between Teotihuacan and various Classic period Gulf Coast polities. Here influence is defined as all archaeological indications of contact between two culturally or ethnically distinct populations. Variation in the timing and patterning of influence indicates variation in the nature of the relationships sustained between the two populations. To control for temporal and geographic variation, ceramic sequences and assemblage descriptions currently in use both at Teotihuacan and on the Gulf Coast are discussed and evaluated. Patterns of Teotihuacan influence in the ceramic assemblages of the Gulf Coast are shown to vary considerably from area to area and reflect clear differences in the timing and duration of Teotihuacan contact. Variation also occurs in the fidelity with which local imitations adhere to Teotihuacan stylistic conventions, the depositional context in which Teotihuacan imitations occur, and the range and types of Teotihuacan ceramic artifacts copied. The resulting patterns are interpreted to be meaningful in terms of past relationships between Teotihuacan and various Gulf Coast polities. The existence of Teotihuacan imperial control over part of the Gulf Coast is suggested.

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20

Fisher, Andrew Bryan. "Worlds in flux, identities in motion : a history of the Tierra Caliente of Guerrero, Mexico, 1521-1821 /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3057349.

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21

Murillo, Dana Velasco. "Urban indians in a silver city Zacatecas, Mexico, 1546-1806 /". Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1835626181&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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22

Tiedje, Kristina. "Mapping nature, constructing culture : the cultural politics of place in the Huasteca, Mexico /". view abstract or download file of text, 2004. http://wwwlib.umi.com/cr/uoregon/fullcit?p3147836.

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Thesis (Ph. D.)--University of Oregon, 2004.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 469-511) and glossary (leaves 455-462). Also available for download via the World Wide Web; free to University of Oregon users.

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23

Mattiace, Shannan L. "Peasant and indian : political identity and indian autonomy in Chiapas, Mexico, 1970-1996 /". Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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24

Crumrine, N. Ross. "Ejidos and Regions of Refuge in Northwestern Mexico". University of Arizona Press (Tucson, AZ), 1987. http://hdl.handle.net/10150/595202.

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"This slim but important volume is a transitional work, one that attempts to bridge two very different traditions in the anthropological study of indigenous communities. . . . succinct and provocative."—American Indian Quarterly "Many of the ideas expressed are provocative, much of the information is new; the bibliography is extensive."—Arizona Daily Star

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25

Bruman, Henry J. "Alcohol in Ancient Mexico /". Salt Lake City : University of Utah Press, 2000. http://catalogue.bnf.fr/ark:/12148/cb38908829w.

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Diss. Ph. D.--Geography--Berkeley--University of California, 1940. Titre de soutenance : Aboriginal drink areas in New Spain.
Bibliogr. p. 136-144. Bibliogr. des oeuvres de l'auteur p. 147-148. Index.

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26

Haskell, David Louis. "Tarascan kingship the production of hierarchy in the prehispanic Pátzcuaro Basin, Mexico /". [Gainesville, Fla.] : University of Florida, 2008. http://purl.fcla.edu/fcla/etd/UFE0022858.

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27

Hurley, Jessica L. "Economic and social change in the Lacandon community of Nahá /". View online, 2007. http://ecommons.txstate.edu/anthroptad/9.

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28

Cooper, Laurel Martine. "Space syntax analysis of Chacoan great houses". Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187184.

