Bibliografie tematiche / Memory of the Slave Trade

Letteratura scientifica selezionata sul tema "Memory of the Slave Trade"

Autore: Grafiati

Pubblicato: 6 luglio 2024

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Articoli di riviste sul tema "Memory of the Slave Trade":

Emmer, Pieter. "Regimes of Memory: the Case of the Netherlands". European Review 21, n. 4 (ottobre 2013): 470–79. http://dx.doi.org/10.1017/s106279871300046x.

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The Netherlands is not known for its opposing regimes of memory. There are two exceptions to this rule: the history of the German Occupation during the Second World War and the Dutch participation in the Atlantic slave trade and slavery. The relatively low numbers of survivors of the Holocaust in the Netherlands, as well as the volume and the profitability of the Dutch slave trade and slavery, and the importance of slave resistance in abolishing slavery in the Dutch Caribbean have produced conflicting views, especially between professional historians and the descendants of slaves living in the Netherlands.

Walvin, James. "THE SLAVE TRADE, ABOLITION AND PUBLIC MEMORY". Transactions of the Royal Historical Society 19 (12 novembre 2009): 139–49. http://dx.doi.org/10.1017/s0080440109990077.

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ABSTRACTThe bicentenary of the Abolition of the Slave Trade Act in 1807 prompted a remarkable wave of public commemorations across Britain. In contrast to the low-key events of 1907, 2007 saw a sustained and nation-wide urge to commemorate, publicise and discuss the Atlantic slave trade and its abolition. Government interest proved an important influence, and was reflected in a lively educational debate (resulting in changes to the National Curriculum.) This political interest may have stemmed from the parallel debate about modern human trafficking, and contemporary slave systems. Equally, the availability of funding (from the Heritage Lottery Fund) may have persuaded a host of institutions to devise exhibitions, displays and debates about events of 1807. Perhaps the most striking forms of commemoration were in broadcasting and publishing: the BBC was especially active. There were few regions or localities which remained unaffected by the year's commemorations.But why was there such interest? Was 1807, with the outlawing of an unquestioned evil, seen as a moment of national virtue? But if so, how are we to recall the role played by the British in the perfection of Atlantic slavery and the slave trade? The lively debates in 2007, from major national institutions to small local gatherings, revealed the problematic nature of abolition itself. After all, slavery survived, and even the slave trade continued after 1807. So what was important about 1807? The commemorations of 2007 raised public awareness about an important transformation in the British past; it also exposed those intellectual and political complexities about the ending of the Atlantic slave trade which have proved so fascinating to academic historians.

Bailyn, Bernard. "Considering the Slave Trade: History and Memory". William and Mary Quarterly 58, n. 1 (gennaio 2001): 245. http://dx.doi.org/10.2307/2674426.

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Oast, Jennifer. "Forgotten No Longer: Universities and Slavery in Twenty-First-Century Scholarship and Memory". Journal of the Civil War Era 13, n. 3 (settembre 2023): 369–91. http://dx.doi.org/10.1353/cwe.2023.a905169.

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Abstract: Just twenty years ago, little was known about the connections between universities and slavery—few understood that universities had been founded and funded by slave owners and others who made their fortunes through the transatlantic slave trade. This essay examines several excellent books and articles on slavery and universities that have created a new subfield within the historiography of American slavery. This new body of work has focused on three main themes: the economic benefits enjoyed by universities from the donations of men who profited from slavery, the role of universities in promoting proslavery ideology, and the use of slaves by universities to work on their campuses and fund their educational missions. This research has led to calls for institutional apologies for slavery, memorialization of slaves who worked on campuses, and reparations for the descendants of these slaves; it is literally reshaping the physical and ideological landscape of many American universities.

Akyeampong, E. "History, Memory, Slave-Trade and Slavery in Anlo (Ghana)". Slavery & Abolition 22, n. 3 (dicembre 2001): 1–24. http://dx.doi.org/10.1080/714005205.

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Leffler, Phyllis. "American Memory on the Abolition of the Slave Trade". Museum History Journal 3, n. 1 (gennaio 2010): 33–60. http://dx.doi.org/10.1179/mhj.2010.3.1.33.

