Bibliografie tematiche / Mennonite family history

Letteratura scientifica selezionata sul tema "Mennonite family history"

Autore: Grafiati
Pubblicato: 26 luglio 2024
Ultima modifica: 28 luglio 2024

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Articoli di riviste sul tema "Mennonite family history"

1

Gjerde, Jon, e Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850-1930". Western Historical Quarterly 26, n. 2 (1995): 220. http://dx.doi.org/10.2307/970201.

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2

Redkinа, Olga, e Tatjana Nazarova. "Christian Sectarians in the Civil Service in 1909–1914: On the Issue of the Admission of Mennonites and Molokans to the Postal and Telegraph Service". Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, n. 2 (aprile 2023): 114–24. http://dx.doi.org/10.15688/jvolsu4.2023.2.10.

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Introduction. The relevance of the research topic is due to the weak elaboration in the works of modern historians of the problem of participation in civil service in the Russian Empire at the beginning of the twentieth century of representatives of non-Orthodox Christian denominations (Mennonites and Molokans). Methods and materials. The article presents correspondence of the Main Directorate of Posts and Telegraphs of the Ministry of Internal Affairs of the Russian Empire on the issue of admission to the postal and telegraph service of Molokans and Mennonites in 1909–1914. This set of documents reflects the practical implementation of the principle of freedom of conscience in the Russian Empire during the period of gradual abandonment of civil rights and freedoms declared in the course of the Revolution of 1905. The documents also record the transformations that took place in the worldview of Mennonites and Molokans. The research uses historical-comparative, problem-chronological methods, methods of archeography and historical source studies. Analysis. The purpose of the article was to identify the attitude of state bodies to the admission to the civil service (on the example of the postal and telegraph department) of candidates from among sectarians (Mennonites and Molokans) after the revolution of 1905–1907. An active liberal reform of the Russian religious legislation there was in 1905–1912. However, the religious factor continued playing a role in entering the civil service. The documents reflect the negative attitude towards the admission of sectarians (primarily Molokans) to the civil service of the Holy Synod of the Russian Orthodox Church and the Department for Foreign Confessions of the Ministry of Internal Affairs. They focused on the anti-state tenets of the Molokan creed. The management of the Main Directorate of Posts and Telegraphs in 1914 decided to ban Molokans from taking positions in the postal and telegraph department. It is noted that in the Mennonite ethnoconfession, a revision of the attitude to family and marriage, to the role of women, to civil service begins. Molokans at the beginning of the twentieth century also rejected some tenets of faith, in particular, pacifism and denial of the state oath. Authors’ contribution. O.Yu. Redkina identified and prepared archival documents for publication, conducted a historical source and archeographic description. T.P. Nazarova considered the transformation in the worldview of Mennonites and Molokans at the beginning of the twentieth century, their attitude to civil service, to the position of women in the family and society.
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3

Iseminger, Gordon L., e Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850-1930." Journal of American History 81, n. 3 (dicembre 1994): 1327. http://dx.doi.org/10.2307/2081543.

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4

Alexander, June Granatir, e Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and the New Worlds, 1850-1930." American Historical Review 99, n. 5 (dicembre 1994): 1648. http://dx.doi.org/10.2307/2168403.

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5

Frijhoff, Willem. "A Misunderstood Calvinist: The Religious Choices of Bastiaen Jansz Krol, New Netherland's First Church Servant". Journal of Early American History 1, n. 1 (2011): 62–95. http://dx.doi.org/10.1163/187707011x552736.

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AbstractIn the history of New Netherland the comforter of the sick Bastiaen Jansz Krol (1595-1674) is known as the first servant of the Reformed Church, before the establishment of a formal congregation with an ordained minister. Until recently, his reputation as such was quite mediocre, and the quality of his faith was questioned by the historians of the Reformed Church. In this article, the author revises this negative image thoroughly. Completing the biographical data he interprets them in the context of the early ambitions of the WIC. Arguing, moreover, that Krol was born in a Mennonite family and converted to Calvinism after his first marriage, he presents (with a full translation) the pamphlet which shows his new commitment to orthodox Calvinism. Krol's pamphlet was published previously to his appointment as comforter of the sick and may have motivated his choice by the Amsterdam consistory.
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Schlabach, Theron F., e Royden K. Loewen. "Family, Church, and Market: A Mennonite Community in the Old and New Worlds, 1850-1930". Labour / Le Travail 35 (1995): 329. http://dx.doi.org/10.2307/25143929.