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Built form, or human spatial organization, has usually been studied in cultural anthropology and archaeology as dependent on other factors such as social organization. Studies have been limited by a lack of measures permitting comparisons over time and space, so buildings remain little understood despite their visibility in the archaeological record. One approach emerging from multidisciplinary work emphasizes topology over physical characteristics such as shape and size; it examines linkages rather than individual components. The space syntax model of Bill Hillier and the Unit for Architectural Studies at University College London recognizes that spatial patterns are both the product and the generator of social relations. Built form is treated as part of a system of spatial relations, facilitating movement, encounter, and avoidance--both among occupants and between occupants and outsiders. Methods developed through analysis of a broad range of buildings and settlements are available to examine built space and its changes over time. A space syntax model allows a re-examination of great houses in and near Chaco Canyon, New Mexico, built from the mid-A.D. 800s to the mid-1100s. The great houses examined in Chaco Canyon are: Una Vida, Pueblo Bonito, Chetro Ketl, Pueblo del Arroyo, Pueblo Alto, and Kin Kletso. The outliers are Salmon Ruin and West Aztec Ruin. Where sufficient data are available, the control and access features formalized through floorplans are graphed and quantified, allowing comparisons over construction phases and between different sites. The goal is to reevaluate past interpretations, ranging from heavily-populated villages to largely empty redistribution or ceremonial centers. More diversity rather than consistency is apparent from individual great house floor plans, but certain spatial characteristics emerge. Access patterns tend to be asymmetric and non-distributed, becoming deeper over time. Yet the occasional presence of rings, allowing alternate routes within a building, differs from earlier and later building forms. Access patterns differ between and within east and west wings, and the core units, even during comparable time periods. Seen from the perspective of the floor plan, the examples of Chacoan architecture suggest differentiation both within and among great houses.

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29

Robertson, Donald. "Mexican manuscript painting of the early colonial period : the metropolitan schools /". Norman (Okla.) : University of Oklahoma press, 1994. http://catalogue.bnf.fr/ark:/12148/cb37512475w.

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30

Reff, Daniel T. "The demographic and cultural consequences of Old World disease in the Greater Southwest, 1520-1660 /". Full-text version available from OU Domain via ProQuest Digital Dissertations, 1985.

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31

Shelton, Anthony. "The Wixárica : a highland people of north-west Mexico". Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670206.

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32

Damoutte, Claudia. "L'œuvre d'Auguste Genin : analyse des collections mexicaines et profil d'un proto-archéologue (1862-1931)". Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H011.

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L'explorateur, anthropologue, collectionneur, homme d'affaires, industriel et poète Auguste Genin (1862-1931), sillonna le territoire mexicain dans le cadre de ses multiples activités professionnelles dès les années 1880. Parallèlement, il développa un grand intérêt pour l'archéologie, l'histoire, la culture et les populations du Mexique. Son « œuvre archéologique» comprend l'ensemble de ses activités d'exploration et ses travaux archéologiques (fouilles, collectes, acquisitions) ainsi que leurs résultats, c'est à dire les collections archéologiques, et la documentation créée autour de ses ensembles. Pendant presque quatre décennies, entre la fin des années 1890 et le début des années 1930, Genin envoya plus de 1100 objets archéologiques à différents musées et institutions, notamment en Europe. Dans une époque charnière pour l'archéologie au Mexique, Genin fut témoin privilégié et acteur de l'évolution de la politique en matière d'études archéologiques et de l'appréciation pour les cultures préhispaniques. Ses travaux préservèrent la « mémoire » des pratiques et du collectionnisme «anciens», tout en s'ouvrant à une nouvelle ère. L'objectif principal de cette recherche est de dresser un profil du collectionneur et, par extension, d'une époque, et d'établir sa place dans l'histoire de la discipline au Mexique, par l'analyse de son œuvre archéologique. Cette dernière n'avait pas encore fait l'objet d'une étude complète, détaillée et synthétique et, en dépit de leur importance et de leur intérêt scientifique, aucun inventaire complet des ensembles n'en avait été dressé
Explorer, anthropologist, collector, businessman, entrepreneur, and poet Auguste Genin (1862-1931), travelled throughout Mexican lands since the 1880's whilst carrying on his diverse business activities. At the same time, he developed a great interest in the archaeology, history, culture and peoples of Mexico .. His "archaeological work" is here understood as the whole of h.is exploration and archaeological activities (excavation, surface collection, acquisitions), as well as their direct results, that is, the archaeological collections themselves and ail the documentation associated with them. Over the span of more than forty years, between the end of the 1890's and the beginning of the 1930's, Genin sent more than 11 000 archaeological objects to various museums and institutions, mostly in Europe. During a pivotal moment for Mexican archaeology, Genin was a privileged witness and participant of the evolution concerning archaeological practice and study and the appreciation of pre-Columbian cultures. His work preserved the "memory" of "old-time" methods and collecting, and at the same time embraced a new era. The main goal of this research project is to draw a portrait of Genin as collector and, by extension, of a specific period, as well as to establish his place in the history of the discipline in Mexico, through the examination of his archaeological work. The latter had not yet been subject to a complete, detailed and integrated study, despite its importance and scientific interest, nor had a complete inventory of his collections been drawn up