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Banshchikova, Anastasia, e Oxana Ivanchenko. "Memory about the Arab Slave Trade in Modern-Day Tanzania: Between Family Trauma and State-Planted Tolerance". Antropologicheskij forum 16, n. 44 (2020): 83–113. http://dx.doi.org/10.31250/1815-8870-2020-16-44-83-113.

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The article discusses the results of field research conducted in Tanzania from August 24 to September 14, 2018, which focused on the historical memory of the Arab slave trade in East Africa and the Indian Ocean in the 19th century, as well as its influence on the interethnic relations in the country today. Structured and nonstructured interviews (mostly in-depth) were conducted in Dar es Salaam, Bagamoyo and Zanzibar. In general, opinions were almost equally divided: half of the respondents were convinced that the relations were good overall, while the other half believed that there are some tensions. Since both positions are well-argued and substantiated, it is possible to trace a number of patterns in the people’s perception. The history of the Arab slave trade lies between family trauma on the one hand, and tolerance, non-discrimination imposed by the state, on the other. Two ways of reproducing the historical memory largely oppose each other: the school system places the blame on Europeans, promoting peaceful interethnic relations, presenting the slave trade as an essential part of colonialism, and subsequently emphasizing the story of overcoming the colonial past; meanwhile, the oral tradition censors nothing and tells the history of the ancestors’ suffering in its entirety. Thus, bearers of the oral tradition with a low level of education turn to be the most vulnerable category; they become the least tolerant to the Arab-Tanzanian part of the country’s population.

Ivanchenko, Oxana V. "Participation of Tanzanian tribes and tribal chiefs in the 19th century slave trade". Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, n. 5 (2021): 168. http://dx.doi.org/10.31857/s086919080016634-4.

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This article summarizes the results of three field studies conducted in Tanzania in 2018–2020 by A.A. Banshchikova, O.V. Ivanchenko and V.N. Bryndina. The research focused on Tanzanians’ memories about the 19th century Arab-Swahili slave trade and its possible impact on the contemporary interethnic relations in the country. More than 160 formal and informal interviews in English and Swahili were taken in Dar es Salaam, Bagamoyo, Kaole, Tanga, Pangani, Zanzibar and several other locations. The choice of informants was carried out maintaining representativeness of the sample by the education level, gender, age, confession, ethnicity. This article highlights the participation of Tanzanian chiefs in the slave trade. Respondents were asked whether tribal chiefs and tribes took part in this business; which tribes and chiefs were involved; what was their motivation; do these memories affect nowadays interethnic relations in Tanzania. It turned out that Tanzanians do not express negative attitude towards local tribes and chiefs involved in the slave trade; moreover, their involvement is often presented as enforced (due to the fear of Arabs, who possessed more modern weapons, or as a result of their dishonesty). Meanwhile, the engagement of Arabs in the slave trade is well known; there are some tensions in the relations between Afro- and Arab-Tanzanians, including those related to history. Talking about renowned persons involved in the slave trade, respondents often named chiefs famous for resisting German colonization. For them the story of resistance to colonial rule and gaining independence remains much more important than the memory of the slave trade.

Maris-Wolf, Ted. "Many Seasons Gone: Memory, History, and the Atlantic Slave Trade". New West Indian Guide / Nieuwe West-Indische Gids 83, n. 1-2 (1 gennaio 2009): 99–104. http://dx.doi.org/10.1163/13822373-90002460.

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[First paragraph]African Voices of the Atlantic Slave Trade: Beyond the Silence and the Shame. Anne C. Bailey. Boston: Beacon Press, 2005. 289 pp. (Cloth US $ 26.00)Lose Your Mother: A Journey along the Atlantic Slave Route. Saidiya Hartman. New York: Farrar, Straus and Giroux, 2007. xi + 270 pp. (Cloth US $ 25.00)In Two Thousand Seasons, the great Ghanaian novelist Ayi Kwei Armah describes the effects of centuries of European exploitation and violence in Africa and the alienation and death that separated Ghanaians in 1973 (when the book was published) from those before them. “Pieces cut off from their whole are nothing but dead fragments,” he laments. “From the unending stream of our remembrance the harbingers of death break off meaningless fractions. Their carriers bring us this news of shards. Their message: behold this paltriness; this is all your history” (Armah 1973:2). It is this seeming paltriness, this history of meaningless fractions that Anne C. Bailey and Saidiya Hartman explore in their latest works, identifying and mending shards of memory and written and oral fragments into recognizable and meaningful forms. As with Armah in Two Thousand Seasons, for Bailey and Hartman, “the linking of those gone, ourselves here, those coming ... it is that remembrance that calls us” (Armah 1973:xiii). Both of them, haunted by remembrance and driven by a personal quest for reconciliation with the past and a scholarly desire for the truth, are unwilling to accept the past as passed, or to settle for the scattered silence that so often substitutes for the history of Africans and those of the diaspora.