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Moseley-Christian, Michelle. "Salvation and Community in Seventeenth-Century Dutch Mennonite Portraiture: Egbert van Heemskerck's Portrait of Jacob Hercules and His Family, 1669". Sixteenth Century Journal 45, n. 3 (1 settembre 2014): 599–630. http://dx.doi.org/10.1086/scj24245956.

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8

Martin, Terry. "A Mennonite Family in Tsarist Russia and the Soviet Union, 1789–1923. By David G. Rempel with, Cornelia Rempel Carlson. Tsarist and Soviet Mennonite Studies. Edited by, Harvey L. Dyck. Toronto: University of Toronto Press, 2002. Pp. xxxvi+356. $70.00." Journal of Modern History 78, n. 1 (marzo 2006): 271–72. http://dx.doi.org/10.1086/502769.

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9

Martinez, Deniz. "The ornithology of Agnes Block (1629–1704): Dutch naturalist, artist, collector and patron". Archives of Natural History 50, n. 2 (ottobre 2023): 265–76. http://dx.doi.org/10.3366/anh.2023.0860.

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Abstract (sommario):
Agnes Block (1629–1704) was a Dutch Mennonite naturalist, collector and patron, as well as an artist herself. In a family portrait by Jan Weenix (1642–1719) depicting Block at her renowned garden estate De Vijverhof near Wageningen, it is the fruiting pineapple, Ananas comosus, believed to be the first to be successfully cultivated in the Dutch Republic, which usually receives the most attention. However, while best known for such horticultural achievements and botanical interests, little attention has been paid to her ornithological endeavours. Block is known to have kept an aviary as well as a natural history cabinet which probably included specimens of birds. She also commissioned at least 18 artists to work for her, and had her exotic birds documented on paper just as she did her plants. In Weenix's painting, it is a drawing of a bird she proudly displays. What bird is it, and why does it matter? This paper offers an identification of the bird depicted – Cyanerpes cyaneus (red-legged honeycreeper) found only in Neotropical America – and considers what it can tell us about Block's unrecognized place in early modern European ornithology.
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Murdoch, A. "Palatines, Liberty, and Property. German Lutherans in Colonial British America; Family, Church, and Market. A Mennonite Community in the Old and the New Worlds, 1850-1930". German History 13, n. 1 (1 gennaio 1995): 119–21. http://dx.doi.org/10.1093/gh/13.1.119.

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Tesi sul tema "Mennonite family history"

1

Wenger, Lisa M. "Unser Satt Leit: Our Sort of People - Health Understandings in the Old Order Mennonite and Amish Community". Thesis, University of Waterloo, 2003. http://hdl.handle.net/10012/723.