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33

Couvreur, Aurélie. "La religion de Teotihuacan (Mexique): étude iconographique et symbolique des principales divinités teotihuacaines". Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211126.

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En l’absence de sources écrites teotihuacaines, la religion que pratiquaient les anciens Teotihuacains ne peut être appréhendée que par les traces archéologiques laissées par certains rites, par une analyse des sources écrites (mayas et aztèques) relatives à Teotihuacan, et surtout par une étude iconographique des principales figures divines de son panthéon. Après avoir détaillé les rites que pratiquaient les Teotihuacains et qui sont connus par ailleurs en Mésoamérique, la première partie de ma thèse propose une étude systématique des sources relatives à Teotihuacan (et notamment de la Relación de Teotihuacan). La seconde partie est consacrée à l’étude de l’iconographie et du symbolisme de Tlaloc, du Jaguar réticulé, de Xipe Totec, du Vieux dieu du feu, du Dieu papillon, et du Serpent à plumes.
Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie
info:eu-repo/semantics/nonPublished

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34

McDonald, Andrew J. "Middle formative pyramidal platform complexes in southern Chiapas, Mexico : structure and meaning /". Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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35

Campero, Chloée. "De San Andrés Larrainzar à San Andres Sakamch'en de los Pobres : la transformation du discours politique Mexicain". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0021/MQ54982.pdf.

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36

Workinger, Andrew G. "Coastal/highland interaction in prehispanic Oaxaca, Mexico the perspective from San Francisco de Arriba /". online access from Digital Dissertation Consortium access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3047475.

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37

Eiss, Paul K. "Redemption's archive revolutionary figures and Indian work in Yucatán, Mexico /". Ann Arbor, Mich. : UMI Dissertation Services, 2000. http://catalog.hathitrust.org/api/volumes/oclc/48787206.html.

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38

Afanador, Pujol Angélica Jimena. "The politics of ethnicity re-imagining indigeneous identies in the sixteenth-century Relación de Michoacán (1539-1541) /". Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1997465951&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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39

Lévesque, Manon. "Entre privilège et marginalisation : politiques de la culture et développement du tourisme ethnique chez les Mayas Lacandóns de Nahá, Chiapas, Mexique". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83120.

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Abstract (sommario):

In this thesis, I examine how, during the twentieth century, the Lacandons, an ethnic subgroup of the Mayas came to be considered the " purest " of the indigenous groups living in Chiapas, the southeasternmost state of Mexico. As the development of ethnic tourism continues to intensify, a conception of culture that emphasizes timeless traditions and continuity with the past is concurrently increasing. I intend to demonstrate that this essentialization of the lacandon culture imposes constraints within which individuals must operate. However, while the ways in which they define and represent themselves for tourists, anthropologists, and other visiting foreigners reveals the pervasiveness of this essentialization, it is also argued that through these encounters, the Lacandons negotiate a space in which they articulate their subjectivities as they meet visitors' expectations.

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40

Salinas, Christopher James. "Cerro de Trincheras an analysis of occupation duration and residential stability /". Diss., Online access via UMI:, 2009.

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41

Kinney, George Lee. "Commerce and exchange networks through-out northern Mexico: The Mesoamerican-Southwest connection". CSUSB ScholarWorks, 1987. https://scholarworks.lib.csusb.edu/etd-project/236.