Araujo, Ana Lucia. "Welcome the Diaspora". Ethnologies 32, n. 2 (15 settembre 2011): 145–78. http://dx.doi.org/10.7202/1006308ar.

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This article examines the emergence of the public memory of slavery and the Atlantic slave trade in the Republic of Benin, by explaining how the heritagization of slavery was crucial for the development of a local tourism industry. The article shows that the rise of the public memory of the Atlantic slave trade in Benin is not an isolated venture and that similar initiatives were also developed in other West African countries. The article also discusses how the plural memories of slavery are articulated with the expectations of African American and Afro-Caribbean tourists, who are the main target of projects focusing on slavery cultural heritage and roots tourism. The article concludes that although slavery heritage tourism helped to place Benin among the international slavery tourist destinations, it also contributed to make visible the plural memories of slavery and to commodify African tangible and intangible heritage.

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Tesi sul tema "Memory of the Slave Trade":

Ball, Lucy. "Memory, myth and forgetting : the British transatlantic slave trade". Thesis, University of Portsmouth, 2013. https://researchportal.port.ac.uk/portal/en/theses/memory-myth-and-forgetting(85412377-1e7b-42a6-9bce-c088d916158a).html.

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Based on Halbwachs’ theory of collective memory and Connerton’s notion of collective forgetting, this thesis contends that the history of the British transatlantic slave trade has been deliberately omitted from British collective remembrance, replaced by a stylised image of the campaign for its abolition, in the interests of maintaining a consistent national identity built around notions of humanitarian and philanthropic concern. This thesis examines the way that this collective amnesia was addressed during the bicentenary of the passage of the Slave Trade Act in 2007 in museological display and the media, alongside its interrogation in novels published during the last seventeen years. The exploration of the bicentennial commemoration provided a unique opportunity to examine the way in which the nation presented its own history to the British public and the international community, and the divergent perspectives at play. Analysis of the artefacts and panel text featured at the International Slavery Museum, the Uncomfortable Truths exhibition at the Victoria & Albert Museum and the Chasing Freedom exhibition at the Royal Naval Museum reveals an emerging desire amongst curators to reduce attention garnered on the previously-lionised British abolitionists in favour of an increased representation of the experiences of the enslaved, including instances of their resistance and rebellion. Examination of neo-slave narratives scrutinises the way that postcolonial novelists draw attention to the process by which eighteenth-century slave narratives came to be published, demonstrating their unsuitability to be considered historical texts. S. I. Martin’s Incomparable World (1996), David Dabydeen’s A Harlot’s Progress (2000), Lawrence Hill’s The Book of Negroes (2009), Bernadine Evaristo’s Blonde Roots (2009) and Andrea Levy’s The Long Song (2010) re-write the slave experience and the process of writing, reframing abolitionist motivations around self-interest and political necessity rather than humanitarian concern. Media engagement was analysed through newspaper articles reporting on the bicentenary, the output of the BBC’s Abolition Season, and the representation of slavery in film, revealing a surface-level engagement with the subject, furthering the original abolitionist imagery, with any revisionist output needing to be specifically sought-out by the consumer. The thesis concludes that a revisionist approach to the history of the slave trade is becoming more apparent in challenges to collective memory occasioned by the bicentenary of its abolition; novelists make this challenge unavoidably clear to their readers, whilst those visiting museums are presented with an opportunity to reassess their understanding of this history by engaging with exhibits; the media, however, provides this revisionism but only in small ways, and has to be sought out by audiences keen to engage with it.