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Abstract (sommario):
Our cultural orientation informs our fundamental understandings of health. It has the potential to guide how we define health, how we understand the determinants of well-being, and how we respond to illness. For researchers, the recognition of this reality is central to not only how we interpret our findings, but also to the ways in which we develop the approach, questions, and methods central to our research. The Old Order Mennonites and Amish are a culturally, ethnically, and religiously distinct population existing within the North American society. This thesis sought to improve upon previous health-related research on this population by asking several basic questions: Among Old Order Mennonites and Amish, how is health perceived and 'good health' understood? What are the perceptions of the determinants of health? How is illness perceived? What is the response to illness? And how does culture relate to health in the Old Order community? A hermeneutical approach was adopted to address these questions and a qualitative textual analysis of an Old Order magazine, Family Life, completed. To allow the voices of community members to guide understandings, a broad approach to health was adopted throughout the examination of two years of the publication (2001, 2000). Findings indicate that in the Family Life writings health is primarily defined by an individual's ability to fulfill his or her role. A focus on nutrition and reproduction dominated discussions of the determinants of physical health and an individual's relationship with God was viewed by many as the central source of mental health or illness. Emotionally, analysis suggests that individuals may have a range of responses to illness including a desire to accept the experience of illness as a part of God's plan, a struggle to find this acceptance, and the incorporation of community and Divine support throughout this pursuit. Behaviourally, health information appears to be transferred through a variety of mediums including health practitioners, community members, and advertisements. Individuals expressed concern with appearing too quick to seek professional medical care and may incorporate a range of considerations into the decision of whether to begin, continue, or end medical treatments. The textual analysis indicated that a mixture of methods may be adopted for achieving health. Individuals appear to care for themselves through home remedies or non-medical measures (including alternative treatments) for as long as possible. In situations of acute physical illness, however, there appears to be comfort with seeking formal medical care. Amidst limited discussion of a physiological root of mental illness, analysis suggested that the main method of treating mental illness is refocusing concentration toward God rather than the self. In consideration of the cultural understandings guiding these submissions related to health and illness, there were two primary themes. The first is that God determines life and is an active and present force in the lives of individuals. The second theme is that the community responds to this belief in God's defining role in particular ways. More specifically, the Old Order orientation to life which includes a deferment of individual will to that of the authority of God and Community (Gelassenheit) and appreciation for a set of rules guiding behaviour (Ordnung), directs discussions and understandings of health in culturally-unique ways. Overall, this study highlighted the distinct ways in which cultural perspective guides understandings of health and illness within the Old Order community.
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Reinschmidt, Kerstin Muller. "Old Colony and General Conference Mennonites in Chihuahua, Mexico: History, representations and women's everyday lives in health and illness". Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279881.

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Abstract (sommario):
During the early 1920s, Old Colony Mennonites emigrated from Canada to Chihuahua, Mexico in order to continue their traditional ways of life in nearly isolated, agricultural communities. As their ancestors had done for centuries, they continued to live in opposition to "the world." While the Old Colony Mennonites basically succeeded in living their distinct, conservative ideology, economic necessities and real world opportunities caused internal disagreements, excommunications and the formation of a new, liberal church, the General Conference, among their midst. North American Mennonite and some European scholars have recorded the history, political economy, socio-religious organization, linguistic and cultural characteristics of these so-called "Mexican Mennonites." What their large-scale perspectives have failed to capture is the everyday lives of the cultural group, the lives of women in particular. Women's worlds have been invisible in the official discourse on Mennonite history, most of which is male-dominated. This dissertation explores the everyday lives of Mennonites in the colonies near Cuauhtemoc, Chihuahua through Mennonite women's eyes. Women's multiple roles at the household level in times of health and illness, and women's moral identities are its focus. Women's habitus and discourses are central in perpetuating Mennonite gendered and moral identities. These identities, expressed in everyday moral living, are the foundation to Mennonite women's health work and local meanings of health. The ethnographic descriptions of women's lives demonstrate how ideology becomes operationalized, and the contrasting of existing literature with my findings exemplifies the articulation of ideology and gender. As an understanding of local Mennonite women's lives requires an appreciation of Mennonite history, socio-economic structure, and the values and norms reproduced by women during their everyday lives, this dissertation has a comprehensive, four-fold structure: Part I summarizes the history of the Mennonites near Cuauhtemoc and analyzes its representational politics; Part II lays out the anthropological processes of fieldwork and writing; Part III describes the contemporary everyday lives of Mennonite women with a focus on their gendered work, including health work, and socializing practice; Part IV discusses the socialization processes of Mennonite women, inherent challenges in Mennonite social structure, and the ways in which Mennonites cope with these challenges.
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Loewen, Royden. "Family, church and market : a history of a Mennonite community transplanted from Russia to Canada and the United States, 1850-1930". 2009. http://hdl.handle.net/1993/3650.