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42

Stoffle, Richard, Vlack Kathleen Van, Rebecca Toupal, Sean O'Meara, Jessica Medwied-Savage, Henry Dobyns e Richard Arnold. "American Indians and the Old Spanish Trail". Bureau of Applied Research in Anthropology, University of Arizona, 2008. http://hdl.handle.net/10150/270965.

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Abstract (sommario):

The overall objective of the American Indian study is the preparation of a written report focusing on the ethnohistory and contemporary perspectives of selected communities affected by the Old Spanish Trail (OST). The project can be divided into two separate but related parts: (1) a brief history of each community under study and its historic relationship to OST, and (2) a description of contemporary community views of the trail. Of special interest will be any contemporary knowledge related to the role played by the trail (and/or events related to the trail’s history and use) that affected the history and perspective of each community. Also of interest will be any places or resources along the trail that have significant cultural meaning to the subject communities. These are often referred to as “ethnographic resources.” This report describes American Indian responses to various activities along the OST during its pack-train period, which was roughly from 1829 to 1849. The Indian responses are diachronic beginning with the first contacts by Indian people residing on and using traditional Indian trails which were to be used for pack-trains to and from California and culminating decades later when the full impacts of pack-train use had been absorbed and responded to by these proximal Indian peoples. While there were contacts between Indian people and Euro-Americans before 1829, commercial traffic along the OST initiated unprecedented and sustained American Indian natural resource and social impacts. This report describes the places involved and responses received from American Indian tribal representatives during the field visits conducted from June 2006 to June 2007. This report helps both the American Indian tribes and the involved Federal agencies to better understand what kinds of responses have been recorded and what kinds of places have elicited these responses. The following tribes participated in this study: Chemehuevi Indian Tribe, Colorado River Indian Tribe, Las Vegas Paiute Tribe, Moapa Band of Paiute Indians, Pahrump Paiute Tribe, Paiute Indian Tribe of Utah, and Southern Indian tribe.

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43

Aguirre, Berenice D. "Identifying the needs of the Purhepecha children and families: An indigenous population of immigrants from Michoacan Mexico living in the the United States". CSUSB ScholarWorks, 2008. https://scholarworks.lib.csusb.edu/etd-project/3400.

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Abstract (sommario):

The purpose of this study was to identify the needs of the Purhepecha children, also referred to as Tarascan, and their families living in the Eastern Coachella Valley located in California. A questionaire was developed by the author in order to identify the population's specific needs. Ultimatley, it is with hope that the Purhepecha people's needs will be understood as relevant to their language and culture, and make these needs public for other professionals working with this population.

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Garnung, Monique. "Médecine autochtone et biomédecine dans un village mexicain : une étude des dynamiques sociales de la pensée sur la maladie". Toulouse 2, 2004. http://www.theses.fr/2004TOU20001.