Switaj, Kevin A. "Power in forgetting memory and the slave trade in Victorian Britain /". [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3358946.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2009.
Title from PDF t.p. (viewed on Feb. 8, 2010). Source: Dissertation Abstracts International, Volume: 70-05, Section: A, page: 1756. Adviser: Dror Wahrman.

Bottero, Margherita. "Slave trades, credit records and strategic reasoning : four essays in microeconomics". Doctoral thesis, Handelshögskolan i Stockholm, Institutionen för Nationalekonomi, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hhs:diva-1281.

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This thesis consists of four independent chapters, in which well-known economic theories are employed to investigate, and better understand, data and facts from the real world. Although in fairly distant topics, each paper is an example of how economics, and more precisely microeconomics, offers a rigorous and effective framework to reason about what happens around us. In this sense, my dissertation fully represents what I have learnt in these five years. The first paper addresses the experimental behavior of subjects that interact with each other, non-cooperatively, in a laboratory setup. The experimental evidence is found to be at odds with the predictions of classical game-theory, and I explore whether a model of bounded rationality can instead succeed in explaining the data. The second paper looks at another type of data, historical rather than experimental. Together with Björn Wallace, we raise doubts, methodological and interpretational, regarding the validity of a recent finding that documents a sizeable effect of Africa's past slave trades on current economic performance. The last two papers investigate the phenomenon of limited records, understood as the limited availability of past public data regarding a transacting partner. The former is a survey, written jointly with Giancarlo Spagnolo, wherein we discuss the literatures that have independently studied whether limited records may actually prompt beneficial reputation effects. We argue that what is known about this type of informational arrangement is little and scattered, and that this is problematic given the large number of real-life situations featuring limited records. These conclusions prepare the ground for the last paper of this dissertation, which presents a model of limited credit records. The model aims at providing a framework for evaluating the current privacy provisions in the credit market which mandate the removal of information about borrowers' past performance from public registers after a finite number of years.
Diss. Stockholm : Handelshögskolan i Stockholm, 2011

Bowden, Ashley Camille. "Intersections of History, Memory, and “Rememory:” A Comparative Study of Elmina Castle and Williamsburg". The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1250174347.

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Edjekpoto, Gbèhouèkan Sylvestre. "Fabrique patrimoniale et enjeux touristiques à Ouidah (Bénin) : place de la mémoire de la traite négrière, des pratiques culturelles vodoun et des architectures anciennes". Electronic Thesis or Diss., Brest, 2022. http://www.theses.fr/2022BRES0051.

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La fabrique patrimoniale et les pratiques touristiques qu’elle engendre mobilise une pluralité remarquable d’acteurs inscrits dans des jeux complexes aux intérêts divers et enchevêtrés. Etudier le dytique patrimoine culturel et tourisme s’apparente à un exercice délicat au regard de la foison des données qu’il sollicite et de la subtilité qui les caractérise. Dans le contexte africain, au cœur de la ville historique de Ouidah, en République du Bénin, la patrimonialisation et la mise en tourisme des pratiques culturelles vodoun, de la mémoire de la traite négrière et des architectures anciennes, mettent au jour des logiques qui questionnent les théories admises. Parti du cas de Ouidah au Bénin, comparé à ceux d’Oshogbo au Nigéria, de Gorée au Sénégal et de Grand-Bassam en Côte d’Ivoire, ce travail de recherche, instrumenté par la méthodologie compréhensive, rend disponible une démarche scientifique d’exploration de la fabrique patrimoniale et des pratiques touristiques. Il construit la notion de patrimonialisation ascendante et descendante qui cohabitent, s’opposent ou se complètent, en général sur les territoires africains
The heritage factory and the tourism practices it generates mobilize a remarkable plurality of actors involved in complex games with diverse and entangled interests. Studying the dynamics of cultural heritage and tourism is a delicate exercise in view of the wealth of data it solicits and the subtlety that characterizes them. In the African context, in the heart of the historic city of Ouidah, in the Republic of Benin, the patrimonialization and the setting in tourism of the vodoun cultural practices, the memory of the slave trade and the ancient architectures, bring to light logics that question the accepted theories. Starting from the case of Ouidah in Benin, compared to those of Oshogbo in Nigeria, Gorée in Senegal and Grand-Bassam in Côte d'Ivoire, this research work, instrumented by the comprehensive methodology, makes available a scientific approach to the exploration of the heritage factory and tourism practices. It constructs the notion of bottom-up and top-down heritage that coexist, oppose or complement each other, generally in African territories

Sonoi, Chine. "British romanticism, slavery and the slave trade". Thesis, Nottingham Trent University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.657618.