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Abstract (sommario):
This is a study of the family, church and market in the history of a small Mennonite group that migrated from Russia to North America in 1874 and settled in the vicinity of Steinbach, Manitoba and Jansen, Nebraska. It examines the manner in which the group's social structure and its members' life goals accommodated an increasingly urban, industrial world. This representative Mennonite sub-group, the "Kleine Gemeinde", is an especially valuable subject of study: it was sufficiently small to allow for a reconstruction of its social structure and networks; its members were articulate conservatives who have left a rich array of primary material; and this group settled in both Canada and the United States, thus enabling a comparative study of a single ethnic group in two countries. The examination of the Kleine Gemeinde and their descendants during the three generations between 1850 and 1930 illuminates the manner in which conservative, agrarian people pursued various strategies to reproduce their lifeworlds. The everyday lives of the Kleine Gemeinde reveal that the family, which included the kinship networks, the household economic units, and the domestic sphere of women, was their primary social unit. On the community level these families were tied together by the lay-oriented, church congregation; it encouraged a deep piety, ordered social relationships and defined social boundaries. This closely-knit community and the exigencies of its reproduction called for a judicious interaction with the market economy and the outside world. The factors of family, church and market thus worked together to ensure a measure of continuity in a changing environment. It was apparent throughout these years that differing national policies on minority groups were not crucial factors in distinguishing Canadian and American Mennonite adaptation. Far more important were the social forces that accompanied, the rise of an urban, industrial society. By 1930 rising wealth, land shortages, urbanization and closer integration with the wider society had divided the one-time homogeneous community into urban and rural factions; as some Kleine Gemeinde descendants opted for a more individualistic, differentiated urban existence others developed new strategies to reproduce their communal-oriented, ascetic lifeworlds in agrarian communities.
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Libri sul tema "Mennonite family history"

1

Jost, Lynn; Faber Connie. Family Matters: Discovering the Mennonite Brethren. Winnipeg, MB, Canada: Kindred Productions, 2002.

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2

Loewen, Royden. Family, church, and market: A Mennonite community in the Old and the New Worlds, 1850-1930. Toronto: University of Toronto Press, 1993.

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3

Fehderau, Nicholas J. A Mennonite estate family in Southern Ukraine, 1904-1924. Kitchener, Ont: Pandora Press, 2013.

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4

Rempel, David G. A Mennonite family in Tsarist Russia and the Soviet Union, 1789-1923. Toronto: University of Toronto Press, 2002.

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5

Loewen, Royden. Family, church, and market: A Mennonite community in the Old and New Worlds, 1850-1930. Urbana: University of Illinois Press, 1993.

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6

1935-, Neufeld Margaret Klassen. Klassen-Bergen family history. [Regina, SK: Adventure Print., 1997.

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7

Heinrichs, Gerald B. A brief history of the Heinrichs family. [Regina, Sask.]: G.B. Heinrichs, 1994.

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8

Penner, Peter. A brief history of the Steingart family. 2a ed. Calgary, AB, Canada: P. Penner, 1995.

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9

Raber, Merrill F. A history of the Christian Raber family: Featuring six generations. Newton, Kan: Graphic Images, 2004.

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10

Martin, Ezra. History and descendants of Josiah Martin and Sara Clemmer. [Ephrata, PA: E. Martin], 1988.

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Capitoli di libri sul tema "Mennonite family history"

1

Miller, Joseph S. "A History of the Mennonite Conciliation Service, International Conciliation Service, and Christian Peacemaker Teams". In From The Ground Up, 3–29. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195136425.003.0001.

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Abstract Armistice Day 1918 Wasremembered BY most Americans with pride and joy. The great war was over, and America had triumphed over Germany. But for Mennonite farmer John Schrag and his family, Armistice Day was always remembered with horror. On November 11, 1918, thepatriotic citizens of Burrton, Kansas, decided that it was high time to show their Mennonite neighbor John Schrag that holding to the ancient pacifist faith and practice of his Anabaptist/Mennonite ancestors was not acceptable—not in America. Five cars full of local men drove out to the Schrag farm. They vandalized the farm and dragged Schrag back to town, where they demanded that he purchase war bonds. He refused because he said it would be the same as serving as a soldier. The mob grew ugly and demanded that Schrag salute the American flag and carry the flag at the head of their Armistice Day parade. Schrag quietly and firmly refused to cooperate.
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