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Partout dans le monde, systèmes médicaux autochtones et biomédecine cohabitent. Nous avons étudié cette cohabitation dans une communauté rurale mexicaine, à forte majorité indigène, les Amuzgos. Par l'analyse de la plainte, nous avons cherché à rendre lisible les différents usages de l'espace thérapeutique. La séparation établie dans le discours indigène entre maladies du médecin, maladies du curandero, est exemplaire d'une séparation plus générale de traditions. Pourtant, les discours des usagers sur leurs pratiques thérapeutiques témoignent d'un usage volontiers combinatoire de ces traditions. La question que pose le passage de l'usager d'un système à l'autre, lorsqu'on sait la continuité qui existe entre ordre corporel et ordre culturel, est celle des dynamiques sociales de la pensée sur la maladie. La diversité dans l'usage de ces médecines s'ordonne selon divers modes, modes qui renvoient à des phénomènes de métissage culturels : les aménagements identitaires rendus nécessaires par la diversification des mondes dans lesquels les gens sont insérés conduisent à des positionnements distincts face à la maladie et à son interprétation. Ces positions individuelles trouvent une correspondance dans les instances variées qui composent le paysage de l'offre thérapeutique et dans les affrontements idéologiques qui les opposent quant à la notion de risque, de causalité de la maladie et aux responsabilités de sa prise en charge. Ces affrontements ont pour résultat l'apparition d'un champ médical susceptible de s'élargir à des options nouvelles comme celle de médecine 'naturelle', confirmant par là l'effet dynamique et créatif des contextes pluri-culturels. Derrière ce champ médical, se retrouvent les traditionnels lieux de Pouvoir que sont le National, le Religieux et le niveau coutumier de gouvernance communautaire locale. La pensée médicale apparaît ainsi comme prétexte à légitimer des phénomènes de recomposition du champ des forces politiques, et le contrôle du Politique semble dés lors inséparable du contrôle du thérapeutique
Throughout the world, native medical systems and biomedicine function side by side. We have studied this cohabitation in a rural Mexican community with a high indigenous population (the Amuzgos). By analysing the complaint, we have attempted to decipher the various habits of the therapeutic space. The clear distinction made in the native speech between "doctor's illnesses" and "curandero's illnesses" reflects a wider distinction of traditions. However, the way in which users talk about their therapeutic practices suggests that a rather combinatorial use of these traditions. The user's decision to move from one system to another raises an important question (bearing in mind the continuity that exists between the physical and cultural orders): that of the social forces underlying the view of illness. The varied uses that are made of these medicines depend on various modes - modes which, in turn, are linked to the issue of cultural métissage. In short, the individual's attempt to organize his own identity to take account of the diverse "worlds" in which he moves leads him to adopt a certain position as far as the analysis of illness are concerned. These individual positions are reflected in the varied elements which constitute the therapeutic market, and in the ideological confrontations concerning their diverse interpretations of the notions of risk, cause and responsibility for the treatment of illness. As a result of these confrontations, a medical field emerges whose scope may widen to include new alternatives such as 'natural' medicine, thereby bearing witness to the particular dynamism and creativity of multicultural environments. This medical field is subject to the classic breakdown of Power into three levels - National, Religious and Local (the traditional system of local, community-based government). The medical thought so appears as pretext for legitimising phenomena arising from the reconstitution of the political domain. Political authority therefore seems to be intrinsically linked to Medical authority

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45

Granados, Luis Fernando. "Cosmopolitan Indians and Mesoamerican barrios in Bourbon Mexico City tribute, community, family and work in 1800 /". Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436715873/viewonline.

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46

Lester, Paul Arnold. "Michael Steck and New Mexico Indian affairs, 1852-1865 /". Full-text version available from OU Domain via ProQuest Digital Dissertations, 1986.

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47

Lewis, Stephen E. "Revolution and the rural schoolhouse : forging state and nation in Chiapas, Mexico, 1913-1948 /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9804032.

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48

Soliz, Cristine. "The Oklahoma codex : Spanish matters in Indian text : the history of the Indies up to the conquest of Mexico, taken from the library of this court, Madrid in October of 1778, book two : chapters 1-30 /". Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/6691.

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Thesis (Ph. D.)--University of Washington, 2004.
"The following is an annotated English translation of the first thirty chapters of Book Two of the Oklahoma Codex, a paleographic Spanish manuscript book in the archives of the Gilcrease Museum in Tulsa, Oklahoma. ... The manuscript codex is catalogued in the Museum's Hispanic Documents collection as MS #185."--Pref. Vita. Includes bibliographical references (leaves 307-338).

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49

Stoffle, Richard W., Vlack Kathleen Van e Rebecca Toupal. "American Indians and the Old Spanish Trail Photographs". University of Arizona Libraries, Special Collections, 2008. http://hdl.handle.net/10150/295081.

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This is a slide show of selected photographs from the American Indians and the Old Spanish Trail Ethnographic Study. These photographs serve as supplemental materials for the two reports and offers illustrations of the people, places and resources.

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50

Bayles, Bryan P. ""The belly wants its heat" : cultural models of health and fertility among Tojolab'al Maya midwives /". free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3074371.

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Tesi sul tema "Mexican Indians"

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