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Mustakeem, Sowande'. "'Make haste & let me see you with a good cargo of Negroes' gender, health, and violence in the eighteenth century Middle Passage /". Diss., Connect to online resource - MSU authorized users, 2008.

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Hurbon, Laennec. "TH􁪽 SLAVE TRADE AND BLACK SLAVERY IN AMERICA". Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1477.

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Knight, Christina Anne. "Performing Passage: Contemporary Artists Stage the Slave Trade". Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11178.

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My dissertation examines the work of George C. Wolfe, August Wilson, Lorna Simpson and Glenn Ligon, theater and visual artists working in the 1980s and 1990s who feature representations of the Middle Passage in their work. Despite their different mediums--Wolfe and Wilson created plays for the proscenium stage and Simpson and Ligon crafted art installations--all four critiqued the racialized social retrenchment of their historical moment by linking it to the slave trade, and each did so through an engagement with black performance traditions.
African and African American Studies

Radburn, Nicholas James. "William Davenport, the slave trade, and merchant enterprise in eighteenth-century Liverpool : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in History /". ResearchArchive@Victoria e-Thesis, 2009. http://hdl.handle.net/10063/1187.

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Libri sul tema "Memory of the Slave Trade":

Wallace, Elizabeth Kowaleski. The British slave trade and public memory. New York, NY: Columbia University Press, 2006.

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Kowaleski-Wallace, Elizabeth. The British slave trade and public memory. New York: Columbia University Press, 2005.

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MacDonald, Kevin C., e Paul Lane. Slavery in Africa: Archaeology and memory. Oxford: Published for the British Academy by Oxford University Press, 2011.

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Vijaya, Teelock, Alpers Edward A, Nelson Mandela Centre for African Culture (Mauritius), Mauritius Research Council e University of Mauritius, a cura di. History, memory, and identity. [Mauritius]: Nelson Mandela Centre for African Culture, 2001.

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Karghoo, Stephan, Edward A. Alpers e Vijaya Teelock. History, memory, and identity: Comparative perspectives. Pointe aux Sables, Republic of Mauritius: Nelson Mandela Centre for African Culture Trust Fund, 2019.

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Araujo, Ana Lucia. Public memory of slavery: Victims and perpetrators in the South Atlantic. Amherst, NY: Cambria Press, 2010.

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Zidi, Joseph, e Jean Félix Yekoka. Historiographie de la traite négrière au Congo: Faits, sociétés et mémoires. Paris: L'Harmattan, 2019.

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Gambia National Commission for UNESCO. The Slave-Route Project: Feasibility study : (cultural tourism & memory programme). Banjul, The Gambia: NATCOM, 1999.

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Okah-Atenga, Pierre-Paul. Traite négrière, esclavage, colonisation et émergence de types d'humanité en Afrique: Le dévoir de mémoire. Yaoundé: Éditions CLÉ, 2015.

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Hebe Maria Mattos de Castro. Diáspora negra e lugares de memória: A história oculta das propriedades voltadas para o tráfico clandestino de escravos no Brasil imperial. Niterói, RJ: Editora da UFF, 2013.

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Capitoli di libri sul tema "Memory of the Slave Trade":

Sandahl, Jette. "Mémorial ACTe, Caribbean Centre of Expressions and Memory of the Slave Trade and Slavery". In Revisiting Museums of Influence, 197–200. Abingdon, Oxon ; New York : Routledge, [2021]: Routledge, 2020. http://dx.doi.org/10.4324/9781003003977-45.

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Cubitt, Geoffrey. "Displacements and Hidden Histories: Museums, Locality and the British Memory of the Transatlantic Slave Trade". In Local Memories in a Nationalizing and Globalizing World, 139–61. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137469380_7.

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Jeychandran, Neelima. "A Theatre of Memory for the Trans-Atlantic Slave Trade: Cape Coast Castle and Its Museum". In Shadows of Empire in West Africa, 273–95. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-39282-0_9.

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Everill, Bronwen. "Slave Trade Interventionism". In Abolition and Empire in Sierra Leone and Liberia, 107–27. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291813_6.

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Knepper, Paul. "White Slave Trade". In The Invention of International Crime, 98–127. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230251120_5.

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Lian, John, e Trevor Burnarp. "Hearing Slave Voices". In The Atlantic Slave Trade, 443–56. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003362647-24.

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Kehinde, Michael. "Trans-Saharan Slave Trade". In Encyclopedia of Migration, 1–4. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6179-7_30-1.

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Derrick, Jonathan. "The Old Slave-Trade". In Africa's Slaves Today, 110–33. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003310747-6.

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Hole, Robert. "The White Slave Trade". In Selected Writings of Hannah More, 36–41. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003173182-4.

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Yankholmes, Aaron. "The Transatlantic Slave Trade". In Cultural Heritage and Tourism in Africa, 170–83. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003153955-10.

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Atti di convegni sul tema "Memory of the Slave Trade":

Nukala, Pooja, Virendra Adsure e Shu Young Cheah. "Trade-offs in CAC memory terminations". In 2016 IEEE 37th International Electronics Manufacturing Technology (IEMT) & 18th Electronics Materials and Packaging (EMAP) Conference. IEEE, 2016. http://dx.doi.org/10.1109/iemt.2016.7761985.

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Pereda, Javier, Patricia A. Murrieta-Flores, Nicholas Radburn, Lois South e Christian Monaghan. "Afrobits: An interactive installation of African music and the Trans-Atlantic slave trade". In Proceedings of EVA London 2020. BCS Learning and Development Ltd, 2020. http://dx.doi.org/10.14236/ewic/eva2020.19.

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Nagy, David G., Balazs Torok e Gergo Orban. "Rate distortion trade-off in human memory". In 2019 Conference on Cognitive Computational Neuroscience. Brentwood, Tennessee, USA: Cognitive Computational Neuroscience, 2019. http://dx.doi.org/10.32470/ccn.2019.1115-0.

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Smaili, Sami, e Yehia Massoud. "Memristor memory trade-offs and design considerations". In 2014 IEEE 14th International Conference on Nanotechnology (IEEE-NANO). IEEE, 2014. http://dx.doi.org/10.1109/nano.2014.6968147.

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Grove, A. J., e D. W. Jacobs. "Space/time trade-offs for associative memory". In Proceedings of 13th International Conference on Pattern Recognition. IEEE, 1996. http://dx.doi.org/10.1109/icpr.1996.547434.

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Tomašević, Violeta, e Milo Tomašević. "Time-Memory Trade-Off in RFID Systems". In Sinteza 2016. Belgrade, Serbia: Singidunum University, 2016. http://dx.doi.org/10.15308/sinteza-2016-124-130.

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Rizaldi, Albert, Sebastian Sontges e Matthias Althoff. "On time-memory trade-off for collision detection". In 2015 IEEE Intelligent Vehicles Symposium (IV). IEEE, 2015. http://dx.doi.org/10.1109/ivs.2015.7225842.

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Azzaz, M., E. Vianello, B. Sklenard, P. Blaise, A. Roule, C. Sabbione, S. Bernasconi et al. "Endurance/Retention Trade Off in HfOx and TaOx Based RRAM". In 2016 IEEE International Memory Workshop (IMW). IEEE, 2016. http://dx.doi.org/10.1109/imw.2016.7495268.

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Lu, Hongwei, Xiaoheng Zhu e Zaobin Gan. "A Blocked Rainbow Table Time-Memory Trade-Off Method". In 2015 12th Web Information System and Application Conference (WISA). IEEE, 2015. http://dx.doi.org/10.1109/wisa.2015.15.

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Zhang, Renyuan, e Mineo Kaneko. "A random access analog memory with master-slave structure for implementing hexadecimal logic". In 2017 30th IEEE International System-on-Chip Conference (SOCC). IEEE, 2017. http://dx.doi.org/10.1109/socc.2017.8225995.

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Rapporti di organizzazioni sul tema "Memory of the Slave Trade":

Steckel, Richard, e Richard Jensen. Determinants of Slave and Crew Mortality in the Atlantic Slave Trade. Cambridge, MA: National Bureau of Economic Research, gennaio 1985. http://dx.doi.org/10.3386/w1540.

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Nunn, Nathan, e Leonard Wantchekon. The Slave Trade and the Origins of Mistrust in Africa. Cambridge, MA: National Bureau of Economic Research, marzo 2009. http://dx.doi.org/10.3386/w14783.

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Levine, Ross, Chen Lin e Wensi Xie. The Origins of Financial Development: How the African Slave Trade Continues to Influence Modern Finance. Cambridge, MA: National Bureau of Economic Research, settembre 2017. http://dx.doi.org/10.3386/w23800.

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Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, maggio 2021. http://dx.doi.org/10.46877/reis.2021.36.

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Abstract (sommario):

It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.

Rodrigues-Moura, Enrique, e Christina Märzhauser. Renegotiating the subaltern : Female voices in Peixoto’s «Obra Nova de Língua Geral de Mina» (Brazil, 1731/1741). Otto-Friedrich-Universität, 2023. http://dx.doi.org/10.20378/irb-57507.

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Out of ~11.000.000 enslaved Africans disembarked in the Americas, ~ 46% were taken to Brazil, where transatlantic slave trade only ended in 1850 (official abolition of slavery in 1888). In the Brazilian inland «capitania» Minas Gerais, slave numbers exploded due to gold mining in the first half of 18th century from 30.000 to nearly 300.000 black inhabitants out of a total ~350.000 in 1786. Due to gender demographics, intimate relations between African women and European men were frequent during Antonio da Costa Peixoto’s lifetime. In 1731/1741, this country clerk in Minas Gerais’ colonial administration, originally from Northern Portugal, completed his 42-page manuscript «Obra Nova de Língua Geral de Mina» («New work on the general language of Mina») documenting a variety of Gbe (sub-group of Kwa), one of the many African languages thought to have quickly disappeared in oversea slaveholder colonies. Some of Peixoto’s dialogues show African women who – despite being black and female and therefore usually associated with double subaltern status (see Spivak 1994 «The subaltern cannot speak») – successfully renegotiate their power position in trade. Although Peixoto’s efforts to acquire, describe and promote the «Língua Geral de Mina» can be interpreted as a «white» colonist’s strategy to secure his position through successful control, his dialogues also stress the importance of winning trust and cultivating good relations with members of the local black community. Several dialogues testify a degree of agency by Africans that undermines conventional representations of colonial relations, including a woman who enforces her «no credit» policy for her services, as shown above. Historical research on African and Afro-descendant women in Minas Gerais documents that some did not only manage to free themselves from slavery but even acquired considerable wealth.

Huntington, Dale. Anti-trafficking programs in South Asia: Appropriate activities, indicators and evaluation methodologies. Population Council, 2002. http://dx.doi.org/10.31899/rh2002.1019.

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Throughout South Asia, men, women, boys, and girls are trafficked within their own countries and across international borders against their wills in what is essentially a clandestine slave trade. The Congressional Research Service and the U.S. State Department estimate that between 1 to 2 million people are trafficked each year worldwide with the majority originating in Asia. Root causes include extreme disparities of wealth, increased awareness of job opportunities far from home, pervasive inequality due to caste, class, and gender bias, lack of transparency in regulations governing labor migration, poor enforcement of internationally agreed-upon human rights standards, and the enormous profitability for traffickers. The Population Council, UNIFEM, and PATH led a participatory approach to explore activities that address the problem of human trafficking in South Asia. A meeting was held in Kathmandu, Nepal, September 11– 13, 2001 to discuss these issues. Approximately 50 representatives from South Asian institutions, United Nations agencies, and international and local NGOs attended. This report summarizes the principal points from each paper presented and captures important discussion points that emerged from each panel presentation.